We’ll be wiped out if we can’t control COVID now: Bhutan PM
We’ll be wiped out if we can’t control COVID now: Bhutan PM

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Thimphu [Bhutan], May 24 (ANI): Bhutan Prime Minister Lotay Tshering has expressed concern over the prevailing threat of COVID-19 in the country and said: “We will be wiped out if we can’t control the virus now.”

In an address to the nation on Friday, Prime Minister Tshering reminded people of the threat the pandemic still posed even after a year and half of its emergence in the country, reported Kuensel.

“Many in the country thought that after experiencing two episodes of COVID-19 outbreak, the worst was over. The vaccination programme also came as a ray of hope for many,” Lyonchhen said adding “But look where we are today.”

He said that it was inevitable that Bhutan too felt the impact of the worsening situation in the region, adding that despite all the preparations, there was no guarantee that the country would not experience what India was going through.

“The threat from the southern borders has now reached the east. If we are not careful, we will suffer the same fate as our neighbours.” he said during his address.

Lyonchhen said that this was because the SARS-CoV-2 virus was fast mutating and it was becoming more transmissible and overwhelming. He said that the country was being slowly surrounded from all corners and if adequate control measures were not put in place and if people did not adhere to the preventive measures, the country would be overwhelmed within no time.

“We will be wiped out in no time if we cannot control the spread now,” the prime minister said.

Meanwhile, Trashigang town was put under a lockdown starting at 7 pm on May 21. All flights to the Yonphula domestic airport were also suspended.

The country reported 1,392 positive COVID-19 cases with one death so far, as per World Health Organisation on Sunday. A total of 482,038 vaccine doses have been administered during the said period.

Tibetans have a new political leader. his role and initiative
Tibetans have a new political leader. his role and initiative
By  —  Shyamal Sinha

After a four-month voting process that saw 83,000 Tibetan refugees around the world cast their ballots, 54-year-old Penpa Tsering, a former speaker of the Tibetan parliament-in-exile, was declared the community’s new political leader.

Tsering’s election as the new head of the Central Tibetan Administration (CTA) – as the parliamentary government based in Dharamshala,

, is known – comes at a time when Tibetans have grown increasingly vocal in their opposition to

, from joining calls from US lawmakers and activists for a boycott of the

next year because of alleged

violations, to asking New Delhi to boycott goods and services from mainland China.

This has coincided with greater support from Washington for the Tibetan refugee community, who number an estimated 130,000 worldwide, though about half of them live in India.

The US and European Union have offered support to the Dalai Lama on the issue of appointing his successor. Photo: DPA
In December, the US Congress approved the

, which backs the Dalai Lama on the issue of appointing his successor and calls for establishing a US consulate in Lhasa, in Tibet. The

has also implicitly backed the

’s position by saying that it “expects China to respect” his decision.

We need to pick issues that are affecting the Tibetan communities but are or will also affect India, from the dams that China wants to construct upstream to the Belt and Road InitiativeTenzil Jigdal, International Tibet Network coordinator

source – scmp

Buddhists invited to attend Visakha Bucha activities online
Buddhists invited to attend Visakha Bucha activities online

By   —  Shyamal Sinha

Culture Minister, Ittipol Khunplome, has revealed that the resurgence of Covid-19 has again put a limit on Visakha Bucha Day religious activities, hosted annually by the Department of Religious Affairs (DRA) in cooperation with the clergy and other public and private businesses.

In Thailand, Buddha’s birthday is known as Visakha Bucha Day.When is Buddha Purnima?

Buddha Purnima is the most sacred day in the Buddhist calendar. It is the most important festival of the Buddhists and is celebrated with great enthusiasm.

Although Buddhists regard every full moon as sacred, the moon of the month of Vaisakh has special significance because on this day the Buddha was born, attained enlightenment (nirvana), and attained parinirvana (nirvana-after-death of the body) when he died.

To help flatten the curve of the contagion, this year’s activities on 26 May will now strictly follow preventive measures from the Ministry of Public Health. Buddhists are thereby encouraged to participate in Visakha Bucha Day 2021 “new normally” via online platforms.

The minister also addressed the ongoing cooperation between DRA and a network of clergy to host online activities from 20-26 May, to promote understanding of the essence of Buddhism. Religious practices, such as making offerings to the Buddha, will be broadcast live on the NBT channel from Wat Phra Chetuphon Vimolmangklararm on 26 May from 8.30 pm to 9 pm, along with the chanting of Buddhist mantras and traditional candle-lit temple walks.

Organisers have also put together an online exhibition of the Buddha’s life. Thus Buddhists at home can still join Visakha Bucha Day celebrations through the Stay Home, Make Merit app. Essential doctrines, insights and sermons from several monks of repute are also featured on the platform. Visitors can also write down their resolutions to perform good deeds using the Buddha’s teachings as guidance. Candle-lit temple walks can be safely joined online at www.เวียนเทียนออนไลน์.com.

To support the continued promotion of Buddhism, a Visakha Bucha Day E-Booklet is available at no cost on “Stay Home, Make Merit” application, DRA’s Facebook page, and www.dra.co.th.

On Buddha Purnima, people dress in white clothes and give out kheer (a rice pudding) as, according to legend, a woman named Sujata once offered Gautam Buddha kheer on his birthday and it has since become a tradition.

The dharmacakra or dharma wheel is a symbol often seen during Vesak. It is a wooden wheel with eight spokes. The wheel represents Buddha’s teaching on the path to enlightenment. The eight spokes symbolize the noble eightfold path of Buddhism.

source – Bangkok post

Buddhist Times News – Indian Embassy celebrates Vesak Day through webinar in Cambodia
Buddhist Times News – Indian Embassy celebrates Vesak Day through webinar in Cambodia

The Indian Embassy in Cambodia celebrates Vesak Day via webinar on Sunday. Facebook

The Embassy of India in Phnom Penh, in collaboration with Preah Sihanouk Raja Buddhist University (SBU), hosted a webinar discussion on Sunday, about Buddhism in Cambodia and Southeast Asia to celebrate Vesak Day and the 130th anniversary of the birth of Dr B R Ambedkar, considered the chief architect of the Constitution of India.

During the webinar, Ambassador of India to Cambodia Dr Devyani Khobragade stressed the importance of Vesak Day for the Buddhist community all over the world.

“The United Nations at the 54th session of UN General Assembly in 1999 had recognised Vesak as an International Day of Observance.  The teachings of Buddha have brought people together across social, generational, cultural and national divides especially in these challenging times of the COVID-19 pandemic,” she said.

She highlighted the ancient connections between India and Cambodia and India’s efforts to take its relationship with Southeast Asian countries, including Cambodia, to new heights through Buddhist linkages.

“As heirs to these ancient civilisations and religion, our countries have a lot to offer to the rest of the world in the form of culture and learning,” she added.

Dr Khobragade also outlined some of the initiatives that the Indian government has been undertaking, such as working on the Buddhist circuit, organising international Buddhist conferences, offering scholarships to Cambodian students and monks in Nalanda University on Buddhist studies as well as organising online ITEC courses on Buddhism and Vipassana and more.

She highlighted India’s resolve to continue fostering strong Buddhist linkages between India and Cambodia through various bilateral, multilateral and public and private initiatives.

Samdech Preah Maha Ariyavamsa Venerable Khy Sovanratana, Acting Rector of SBU, also spoke on the Buddhist linkages between India and Cambodia and the Indic roots of Buddhism and its influence on Cambodia and other Southeast Asian nations.

During the webinar session, all the speakers agreed on how the Buddhist tradition and the philosophical ideas that underpin it have been instrumental in maintaining Cambodia’s resilience to the adversities it has faced in the recent past.

It highlighted that Buddhism embodies universal values such as human dignity, individual freedom and equality, tolerance and plurality as well as truth and non-violence.

Accordingly, these were the values that inspired Dr Ambedkar to adopt Buddhism later in his life, along with millions of his followers.

Dr Ambedkar is therefore respected and well known in many Buddhist countries as a social reformer who led to a revival of Buddhism in India.

He is also known as Babasaheb Ambedkar, an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist movement and campaigned against social discrimination.

India launches first of its kind app that teaches Sanskrit
India launches first of its kind app that teaches Sanskrit

By  —  Shyamal Sinha

Indian government has launched first-ever app that enables the user to learn Sanskrit, the ancient language of the country. The app created by Indian Council for Cultural Relations (ICCR) has been named ‘Little Guru’.

In Sanskrit verbal adjective sáṃskṛta- is a compound word consisting of sáṃ (together, good, well, perfected) and kṛta- made, formed, work.

The app aims to make learning Sanskrit easy and entertaining by ‘gamifying’ it. It has been developed by Bengaluru-based company Gamapp sportswizz. The app is available on Google Play Store.

Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast AsiaEast Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies.

The most archaic of these is Vedic Sanskrit found in the Rig Veda, a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from what today is Afghanistan across northern Pakistan and into northern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit’s phonology and syntax. “Sanskrit” can also more narrowly refer to Classical Sanskrit, a refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī (“Eight chapters”) of Pāṇini.The greatest dramatist in Sanskrit Kālidāsa wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit.The two major Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit.

“Little guru is a beautiful symbol of what we proposed to do in teaching to people across the world. This app will help students, teachers, monks…to be able to get an app that will help them learn easier at their own pace, whatever time they want. It helps you do better,” said Dinesh Patnaik, director general of ICCR.

“We realised something, we need something more modern, more up to date. Which works with technology, to bring this ancient language to the people…We decided to use modern-day tools like machine learning, AI, and gaming techniques. Gaming techniques help in bringing life to language,” he said.

Sankrit is often called the ‘language of the Gods’ in Indian culture. ICCR has been providing Sanskrit books and other material to help people learn the language. ICCR comes under India’s Ministry of External Affairs. It also deputes teachers, professors to universities and institutes.

Indian diaspora as well as foreigners have been requesting ICCR for assistance in Sanskrit learning. Many Buddhist, Jain and other religious texts are in Sanskrit. There has been great demand from some countries for assistance in learning the language.

Many Indian languages like Bengali, Tamil, Marathi use Sanskrit as a base.

A number of universities teaching Sanskrit across the world have been keen for an app that helps not only the current students but also other young scholars who wish to learn Sanskrit before joining universities.

Sanskrit’s status, function, and place in India’s cultural heritage are recognized by its inclusion in the Constitution of India‘s Eighth Schedule languages.

Interestingly, a fact that is well known, that in the 80s, the National Aeronautics and Space Administration (NASA) also did a study to know which is the most computerable language. They realized given its clear grammatical structure and strict pronunciation that Sanskrit was the most computerable language in the world as its structure allowed it to merge into any computerable system.

The Sanskrit language scholar Moriz Winternitz states, Sanskrit was never a dead language and it is still alive though its prevalence is lesser than ancient and medieval times. Sanskrit remains an integral part of Hindu journals, festivals, Ramlila plays, drama, rituals and the rites-of-passage.

Sanskrit is the sacred language of various Hindu, Buddhist, and Jain traditions. It is used during worship in Hindu temples. In Newar Buddhism, it is used in all monasteries, while Mahayana and Tibetan Buddhist religious texts and sutras are in Sanskrit as well as vernacular languages. Some of the revered texts of Jainism including the Tattvartha sutraRatnakaranda śrāvakācāra, the Bhaktamara Stotra and later versions of the Agamas are in Sanskrit. Further, states Paul Dundas, Sanskrit mantras and Sanskrit as a ritual language was commonplace among Jains throughout their medieval history.

Buddhist Times News – Cambodia’s Angkor temple complex to remain shut till 20 April
Buddhist Times News – Cambodia’s Angkor temple complex to remain shut till 20 April

By  —  Shyamal Sinha

Cambodia is shutting its most popular tourist destination, the centuries-old Angkor temple complex, to visitors for two weeks to help curb the country’s coronavirus outbreak.

Angkor, in Cambodia’s northern province of Siem Reap, is one of the most important archaeological sites in Southeast Asia.

The closing of the world-famous site is the latest in a slew of measures the country is taking after the number of coronavirus cases surged in February.

The Apsara Authority, the government agency that oversees the archaeological site, said that temporarily stopping local and foreign tourists from visiting the temples is important to help combat the virus. It said in a statement dated Wednesday that visitors are banned from 7 April through 20 April.

The Angkor site, in the northwestern province of Siem Reap, attracted 2.2 million foreign tourists in 2019, but experienced a sharp falloff last year due to disruptions caused by the pandemic. Cambodia allows in tourists, but they must undergo a quarantine.

The Health Ministry on Thursday announced 113 new local cases of the coronavirus and two deaths. Cambodia has recorded a total of 3,028 cases, including 23 deaths.

The ministry has traced the latest outbreak to a foreign resident who broke quarantine in a hotel and went to a nightclub in early February. The government on 20 February announced a planned two-week closure of all public schools, cinemas, bars and entertainment venues in the capital, Phnom Penh.

As the number of cases rose, the closures were extended throughout the country for schools, gyms, concert halls, museums and other gathering places.

A defunct luxury hotel in the capital has been converted into a 500-room coronavirus hospital, and the authorities are enforcing a new law imposing criminal punishment for violating health rules.

The use of face masks was made mandatory in Phnom Penh and four of the country’s most densely populated provinces.

The government stepped up other restrictions at the start of this month, including a two-week, 8 pm to 5 am curfew in Phnom Penh.

It also broadened its coronavirus vaccination campaign, targeting 1 million doses a month beginning in April. Through the end of March, about 400,000 people €” about one-third of them members of the armed forces €” had received vaccinations.

By the end of March, Cambodia had acquired more than 3.1 million doses of vaccines from China and through the World Health Organisation’s COVAX initiative. Cambodia has a population of about 17 million.

For several centuries Angkor was the center of the Khmer Kingdom. With impressive monuments, several different ancient urban plans, and large water reservoirs, the site is a unique concentration of features testifying to an exceptional civilization. Temples such as Angkor Wat, the Bayon, Preah Khan, and Ta Prohm, exemplars of Khmer architecture, are closely linked to their geographical context as well as being imbued with symbolic significance. The architecture and layout of the successive capitals bear witness to a high level of social order and ranking within the Khmer Empire. Angkor is, therefore, a major site exemplifying cultural, religious and symbolic values, as well as containing high architectural, archaeological and artistic significance.

Prime Minister Hun Sen said this week on his social media channels that vaccinations are voluntary, but that civil servants and members of the military would be at risk of being dismissed if they fail to be inoculated.

source – Firstpost

Buddhist Times News – CTA President  releases Human Rights report of seven neighbouring countries of India
Buddhist Times News – CTA President  releases Human Rights report of seven neighbouring countries of India

Sikyong Dr Lobsang Sangay along with legal and human rights experts at the Centre for Democracy, Pluralism and Human Rights report launch.

By   —  Shyamal Sinha

The President of the Central Tibetan Administration released a human rights report published by the New Delhi-based Centre for Democracy, Pluralism and Human Rights at the Constitution Club of India in Delhi earlier today.

The Centre for Democracy, Pluralism and Human Rights consists of a robust team consisting of university academics, legal experts, community volunteers involved in promoting and advocating for human rights, basic freedom, equality, justice and dignity to all irrespective of gender, religion, class or caste.

Experts from the field of legal and human rights led by Chief guest, Dr Lobsang Sangay President, Central Tibetan Administration, Guests of Honour, Justice K.G. Balakrishnan Former Chief Justice of India Former Chairperson, NHRC of India, Prof. Paramjit Singh Jaswal VC, SRM University, Sonepat Former VC, RG National University of Law, Punjab, Dr Prerna Malhotra President, CDPHR, Dr Ravindra Gupta Principal, PGDAV College, Delhi University, Adv. Sandeep Mahapatra Trustee, CDPHR were present at the launch.

Speaking as the chief guest of the ceremony, Dr Sangay noted how China’s presence in most of the neighbouring countries from Tibet, to Pakistan, Bangladesh, Afghanistan, Malaysia, Indonesia and Sri Lanka comes as no surprise, adding “President Xi Jinping has declared socialism with Chinese characteristics as the vision for China and the whole world and China’s dream is another of his vision based on which they want to ideologically dominate the world, specifically on human rights.”

Sikyong told ,Tibet as known today is only a fraction of the historical mainland of Tibet. The Chinese have created a façade by giving the autonomous region of Tibet, which is what is left of Tibet after its repeated geographical divisions, an autonomy nonexistent in practice. People in Tibet demand the unification of all the parts, which were historically part of Tibet, and post that want complete political, economic and religious freedom.

“If you look at the 15 UN agencies, 5 are headed by Chinese officials because China happens to be the second-largest donor to the UN after America by which they can appoint their personnel. China also happens to be the largest borrower of the World Bank, at least 2 years ago. They get a loan at a low-interest rate from the World Bank, more than a billion or two and they donate 100 million dollars to the UN and they can appoint their personnel,” he said explaining how China manoeuvres its UN membership status to redefine human rights and restructure the UN body.

Dr Sangay while appreciating the efforts made by the Centre in bringing out the report urged that there should be a greater awareness drive needed in the universities in terms of Tibetan studies.

“The Indians, particularly the younger generation, should pay more attention to the study of Tibet and understanding Tibet better is only in the interest of Indians,” signed off Dr Sangay.

Sikyong cited the recent World Freedom Index published by Freedom House which ties Tibet with Syria, indicating a marked deterioration in human rights abuses the last year in order to highlight the lack of media coverage of Tibet’s plight in comparison with Syria and the suppression of journalistic freedom.

He challenged the justification of poverty alleviation that is used as a ruse for Sinicization goals citing the reports of Adrien Zenz who revealed the labour militarization programme in Xinjiang and Tibet and ironically used by China to claim victory of its policies, in turn, applauded by the Human Rights Council which favours China’s account over Tibet.

Calling for global coalitions to contain China’s threats, he suggested a united approach to counter China, rather than individual countries engaging in a ‘tit for tat’ response with China.

Other legal and Human rights experts also spoke on human rights violation being perpetrated in these countries.

The gross human violation in Tibet is not a new story and is not hidden from anyone despite the media ban and propagandistic approach adopted by the Chinese government to have control of one’s destiny is the luxury Tibetans don’t have. Young People are abducted from the tribal regions of Tibet and are inducted into PLA (People’s Liberation Army), who are then sent to various regions of mainland China wherein they go through the process of political re-engineering; approximately half a million people have already been inducted in PLA from Tibet tribal regions and they are being engineered to serve the agenda of communist China.

One of the major internationally recognized research organization has stated the conditions being equally worse as that in Syria.

Following the event, President Dr Sangay embarked on his official tour across Tibetan settlements in South India beginning with Kollegal Dhondenling Tibetan Settlement scheduled on Saturday.

 

Sikyong addresses the gathering.

Interaction with the press.

At the end of his speech Lobsang Sangay told,The Tibetan Support and Policy Act of 2020 passed by the US Congress this year is a landmark victory for the People of Tibet and their struggle. This bill acknowledges the struggle of the people of Tibet against the brutal and oppressive Chinese occupation and is in solidarity with six million Tibetans who are suffering inside Tibet.

Buddhist Times News – 1st Century Buddhist remains found at Vaikunthapuram
Buddhist Times News – 1st Century Buddhist remains found at Vaikunthapuram

By  —  Shyamal Sinha

Buddhist relics said to be 2,100-year-old were found at Vaikuntapuram in Thullur mandal of Guntur district on Tuesday. They surfaced during diggings at Bhavaghni Ashram in the village. An archeologist, who examined the findings, said the locals found a conical polished cup, terracotta tiles once used in the roofs of ‘Buddhist viharas’, a piece of well-polished muller granite and a broken parasol that enshrined a stupa of the Satavahana period.

Seeing the artefacts, asram people contacted Dr. E. Sivanagi Reddy, Buddhist archaeologist and CEO, Cultural Centre of Vijayawada and Amaravati, who has examined the finds.

Since then, Sivanagi Reddy has found a conical cup of polished ware inserted into a redware stand of Iron Age (1000 BC), pit shreds of redware, terracotta tiles that once covered roofs of Buddhist viharas, a well polished black granite muller, and a broken chatra (parasol) that enshrined a stupa of Satavahana period.

The Buddhists archaeologist says a surprise discovery is a Brahmi inscription, which mentions that the chatra was donated by one household Pusana. He said Dr. K. Muniratnam Reddy, Director, Epigraphy Branch, Archaeological Survey of India, has confirmed that the script in Prakrit language belongs to 1st Century BC.

Dr. Sivanagi Reddy said Bhavagni Asram authorities have told him that the Buddhist finds will be displayed by them in their proposed museum at Vyasabhagavan Temple now under construction. He stated that Buddhist remains in Vaikunthapuram had originally been reported by then British archaeologists 125 years ago.

Buddhist Times News – Sri Lanka promoted as destination for Buddhist studies
Buddhist Times News – Sri Lanka promoted as destination for Buddhist studies

Sri Lanka promoted as destination for Buddhist studies

                            <p class="post-meta">
                               <span class="date"><i class="icon-calendar"/> Mar 26, 2021</span>
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By   —  Shyamal Sinha

Sri Lanka is being promoted as an international hub for Buddhist education by the Export Development Board.

Facilities currently exist for foreign students to be boarded in Sri Lanka during their studies.

Export Development Board (EDB) Chairman Suresh de Mel noted that Sri Lanka was the leading English proficient country amongst Buddhist nations. De Mel said addressing a webinar on March 24 organised jointly by the EDB and the Sri Lankan embassy in Vietnam to promote Sri Lankan Buddhist education.

Buddhism was introduced into the island in the third century BCE after the Third Buddhist council by the elder Mahinda and by the elder nun Sangamitta. According to the Sinhala chronicles, both were children of the emperor Ashoka.

Buddhism has been given the foremost place under Article 9 of the Sri Lankan Constitution which can be traced back to an attempt to bring the status of Buddhism back to the status it enjoyed prior to being destroyed by colonialists. However, by virtue of Article 10 of the Sri Lankan constitution, religious rights of all communities are preserved. Sri Lanka is one of the oldest traditionally Buddhist countries.

The island has been a center of Buddhist scholarship and practice since the introduction of Buddhism in the third century BCE producing eminent scholars such as Buddhaghosa and preserving the vast Pāli Canon. Throughout most of its history, Sri Lankan kings have played a major role in the maintenance and revival of the Buddhist institutions of the island. During the 19th century, a modern Buddhist revival took place on the island which promoted Buddhist education.

The EDB is working to bring down Japanese students to Sri Lanka with conversations in Tokyo being at a very advanced stage. Sri Lankan ambassador to Vietnam Prasanna Gamage said that Sri Lanka has a high-quality Buddhist education infrastructure. Currently, an estimated 80 monks from Vietnam are studying in Sri Lanka.

Gamage in his conversations with past students in Vietnam notes that they were all greatly appreciative of their time in Sri Lanka. To be eligible to study in Sri Lanka most courses require a grasp of the English language. Gamage noted that institutions were not willing to lower the standard of English so as to maintain standards for local students.

Gamage added that there was a comprehensive compilation of the educational offering of Sri Lanka as an education destination that could be communicated to interested foreign parties.

According to the Mahavamsa, they arrived in Sri Lanka during the reign of Devanampiya Tissa of Anuradhapura (307–267 BCE) who converted to Buddhism and helped build the first Buddhist stupas and communities. Tissa donated a royal park in the city to the Buddhist community, which was the beginning of the Mahāvihāra tradition. Mahinda is associated with the site of Mihintale, one of the oldest Buddhist site in Sri Lanka. Mihintale includes numerous caves which may have been used by the early Sri Lankan sangha.

source  –  Daily news ,LK

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Buddhist Times News – Buddhist stupa restoration begins
Buddhist Times News – Buddhist stupa restoration begins

Buddhist stupa restoration begins

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                               <span class="date"><i class="icon-calendar"/> Mar 23, 2021</span>
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Buddhist stupa near Shingardar village. PHOTO: FAZAL KHALIQ/EXPRESS

By  —  Shyamal Sinha

The Archeology Department has started restoration work on the Buddhist stupa in Landi Kotal in Khyber Pakthunkhwa’s Khyber tribal district.

Lanḍī Kōtal is a town in the Khyber Pakhtunkhwa province of Pakistan, and the administrative capital of Khyber District. It was one of the largest towns in the former Federally Administered Tribal Areas, and is located 1,072 metres (3,517 ft) above sea level, on the route across the mountains to the city of Peshawar. Landi Kotal is at the western edge of the Khyber Pass that marks the entrance to the Nangarhar Province of Afghanistan, which is located just 5 kilometres (3 mi) to the west.

Landi Kotal is a tourist destination.Landi Kotal was the westernmost part of the Khyber held by the British during their rule of the Indian subcontinent.

The stupa is a historical archeological site located in Landi Kotal by the PakAfghan road which is severely damaged. Talking to The Express Tribune an official of the Archeology Department and project supervisor Ehsan Javed said that the financial resources for the preservation work had been provided by the World Bank. The restoration and preservation of the stupa is the first project in the first phase of preservation process in the newly merged districts.

“This stupa belongs to the initial stages of Buddhism in the Khyber Pass which is considered a gateway to the Indus delta. We have found a coin which dates back to the first century which means that it is at least 2000 years old,” said Ehsan Javed, adding the stupa is 65 percent destroyed as locals had made tunnels in it in search of treasure and it was vandalized by antique hunters too openly. He said that locals were being employed in digging and other physical work on the site.

“Khyber Pass has its own importance in the history of the Subcontinent. It was used by invaders and religions including Buddhism, Mughals, Romans and Muslims to reach India. There is only one large surviving stupa here which is locally called Shpola Stupa,” he said. “The preservation process was started in December 2020 but due to winters only 15 percent of excavation was conducted. These initial excavations confirmed that the stupa is a relic from the early stages of Buddhist incursions in these areas.

The 2nd century stupa may have been constructed towards the end of the Kushan Empire or according to some sources soon after third to fifth centuries. It is the most complete Buddhist monument in the Khyber Pass. It is a reminder of the great Kushana Empire and Buddhism nexus which is often depicted in Gandhara artefacts. Gandhara sculptures were excavated at this very stupa and are now housed in the museum in Peshawar.

Two sculptures in pieces and incomplete condition have been found,” he said, adding that the preservation process will take two years and a half to complete. “This would attract tourists to the militancy-stricken area as Shalpa Stupa is the only large stupa in the former Fata. There were several smaller ones which have been destroyed by the locals, including one at Ali Masjid,” he said.

Source  —  Tribune ,pak

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Buddhist Times News – Connectivity forms an important pillar of India’s Act East Policy, says Secy Riva Das
Buddhist Times News – Connectivity forms an important pillar of India’s Act East Policy, says Secy Riva Das

Connectivity forms an important pillar of India’s Act East Policy, says Secy Riva Das

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                               <span class="date"><i class="icon-calendar"/> Mar 19, 2021</span>
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MEA Secretary (East) addressed a Webinar 
By  —  Shyamal Sinha
The ‘Act East Policy’, announced in November 2014, is the upgrade of the “Look East Policy” which was promulgated in 1992. It aims at promoting economic cooperation, cultural ties and develop a strategic relationship with countries in the Indo-Pacific region with a proactive and pragmatic approach and thereby improving the economic development of the North Eastern Region (NER) which is a gateway to the South-East Asia Region.

Connectivity forms an important pillar of India’s Act East Policy and its doctrine of Security and Growth for All in the Region (SAGAR), which form the building blocks for India’s Indo-Pacific Vision, said Riva Ganguly Das, Secretary (East), Ministry of External Affairs (MEA).

Secretary Das made the remarks while addressing the inaugural session of a webinar today on “Connectivity Cooperation for a Free, Open and Inclusive Indo-Pacific”.

“At home, India has taken several initiatives to improve physical and digital connectivity. Bharatmala Pariyojana is a new umbrella program for the highways sector that envisages building more than 80,000 kilometres of roads with an investment of around USD 107 billion,” Das said.

Noting the importance of Sagarmala projects, Riva said, “Sagarmala aims at Port Connectivity Enhancement, Port-linked Industrialization, Coastal Community Development and giving impetus to Coastal Shipping. Multi-Modal Logistics Parks shall act as hubs for freight movement enabling freight aggregation, distribution and multi-modal transportation.”

Secretary Das said India has devoted more resources and assigned greater priority to build connectivity in our immediate neighbourhood.

“Since 2005-06, India has extended Lines of Credit worth nearly USD 31 billion to more than 64 countries. Our Act East Policy is at the centre of our connectivity orientation and a fulcrum of our broader approach to the Indo-Pacific. Our efforts are focused on connecting our North-East with the dynamic economies of South East Asia, and enhancing connectivity within the North East itself,” Das said.

“On multilateral/regional front as a member of mechanisms such as the ASEAN, BIMSTEC, Mekong Ganga Cooperation, India is also undertaking various regional connectivity initiatives. We are currently discussing a Coastal Shipping Agreement and Motor Vehicle Agreement in the BIMSTEC format and also in the Bangladesh, Bhutan, India and Nepal (BBIN) group,” she added.

Talking about Prime Minister Modi’s IPOI initiative, Das said, “Our efforts to build connectivity can only succeed in synergistic partnership with other countries sharing the same purpose and objectives. And this synergistic partnership was the vision behind Prime Minister Modi’s announcement of the Indo-Pacific Oceans Initiative (IPOI) in 2019 as an initiative for the countries in the region and beyond to collaborate for security and growth of the region.”

“Seeking the synergy between India’s “Act East” policy and Japan’s “Partnership for Quality Infrastructure”, the two countries have agreed to develop and strengthen reliable, sustainable and resilient infrastructures that augment connectivity within India, and between India and other countries in the Indo-Pacific region.”

Das further informed that Japan has undertaken a number of connectivity initiatives in India.

“The Mumbai-Ahmedabad High-Speed Rail, the Western Dedicated Freight Corridor (DFC), the Delhi-Mumbai Industrial Corridor, the Chennai-Bengaluru Industrial Corridor (CBIC) are all mega projects on the anvil. Japan is also partnering in various connectivity projects in Northeast India including the 20 kilometres long four-lane bridge between Dhubri in Assam and Phulbari in Meghalaya,” she said.

“Given Japan’s expertise in the development of quality infrastructure we believe that Japan’s lead on the Connectivity Pillar of IPOI will give a boost to connectivity in the Region and contribute to unlocking the potential for an equitable, positive and forward-looking change in the region contributing to Security and Growth of the Indo-Pacific.”

Source  – (ANI)

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an environmental crisis in waiting
an environmental crisis in waiting

Representative Sonam Tsering Frasi, Office of Tibet, London speaking at the discussion titled ‘Tibet: an environmental crisis in waiting’ organised by the Democracy Forum.

London: Representative Mr. Sonam Tsering Frasi, Office of Tibet, London was invited by Lord Bruce, President of the Democracy Forum to give introductory remarks in a virtual panel discussion organised by the Democracy Forum. Watch here.

The discussion entitled “Tibet: an environmental crisis in waiting” was broadcast live on Tuesday, 16 March 2021, between 2-4pm UK time and 7.30-9.30 India time chaired by Humphrey Hawksley, author & former BBC Asia Correspondent and joined by panellists, Tempa Gyaltsen Zamlha, senior fellow/Head of Tibet Environment Desk, Tibet Policy Institute, Dharamsala, India, Dechen Palmo, Environment researcher at Tibet Policy Institute, India, John H. Knox, Henry C. Lauerman Professor of International law, Wake Forest University and former UN special rapporteur on Human Rights and Environment and Christa Meindersma, Director of Advocacy & communication, International Campaign for Tibet, Europe.

Lord Bruce, President of the Democratic Forum extended a warm welcome to the team of experts and panellists for agreeing to participate in the public event discussing a topic of such profile importance organised by the Forum. He mentioned a view of crises facing Tibet today was clearly enunciated at the Paris climate summit in 2015, highlighting a recorded message for the summit from His Holiness the Dalai Lama.

Lord Bruce, President of the Democratic Forum addressing the panel.

“Tibet is the roof of the world, the third pole. Once its ecology is damaged, it would take a longer time to recover”, he emphasised the impact of the plateau on the lives of billions of people in China, India, Pakistan and Bangladesh. This is not a question of one nation or two nations. This is nothing less than the survival of humanity. Mr Bruce highlighted the importance of the preservation of Tibet’s rivers and informed data and report from the Tibet Policy Institute and UN team on China’s mismanagement of Tibet’s resources which led to the rising temperature faster than the global average causing flood in the country. Finally, he shared his anxiety about glaciers facing an awful scenario and assuming the audience will draw their own conclusion after listening to the speakers.

Representative Sonam Tsering in his introductory remarks said The Tibetan Plateau is called the Third Pole because its glaciers, ice fields and permafrost, contain the largest deposits of freshwater sources outside the two polar regions. Many of the most famous rivers of Asia flow out of Tibet, making Tibet, the water tower or the water reservoir for a very large part of the Indian subcontinent and the whole of South-East Asia. The Crisis in environmental issues in Tibet has adversely impacted the Tibetans already. The Chinese Communist State in the name to protect the headlands of rivers that feed the Yellow, Yangtze and Mekong have involved the uprooting, relocation and settlement of thousands and thousands of Tibetan nomads. Regardless of any political or cultural view, the environmental impact of the Tibetan Plateau – the Third Pole – is one of the key issues of our time. To mitigate and plan for such a future, requires a sustained international response focused on the preservation of the Tibetan Plateau as well as on the question of Tibet’s sovereignty.

Professor John H. Knox during the discussion.

Professor John H. Knox, in his remarks, said that the core of the rights-based approach to environmental protection is to the protection of the rights of environmental human rights defenders. That is those who work to protect the only right is to protect the right of others. This means that China like every other country has an obligation to protect the rights of those who criticise its policies. Not to detain them or prosecute them for peaceful actions and protest. An obligation to investigate and punish actions taken to persecute them. Unfortunately, these rights are often not protected in many countries perhaps most countries in the world. Environmental defenders are often at great risk. In recent years, UN special rapporteurs said multiple communications to china raising concerns about critical allegations that Tibetans should protest against mining and other environmental issues as well as other human rights issues such as rights to teach Tibetan language in school.

Tempa Gyaltsen Zamlha, senior fellow/Head of Tibet Environment Desk, Tibet Policy Institute in Dharamsala in his presentation mentioned that Tibet is called the Third pole because the Tibetan plateau is home to the third-largest concentration of ice beside the north and south pole with 46000 glaciers on the plateau.

He further stressed that because of the large presence of ice on Tibet’s plateau, it also influences climate condition across Asia and as far as Europe and North America. He mentioned that there are some scientific findings that the intensity of the monsoon is influence by what’s happening in the Tibet plateau and also recent increase in heatwave across Europe is also due to the loss of glacier on the Tibet plateau. This means the importance of the Tibet plateau is not only across Asia but also for Europe and America.

Tempa Gyaltsen Zamlha, Head of Tibet Environment Desk, Tibet Policy Institute presents on the global significance of the Tibetan plateau.

Dechen Palmo, an Environment researcher in her presentation mentioned the increased number of dams built in China and Tibet. According to the International Commission on large dams, China has 23,841 large dams, accounting for 41% of the world total dams. China is one of the three countries in the world that voted against the convention on the law of Non-Navigational Uses of international watercourses adopted by the UN general assembly in 1997.

Mrs Palmo particularly spoke about the importance of the Mekong river in Tibet, the longest river in south-east Asia and the flow of the river dropped due to China’s construction of dams.

Christa Meindersma from ICT Europe said climate change is inextricably linked to biodiversity loss on the Tibetan plateau. The Tibetan plateau encompasses three biodiversity hotspots. We find as the earth’s most biologically rich but threatened regions. Divers of climate change such as extractive industries, pollution, infrastructure development, damming to the exclusion of Tibetan nomads as well as the effect of climate change including the certification grassland degradation and water shortage also lead to biodiversity loss. The global environmental governance report 2020 stresses that climate change and biodiversity loss are on the same side of a coin. And point to the need for a coherent approach to avoid climate action having unintended negative consequences for biodiversity.

Finally, Barry Gardiner MP and chair of The Democracy Forum in his closing remark said ‘we failed to hold the loss of biodiversity in 2010, we failed in 2020 and here we are beginning in a new decade and China is really committed to setting in place a target that doesn’t fail. Now there are two ways you can do that. You can either reduce the aspiration level of the target themselves so they are easy to meet. We do need very serious diplomatic engagement with China at an early stage in order to ensure that there is real cooperation that we bring to COP15 and they bring to COP26 in return. I think we need to be looking for areas where we can engage together because this is critical’.

  • filed by Office of Tibet, London

Dechen Palmo, an Environment researcher presents the threat of China excessive damming.

Christa Meindersma, Director of Advocacy and Communications, ICT Europe speaks on the impact of biodiversity.

Barry Gardiner MP and chair of The Democracy Forum speaks on need for diplomatic cooperation with China.

Buddhist Times News – Ladakh UT Buddhist conclave commences in Leh 
Buddhist Times News – Ladakh UT Buddhist conclave commences in Leh 

A two days long Buddhist conclave themed, ‘Ladakh UT Buddhist Council’ was inaugurated on March 13 at Sherab Skyadtsal ling Learning and Library Centre, Thiksey monastery

It is located on top of a hill in and is the largest gompa in central Ladakh, notably containing a separate set of buildings for female renunciates that has been the source of significant recent building and reorganisation.

The Buddhist conclave was organised by the Indian Himalayan Council of Nalanda Buddhist Tradition in collaboration with International Buddhist Confederation, Ladakh Buddhist Association, Ladakh Gonpa Association and  Ministry of Culture, Govt. Of India, New Delhi.

His Eminence Togdan Rinpoche stressed the importance of standing together as a Buddhist before following any school of thoughts and sects. He suggested forming of a committee to work for the promotion and development of Nalanda tradition in Himalayan region.

Keynote speaker of the inaugural day, Secretary, Indian Himalayan Council of Nalanda Buddhist Tradition, Maling Gombu said, “We need to evolve with time for the development of the Buddhism. The issues have to be resolved unitedly without any differences and the time has come to get a positive change.”

Talking about the future crisis which can be faced, he stressed having a plan and course of action.  He highlighted several issues concerning Buddhism and stressed the need to form a National Sangha Community to solve an unseen future crisis.

Talking about the issues of not having recognition of monastic education in India, Maling Gombu sighted an example of Nepal where monastic education is recognised. He said that it is high time that we should strive towards getting monastic education recognised so that it will further boost the development of Buddhism.

He said that the meeting and discussions on various issues by Lama Rinpoche on one platform in regular intervals will send across a strong message of unity and strength.

Congratulating Ladakh for the Union Territory status, Ven. Dr. Dhammapiya, Secretary-General, International Buddhist Confederation said that the main objective of organising Buddhist conclave is to bridge Buddhist people residing in different parts of India. He highlighted the various practice and sects in Buddhism which needs to be set aside to get identified as Buddhist first.

“The core responsibility is to identify the real root and nurture it rather than focussing on branches of Buddhism. The point is to understand Buddha Dhamma and practise it in our daily life to be called as a Buddhist”, he added.

Reiterating the words of His Holiness Dalai Lama to be 21st century Buddhist, Ven. Dhammapiya stressed practising it in daily life.

Talking about the various issues such as decreasing population of Buddhist, the crisis and issues he said, “ It is us who have to take the responsibility in understanding our problems and to get it solved. No one from the outside will  solve the crisis, we must protect our own tradition and culture.”

International  Buddhist Confederation (IBC) is a global umbrella Buddhist body headquartered in New Delhi. The IBC was conceived in August 2011, at an International Workshop in New Delhi, where 28 delegates from 11 countries unanimously agreed to form a new international Buddhist umbrella body that could serve as a common platform for Buddhist worldwide.

Addressing the gathering, His Eminence Thuksey Rinpoche also stressed the importance of recognising monastic education.

His Eminence said, “ The idea of following and practising Buddhism by only monks and nuns needs to be changed. The responsibilities lie on each and every one. It is  important to inculcate the habit of practising Buddhism from a family and at a very young age.”

Thupstan Chhewang, President, Ladakh Buddhist Association said that on one hand the practice of Buddhism is growing in European countries but on the other hand Buddhist community residing in the Himalayan region is facing a threat of losing its identity.  He said that such a Buddhist conclave is the need of the hour to address the issues.

He stressed standing unitedly to face all the challenges and prosper Buddhism in its true sense.

MP Ladakh, Jamyang Tsering Namgyal also expressed happiness of organising Buddhist conclave in Ladakh which he said will prove beneficial to the Buddhist population residing in Ladakh. Highlighting the small population of Buddhists in India, he stressed the need for a policy to strengthen Buddhists in the country.

He said, “We as a Ladakhi failed to promote and strengthen Buddhist tradition culture and learning in true sense. We have also failed to promote our own language.”

Dr. Jamyang Gyalson and Tsultim Gyatson spoke on Indian Himalayan Buddhist Communities, culture, preservation, and identity- challenges and way forwarding the 21st century.  A discussion was held on history, culture, preservation and identity in Ladakh, challenges and way forward in the 21st century.

source  –  Reach Ladakh Bulletin

Buddhist Times News – Donald Trump’s ‘Buddha Statues’, Selling for Over Rs 44,000, are a Hit on Chinese E-commerce Websites
Buddhist Times News – Donald Trump’s ‘Buddha Statues’, Selling for Over Rs 44,000, are a Hit on Chinese E-commerce Websites

Donald Trump’s ‘Buddha Statues’, Selling for Over Rs 44,000, are a Hit on Chinese E-commerce Websites

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                               <span class="date"><i class="icon-calendar"/> Mar 12, 2021</span>
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By  — BT Newsdesk

Donald Trump may not be the global newsmaker anymore after he handed the reins of American leadership to Joe Biden. But, that still didn’t stop a Chinese entrepreneur from carving out a statue of the former US President in a pose that can be remotely associated with the Republican leader. The statue looks like Trump sitting in a Buddha posture. The white-coloured ‘Trump-Buddha’ statue shows Trump sitting like Buddha, with his face lowered and hands resting together on his lap, maintaining a calm aura, with eyes shut. The statue has been listed on the Chinese e-commerce site Taobao. The larger sized statue of 4.6m is available at 3,999 yuan (Rs 44,707) and the smaller size of 1.6 meters has been priced at 999 yuan (Rs 11168).

The Xiamen-based seller drew the concept from Trump’s iconic slogan “Make America Great Again.” Speaking to state-owned publication Global Times, the seller from the Fujian province said that he wanted to incorporate the idea into Chinese products by trying to deliver a message: “Make your company great again.” The seller, an entrepreneurial furniture-seller, said that people have bought them just for fun. The company made 100 of them, and already dozens have been sold out.

“Trump can also be regarded as a representative of an era, and extreme egoism. Now the era has passed but I want the statue to remind me: Don’t be too Trump,” said a buyer to the Global Times.

The US-China relation had hit a new low under the Trump regime. Ahead of Joe Biden’s presidency, in 2020 China had called for a reset of its troubled ties with the US under the incoming administration of President-elect Joe Biden to rebuild mutual trust and end months of hostility between the world’s two largest economies. President Donald Trump’s four-years in power is regarded as the worst phase in US-China relations as the ruling Communist Party of China (CPC) headed by President Xi Jinping struggled to deal with Washington under an unpredictable American leader. “The top priority is that both sides should work together to remove all kinds of disruptions and obstacles, and achieve a smooth transition in China-US relations,” Chinese Foreign Minister Wang Yi said during a video meeting with business leaders from the US-China Business Council.

source –  News18

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Buddhist Times News – India can be a hub of Buddhist studies
Buddhist Times News – India can be a hub of Buddhist studies

India can be a hub of Buddhist studies

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By   —   Shyamal Sinha

Nālandā is also about the gift of knowledge (ancient vidyā-dāna) that is meant to foster inspiration for a transformed global world rooted in cooperation and sharing — knowledge must be spread, shared, and not just compounded or kept for oneself alone. Since its ancient inception, Nālandā has played a major role in sharing and exchanging knowledge across the globe. The actors who played a major part in these ‘exchanges’ were the Buddhist monks or teachers (ācāryyas) Sūbhakarasiṁha , Nāgārjuna, Atīśa, Nāgajñāna (a disciple of Nāgārjuna), his pupil Vajrabodhi, Amoghavajra (from India), Vajrabodhi’s disciple Huiguo (from China), Samantabhadra (from India or Śrī Laṅkā), Huiguo’s pupil Bianhong (from Java), and Kūkai (from Japan). Being a veritable cradle of Buddhist and Hindu learning, it was Nālandā that attracted such a great number of influential teachers and students from around India and the world.

The central government is keen to promote Buddhist studies in India and has prepared a comprehensive database of Indian universities offering Buddhist courses. UGC has instructed all universities to provide information related to Buddhist programs. It is believed to revive India as a global center of Buddhist learning and culture.Now that the world is tackling war and terrorism, it is time to introduce Buddhist studies to young people around the world. “Society is becoming more and more consumer and suffering from xenophobic anxieties. The values ​​of consistent and symmetrical understanding and brotherhood are lost and peace and harmony must be built. Buddhism Science is the best way to do that, “says Sunaina singh, vice chancellor  of the University of Nalanda.
India has a tradition of monastic knowledge that needs to be audited, reviewed, and revisited to relate it to today’s needs. “We need some kind of enlightened approach, which also helps shape the spirit of young people,” Sunaina singh  adds.

Also, over the last 20 to 30 years, many Buddhist relics have been found in many parts of India, and the government is trying to update the curriculum. “India has a natural heritage of Buddhism and can be made more meaningful by combining new information gathered from archaeological excavations. This builds interrelationships in today’s life. “It also helps,” said Bhagwati Prakash Sharma, Vice President of the University of Gautam Buddha in Noida.

There are also Buddhist followers in the United States, Europe and elsewhere in China, Sri Lanka and South east Asian countries, and we can encourage them to take these courses. “By reviewing the Buddhist curriculum, we can integrate all the beliefs of Buddhism that fascinate the world,” says Sharma.

Chinese factors

Recently, China has promoted Buddhist studies by portraying itself as a major center of Buddhism in Southeast Asia. Therefore, image-building exercises among all these Buddhist nations are important for projecting India as a real place for learning Buddhism.

“India has strong ties with Southeast Asian countries. By upgrading these courses to provide quality education, we can attract more international students,” says Sharma. Gautam Buddha University has 150 international students studying at different levels.

Anand Singh, Dean of the Faculty of International Relations at Nalanda University, said the government is seeking to connect with Buddhist nations, especially SAARC and ASEAN countries, by using Buddhist ties in foreign policy.

“The government has two purposes, one is to develop India as an educational center and the other is to counter China, which is trying to be the torch of the Buddhist nation,” Sunaina singh  said. I will.

“The emphasis on Buddhist studies is part of Track II diplomacy, as it plays a major role in boosting the economy and culture that India wants to compete with China, if not dominant,” says Anand singh .

Nalanda tradition the skills imparted to students extend from rigorous reading of literary and philosophical texts to archaeological training. The School emphasizes the study of Buddhism and its adjacent religious traditions such as Sāṁkhya, Vedānta and Tantra in their full range of spiritual, regional, and cultural contexts. It studies Buddhism, Yoga, Meditation, and other religious traditions, their history, culture and ideas from a Religious Studies perspective which includes critically reflected and applied theory and methodology.

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Buddhist Times News – To boost Buddhism, UGC plans ambitious database on courses, scholars and research
Buddhist Times News – To boost Buddhism, UGC plans ambitious database on courses, scholars and research

Savitribai Phule Pune University (SPPU) offers courses in Pali at advanced levels, including research and doctoral studies. (File Photo)

The Department of Pali was established in July 2006, to mark the 2550th anniversary of the Mahaparinibbana of the Lord Buddha and the 50th anniversary of Modern Buddha Dr. Bhimrao Ramji Ambedkar’s historic embrace of Buddhism. Department of Pali is the only place under the jurisdiction of Savitribai Phule Pune University (SPPU) where facility for learning Buddhist Literature in Pali, Sanskrit and Tibetan is available from basic to advance level. In its short career the Department has achieved the status of being one of the leading institutions in the field.

We have taken a holistic approach in the study of Buddhist Studies by including a number of related subfields such as Comparative Linguistics, Buddhist Psychology, Comparative Philosophy: Indian and Western, Buddhist Art, Architecture and Inscriptions, Buddhist Culture and History of Buddhist Thought, Socially Engaged Buddhism in our new curriculum. The Department has developed a strong bondage with local Buddhist community and Vipassana practitioners and is also successful in attracting overseas students and scholars.

In an ambitious plan to promote India as a global hub for Buddhist heritage and tourism, the University Grants Commission (UGC) plans to create a database pertaining to Pali and Buddhist studies.

In a notification dated February 23, the UGC has sought information about current courses, research, scholars and experts, alumni along with important events, seminars and conferences organised in this field from all universities, research institutions and centres. The UGC has also asked for details on the number of courses offered, number of students pursuing studies at undergraduate, post-graduate level and above at universities.

Savitribai Phule Pune University (SPPU) offers courses in Pali at advanced levels, including research and doctoral studies. Besides, research in Buddhist studies has been offered at Deccan College Post Graduate and Research Institute for over four decades now.

The two institutions had recently inked an MoU to jointly roll out a PG diploma in Buddhist Heritage and Tourism from the next academic year.

While many Asian countries like Sri Lanka, Cambodia, Thailand, Korea and China offer select courses and have plethora of tourism-centered activities, a database with rich information on all available courses and research of this scale also aimed at long term plans, including promoting tourism, is a one-of-its-kind programme.

source  —  Indian Express,pune

Buddhist Times News – All Religions Prayer for World Peace and Special Talk on Inter-religious Harmony
Buddhist Times News – All Religions Prayer for World Peace and Special Talk on Inter-religious Harmony

Taklung Matrul Rinpoche, Head of Taklung Kagyu sect of Tibetan Buddhist tradition speaking at the All Religions Prayer for World Peace and Special Talk on Inter-religious Harmony, an initiative of Kullu-Manali Settlement Office. Photo/Kullu-Manali Settlement Office

By   –  Shyamal Sinha

Religious harmony in India is a concept that indicates that there is love, affection in between different religions in India. The Indian constitution supports and encourages religious harmony. In India, every citizen has a right to choose and practice any religion.There are examples of Muslims and Sikhs building temples. In India, different religious traditions live harmoniously. Seers of religions call for religious harmony in India

The ancient Indian scripture Rigveda endeavors plurality of religious thought with its mention “ekaM sadvipraa bahudhaa vadanti ” (Sanskritएकं सद्विप्रा बहुधा वदन्ति)– meaning wise people explain the same truth in different manners.

On 3 March, the auspicious White Wednesday of His Holiness the 14th Dalai Lama, the Settlement Office of Kullu- Manali organised the first of a kind inter-religious dialogue, titled ‘All Religions Prayer for World Peace and Special Talk on Inter-religious Harmony’ under the auspices of the Central Tibetan Administration.

The Central Tibetan Administration led by the 15th Kashag dedicated the year 2020-21 as ‘Year of Gratitude to His Holiness the Dalai Lama. It is in this spirit that TSO Kullu Manali has taken the initiative to organise a special talk, bringing together representatives of various religious traditions to talk about one of the four principal commitments of His Holiness the Dalai Lama: the promotion of Inter-religious harmony.

Honorary representatives of the different religions who graced the event include Taklung Matrul Rinpoche, Head of Taklung Kagyu sect of Tibetan Buddhist tradition, Lochen Rinpoche, Khentsap, Kais Dagpo Shedup Monastery, Gelug sect of Tibetan Buddhist tradition, Pandit ji Mahima Nautiyal, Bodh Nath Mandir at Manali, Imam Molana Sajit ji, Masjid at Manali, Reverend. Naresh Lall ji, the Lady Willington Hospital, Manali, Sardar ji Bhagtishwar Sigh ji, Gurudwara Temple based in Manali. Local pradhan, members of Tibet Support Group also attended.

Mr Thupten Chophel, Settlement Officer of Kullu-Manali Tibetan Settlement delivered the welcome address, followed by all the representatives of various faith who spoke on inter-religious harmony.

On behalf of the CTA, the Settlement Officer felicitated each representative with a traditional Tibetan scarf and souvenirs and thanked the Kais Dagpo Shedup Monastery, Kullu-Manali for sponsoring the luncheon and refreshments for all the guests and audience at the gathering.

The special talk concluded with a vote of thanks by Mr Thokmey, President of Local Tibetan Assembly, Kullu-Manali.

The second segment of the event included Buddhist introductory teaching and conferring of initiation by Kyapje Taklung Matrul Rinpoche.

Mandala offering by Mr Thupten Chophel, Settlement Officer of Kullu-Manali Tibetan Settlement to Taklung Matrul Rinpoche during the Buddhist introductory teaching and conferring of initiation. Photo/Kullu-Manali Settlement Office

Rinpoche blessing members of the audience. Photo/Kullu-Manali Settlement Office

Ashoka (304–232 BC), in his 12th edict stated:

“The beloved of the gods, king Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. . Whoever praises his own religion, due to excessive devotion, and condemns others with the thought “Let me glorify my own religion,” only harms his own religion. Therefore contact between religions is good. One should listen to and respect the doctrines professed by others. The beloved of the gods, king Piyadasi, desires that all should be well-learned in the good doctrines of other religions. ”

source  —  cta

Buddhist Times News – A national-treasure pagoda at Yakushiji, a Buddhist temple listed as a World Heritage site opened in Nara
Buddhist Times News – A national-treasure pagoda at Yakushiji, a Buddhist temple listed as a World Heritage site opened in Nara

By   –   Shyamal Sinha

Yakushi-ji  is one of the most famous imperial and ancient Buddhist temples in Japan, that was once one of the Seven Great Temples of Nanto, located in Nara. The temple is the headquarters of the Hossō school of Japanese Buddhism. Yakushi-ji is one of the sites that are collectively inscribed as a UNESCO World Heritage Site, under the name of “Historic Monuments of Ancient Nara.”

The main object of veneration, Yakushi Nyorai, also named “The Medicine Buddha”, was one of the first Buddhist Deities to arrive in Japan from China in 680, and gives the temple its name.

A national-treasure pagoda at Yakushiji, a Buddhist temple listed as a World Heritage site in Japan’s ancient capital of Nara, was partially opened to the public Monday following its first renovation in more than 100 years.

The East Pagoda, believed to be the sole remaining wooden structure from when the temple was first constructed over 1,300 years ago, is available to view until Jan. 16 next year.

People line up to observe the inside of the renovated East Pagoda at Yakushiji temple in Nara Prefecture on March 1, 2021. (Kyodo)

Priests of the temple in the western Japan city chanted as the first floor door of the three-story pagoda was opened at around 8:30 a.m. Visitors, restricted from going inside the structure itself, were allowed onto a platform surrounding the door and leaned forward to observe the central pillar and an artwork displayed on the ceiling.

“I was able to see the ceiling using a mirror implemented on the floor,” said Hirokazu Sakaguchi, 50, from Osaka Prefecture. “It’s a rare opportunity.”

Vice chief priest Kitatsu Ikoma said, “(The pagoda) will be available to see for a long period, so we ask people to take their time to visit.”

Yakushiji temple was established at the end of the seventh century in the ancient capital of Fujiwarakyo in today’s Kashihara, Nara Prefecture, and later moved to Heijokyo, in what are now the cities of Nara and Yamatokoriyama in the prefecture.

The East Pagoda stands at 33.6 meters high and is believed to be the only wooden structure from when the temple was first built. The three-story structure appears to have six roofs of alternating sizes, which have been described as “frozen music,” according to the temple.

The ceremony to celebrate its renovation has been postponed with the date yet to be decided, due to the coronavirus pandemic.

Yakushi-ji was commissioned by Emperor Tenmu in 680 to pray for recovery from illness for his consort, who succeeded him as Empress Jitō. This act of building temples in devotion to Buddhist figures was a common practice among Japanese nobility when Buddhism was first imported from China and Korea. Emperor Tenmu had died by the time Empress Jitō completed the complex around 698; and it was disassembled and moved to Nara eight years after the Imperial Court settled in what was then the new capital.The Nara Period (710–794) began with the transfer of the capital to Nara in 710 from the Fujiwara Capital. This was due to a similar reason for the movement of the capital to Fujiwara, which was the desire to build a strong, centralized government in the capital of Nara. Emperor Shōmu instigated the construction of the “Seven Great Temples“: Tōdai-jiKōfuku-ji, Gangō-jiDaian-ji, Yakushi-ji, Saidai-ji, and Hōryū-ji.

It has been long believed that the temple was moved to its present location in 718, following the move of the capital to Heijō-kyō known today as Nara.

source  —  Kyodo news

Buddhist Times News – State Vesak festival to be held in Jaffna this year
Buddhist Times News – State Vesak festival to be held in Jaffna this year

By  — Shyamal Sinha

The State Vesak festival is to be held in Jaffna this year, the Prime Minister’s Office said.

Prime Minister Mahinda Rajapaksa has given instructions to focus on the North and East during Vesak this year.

Accordingly, it has been decided to hold the State Vesak festival at the Nagadeepa Raja Maha Vihara Temple in Jaffna.

The Prime Minister’s Office said that 65 temples in the North and East and 35 Buddhist Sunday schools in the North and East will be involved in the State festival.

The State festival will also see the participation of other religions, the Prime Minister’s Office said.

The Hindu, Christian and Muslim affairs departments operating under the Prime Minister will be involved in organising the event.

Last year the Government had decided to cancel the State Vesak festival in view of the COVID-19 pandemic.

Vesak is celebrated once a year. This year, it falls on Thursday 7th May.

The date of Vesak changes each year as it take places at the time of the first full moon of the ancient lunar month of Vesakha, which usually falls in May or early June.

Each Buddhist culture has its own traditions for the day, but it is celebrated in lots of different countries, including many across Asia such as: India, Thailand, and North and South Korea.

Many Buddhists will go to their local temple and some might even stay there throughout the day and night of the full moon.

Many will do good deeds, take part in chanting and meditation, reflect on Buddhist teachings, bring offerings to the temple and share food with people.

It’s believed that after six years of studying and meditation on his travels, he became spiritually aware and reached his goal of finding meaning in life. This is called enlightenment.

At this time, he became the Buddha and for the rest of his life he taught his followers of his experiences.

Buddha is a title, rather than a name, which means the enlightened or awakened one.

Instead the Buddhist community had been requested to observe Amisa-puja and Patipatti-puja only in the premises of their homes.

The public had also been requested not to involve anyone outside of the family for their religious activities at home.

source – colombogazette

Buddhist Times News – Imran Khan invites Sri Lankan Buddhists to visit Pakistan
Buddhist Times News – Imran Khan invites Sri Lankan Buddhists to visit Pakistan

By  — Shyamal Sinha

Visiting Pakistani Prime Minister Imran Khan has proclaimed his Muslim-majority nation a choice destination for religious tourism by Sri Lankans, most of whom are Buddhists.

Millions of people around the world embark annually on spiritual journeys to soothe their souls. Global religious tourism is one of the fastest growing segments in travel today. According to the UNWTO, 300-330 million tourists visit the globe’s most important religious sights every year.

Pakistan, with many important historical Buddhist sites, is noticeably trending in “religious tourism” due to its extensive heritage of Gandhara and Emperor Ashoka the Great.

Siddhartha Gautama, later revered as the Buddha, spread his teachings on the Indian subcontinent as long ago as 2600 years. Buddhism spread around Pakistan, Afghanistan, and India.  In what is today modern-day Pakistan and other areas, the famous Buddhist ruler Ashoka the Great (304 to 232 BCE) spread Buddhism and Buddhist monuments and art throughout the region. (Gandhara Civilization 1500 BCE to 515 CE.)

Although, Buddhists who live in Pakistan only amount to a few thousand, more and more Buddhist tourists arrive each year. The most popular country for Buddhist tourists from Japan, China, Korea, and Thailand are Buddhist sites in India.

In talks with President Gotabaya Rajapaksa on Wednesday, Khan highlighted Buddhist heritage sites in Pakistan and stressed the building of cultural ties, the Pakistan Embassy said in a statement.

“Pakistan probably has one of the greatest Buddhist heritages in the world and we invite people from Sri Lanka to visit them,” Khan said a day earlier after meeting with Prime Minister Mahinda Rajapaksa.

Khan is making a two-day official visit to Sri Lanka which began Tuesday.

Buddhists account for more than 70% of Sri Lanka’s 22 million people. Ethnic minority Tamils, who are mainly Hindu, comprise about 15% and 9% are Muslims.

Khan said northern Pakistan is the center of the ancient Buddhist Gandhara civilization and that a 40-foot (12-meter) sleeping Buddha statue was recently discovered there.

Gandhāra was one of the so-called great regions (mahjanapada) of ancient India (a geographical concept that included many other parts of modern South Asia). Under the Mauryan empire (ca. 300–185 BCE), its capital was the city of Taxila. The center of ancient Gandhāra was the Peshawar basin in northwestern Pakistan which extends westward into Afghanistan along the Kabul River. This region exerted cultural and linguistic influence on what has been called “Greater Gandhāra” which encompasses the surrounding areas eastwards across the Indus River (such as Taxila), north towards the Swat Valley and Upper Indus, west towards Bamiyan and across the Hindu Kush into Bactria and the Oxus river valley.

The Indian emperor Ashoka (ca. 268–233 BCE) erected edicts in the region, some of which use the Gāndhārī language and the Kharosthi script later used by Gandhāran Buddhists. These edicts confirm the existence of Buddhism in Gandhāra during his reign. Kharosthi inscriptions have been found as far West as Wardak along the Kabul river, Uzbekistan (Termez) and Tajikistan (Anzhina-Tepe) and as far south as Mohenjo-Daro and Baluchistan

“We are planning a Buddhist trail … with all the Buddhist great shrines and Buddhist places,” he said.

Prime Minister Mahinda Rajapaksa is the older brother of President Gotabaya Rajapaksa.

Pakistan may be the next big thing in Buddhist historical-site tourism, although for years it was held back by a bureaucratic visa system as well as the unstable security situation. With a renewed focus on Buddhist Tourism, this is changing, with a new streamlined visa process, the improved security situation, as well as the introduction of online visas.

This hidden potential for Pakistan, however, is extraordinary, since Buddhism one of the world’s largest spiritual paths, with over 520 million followers. Most Buddhists live in Asia and are relatively close in proximity to the country. Pakistan’s neighbour, China, has around 244 million Buddhist followers.

source – AP