Buddhist Times News – CTA President  releases Human Rights report of seven neighbouring countries of India
Buddhist Times News – CTA President  releases Human Rights report of seven neighbouring countries of India

Sikyong Dr Lobsang Sangay along with legal and human rights experts at the Centre for Democracy, Pluralism and Human Rights report launch.

By   —  Shyamal Sinha

The President of the Central Tibetan Administration released a human rights report published by the New Delhi-based Centre for Democracy, Pluralism and Human Rights at the Constitution Club of India in Delhi earlier today.

The Centre for Democracy, Pluralism and Human Rights consists of a robust team consisting of university academics, legal experts, community volunteers involved in promoting and advocating for human rights, basic freedom, equality, justice and dignity to all irrespective of gender, religion, class or caste.

Experts from the field of legal and human rights led by Chief guest, Dr Lobsang Sangay President, Central Tibetan Administration, Guests of Honour, Justice K.G. Balakrishnan Former Chief Justice of India Former Chairperson, NHRC of India, Prof. Paramjit Singh Jaswal VC, SRM University, Sonepat Former VC, RG National University of Law, Punjab, Dr Prerna Malhotra President, CDPHR, Dr Ravindra Gupta Principal, PGDAV College, Delhi University, Adv. Sandeep Mahapatra Trustee, CDPHR were present at the launch.

Speaking as the chief guest of the ceremony, Dr Sangay noted how China’s presence in most of the neighbouring countries from Tibet, to Pakistan, Bangladesh, Afghanistan, Malaysia, Indonesia and Sri Lanka comes as no surprise, adding “President Xi Jinping has declared socialism with Chinese characteristics as the vision for China and the whole world and China’s dream is another of his vision based on which they want to ideologically dominate the world, specifically on human rights.”

Sikyong told ,Tibet as known today is only a fraction of the historical mainland of Tibet. The Chinese have created a façade by giving the autonomous region of Tibet, which is what is left of Tibet after its repeated geographical divisions, an autonomy nonexistent in practice. People in Tibet demand the unification of all the parts, which were historically part of Tibet, and post that want complete political, economic and religious freedom.

“If you look at the 15 UN agencies, 5 are headed by Chinese officials because China happens to be the second-largest donor to the UN after America by which they can appoint their personnel. China also happens to be the largest borrower of the World Bank, at least 2 years ago. They get a loan at a low-interest rate from the World Bank, more than a billion or two and they donate 100 million dollars to the UN and they can appoint their personnel,” he said explaining how China manoeuvres its UN membership status to redefine human rights and restructure the UN body.

Dr Sangay while appreciating the efforts made by the Centre in bringing out the report urged that there should be a greater awareness drive needed in the universities in terms of Tibetan studies.

“The Indians, particularly the younger generation, should pay more attention to the study of Tibet and understanding Tibet better is only in the interest of Indians,” signed off Dr Sangay.

Sikyong cited the recent World Freedom Index published by Freedom House which ties Tibet with Syria, indicating a marked deterioration in human rights abuses the last year in order to highlight the lack of media coverage of Tibet’s plight in comparison with Syria and the suppression of journalistic freedom.

He challenged the justification of poverty alleviation that is used as a ruse for Sinicization goals citing the reports of Adrien Zenz who revealed the labour militarization programme in Xinjiang and Tibet and ironically used by China to claim victory of its policies, in turn, applauded by the Human Rights Council which favours China’s account over Tibet.

Calling for global coalitions to contain China’s threats, he suggested a united approach to counter China, rather than individual countries engaging in a ‘tit for tat’ response with China.

Other legal and Human rights experts also spoke on human rights violation being perpetrated in these countries.

The gross human violation in Tibet is not a new story and is not hidden from anyone despite the media ban and propagandistic approach adopted by the Chinese government to have control of one’s destiny is the luxury Tibetans don’t have. Young People are abducted from the tribal regions of Tibet and are inducted into PLA (People’s Liberation Army), who are then sent to various regions of mainland China wherein they go through the process of political re-engineering; approximately half a million people have already been inducted in PLA from Tibet tribal regions and they are being engineered to serve the agenda of communist China.

One of the major internationally recognized research organization has stated the conditions being equally worse as that in Syria.

Following the event, President Dr Sangay embarked on his official tour across Tibetan settlements in South India beginning with Kollegal Dhondenling Tibetan Settlement scheduled on Saturday.

 

Sikyong addresses the gathering.

Interaction with the press.

At the end of his speech Lobsang Sangay told,The Tibetan Support and Policy Act of 2020 passed by the US Congress this year is a landmark victory for the People of Tibet and their struggle. This bill acknowledges the struggle of the people of Tibet against the brutal and oppressive Chinese occupation and is in solidarity with six million Tibetans who are suffering inside Tibet.

Buddhist Times News – 1st Century Buddhist remains found at Vaikunthapuram
Buddhist Times News – 1st Century Buddhist remains found at Vaikunthapuram

By  —  Shyamal Sinha

Buddhist relics said to be 2,100-year-old were found at Vaikuntapuram in Thullur mandal of Guntur district on Tuesday. They surfaced during diggings at Bhavaghni Ashram in the village. An archeologist, who examined the findings, said the locals found a conical polished cup, terracotta tiles once used in the roofs of ‘Buddhist viharas’, a piece of well-polished muller granite and a broken parasol that enshrined a stupa of the Satavahana period.

Seeing the artefacts, asram people contacted Dr. E. Sivanagi Reddy, Buddhist archaeologist and CEO, Cultural Centre of Vijayawada and Amaravati, who has examined the finds.

Since then, Sivanagi Reddy has found a conical cup of polished ware inserted into a redware stand of Iron Age (1000 BC), pit shreds of redware, terracotta tiles that once covered roofs of Buddhist viharas, a well polished black granite muller, and a broken chatra (parasol) that enshrined a stupa of Satavahana period.

The Buddhists archaeologist says a surprise discovery is a Brahmi inscription, which mentions that the chatra was donated by one household Pusana. He said Dr. K. Muniratnam Reddy, Director, Epigraphy Branch, Archaeological Survey of India, has confirmed that the script in Prakrit language belongs to 1st Century BC.

Dr. Sivanagi Reddy said Bhavagni Asram authorities have told him that the Buddhist finds will be displayed by them in their proposed museum at Vyasabhagavan Temple now under construction. He stated that Buddhist remains in Vaikunthapuram had originally been reported by then British archaeologists 125 years ago.

Buddhist Times News – Sri Lanka promoted as destination for Buddhist studies
Buddhist Times News – Sri Lanka promoted as destination for Buddhist studies

Sri Lanka promoted as destination for Buddhist studies

                            <p class="post-meta">
                               <span class="date"><i class="icon-calendar"/> Mar 26, 2021</span>
                               <span class="meta-user"><i class="icon-user"/> <a href="https://www.buddhisttimes.news/author/shyamal/" title="Posts by Shyamal Sinha" rel="author" rel="nofollow">Shyamal Sinha</a></span>
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By   —  Shyamal Sinha

Sri Lanka is being promoted as an international hub for Buddhist education by the Export Development Board.

Facilities currently exist for foreign students to be boarded in Sri Lanka during their studies.

Export Development Board (EDB) Chairman Suresh de Mel noted that Sri Lanka was the leading English proficient country amongst Buddhist nations. De Mel said addressing a webinar on March 24 organised jointly by the EDB and the Sri Lankan embassy in Vietnam to promote Sri Lankan Buddhist education.

Buddhism was introduced into the island in the third century BCE after the Third Buddhist council by the elder Mahinda and by the elder nun Sangamitta. According to the Sinhala chronicles, both were children of the emperor Ashoka.

Buddhism has been given the foremost place under Article 9 of the Sri Lankan Constitution which can be traced back to an attempt to bring the status of Buddhism back to the status it enjoyed prior to being destroyed by colonialists. However, by virtue of Article 10 of the Sri Lankan constitution, religious rights of all communities are preserved. Sri Lanka is one of the oldest traditionally Buddhist countries.

The island has been a center of Buddhist scholarship and practice since the introduction of Buddhism in the third century BCE producing eminent scholars such as Buddhaghosa and preserving the vast Pāli Canon. Throughout most of its history, Sri Lankan kings have played a major role in the maintenance and revival of the Buddhist institutions of the island. During the 19th century, a modern Buddhist revival took place on the island which promoted Buddhist education.

The EDB is working to bring down Japanese students to Sri Lanka with conversations in Tokyo being at a very advanced stage. Sri Lankan ambassador to Vietnam Prasanna Gamage said that Sri Lanka has a high-quality Buddhist education infrastructure. Currently, an estimated 80 monks from Vietnam are studying in Sri Lanka.

Gamage in his conversations with past students in Vietnam notes that they were all greatly appreciative of their time in Sri Lanka. To be eligible to study in Sri Lanka most courses require a grasp of the English language. Gamage noted that institutions were not willing to lower the standard of English so as to maintain standards for local students.

Gamage added that there was a comprehensive compilation of the educational offering of Sri Lanka as an education destination that could be communicated to interested foreign parties.

According to the Mahavamsa, they arrived in Sri Lanka during the reign of Devanampiya Tissa of Anuradhapura (307–267 BCE) who converted to Buddhism and helped build the first Buddhist stupas and communities. Tissa donated a royal park in the city to the Buddhist community, which was the beginning of the Mahāvihāra tradition. Mahinda is associated with the site of Mihintale, one of the oldest Buddhist site in Sri Lanka. Mihintale includes numerous caves which may have been used by the early Sri Lankan sangha.

source  –  Daily news ,LK

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Buddhist Times News – Buddhist stupa restoration begins
Buddhist Times News – Buddhist stupa restoration begins

Buddhist stupa restoration begins

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                               <span class="date"><i class="icon-calendar"/> Mar 23, 2021</span>
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Buddhist stupa near Shingardar village. PHOTO: FAZAL KHALIQ/EXPRESS

By  —  Shyamal Sinha

The Archeology Department has started restoration work on the Buddhist stupa in Landi Kotal in Khyber Pakthunkhwa’s Khyber tribal district.

Lanḍī Kōtal is a town in the Khyber Pakhtunkhwa province of Pakistan, and the administrative capital of Khyber District. It was one of the largest towns in the former Federally Administered Tribal Areas, and is located 1,072 metres (3,517 ft) above sea level, on the route across the mountains to the city of Peshawar. Landi Kotal is at the western edge of the Khyber Pass that marks the entrance to the Nangarhar Province of Afghanistan, which is located just 5 kilometres (3 mi) to the west.

Landi Kotal is a tourist destination.Landi Kotal was the westernmost part of the Khyber held by the British during their rule of the Indian subcontinent.

The stupa is a historical archeological site located in Landi Kotal by the PakAfghan road which is severely damaged. Talking to The Express Tribune an official of the Archeology Department and project supervisor Ehsan Javed said that the financial resources for the preservation work had been provided by the World Bank. The restoration and preservation of the stupa is the first project in the first phase of preservation process in the newly merged districts.

“This stupa belongs to the initial stages of Buddhism in the Khyber Pass which is considered a gateway to the Indus delta. We have found a coin which dates back to the first century which means that it is at least 2000 years old,” said Ehsan Javed, adding the stupa is 65 percent destroyed as locals had made tunnels in it in search of treasure and it was vandalized by antique hunters too openly. He said that locals were being employed in digging and other physical work on the site.

“Khyber Pass has its own importance in the history of the Subcontinent. It was used by invaders and religions including Buddhism, Mughals, Romans and Muslims to reach India. There is only one large surviving stupa here which is locally called Shpola Stupa,” he said. “The preservation process was started in December 2020 but due to winters only 15 percent of excavation was conducted. These initial excavations confirmed that the stupa is a relic from the early stages of Buddhist incursions in these areas.

The 2nd century stupa may have been constructed towards the end of the Kushan Empire or according to some sources soon after third to fifth centuries. It is the most complete Buddhist monument in the Khyber Pass. It is a reminder of the great Kushana Empire and Buddhism nexus which is often depicted in Gandhara artefacts. Gandhara sculptures were excavated at this very stupa and are now housed in the museum in Peshawar.

Two sculptures in pieces and incomplete condition have been found,” he said, adding that the preservation process will take two years and a half to complete. “This would attract tourists to the militancy-stricken area as Shalpa Stupa is the only large stupa in the former Fata. There were several smaller ones which have been destroyed by the locals, including one at Ali Masjid,” he said.

Source  —  Tribune ,pak

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Buddhist Times News – Connectivity forms an important pillar of India’s Act East Policy, says Secy Riva Das
Buddhist Times News – Connectivity forms an important pillar of India’s Act East Policy, says Secy Riva Das

Connectivity forms an important pillar of India’s Act East Policy, says Secy Riva Das

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                               <span class="date"><i class="icon-calendar"/> Mar 19, 2021</span>
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MEA Secretary (East) addressed a Webinar 
By  —  Shyamal Sinha
The ‘Act East Policy’, announced in November 2014, is the upgrade of the “Look East Policy” which was promulgated in 1992. It aims at promoting economic cooperation, cultural ties and develop a strategic relationship with countries in the Indo-Pacific region with a proactive and pragmatic approach and thereby improving the economic development of the North Eastern Region (NER) which is a gateway to the South-East Asia Region.

Connectivity forms an important pillar of India’s Act East Policy and its doctrine of Security and Growth for All in the Region (SAGAR), which form the building blocks for India’s Indo-Pacific Vision, said Riva Ganguly Das, Secretary (East), Ministry of External Affairs (MEA).

Secretary Das made the remarks while addressing the inaugural session of a webinar today on “Connectivity Cooperation for a Free, Open and Inclusive Indo-Pacific”.

“At home, India has taken several initiatives to improve physical and digital connectivity. Bharatmala Pariyojana is a new umbrella program for the highways sector that envisages building more than 80,000 kilometres of roads with an investment of around USD 107 billion,” Das said.

Noting the importance of Sagarmala projects, Riva said, “Sagarmala aims at Port Connectivity Enhancement, Port-linked Industrialization, Coastal Community Development and giving impetus to Coastal Shipping. Multi-Modal Logistics Parks shall act as hubs for freight movement enabling freight aggregation, distribution and multi-modal transportation.”

Secretary Das said India has devoted more resources and assigned greater priority to build connectivity in our immediate neighbourhood.

“Since 2005-06, India has extended Lines of Credit worth nearly USD 31 billion to more than 64 countries. Our Act East Policy is at the centre of our connectivity orientation and a fulcrum of our broader approach to the Indo-Pacific. Our efforts are focused on connecting our North-East with the dynamic economies of South East Asia, and enhancing connectivity within the North East itself,” Das said.

“On multilateral/regional front as a member of mechanisms such as the ASEAN, BIMSTEC, Mekong Ganga Cooperation, India is also undertaking various regional connectivity initiatives. We are currently discussing a Coastal Shipping Agreement and Motor Vehicle Agreement in the BIMSTEC format and also in the Bangladesh, Bhutan, India and Nepal (BBIN) group,” she added.

Talking about Prime Minister Modi’s IPOI initiative, Das said, “Our efforts to build connectivity can only succeed in synergistic partnership with other countries sharing the same purpose and objectives. And this synergistic partnership was the vision behind Prime Minister Modi’s announcement of the Indo-Pacific Oceans Initiative (IPOI) in 2019 as an initiative for the countries in the region and beyond to collaborate for security and growth of the region.”

“Seeking the synergy between India’s “Act East” policy and Japan’s “Partnership for Quality Infrastructure”, the two countries have agreed to develop and strengthen reliable, sustainable and resilient infrastructures that augment connectivity within India, and between India and other countries in the Indo-Pacific region.”

Das further informed that Japan has undertaken a number of connectivity initiatives in India.

“The Mumbai-Ahmedabad High-Speed Rail, the Western Dedicated Freight Corridor (DFC), the Delhi-Mumbai Industrial Corridor, the Chennai-Bengaluru Industrial Corridor (CBIC) are all mega projects on the anvil. Japan is also partnering in various connectivity projects in Northeast India including the 20 kilometres long four-lane bridge between Dhubri in Assam and Phulbari in Meghalaya,” she said.

“Given Japan’s expertise in the development of quality infrastructure we believe that Japan’s lead on the Connectivity Pillar of IPOI will give a boost to connectivity in the Region and contribute to unlocking the potential for an equitable, positive and forward-looking change in the region contributing to Security and Growth of the Indo-Pacific.”

Source  – (ANI)

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an environmental crisis in waiting
an environmental crisis in waiting

Representative Sonam Tsering Frasi, Office of Tibet, London speaking at the discussion titled ‘Tibet: an environmental crisis in waiting’ organised by the Democracy Forum.

London: Representative Mr. Sonam Tsering Frasi, Office of Tibet, London was invited by Lord Bruce, President of the Democracy Forum to give introductory remarks in a virtual panel discussion organised by the Democracy Forum. Watch here.

The discussion entitled “Tibet: an environmental crisis in waiting” was broadcast live on Tuesday, 16 March 2021, between 2-4pm UK time and 7.30-9.30 India time chaired by Humphrey Hawksley, author & former BBC Asia Correspondent and joined by panellists, Tempa Gyaltsen Zamlha, senior fellow/Head of Tibet Environment Desk, Tibet Policy Institute, Dharamsala, India, Dechen Palmo, Environment researcher at Tibet Policy Institute, India, John H. Knox, Henry C. Lauerman Professor of International law, Wake Forest University and former UN special rapporteur on Human Rights and Environment and Christa Meindersma, Director of Advocacy & communication, International Campaign for Tibet, Europe.

Lord Bruce, President of the Democratic Forum extended a warm welcome to the team of experts and panellists for agreeing to participate in the public event discussing a topic of such profile importance organised by the Forum. He mentioned a view of crises facing Tibet today was clearly enunciated at the Paris climate summit in 2015, highlighting a recorded message for the summit from His Holiness the Dalai Lama.

Lord Bruce, President of the Democratic Forum addressing the panel.

“Tibet is the roof of the world, the third pole. Once its ecology is damaged, it would take a longer time to recover”, he emphasised the impact of the plateau on the lives of billions of people in China, India, Pakistan and Bangladesh. This is not a question of one nation or two nations. This is nothing less than the survival of humanity. Mr Bruce highlighted the importance of the preservation of Tibet’s rivers and informed data and report from the Tibet Policy Institute and UN team on China’s mismanagement of Tibet’s resources which led to the rising temperature faster than the global average causing flood in the country. Finally, he shared his anxiety about glaciers facing an awful scenario and assuming the audience will draw their own conclusion after listening to the speakers.

Representative Sonam Tsering in his introductory remarks said The Tibetan Plateau is called the Third Pole because its glaciers, ice fields and permafrost, contain the largest deposits of freshwater sources outside the two polar regions. Many of the most famous rivers of Asia flow out of Tibet, making Tibet, the water tower or the water reservoir for a very large part of the Indian subcontinent and the whole of South-East Asia. The Crisis in environmental issues in Tibet has adversely impacted the Tibetans already. The Chinese Communist State in the name to protect the headlands of rivers that feed the Yellow, Yangtze and Mekong have involved the uprooting, relocation and settlement of thousands and thousands of Tibetan nomads. Regardless of any political or cultural view, the environmental impact of the Tibetan Plateau – the Third Pole – is one of the key issues of our time. To mitigate and plan for such a future, requires a sustained international response focused on the preservation of the Tibetan Plateau as well as on the question of Tibet’s sovereignty.

Professor John H. Knox during the discussion.

Professor John H. Knox, in his remarks, said that the core of the rights-based approach to environmental protection is to the protection of the rights of environmental human rights defenders. That is those who work to protect the only right is to protect the right of others. This means that China like every other country has an obligation to protect the rights of those who criticise its policies. Not to detain them or prosecute them for peaceful actions and protest. An obligation to investigate and punish actions taken to persecute them. Unfortunately, these rights are often not protected in many countries perhaps most countries in the world. Environmental defenders are often at great risk. In recent years, UN special rapporteurs said multiple communications to china raising concerns about critical allegations that Tibetans should protest against mining and other environmental issues as well as other human rights issues such as rights to teach Tibetan language in school.

Tempa Gyaltsen Zamlha, senior fellow/Head of Tibet Environment Desk, Tibet Policy Institute in Dharamsala in his presentation mentioned that Tibet is called the Third pole because the Tibetan plateau is home to the third-largest concentration of ice beside the north and south pole with 46000 glaciers on the plateau.

He further stressed that because of the large presence of ice on Tibet’s plateau, it also influences climate condition across Asia and as far as Europe and North America. He mentioned that there are some scientific findings that the intensity of the monsoon is influence by what’s happening in the Tibet plateau and also recent increase in heatwave across Europe is also due to the loss of glacier on the Tibet plateau. This means the importance of the Tibet plateau is not only across Asia but also for Europe and America.

Tempa Gyaltsen Zamlha, Head of Tibet Environment Desk, Tibet Policy Institute presents on the global significance of the Tibetan plateau.

Dechen Palmo, an Environment researcher in her presentation mentioned the increased number of dams built in China and Tibet. According to the International Commission on large dams, China has 23,841 large dams, accounting for 41% of the world total dams. China is one of the three countries in the world that voted against the convention on the law of Non-Navigational Uses of international watercourses adopted by the UN general assembly in 1997.

Mrs Palmo particularly spoke about the importance of the Mekong river in Tibet, the longest river in south-east Asia and the flow of the river dropped due to China’s construction of dams.

Christa Meindersma from ICT Europe said climate change is inextricably linked to biodiversity loss on the Tibetan plateau. The Tibetan plateau encompasses three biodiversity hotspots. We find as the earth’s most biologically rich but threatened regions. Divers of climate change such as extractive industries, pollution, infrastructure development, damming to the exclusion of Tibetan nomads as well as the effect of climate change including the certification grassland degradation and water shortage also lead to biodiversity loss. The global environmental governance report 2020 stresses that climate change and biodiversity loss are on the same side of a coin. And point to the need for a coherent approach to avoid climate action having unintended negative consequences for biodiversity.

Finally, Barry Gardiner MP and chair of The Democracy Forum in his closing remark said ‘we failed to hold the loss of biodiversity in 2010, we failed in 2020 and here we are beginning in a new decade and China is really committed to setting in place a target that doesn’t fail. Now there are two ways you can do that. You can either reduce the aspiration level of the target themselves so they are easy to meet. We do need very serious diplomatic engagement with China at an early stage in order to ensure that there is real cooperation that we bring to COP15 and they bring to COP26 in return. I think we need to be looking for areas where we can engage together because this is critical’.

  • filed by Office of Tibet, London

Dechen Palmo, an Environment researcher presents the threat of China excessive damming.

Christa Meindersma, Director of Advocacy and Communications, ICT Europe speaks on the impact of biodiversity.

Barry Gardiner MP and chair of The Democracy Forum speaks on need for diplomatic cooperation with China.

Buddhist Times News – Ladakh UT Buddhist conclave commences in Leh 
Buddhist Times News – Ladakh UT Buddhist conclave commences in Leh 

A two days long Buddhist conclave themed, ‘Ladakh UT Buddhist Council’ was inaugurated on March 13 at Sherab Skyadtsal ling Learning and Library Centre, Thiksey monastery

It is located on top of a hill in and is the largest gompa in central Ladakh, notably containing a separate set of buildings for female renunciates that has been the source of significant recent building and reorganisation.

The Buddhist conclave was organised by the Indian Himalayan Council of Nalanda Buddhist Tradition in collaboration with International Buddhist Confederation, Ladakh Buddhist Association, Ladakh Gonpa Association and  Ministry of Culture, Govt. Of India, New Delhi.

His Eminence Togdan Rinpoche stressed the importance of standing together as a Buddhist before following any school of thoughts and sects. He suggested forming of a committee to work for the promotion and development of Nalanda tradition in Himalayan region.

Keynote speaker of the inaugural day, Secretary, Indian Himalayan Council of Nalanda Buddhist Tradition, Maling Gombu said, “We need to evolve with time for the development of the Buddhism. The issues have to be resolved unitedly without any differences and the time has come to get a positive change.”

Talking about the future crisis which can be faced, he stressed having a plan and course of action.  He highlighted several issues concerning Buddhism and stressed the need to form a National Sangha Community to solve an unseen future crisis.

Talking about the issues of not having recognition of monastic education in India, Maling Gombu sighted an example of Nepal where monastic education is recognised. He said that it is high time that we should strive towards getting monastic education recognised so that it will further boost the development of Buddhism.

He said that the meeting and discussions on various issues by Lama Rinpoche on one platform in regular intervals will send across a strong message of unity and strength.

Congratulating Ladakh for the Union Territory status, Ven. Dr. Dhammapiya, Secretary-General, International Buddhist Confederation said that the main objective of organising Buddhist conclave is to bridge Buddhist people residing in different parts of India. He highlighted the various practice and sects in Buddhism which needs to be set aside to get identified as Buddhist first.

“The core responsibility is to identify the real root and nurture it rather than focussing on branches of Buddhism. The point is to understand Buddha Dhamma and practise it in our daily life to be called as a Buddhist”, he added.

Reiterating the words of His Holiness Dalai Lama to be 21st century Buddhist, Ven. Dhammapiya stressed practising it in daily life.

Talking about the various issues such as decreasing population of Buddhist, the crisis and issues he said, “ It is us who have to take the responsibility in understanding our problems and to get it solved. No one from the outside will  solve the crisis, we must protect our own tradition and culture.”

International  Buddhist Confederation (IBC) is a global umbrella Buddhist body headquartered in New Delhi. The IBC was conceived in August 2011, at an International Workshop in New Delhi, where 28 delegates from 11 countries unanimously agreed to form a new international Buddhist umbrella body that could serve as a common platform for Buddhist worldwide.

Addressing the gathering, His Eminence Thuksey Rinpoche also stressed the importance of recognising monastic education.

His Eminence said, “ The idea of following and practising Buddhism by only monks and nuns needs to be changed. The responsibilities lie on each and every one. It is  important to inculcate the habit of practising Buddhism from a family and at a very young age.”

Thupstan Chhewang, President, Ladakh Buddhist Association said that on one hand the practice of Buddhism is growing in European countries but on the other hand Buddhist community residing in the Himalayan region is facing a threat of losing its identity.  He said that such a Buddhist conclave is the need of the hour to address the issues.

He stressed standing unitedly to face all the challenges and prosper Buddhism in its true sense.

MP Ladakh, Jamyang Tsering Namgyal also expressed happiness of organising Buddhist conclave in Ladakh which he said will prove beneficial to the Buddhist population residing in Ladakh. Highlighting the small population of Buddhists in India, he stressed the need for a policy to strengthen Buddhists in the country.

He said, “We as a Ladakhi failed to promote and strengthen Buddhist tradition culture and learning in true sense. We have also failed to promote our own language.”

Dr. Jamyang Gyalson and Tsultim Gyatson spoke on Indian Himalayan Buddhist Communities, culture, preservation, and identity- challenges and way forwarding the 21st century.  A discussion was held on history, culture, preservation and identity in Ladakh, challenges and way forward in the 21st century.

source  –  Reach Ladakh Bulletin

Buddhist Times News – Donald Trump’s ‘Buddha Statues’, Selling for Over Rs 44,000, are a Hit on Chinese E-commerce Websites
Buddhist Times News – Donald Trump’s ‘Buddha Statues’, Selling for Over Rs 44,000, are a Hit on Chinese E-commerce Websites

Donald Trump’s ‘Buddha Statues’, Selling for Over Rs 44,000, are a Hit on Chinese E-commerce Websites

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                               <span class="date"><i class="icon-calendar"/> Mar 12, 2021</span>
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By  — BT Newsdesk

Donald Trump may not be the global newsmaker anymore after he handed the reins of American leadership to Joe Biden. But, that still didn’t stop a Chinese entrepreneur from carving out a statue of the former US President in a pose that can be remotely associated with the Republican leader. The statue looks like Trump sitting in a Buddha posture. The white-coloured ‘Trump-Buddha’ statue shows Trump sitting like Buddha, with his face lowered and hands resting together on his lap, maintaining a calm aura, with eyes shut. The statue has been listed on the Chinese e-commerce site Taobao. The larger sized statue of 4.6m is available at 3,999 yuan (Rs 44,707) and the smaller size of 1.6 meters has been priced at 999 yuan (Rs 11168).

The Xiamen-based seller drew the concept from Trump’s iconic slogan “Make America Great Again.” Speaking to state-owned publication Global Times, the seller from the Fujian province said that he wanted to incorporate the idea into Chinese products by trying to deliver a message: “Make your company great again.” The seller, an entrepreneurial furniture-seller, said that people have bought them just for fun. The company made 100 of them, and already dozens have been sold out.

“Trump can also be regarded as a representative of an era, and extreme egoism. Now the era has passed but I want the statue to remind me: Don’t be too Trump,” said a buyer to the Global Times.

The US-China relation had hit a new low under the Trump regime. Ahead of Joe Biden’s presidency, in 2020 China had called for a reset of its troubled ties with the US under the incoming administration of President-elect Joe Biden to rebuild mutual trust and end months of hostility between the world’s two largest economies. President Donald Trump’s four-years in power is regarded as the worst phase in US-China relations as the ruling Communist Party of China (CPC) headed by President Xi Jinping struggled to deal with Washington under an unpredictable American leader. “The top priority is that both sides should work together to remove all kinds of disruptions and obstacles, and achieve a smooth transition in China-US relations,” Chinese Foreign Minister Wang Yi said during a video meeting with business leaders from the US-China Business Council.

source –  News18

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Buddhist Times News – India can be a hub of Buddhist studies
Buddhist Times News – India can be a hub of Buddhist studies

India can be a hub of Buddhist studies

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                               <span class="date"><i class="icon-calendar"/> Mar 10, 2021</span>
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By   —   Shyamal Sinha

Nālandā is also about the gift of knowledge (ancient vidyā-dāna) that is meant to foster inspiration for a transformed global world rooted in cooperation and sharing — knowledge must be spread, shared, and not just compounded or kept for oneself alone. Since its ancient inception, Nālandā has played a major role in sharing and exchanging knowledge across the globe. The actors who played a major part in these ‘exchanges’ were the Buddhist monks or teachers (ācāryyas) Sūbhakarasiṁha , Nāgārjuna, Atīśa, Nāgajñāna (a disciple of Nāgārjuna), his pupil Vajrabodhi, Amoghavajra (from India), Vajrabodhi’s disciple Huiguo (from China), Samantabhadra (from India or Śrī Laṅkā), Huiguo’s pupil Bianhong (from Java), and Kūkai (from Japan). Being a veritable cradle of Buddhist and Hindu learning, it was Nālandā that attracted such a great number of influential teachers and students from around India and the world.

The central government is keen to promote Buddhist studies in India and has prepared a comprehensive database of Indian universities offering Buddhist courses. UGC has instructed all universities to provide information related to Buddhist programs. It is believed to revive India as a global center of Buddhist learning and culture.Now that the world is tackling war and terrorism, it is time to introduce Buddhist studies to young people around the world. “Society is becoming more and more consumer and suffering from xenophobic anxieties. The values ​​of consistent and symmetrical understanding and brotherhood are lost and peace and harmony must be built. Buddhism Science is the best way to do that, “says Sunaina singh, vice chancellor  of the University of Nalanda.
India has a tradition of monastic knowledge that needs to be audited, reviewed, and revisited to relate it to today’s needs. “We need some kind of enlightened approach, which also helps shape the spirit of young people,” Sunaina singh  adds.

Also, over the last 20 to 30 years, many Buddhist relics have been found in many parts of India, and the government is trying to update the curriculum. “India has a natural heritage of Buddhism and can be made more meaningful by combining new information gathered from archaeological excavations. This builds interrelationships in today’s life. “It also helps,” said Bhagwati Prakash Sharma, Vice President of the University of Gautam Buddha in Noida.

There are also Buddhist followers in the United States, Europe and elsewhere in China, Sri Lanka and South east Asian countries, and we can encourage them to take these courses. “By reviewing the Buddhist curriculum, we can integrate all the beliefs of Buddhism that fascinate the world,” says Sharma.

Chinese factors

Recently, China has promoted Buddhist studies by portraying itself as a major center of Buddhism in Southeast Asia. Therefore, image-building exercises among all these Buddhist nations are important for projecting India as a real place for learning Buddhism.

“India has strong ties with Southeast Asian countries. By upgrading these courses to provide quality education, we can attract more international students,” says Sharma. Gautam Buddha University has 150 international students studying at different levels.

Anand Singh, Dean of the Faculty of International Relations at Nalanda University, said the government is seeking to connect with Buddhist nations, especially SAARC and ASEAN countries, by using Buddhist ties in foreign policy.

“The government has two purposes, one is to develop India as an educational center and the other is to counter China, which is trying to be the torch of the Buddhist nation,” Sunaina singh  said. I will.

“The emphasis on Buddhist studies is part of Track II diplomacy, as it plays a major role in boosting the economy and culture that India wants to compete with China, if not dominant,” says Anand singh .

Nalanda tradition the skills imparted to students extend from rigorous reading of literary and philosophical texts to archaeological training. The School emphasizes the study of Buddhism and its adjacent religious traditions such as Sāṁkhya, Vedānta and Tantra in their full range of spiritual, regional, and cultural contexts. It studies Buddhism, Yoga, Meditation, and other religious traditions, their history, culture and ideas from a Religious Studies perspective which includes critically reflected and applied theory and methodology.

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Buddhist Times News – To boost Buddhism, UGC plans ambitious database on courses, scholars and research
Buddhist Times News – To boost Buddhism, UGC plans ambitious database on courses, scholars and research

Savitribai Phule Pune University (SPPU) offers courses in Pali at advanced levels, including research and doctoral studies. (File Photo)

The Department of Pali was established in July 2006, to mark the 2550th anniversary of the Mahaparinibbana of the Lord Buddha and the 50th anniversary of Modern Buddha Dr. Bhimrao Ramji Ambedkar’s historic embrace of Buddhism. Department of Pali is the only place under the jurisdiction of Savitribai Phule Pune University (SPPU) where facility for learning Buddhist Literature in Pali, Sanskrit and Tibetan is available from basic to advance level. In its short career the Department has achieved the status of being one of the leading institutions in the field.

We have taken a holistic approach in the study of Buddhist Studies by including a number of related subfields such as Comparative Linguistics, Buddhist Psychology, Comparative Philosophy: Indian and Western, Buddhist Art, Architecture and Inscriptions, Buddhist Culture and History of Buddhist Thought, Socially Engaged Buddhism in our new curriculum. The Department has developed a strong bondage with local Buddhist community and Vipassana practitioners and is also successful in attracting overseas students and scholars.

In an ambitious plan to promote India as a global hub for Buddhist heritage and tourism, the University Grants Commission (UGC) plans to create a database pertaining to Pali and Buddhist studies.

In a notification dated February 23, the UGC has sought information about current courses, research, scholars and experts, alumni along with important events, seminars and conferences organised in this field from all universities, research institutions and centres. The UGC has also asked for details on the number of courses offered, number of students pursuing studies at undergraduate, post-graduate level and above at universities.

Savitribai Phule Pune University (SPPU) offers courses in Pali at advanced levels, including research and doctoral studies. Besides, research in Buddhist studies has been offered at Deccan College Post Graduate and Research Institute for over four decades now.

The two institutions had recently inked an MoU to jointly roll out a PG diploma in Buddhist Heritage and Tourism from the next academic year.

While many Asian countries like Sri Lanka, Cambodia, Thailand, Korea and China offer select courses and have plethora of tourism-centered activities, a database with rich information on all available courses and research of this scale also aimed at long term plans, including promoting tourism, is a one-of-its-kind programme.

source  —  Indian Express,pune

Buddhist Times News – All Religions Prayer for World Peace and Special Talk on Inter-religious Harmony
Buddhist Times News – All Religions Prayer for World Peace and Special Talk on Inter-religious Harmony

Taklung Matrul Rinpoche, Head of Taklung Kagyu sect of Tibetan Buddhist tradition speaking at the All Religions Prayer for World Peace and Special Talk on Inter-religious Harmony, an initiative of Kullu-Manali Settlement Office. Photo/Kullu-Manali Settlement Office

By   –  Shyamal Sinha

Religious harmony in India is a concept that indicates that there is love, affection in between different religions in India. The Indian constitution supports and encourages religious harmony. In India, every citizen has a right to choose and practice any religion.There are examples of Muslims and Sikhs building temples. In India, different religious traditions live harmoniously. Seers of religions call for religious harmony in India

The ancient Indian scripture Rigveda endeavors plurality of religious thought with its mention “ekaM sadvipraa bahudhaa vadanti ” (Sanskritएकं सद्विप्रा बहुधा वदन्ति)– meaning wise people explain the same truth in different manners.

On 3 March, the auspicious White Wednesday of His Holiness the 14th Dalai Lama, the Settlement Office of Kullu- Manali organised the first of a kind inter-religious dialogue, titled ‘All Religions Prayer for World Peace and Special Talk on Inter-religious Harmony’ under the auspices of the Central Tibetan Administration.

The Central Tibetan Administration led by the 15th Kashag dedicated the year 2020-21 as ‘Year of Gratitude to His Holiness the Dalai Lama. It is in this spirit that TSO Kullu Manali has taken the initiative to organise a special talk, bringing together representatives of various religious traditions to talk about one of the four principal commitments of His Holiness the Dalai Lama: the promotion of Inter-religious harmony.

Honorary representatives of the different religions who graced the event include Taklung Matrul Rinpoche, Head of Taklung Kagyu sect of Tibetan Buddhist tradition, Lochen Rinpoche, Khentsap, Kais Dagpo Shedup Monastery, Gelug sect of Tibetan Buddhist tradition, Pandit ji Mahima Nautiyal, Bodh Nath Mandir at Manali, Imam Molana Sajit ji, Masjid at Manali, Reverend. Naresh Lall ji, the Lady Willington Hospital, Manali, Sardar ji Bhagtishwar Sigh ji, Gurudwara Temple based in Manali. Local pradhan, members of Tibet Support Group also attended.

Mr Thupten Chophel, Settlement Officer of Kullu-Manali Tibetan Settlement delivered the welcome address, followed by all the representatives of various faith who spoke on inter-religious harmony.

On behalf of the CTA, the Settlement Officer felicitated each representative with a traditional Tibetan scarf and souvenirs and thanked the Kais Dagpo Shedup Monastery, Kullu-Manali for sponsoring the luncheon and refreshments for all the guests and audience at the gathering.

The special talk concluded with a vote of thanks by Mr Thokmey, President of Local Tibetan Assembly, Kullu-Manali.

The second segment of the event included Buddhist introductory teaching and conferring of initiation by Kyapje Taklung Matrul Rinpoche.

Mandala offering by Mr Thupten Chophel, Settlement Officer of Kullu-Manali Tibetan Settlement to Taklung Matrul Rinpoche during the Buddhist introductory teaching and conferring of initiation. Photo/Kullu-Manali Settlement Office

Rinpoche blessing members of the audience. Photo/Kullu-Manali Settlement Office

Ashoka (304–232 BC), in his 12th edict stated:

“The beloved of the gods, king Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. . Whoever praises his own religion, due to excessive devotion, and condemns others with the thought “Let me glorify my own religion,” only harms his own religion. Therefore contact between religions is good. One should listen to and respect the doctrines professed by others. The beloved of the gods, king Piyadasi, desires that all should be well-learned in the good doctrines of other religions. ”

source  —  cta

Buddhist Times News – A national-treasure pagoda at Yakushiji, a Buddhist temple listed as a World Heritage site opened in Nara
Buddhist Times News – A national-treasure pagoda at Yakushiji, a Buddhist temple listed as a World Heritage site opened in Nara

By   –   Shyamal Sinha

Yakushi-ji  is one of the most famous imperial and ancient Buddhist temples in Japan, that was once one of the Seven Great Temples of Nanto, located in Nara. The temple is the headquarters of the Hossō school of Japanese Buddhism. Yakushi-ji is one of the sites that are collectively inscribed as a UNESCO World Heritage Site, under the name of “Historic Monuments of Ancient Nara.”

The main object of veneration, Yakushi Nyorai, also named “The Medicine Buddha”, was one of the first Buddhist Deities to arrive in Japan from China in 680, and gives the temple its name.

A national-treasure pagoda at Yakushiji, a Buddhist temple listed as a World Heritage site in Japan’s ancient capital of Nara, was partially opened to the public Monday following its first renovation in more than 100 years.

The East Pagoda, believed to be the sole remaining wooden structure from when the temple was first constructed over 1,300 years ago, is available to view until Jan. 16 next year.

People line up to observe the inside of the renovated East Pagoda at Yakushiji temple in Nara Prefecture on March 1, 2021. (Kyodo)

Priests of the temple in the western Japan city chanted as the first floor door of the three-story pagoda was opened at around 8:30 a.m. Visitors, restricted from going inside the structure itself, were allowed onto a platform surrounding the door and leaned forward to observe the central pillar and an artwork displayed on the ceiling.

“I was able to see the ceiling using a mirror implemented on the floor,” said Hirokazu Sakaguchi, 50, from Osaka Prefecture. “It’s a rare opportunity.”

Vice chief priest Kitatsu Ikoma said, “(The pagoda) will be available to see for a long period, so we ask people to take their time to visit.”

Yakushiji temple was established at the end of the seventh century in the ancient capital of Fujiwarakyo in today’s Kashihara, Nara Prefecture, and later moved to Heijokyo, in what are now the cities of Nara and Yamatokoriyama in the prefecture.

The East Pagoda stands at 33.6 meters high and is believed to be the only wooden structure from when the temple was first built. The three-story structure appears to have six roofs of alternating sizes, which have been described as “frozen music,” according to the temple.

The ceremony to celebrate its renovation has been postponed with the date yet to be decided, due to the coronavirus pandemic.

Yakushi-ji was commissioned by Emperor Tenmu in 680 to pray for recovery from illness for his consort, who succeeded him as Empress Jitō. This act of building temples in devotion to Buddhist figures was a common practice among Japanese nobility when Buddhism was first imported from China and Korea. Emperor Tenmu had died by the time Empress Jitō completed the complex around 698; and it was disassembled and moved to Nara eight years after the Imperial Court settled in what was then the new capital.The Nara Period (710–794) began with the transfer of the capital to Nara in 710 from the Fujiwara Capital. This was due to a similar reason for the movement of the capital to Fujiwara, which was the desire to build a strong, centralized government in the capital of Nara. Emperor Shōmu instigated the construction of the “Seven Great Temples“: Tōdai-jiKōfuku-ji, Gangō-jiDaian-ji, Yakushi-ji, Saidai-ji, and Hōryū-ji.

It has been long believed that the temple was moved to its present location in 718, following the move of the capital to Heijō-kyō known today as Nara.

source  —  Kyodo news

Buddhist Times News – State Vesak festival to be held in Jaffna this year
Buddhist Times News – State Vesak festival to be held in Jaffna this year

By  — Shyamal Sinha

The State Vesak festival is to be held in Jaffna this year, the Prime Minister’s Office said.

Prime Minister Mahinda Rajapaksa has given instructions to focus on the North and East during Vesak this year.

Accordingly, it has been decided to hold the State Vesak festival at the Nagadeepa Raja Maha Vihara Temple in Jaffna.

The Prime Minister’s Office said that 65 temples in the North and East and 35 Buddhist Sunday schools in the North and East will be involved in the State festival.

The State festival will also see the participation of other religions, the Prime Minister’s Office said.

The Hindu, Christian and Muslim affairs departments operating under the Prime Minister will be involved in organising the event.

Last year the Government had decided to cancel the State Vesak festival in view of the COVID-19 pandemic.

Vesak is celebrated once a year. This year, it falls on Thursday 7th May.

The date of Vesak changes each year as it take places at the time of the first full moon of the ancient lunar month of Vesakha, which usually falls in May or early June.

Each Buddhist culture has its own traditions for the day, but it is celebrated in lots of different countries, including many across Asia such as: India, Thailand, and North and South Korea.

Many Buddhists will go to their local temple and some might even stay there throughout the day and night of the full moon.

Many will do good deeds, take part in chanting and meditation, reflect on Buddhist teachings, bring offerings to the temple and share food with people.

It’s believed that after six years of studying and meditation on his travels, he became spiritually aware and reached his goal of finding meaning in life. This is called enlightenment.

At this time, he became the Buddha and for the rest of his life he taught his followers of his experiences.

Buddha is a title, rather than a name, which means the enlightened or awakened one.

Instead the Buddhist community had been requested to observe Amisa-puja and Patipatti-puja only in the premises of their homes.

The public had also been requested not to involve anyone outside of the family for their religious activities at home.

source – colombogazette

Buddhist Times News – Imran Khan invites Sri Lankan Buddhists to visit Pakistan
Buddhist Times News – Imran Khan invites Sri Lankan Buddhists to visit Pakistan

By  — Shyamal Sinha

Visiting Pakistani Prime Minister Imran Khan has proclaimed his Muslim-majority nation a choice destination for religious tourism by Sri Lankans, most of whom are Buddhists.

Millions of people around the world embark annually on spiritual journeys to soothe their souls. Global religious tourism is one of the fastest growing segments in travel today. According to the UNWTO, 300-330 million tourists visit the globe’s most important religious sights every year.

Pakistan, with many important historical Buddhist sites, is noticeably trending in “religious tourism” due to its extensive heritage of Gandhara and Emperor Ashoka the Great.

Siddhartha Gautama, later revered as the Buddha, spread his teachings on the Indian subcontinent as long ago as 2600 years. Buddhism spread around Pakistan, Afghanistan, and India.  In what is today modern-day Pakistan and other areas, the famous Buddhist ruler Ashoka the Great (304 to 232 BCE) spread Buddhism and Buddhist monuments and art throughout the region. (Gandhara Civilization 1500 BCE to 515 CE.)

Although, Buddhists who live in Pakistan only amount to a few thousand, more and more Buddhist tourists arrive each year. The most popular country for Buddhist tourists from Japan, China, Korea, and Thailand are Buddhist sites in India.

In talks with President Gotabaya Rajapaksa on Wednesday, Khan highlighted Buddhist heritage sites in Pakistan and stressed the building of cultural ties, the Pakistan Embassy said in a statement.

“Pakistan probably has one of the greatest Buddhist heritages in the world and we invite people from Sri Lanka to visit them,” Khan said a day earlier after meeting with Prime Minister Mahinda Rajapaksa.

Khan is making a two-day official visit to Sri Lanka which began Tuesday.

Buddhists account for more than 70% of Sri Lanka’s 22 million people. Ethnic minority Tamils, who are mainly Hindu, comprise about 15% and 9% are Muslims.

Khan said northern Pakistan is the center of the ancient Buddhist Gandhara civilization and that a 40-foot (12-meter) sleeping Buddha statue was recently discovered there.

Gandhāra was one of the so-called great regions (mahjanapada) of ancient India (a geographical concept that included many other parts of modern South Asia). Under the Mauryan empire (ca. 300–185 BCE), its capital was the city of Taxila. The center of ancient Gandhāra was the Peshawar basin in northwestern Pakistan which extends westward into Afghanistan along the Kabul River. This region exerted cultural and linguistic influence on what has been called “Greater Gandhāra” which encompasses the surrounding areas eastwards across the Indus River (such as Taxila), north towards the Swat Valley and Upper Indus, west towards Bamiyan and across the Hindu Kush into Bactria and the Oxus river valley.

The Indian emperor Ashoka (ca. 268–233 BCE) erected edicts in the region, some of which use the Gāndhārī language and the Kharosthi script later used by Gandhāran Buddhists. These edicts confirm the existence of Buddhism in Gandhāra during his reign. Kharosthi inscriptions have been found as far West as Wardak along the Kabul river, Uzbekistan (Termez) and Tajikistan (Anzhina-Tepe) and as far south as Mohenjo-Daro and Baluchistan

“We are planning a Buddhist trail … with all the Buddhist great shrines and Buddhist places,” he said.

Prime Minister Mahinda Rajapaksa is the older brother of President Gotabaya Rajapaksa.

Pakistan may be the next big thing in Buddhist historical-site tourism, although for years it was held back by a bureaucratic visa system as well as the unstable security situation. With a renewed focus on Buddhist Tourism, this is changing, with a new streamlined visa process, the improved security situation, as well as the introduction of online visas.

This hidden potential for Pakistan, however, is extraordinary, since Buddhism one of the world’s largest spiritual paths, with over 520 million followers. Most Buddhists live in Asia and are relatively close in proximity to the country. Pakistan’s neighbour, China, has around 244 million Buddhist followers.

source – AP

Buddhist Times News – The annual Quan The Am (Avalokitesvara Bodhisattva) Buddhist Festival in Hanoi
Buddhist Times News – The annual Quan The Am (Avalokitesvara Bodhisattva) Buddhist Festival in Hanoi

The annual Quan The Am (Avalokitesvara Bodhisattva) Buddhist Festival in Hanoi

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                               <span class="date"><i class="icon-calendar"/> Feb 23, 2021</span>
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A visitor prays at a pagoda in Ngu Hanh Son (Marble Mountains) in Da Nang. The annual Quan The Am (Avalokitesvara Bodhisattva) Festival was regconised as the National Intangible Heritage by the ministry of Culture, Sports and Tourism. (Photo: VNA)

By   — Shyamal Sinha

 

The Quan The Am (Goddess of Mercy) festival at Ngu Hanh Son (Marble Mountain) in the central city of Da Nang has been recognised as a national intangible cultural heritage. The festival is held annually on the 19th day of the second lunar month at Quan The Am Pagoda and other venues at the Ngu Hanh Son national special relic site. It is one of the largest festivals nationwide and aimed at preserving and promoting ethnic culture and traditional values. The recognition brings the number of national intangible culture heritages in Da Nang to six, including the stone engraving products of Non Nuoc stone carving village and the Cau Ngu (whale worshipping) festival. 

The Ministry of Culture, Sports and Tourism has recognised the annual Quan The Am (Avalokitesvara Bodhisattva) Festival in the central city of Da Nang’s Ngu Hanh Son district as National Intangible Heritage.
The city’s Department of Sports and Culture said the main festival, which falls on the 19th day of the second lunar month, features the procession of an image of Avalokitesvara Bodhisattva, and a prayer for a year of peace, prosperity and happiness for the nation, drawing at least 10,000 attendees.

The festival is often held at the Quan The Am Pagoda at the foot of the Kim Son Mountain – the largest of the Ngu Hanh Son (Marble Mountains) in Da Nang.

The stone sculptures art of the 400-year-old Non Nuoc stone village in the Marble Mountains was also recognised as National Intangible Heritage in 2014.

The Marble Mountains landscape site was named a National Special Relic in 2018.

Da Nang has six National Intangible Heritages including Tuong Xu Quang (Quang Nam’s classic drama), the Le hoi Cau Ngu (Whale Worshipping festival), the traditional fish sauce trade of Nam Ô Village, the Non Nuoc stone sculptures art, the art of Bai Choi (a half-game and half-theatre performance) and Quan The Am Festival.

source – vna

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Buddhist Times News – Patanjali’s ‘Coronil’ medicine for Covid-19 in Presence of Union Minister Harsh Vardhan
Buddhist Times News – Patanjali’s ‘Coronil’ medicine for Covid-19 in Presence of Union Minister Harsh Vardhan

By  —  Shyamal Sinha

Yoga guru and co-founder of Patanjali Ayurved Limited Baba Ramdev launched Coronil, a medicine which he claims is the first evidence-based medicine for Covid-19. It was launched in the presence of Minister of Health and Family Welfare Harsh Vardhan. At the launch, a research paper was also released on Coronil. Along with him, Minister for Road Transport and Highways Nitin Gadkari was also present at the event. The company claims that the medicine called Divya Coronil tablet is part of the treatment for the coronavirus.

At the event, Health Minister Harsh Vardhan said that post Covid-19 pandemic, the growth rate of ayurveda has risen to 50-90 percent which used to be 15-20 percent in the previous years. Saying that ayurveda has a Rs 30,000 crore economy, he said that this rise indicates that people are accepting it. Harsh Vardhan added that there are improvements in exports and foreign direct investment (FDI) as well.

Patanjali CEO Acharya Balkrishna was also present at the event that was held at the Constitution Club, New Delhi.

The ayurvedic medicine was initially launched in June 2020 with the claim that it is a cure for Covid-19, however it was approved as an immunity booster by the central government. In an absence of medical research that could support the claims of the company, Coronil kit was being sold as an immunity booster.

Ramdev claims that the medicine has also received certification from the World Health Organization and can be exported to as many as 158 countries.

“This certification will remove the misconception about it in people’s mind as it cures COVID also,” Ramdev said, adding “it will work against asymptomatic, symptomatic and severe (cases) also. We have data for that.”

“It received a huge response despite all controversies. We have data which suggests that more than one crore people have consumed it,” he added.

Ramdev further said Coronil will help humanity while providing sustainable and affordable treatment.

“Some people manufacture medicines for their business but we have done it for treatment and welfare of the public (upchar aur upkar ke bhavna se),” he said.

Currently in advanced medical science, there is no known cure for Covid-19, and vaccines are the only way to protect people from the virus. If infected, there is a combination of drugs and other treatments that can be used to control the symptoms of Covid-19.

Patanjali spokesperson S K Tijarawala said Coronil has done a business of ₹500 crore in the last seven months.

Coronil has been developed by Patanjali Research Institute. It had started work on an ayurvedic remedy for COVID-19 in January 2020.

Buddhist Times News – Buddhism, bollywood, business can expand people-to-people engagement between India, Singapore: Goyal
Buddhist Times News – Buddhism, bollywood, business can expand people-to-people engagement between India, Singapore: Goyal

Buddhism, bollywood, business can expand people-to-people engagement between India, Singapore: Goyal

                            <p class="post-meta">
                               <span class="date"><i class="icon-calendar"/> Feb 18, 2021</span>
                               <span class="meta-user"><i class="icon-user"/> <a href="https://www.buddhisttimes.news/author/shyamal/" title="Posts by Shyamal Sinha" rel="author" rel="nofollow">Shyamal Sinha</a></span>
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By  –   Shyamal Sinha

Commerce and Industry Minister Piyush Goyal on Thursday said three ‘Bs’ – Buddhism, Bollywood and Business – can help expand people to people engagement and strengthen economic ties between India and Singapore.

The minister said that it is a partnership that will help us become Aatmanirbhar& also give opportunities for us to expand our global footprint.

Shri Goyal urged businesses to look at ways how we can expand the engagement and encourage India’s youth to use more innovative technologies. He said India & Singapore are working together in cyber security & disaster relief, and Education and skill development can be taken up as pillars where we can work together and learn from Singapore’s experience. E-Commerce, Fintech, smart manufacturing, healthcare are significant areas where India offers a large market. He said that our working together in these areas can truly transform India’s own effort to give the best to our people.

Shri Goyal quoted Prime Minister Shri Narendra Modi as saying that “Singapore is our spring board to the ASEAN region”. Shri Goyal expressed the belief that the new regional order that will emerge, will rest on the strong shoulders of Singapore & India. He said that through budget 2021-22 and various other measures, Prime Minister has been trying to prepare the country to engage with the world from a position of strength, in the next decade. Similarly, the Singapore budget also this year has focused a lot on transformation and innovation. He expressed happiness that Singapore and the GIFT city which is our first operational smart city, have tied up with the Singapore exchange to boost international investment in India.

He said education and skill development can be taken up as pillars where both the sides can work together and learn from Singapore’s experience.

‘I look at expanding the Singapore-India ties resting on a greater degree of people-to-people engagement and I think that can rest on 3 ‘Bs’. The 3 ‘Bs’ that I think can expand our people to people engagement are – Budhism, Bollywood and Business,’ he said while addressing India-Singapore CEO Forum .

He added that in the post-COVID period, ‘I would like to invite all of you and experience Buddhism, enjoy bollywood and engage in business in India’.

The minister also suggested two areas for enhancing cooperation and that includes ways to promote women entrepreneurship.

‘Can we look at that engagement being taken forward to help us understand what Singapore does to promote women entrepreneurs and whether we can pull out a leaf or two from your own experiences.

Source  —  PTI

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Buddhist Times News – When the Dalai Lama Dies, His Reincarnation Will Be a Religious Crisis. Here’s What Could Happen
Buddhist Times News – When the Dalai Lama Dies, His Reincarnation Will Be a Religious Crisis. Here’s What Could Happen

A decade ago, the Dalai Lama set himself a significant deadline.

The best-known living Buddhist figure in the world said that when he turned 90 years old, he would decide whether he should be reincarnated potentially ending a role that has been key to Tibetan Buddhism for more than 600 years, but in recent decades has become a political lightning rod in China.

While the 14th Dalai Lama, Tenzin Gyatso, is reportedly still in good health, he is now 85 and questions over his succession are growing, along with fears that his death could spark a religious crisis in Asia.

After an unsuccessful revolt against the Chinese occupation of Tibet in 1959, the Dalai Lama fled to India where he established a government-in-exile in Dharamsala, leading thousands of Tibetans who have followed him there. While the Dalai Lama had originally hoped his exile would only be temporary, Beijing’s control of Tibet has only tightened, making a return unlikely anytime soon.

Today, Beijing views him as a separatist with the aim of breaking Tibet away from China, and is therefore keen for the next reincarnation of his role to fall in line with its own political aims.

Since 1974, the Dalai Lama has said he does not seek independence from China for Tibet, but a “meaningful autonomy” that would allow Tibet to preserve its culture and heritage.

Over the years, the Dalai Lama has floated a number of options for his reincarnation, including picking a new successor himself in India, rather than in Tibet — and has even toyed with the idea of a woman taking on the role.

Experts, however, have said that, regardless of what he chooses, the Chinese government will almost certainly move to pick a new Dalai Lama in Tibet — one who is expected to support the ruling Chinese Communist Party’s (CCP) control of the region.

That could lead to two separate Dalai Lamas being chosen — one in China and one in India.

Tenzin Tseten, a research fellow at the Dharamsala-based Tibet Policy Institute, said the Dalai Lama was of great significance to the Tibetan people and a symbol of their “nationalism and identity.” “The Tibetan people will never accept a CCP-appointed Dalai Lama,” Tenzin said.

History of the Dalai Lama

The Dalai Lama has been reincarnated 13 times since 1391, when the first of his incarnates was born, and normally a centuries-old method is used to find the new leader.

The search begins when the previous Dalai Lama passes away. Sometimes it is based on signs that the former incarnation gave before he died, at other times top lamas — a monk or priest of varying seniority who teaches Buddhism — will go to a sacred lake in Tibet, Lhamo Lhatso, and meditate until they have a vision of where to search for his successor.

Then they send out search parties across Tibet, looking for children who are “special” and born within a year of the Dalai Lama’s death, according to Ruth Gamble, an expert in Tibetan religion at La Trobe University in Melbourne, Australia.

“There’s a heavy responsibility on these people to get it right,” she said.

Once they find a number of candidates, the children are tested to determine whether they are the reincarnation of the Dalai Lama. Some of the methods include showing the children items which belong to the previous incarnation.

According to the 14th Dalai Lama’s official biography, he was discovered when he was two years old. The son of a farmer, the Dalai Lama was born in a small hamlet in northeastern Tibet, where just 20 families struggled to make a living from the land.

As a child, he recognized a senior lama who had disguised himself to observe the local children, and successfully identified a number of items belonging to the 13th Dalai Lama.

In his autobiography, “My Land and My People,” the Dalai Lama wrote that he was handed sets of identical or similar items — including rosaries, walking sticks and drums — one of which had belonged to the previous incarnation and one which was ordinary. In every case, he chose the correct one.

But the Dalai Lama’s reincarnation hasn’t always been found in Tibet. The fourth Dalai Lama was found in Mongolia, while the sixth Dalai Lama was discovered in what is currently Arunachal Pradesh, India.

“The most important thing is the centuries old Tibetan reincarnation system is built on people’s faith in rebirth,” said Tenzin, from the Tibet Policy Institute.

What the Tibetan government-in-exile might do

At the moment, there are no official instructions laying out how the Dalai Lama’s reincarnation will take place, if he dies before returning to Tibet.

But in that significant 2011 statement, the 14th Dalai Lama said that “the person who reincarnates has sole legitimate authority over where and how he or she takes rebirth and how that reincarnation is to be recognized.”

The Dalai Lama added that if he chose to reincarnate, the responsibility for finding the 15th Dalai Lama will rest on the Gaden Phodrang Trust, a Switzerland-based group he founded after going into exile to preserve and promote Tibetan culture and support the Tibetan people.

The Dalai Lama said that his reincarnation should be carried out “in accordance with past tradition.” “I shall leave clear written instructions about this,” he said in 2011. CNN reached out to the Gaden Phodrang Trust to see if new instructions had been issued but did not receive a reply.

One thing that has become increasingly clear is that the reincarnation is unlikely to take place in Tibet, an area the Gaden Phodrang Trust cannot even access — especially after the contested reincarnation of the Panchen Lama in the 1990s.

Following the 1989 death of the 10th Panchen Lama, the second most important figure in Tibetan Buddhism, the Dalai Lama named Tibetan child Gedhun Choekyi Nyima as his colleague’s reincarnation.

Gamble, from La Trobe University, said that during the selection process, the Tibetan government-in-exile was secretly in contact with people in Tibet which allowed it to find the reincarnation in a traditional manner.

But three days after he was chosen, according to the US government, Gedhun and his family were disappeared by the CCP, which then appointed an alternative Panchen Lama. Gedhun hasn’t been seen in public since.

What the Tibetans-in-exile learned from that experience, said Gamble, is “if you recognize someone inside the PRC and they’re really high level, they won’t be able to get them out.”

What the Chinese government will do

The Chinese government has very publicly telegraphed its intentions for the Dalai Lama’s reincarnation it will take place in Tibet and it will be in accordance with Beijing’s wishes.

In 2007, the Chinese government’s State Religious Affairs Bureau published a document which laid out “management measures” for the reincarnation of living Tibetan Buddhas.

The document said that the reincarnations of Tibetan religious figures must be approved by Chinese government authorities, and those with “particularly great impact” must be approved by the State Council, China’s top civil administration body currently led by Premier Li Keqiang.

“(Beijing) asserts control over the searches, testing, recognition, education, and training of religious figures,” said Tseten, from the Tibet Policy Institute.

There are few specifics about the process of reincarnation in the Chinese government’s document, except to recognize the so-called “golden urn” process, which was introduced into Tibet by the Qing Dynasty in the 1790s and sees the names of potential child candidates put into a small golden urn and selected at random.

According to Chinese state-run media, it was put in place to help “eliminate corrupt practices” in the choice of reincarnations.

However, in his 2011 statement, the Dalai Lama said the golden urn was only used to “humor” the Qing emperors, and the reincarnations were already chosen before the names were drawn. The urn was not used in the 14th Dalai Lama’s reincarnation.

“Bear in mind that, apart from the reincarnation recognized through such legitimate methods, no recognition or acceptance should be given to a candidate chosen for political ends by anyone, including those in the People’s Republic of China,” said the Dalai Lama in his statement in 2011.

An authoritative circle

In an update of its Tibetan Policy and Support Act in December 2020, the US threatened to sanction any Chinese government officials who chose a reincarnation of the Dalai Lama over the wishes of the Tibetan people.

But experts said that the CCP has been using a far more insidious method to prepare for the selection of the next Dalai Lama. In recent years, Beijing has been selecting and grooming a group of senior lamas who are friendly to Beijing, according to experts.

When the time comes to select the Dalai Lama’s successor, they might make it appear that the Dalai Lama was chosen by Tibetan Buddhist religious leaders, rather than CCP officials.

La Trobe University’s Gamble said the reincarnation process has been based on the steady building of religious authority over generations, as one lama recognized another’s reincarnation, and then that lama in turn recognized his patron when they returned as a child.

“Their authority lends authority to the next Dalai Lama and then that Dalai Lama gives them back authority by finding them when they’re kids and that’s what the Chinese government are trying to get themselves involved in, to destabilize that authoritative circle,” she said.

Tenzin, from the Tibet Policy Institute, said that Beijing had been slowly raising the profile of their chosen Panchen Lama, who has recently appeared at senior CCP meetings and went on an international visit to Thailand in 2019, to try and build his authority when he selects the 15th Dalai Lama. The Panchan Lama is part of the group of senior lamas who will do the selecting — another example of this group being groomed and selected by Beijing.

What geopolitical impact the Dalai Lama’s death might have on the Tibetans-in-exile is unclear. India has increasingly viewed the community in Dharamsala as a political vulnerability, and some worry that without the Dalai Lama there may be pressure put on the group to leave.

But neither Gamble nor Tenzin, from the Tibet Policy Institute, believed that having two Dalai Lamas would have a huge impact on the legacy of Tenzin Gyatso. “People still keep the photos of the 10th Panchen Lama around as a way of getting around (his reincarnation). They send his teachings and read his books,” Gamble said. “I don’t think the Dalai Lama’s death will end the devotion to him in the way that the CCP thinks it will.”

Both experts said they believed that while protests against the CCP’s chosen Dalai Lama would be difficult to carry out in Tibet with Beijing keeping a tight grip over the Himalayan region, he would have very little influence over Tibetans compared to his predecessor.

Tenzin said the CCP’s treatment of the new Panchen Lama, the second most important figure in Tibetan Buddhism, gives an indication of the pressure the party could apply to any future Dalai Lama — whether Beijing selects him or not.

According to the international advocacy group Human Rights Watch, the current Panchen Lama effectively lives under house arrest in Beijing.

“He is not even able to live in his own monastery,” Tenzin said.

source  —  News 18

Buddhist Times News – Sikyong greets Tibetans on Losar, Tibetan New Year 2148
Buddhist Times News – Sikyong greets Tibetans on Losar, Tibetan New Year 2148

Sikyong greets Tibetans on Losar, Tibetan New Year 2148

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                               <span class="date"><i class="icon-calendar"/> Feb 11, 2021</span>
                               <span class="meta-user"><i class="icon-user"/> <a href="https://www.buddhisttimes.news/author/shyamal/" title="Posts by Shyamal Sinha" rel="author" rel="nofollow">Shyamal Sinha</a></span>
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By  — Staff Reporter

Sikyong Dr Lobsang Sangay greets Tibetans on Losar, Tibetan New Year 2148

Sikyong Dr Lobsang Sangay extends Losar greetings to Tibetans inside and outside Tibet on the occasion of traditional Tibetan New Year- Losar 2148- the year of the Iron-Ox. The Tibetan New Year begins from 12-14 February 2021.

Sikyong’s Message:

On this joyous occasion of Tibetan new year, Losar 2148, the year of Iron-Ox, I on behalf of the Central Tibetan Administration, extend heartfelt greetings and Tashi Delek to His Holiness the Dalai Lama led religious leaders and representatives of Tibetan Buddhism and all the Tibetan brothers and sisters in Tibet and throughout the world celebrating Tibetan new year.

I hope that this new year brings us all good health, positivity and fulfilment of our aspirations.

Meanwhile, the situation Inside Tibet remains grave and although we welcome the news of the recent release of language activist Tashi Wangchuk, we must not forget that he was falsely charged and wrongfully sentenced to five-year imprisonment. Similarly, the case of 19 yr old monk Tenzin Nyima who died of severe beating and torture by the Chinese authorities days after the enactment of the Tibetan Policy and Support Act of 2020 is a clear indication that the situation inside Tibet is worsening particularly after the US passed TPSA into law, which sends a powerful message of hope and justice to Tibetan inside Tibet and reinforces U.S support for religious freedom, the reincarnation system, environmental protection and Tibetan democratic system in exile especially acknowledging the Central Tibetan Administration and Sikyong as the legitimate institution and representative of the Tibetan diaspora around the world is a significant achievement for Tibet’s issue, and thus the Chinese government have intensified their control over the Tibetans in Tibet. Therefore, this new year we must all pledge our solidarity and commitment to promoting Tibet issue till it is not resolved and fulfil the aspirations of Tibetans in Tibet.

We must also keep in mind that the Covid-19 pandemic isn’t over yet given the unpredictable nature of the mutating virus and although vaccines are now available we must not compromise on safety and therefore I appeal everyone to prioritize maximum precautions during Losar festivity.

I also urge Tibetans around the world to advocate clean and fair participation in the upcoming final election 2021 for Sikyong and Parliament candidates. The preliminary election saw about 77% voter turn out, the highest turnout rate till date and I am hoping we see about 80% voter turn out in the final general election.

Once again I wish you all peace, prosperity and happiness and pray for the longevity of His Holiness the Dalai Lama. I also hope that the issue of Tibet is swiftly resolved and the Tibetans inside and outside Tibet reunite soon.

source  — cta

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Buddhist Times News – Saffron-robed monks among thousands of anti-coup protesters in Myanmar
Buddhist Times News – Saffron-robed monks among thousands of anti-coup protesters in Myanmar

Myanmar’s junta leader has called on the public to prioritise facts and not feelings, and said an election would be held and power handed to the winning party, in a rare national address, as anti-coup protests took place nationwide on the third day in a row.
Thousands of anti-coup protesters marched in towns and cities across Myanmar on Monday, witnesses said, demonstrating for a third straight day against the military’s removal and detention of elected leader Aung San Suu Kyi a week ago.
Calls to join protests and to back a campaign of civil disobedience have grown louder and more organised since last Monday’s coup, which drew widespread international condemnation.

In the biggest city of Yangon, a group of saffron-robed monks marched in the vanguard of Monday’s protest with workers and students. They flew multicoloured Buddhist flags alongside red banners in the colour of Ms Suu Kyi’s National league for Democracy (NLD), witnesses said.

“Release Our Leaders, Respect Our Votes, Reject Military Coup,” said one sign. Other signs read “Save democracy” and “Say No to Dictatorship”. Many protesters wore black.

Police in Myanmar’s capital Naypyidaw used water cannon against protesters on Monday, video from the scene showed.

Police fired the water cannon in brief bursts against a group of the thousands of protesters who had gathered in Myanmar’s capital Naypyidaw on Monday. Video from the scene showed some protesters appeared to have been hurt when they were knocked to the ground.

Police appeared to stop using the water cannon after protesters appealed to them, but the demonstration continued.

Protests that swept the country on Sunday were the biggest since the “Saffron Revolution” led by Buddhist monks in 2007 that helped prompt democratic reforms that were upended by the Feb. 1 coup.

“Marchers from every corner of Yangon, please come out peacefully and join the people’s meeting,” activist Ei Thinzar Maung urged followers on Facebook, using VPN networks to rally protesters despite a junta attempt to ban the social media network.

Protesters attempt to block riot police arriving to form a barricade outside Yangon City Hall on the weekend – GettyThousands marched in the coastal city of Dawei, in the southeast, and in the Kachin state capital in the far north, where they were dressed head to toe in black.

So far gatherings have been peaceful, unlike bloody crackdowns during previous widespread protests in 1988 and 2007. A convoy of military trucks was seen passing into Yangon late on Sunday, raising fears that could change.

Myanmar’s generals have justified the coup by claiming fraud in last November’s elections, which the NLD won in a landslide.

The junta has proclaimed a one-year state of emergency, and promised to then hold fresh elections, without offering any precise time frame.

The coup has triggered widespread international condemnation, although neighbouring China has declined to criticise the generals.

US President Joe Biden has been leading the calls for the generals to relinquish power.

Pope Francis on Sunday also expressed “solidarity with the people of Myanmar,” urging the army to work towards “democratic coexistence.”

Britain and the European Union requested on Monday that the United Nations Human Rights Council hold a special session in response to the ongoing political crisis.

The call comes came a week after Myanmar’s generals conducted a coup in the country.

source  –  Reuters