Buddhist Times News – His Holiness reaffirms to live to 113 years
Buddhist Times News – His Holiness reaffirms to live to 113 years
His Holiness the Dalai Lama/File image/Tenzin Choejor/OHHDL

The 14th Dalai Lama  known as Tenzin Gyatso; born Lhamo Dhondup, 6 July 1935) is the current Dalai Lama, the highest spiritual leader of Tibet, and considered a living buddha. The Dalai Lamas are also leaders of the Gelug school, which is the newest school of Tibetan Buddhism  and was formally headed by the Ganden Tripas. From the time of the 5th Dalai Lama to 1959, the central government of Tibet, the Ganden Phodrang, invested the position of Dalai Lama with temporal duties.

This year’s Gaden Ngamchoe [Tib: དགའ་ལྡན་ལྔ་མཆོད་] celebration brought tears of joy to Tibetans across the world as their beloved spiritual leader affirmed once again to live over 113 years.

This reaffirmation by His Holiness the Dalai Lama is indeed the long-cherished aspiration of six million Tibetans, and it’s these words of reassurance that made today’s anniversary of Lama Tsongkhapa’s parinirvana all the more auspicious and ceremonious.

He said there have also been divination by Getse Pandita, who lived during the 7th Dalai Lama Kalsang Gyatso (1708–1757), had foretold that the 14th Dalai Lama would live for 113 years. Late Kathok Getse Rinpoche had confirmed the same with His Holiness.

“It is due to the unwavering faith, trust and devotion that millions of Tibetans inside Tibet have vested in me that I sincerely hope and pray to live as long as I could,” said His Holiness.

“In the past decades, I have been able to significantly contribute to the flourishing of Tibetan culture and Buddhism and it is my wish to live long enough to continue to fulfill the hopes of the six million Tibetans.”

Just like a parent with unconditional love and compassion would pacify its children, over the years His Holiness the Dalai Lama has repeatedly told his Tibetan followers, who had grown concerned over his aging health, to be at ease for he would be amidst them for a much longer time.

Many were moved to tears of joy and gratitude as they watched and shared today’s video message with family and friends, united in the joy, peace and hope that Tibetans collectively feel in the well-being of their supreme leader, His Holiness the 14th Dalai Lama.

During the 1959 Tibetan uprising, the Dalai Lama escaped to India, where he currently lives in exile while remaining the most important spiritual leader of Tibet. The Dalai Lama advocates for the welfare of Tibetans while continuing to call for the Middle Way Approach to negotiations with China for the autonomy of Tibet and the protection of Tibetan culture, including for the religious rights of Tibetans.

The Dalai Lama is a recipient of the Nobel Peace Prize awarded in 1989, and the US Congressional Gold Medal in 2006. Time magazine named the Dalai Lama one of the “Children of Mahatma Gandhi” and Gandhi’s spiritual heir to nonviolence.

Buddhist Times News – 100 monks participate in robe offering event at Mahabodhi Mahavihara
Buddhist Times News – 100 monks participate in robe offering event at Mahabodhi Mahavihara

100 monks participate in robe offering event at Mahabodhi Mahavihara

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By  — Shyamal Sinha

Monks worship Lord Buddha under the Bodhi Tree at Mahabodhi Temple during Maha Kathina Civara Dana ceremony in…Read More

Nearly 100 monks, staying at monasteries of different countries, participated in the Maha Kathina Civara Dana (robe offering) function conducted by the Bodhgaya Temple Management Committee (BTMC) at the Mahabodhi Mahavihara on Monday morning. This was the first event organized at the temple amid the Covid-19 pandemic.
Kathina is a Pali word referring to the wooden frame used to measure the length and width by which the robes of Buddhist monks are cut. As the legend goes, thirty bhikkhus were journeying with the intention of spending Vassa with Gautama Buddha. However, the rains began before they reached their destination and they had to stop at Saketa. According to Buddha’s guidelines for Vassa, mendicant monks shouldn’t travel during the rainy season as they may unintentionally harm crops and/or insects during their journey. As such, the monks had to stop .
Earlier, around 500 monks from countries like Thailand, Myanmar, Bhutan and Sri Lanka used to attend the robe offering event, but no outsider was part of the function this year.

BTMC secretary Nangzey Dorjee welcomed the monks to the function that was also attended by committee members Mahashweta Maharathi and Krishna Manjhi.
Chief monk Bhikkhu Chalinda, who led the participants offering prayers under the Bodhi Tree, told this newspaper, “After the three-month ‘varsha vaas’ or rainy retreat of the monks, devotees offer them robes and other items. During the period from July to September, they stay indoors and meditate in their monasteries.”
According to Buddhism, offering robes (‘civara’) to the monks is the highest form of donation.
The chief monk added, “The ‘civara’ is offered to one of the 10 monks of the BTMC every year. It was given to Bhante Manoj this year because he followed the ‘varsha vaas’ tradition properly.”

There is an equally strong Buddhist belief that a month after receiving his ‘enlightenment’, Buddha delivered his first sermon – called the Dhamma-Cakkappavattana Sutta – to his five former companions on the full moon day of Ashadh at Sarnath and that he spent the first four-month Vassa at Mulagandhakuti. The Sinhalese Buddhists still practise Vas or ‘rains retreat’ though their calendar is adjusted to their monsoons, while the Thais call the period from July to October as Phansa and observe it rather religiously. Other Theravada Buddhists like the Burmese also observe Vassa, and Mahayana Buddhists like the Vietnamese Thiens and the Korean Seons fix themselves to one location, just as the Tibetans are supposed to.

After the Maha Kathina Civara Dana function, the monks were offered ‘sanghdana’ (meal).

The four months of ShravanaBhadrapadaAshvina and Kartika could even be trimmed to three months depending on the regional character of the rains and local needs.

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Buddhist Times News – His Holiness the Dalai Lama on Buddhism, Science and Compassion
Buddhist Times News – His Holiness the Dalai Lama on Buddhism, Science and Compassion
A member of the virtual audience asking a question during His Holiness the Dalai Lama’s discussion with members of the Einstein Forum from his residence in Dharamsala, HP, India on November 25, 2020. Photo by Ven Tenzin Jamphel/OHHDL

His Holiness the Dalai Lama was invited to take part in a discussion this morning with members of the Einstein Forum, a foundation in the state of Brandenburg, Germany, that serves as an open laboratory of the mind. It offers an annual fellowship to outstanding young thinkers who wish to pursue a project in a field different from that of their previous research. Fellows may live at Einstein’s summerhouse in Caputh with easy access to the universities and academic institutions of Potsdam and Berlin.

Prof Susan Neiman, Director of the Einstein Forum opened the conversation, telling His Holiness how honoured and excited she and her colleagues were to welcome him today. She regretted being unable to invite him to Einstein’s house, but read a quotation from Einstein that highlighted his appreciation of the potential for collaboration between Buddhism and science. She told him that the Einstein Forum was created 27 years ago to recreate and encourage the kind of conversation Einstein used to have about science and religion, politics and social justice. She thanked Shyam Wappuluri, an Einstein Forum fellow from India for organizing the event and Amber Carpenter, another fellow, for moderating the conversation.

“Today, we are not in direct contact,” His Holiness began, “but we are able to see and talk to each other over the internet. All religions convey a message of compassion and emphasise the importance of warm-heartedness, tolerance, contentment and self-discipline. Many religions believe in a creator God and the notion that as children of that God, all human beings are brothers and sisters. Then, there are also non-theistic traditions, mainly in India, that regard loving-kindness as the most precious of human qualities.

“Scientists observe that we human beings are social animals with a strong sense of concern for our community, because our very survival depends on the well-being of the community. Nurturing its welfare is one of the best ways of fulfilling our own interest.

“In this context, scientists are paying closer attention to what needs to be done to develop peace of mind. One aspect is coming to understand that it is internal obstacles, destructive emotions like anger, that disrupt our peace of mind. When anger arises, your inner peace is gone. However, the antidote to anger is compassion.

“India has for thousands of years preserved a tradition of non-violence, restraint from doing harm. And this is supported by ‘karuna’ or compassion and concern for others’ well-being.

“In Buddhist tradition we don’t rely on faith to cultivate compassion and peace of mind, we employ reason. We follow the Buddha’s advice not to accept his words at face value, but to examine and test them as a goldsmith tests gold. As a result, followers of the Buddha in India, and later in Tibet, valued taking a logical, investigative approach – and this accords with a scientific attitude.

“Because he taught people of varying mental disposition at different times and places, we have to examine what he taught and evaluate it. The great teachers at Nalanda University who came after Nagarjuna drew a distinction between those of the Buddha’s teachings that could be accepted as definitive and those that require interpretation.

His Holiness the Dalai Lama responding to questions from the virtual audience during his discussion with members of the Einstein Forum by video link from his residence in Dharamsala, HP, India on November 25, 2020. Photo by Ven Tenzin Jamphel/OHHDL

“Since the 8th century, when the Tibetan king, Trisong Detsen, invited a top scholar at Nalanda University, Shantarakshita, to Tibet, we have also adopted a logical approach. In addition to his treatises, we translated and rigorously studied the works of the great Indian logicians Dignaga and Dharmakirti.

“This logical training is the basis on which I have been able to hold discussions with scientists for many years. There are points of convergence between ancient Buddhist thought and the discoveries of quantum physics on the one hand. On the other, scientists are beginning to register an interest in the workings of the mind and emotions.

“Today, on this planet, we face a lot of problems derived from anger, jealousy and fear. The weapons systems, including nuclear weapons, we have employed our intelligence to develop, are a threat to peace. However, more and more people support moves not only to eliminate nuclear weapons, but to achieve a complete global demilitarization. People value and appreciate the prospect of world peace, but nothing will come of it unless we as individuals develop peace of mind within ourselves. We all belong to human society and we have to learn to contribute to it and live together.”

In his responses to questions from the audience, His Holiness touched again on the importance of finding inner peace. He confirmed that training in ways to achieve peace of mind should be part of our education. He noted that just as everyone observes a code of physical hygiene, there should be a corresponding practice of emotional hygiene. This would include understanding that compassion actively counters anger and fear.

He mentioned a Tibetan monk he knew, who spent 18 years in Chinese prisons. When this monk reported being in danger during that time, His Holiness thought he was referring to threats to his life. However, the monk clarified that he had, at times, been in danger of losing his sense of compassion for his Chinese jailers. His Holiness cited this monk as someone with a remarkable degree of peace of mind.

Scientists have found evidence to suggest that it is basic human nature to be compassionate. We receive kindness from the moment we are born. Learning to maintain peace of mind is a key factor in our own ability to cultivate warm-heartedness.

His Holiness explained that the basic nature of the mind is pure and that purity is referred to as Buddha-nature. This is what underlies the idea that we can reduce and eliminate destructive emotions and purify the mind. He clarified that the quality of our action depends on our motivation, not so much on whether it is gentle or forceful. If the motivation is positive and compassionate, the action that follows will be beneficial.

When we are angry, the object of our anger seems to be absolutely negative. However, we can counter this by reflecting that nothing exists independently in the way it appears. Experience teaches that today’s enemy can become tomorrow’s friend. The label ‘enemy’ is our mental projection.

His Holiness observed that cultivating compassion and understanding the reality that nothing exists independently as it appears are crucial factors in reducing and overcoming our destructive emotions and therefore in achieving peace of mind. This approach is referred to in Buddhist terms as combining method and wisdom.

Understanding the workings of the mind and emotions has been part of discussions he has held with scientists over several decades. At the same time, facilities for the study of science have been established in the Tibetan monastic centres of learning re-established in South India.

“We’ve learned from science,” His Holiness remarked, “that accounts in Buddhist literature referring to a flat earth or to the sun and moon as being the same size and distance from the earth are mistaken. Among Buddhist scholars, Chandrakirti criticized masters who expressed such views and I count myself as his student.”

Asked how to view the functioning of karma in relation to science, His Holiness stated first that karma means action and action is subject to momentary change. However, physical, verbal and mental actions leave imprints on the mind that can remain for a very long time. He declared that the cumulative imprints of positive actions eventually ripen in the attainment of Buddhahood.

Prof Susan Neiman, Director of the Einstein Forum, opening the conversation with His Holiness the Dalai Lama at his residence in Dharamsala, HP, India on November 25, 2020. Photo by Ven Tenzin Jamphel/OHHDL

To apply a healing spirit to a divided society His Holiness recommended including training in ways to achieve peace of mind in general education. This would involve approaches to overcome anger and fear. He observed that competition can be beneficial when the aim is for everyone taking part to succeed, but when it involves winners and losers it is obstructive. He reiterated the importance of recognising the oneness of humanity and that we all have to live together motivated by a sense of brotherhood and sisterhood.

“The Indian master Shantideva commented that our enemy can be our best teacher. Being kind to your enemy is to show pure kindness, whereas showing kindness and affection to friends is generally mixed with attachment. Although the practice of compassion is described in religious texts, it should be adopted as something having universal value.

“Chapter six of Shantideva’s book ‘Bodhicharyavatara’ explains the negative effects of anger and how to overcome it. Chapter eight deals with the damaging effects of a self-centred attitude. Altruism is crucial to the achievement of happiness and these two chapters contain advice that is helpful whether you are a Buddhist or not.

“Since this book was explained to me, my way of thinking has changed. Today, I read it whenever I can. Combined with what Chandrakirti has to say about understanding reality it has been wonderfully effective in helping me transform my mind.”

His Holiness agreed that an ever-increasing human population is a risk because there limits to how much food the planet can produce. In addition, global warming poses a serious threat that may result before too long in the drastic dwindling of sources of water. He emphasised the need to assess these problems realistically from a wider perspective. He joked that an effective way to limit overpopulation would be for more people to become celibate monks or nuns.

Prof Susan Neiman brought the conversation to a close, declaring that it was her honour, on behalf of the Einstein Forum, to thank His Holiness for joining them today. She thanked the organizers and the technical team at the Office of His Holiness the Dalai Lama for ensuring that the conversation could take place. She also thanked the team of translators who had simultaneously translated the conversation into 13 languages.

His Holiness replied that it was an honour for him to interact with an institution connected with Albert Einstein, a man for whom he has great respect and admiration.

Buddhist Times News – China takes railway route to tighten grip on Tibet
Buddhist Times News – China takes railway route to tighten grip on Tibet

Palden Sonam

Visiting Fellow, Tibet Policy Institute for The Tribune. Read the article here.

QINGHAI-TIBET TRAIN: Building the railway is a major part of China’s strategy-oriented infrastructural development spree in Tibet.

Since its occupation of Tibet in 1950, all major infrastructure development in this region has been driven by China’s strategic calculations and security needs for consolidating its control over Tibet and secure its position on the long Himalayan borders with India, Nepal and Bhutan. From the construction of highways and bridges in the early years of its entry to Tibet, to bringing railway connections to the major cities of Tibet, including capital Lhasa, in 2006, Beijing’s emphasis on building strategic infrastructure has been consistent and consequential. In addition to cementing its grip over Tibet, the long disputes over the border with India and to some extent with Bhutan add the extra strategic impetus in spurring a strategy-oriented infrastructural spree in Tibet.

It is in this context that the recent statement of General Secretary of the Chinese Communist Party (CCP) Xi Jinping on the Ya’an-Nyingtri section of Sichuan-Tibet Railway is made —and, in fact, is to be analysed and understood. Xi made three key points on why the new railway matters in governing Tibet as a means for “safeguarding national unity, promoting ethnic solidarity and consolidating stability in the border.” An attempt is made here to decode Xi’s statement and analyse it in the broader political and strategic context of China’s colonial project in Tibet as well as its contestation with India.

First, Xi’s euphemism of ‘safeguarding national unity’ means to further the integration of Tibet into the Chinese system and big infrastructures, like the railway lines, are often seen as powerful tools to project power to far periphery regions and govern them from the metropolis. From Beijing’s perspective, the railway lines in Tibet not only strengthen the scale and speed of force deployment and movement of military assets in the case of a major political and security contingency in Tibet, but also its ability to exploit Tibet’s vast natural resources, such as lithium and chromite, which are abundant in the region where the new railway line crosses.

Second, to strip its political coat, ‘promoting ethnic solidarity’ implies the assimilationist role of the railways in mingling and melting Tibetans into the Chinese way of life and culture, like language and values, which has increasingly been aggressive under Xi Jinping’s power. This is because unlike the inconvenient road or expensive airway, the railway has the advantage of freighting a large number of people or goods to long distances at cheaper and faster rates. In the context of China’s assimilationist policy, the new railway connection is to play a greater role in bringing more Chinese, from miners and migrant workers to businessmen, to work and settle in Tibet — preferably in the border areas like Nyingtri.

Xi’s statement also indicates that China wants the Tibetans not only to see the railway lines as a positive development that they should welcome, but also feel it as an expression of solidarity from a supposedly advanced big Chinese brother. Here, the railway being the gift of development, and therefore, the obligational need of Tibetans to feel and appreciate the ‘Chinese generosity’. What is missing is the agency of Tibetans in choosing whether they really need a railway line and where they need it. The issue is that they not only have to accept it, but they also have to be indebted for it.

Third, the idea that the railway as an instrument to ‘consolidate stability’ at the disputed border with India does not mean maintaining stability as peace with the status quo. In fact, the expression is contradicting itself in that, if one party attempts to alter the status quo at the border, then the other will challenge it which will lead to more instabilities not only at the border per se, but also within the bilateral relationships as well as at the multilateral levels. This has indeed been the case with Doklam in 2017 and even more so with Ladakh today. The term ‘stability’ has to be understood as stable due to domination at the border rather than stability as peace agreed upon by the two nations.

Therefore, from a realistic perspective, strategic infrastructure like the railway as a tool for consolidating supremacy in the disputed territories implies both an offensive posture as well as a defence mechanism. Offensive because in the event of a border war with India, the new railway will fundamentally boost the manoeuvring capability of Chinese troops and weapons to be moved within a short time on a larger scale than it was possible before. Strategic development and strategic connections to frontier areas are meant to enhance China’s strategic advantage vis-a-vis India in order to score a long-term edge over the latter as a resolution to the boundary dispute appears to be more challenging, with leaders from both sides vowing to defend every inch of what they perceived to be their respective territories.

The defensive role comes with the huge capacity of the railway in transferring more Chinese people to work and settle in towns and villages at the border. China is constructing new towns and enlarging old ones to increase the population size at the border by forcibly relocating Tibetan nomads and farmers to Lhoka and Ngari, which are respectively adjacent to Arunachal in the east and Ladakh in the west. With the development of more economic opportunities like tourism, mining and constructions in the border areas, it also encourages Chinese settlers to put their root there to defend the motherland. In the long term, the growth of Chinese settlements at the border regions can be used as a civilian bulwark to fortify Beijing’s position on what its military can annex/control territories at the border.

In a nutshell, regardless of some of the positive side-effects of the new railway for the local Tibetans, the fundamental logic of the Chinese state, as Xi Jinping pointed out, is to integrate Tibet, assimilate its people and secure a dominant position in the boundary disputes with India.

Buddhist Times News – China cannot pick the next Dalai Lama, only Tibetan Buddhists can, says US Amb. Brownback
Buddhist Times News – China cannot pick the next Dalai Lama, only Tibetan Buddhists can, says US Amb. Brownback
Sam Brownback, Ambassador at Large for International Religious Freedom, speaks during a news conference at the State Department in Washington. Photo/AP Photo/Andrew Harnik, Pool

Ambassador at Large for International Religious Freedom Sam Brownback has opposed China’s intervention in picking the next Dalai Lama saying, “The United States supports – that religious community has the right to pick their own leadership. That certainly includes the next Dalai Lama”.

The 14th Dalai Lama, now 85, had fled Tibet back in 1959 following a Chinese clampdown to the local population, and since then he resides in India. Currently, the Tibetan government-in-exile operates from Dharamsala in Himachal Pradesh. With over 1,60,000 Tibetans living in India.

Brownback even accused China of one of the worst religious persecution situations in the world. He also mentioned the situation in China’s remote area of Xinjiang. Saying that it “will not help them in a fight on terrorism”, US diplomat said that the answer to extremism is not to lock everyone.

Ambassador Brownback was addressing the 2020 Ministerial to Advance Freedom of Religion or Belief where he answered some pressing religious freedom issues in the world notably China’s persecution of Uyghurs, Tibetan Buddhists, Christians, and Falun Gong, etc.

With respect to the persecution of Uyghurs, Ambassador said it’s one of the worst religious persecution situations in the world today and added that China’s justification in locking up millions of Uyghurs in order to prevent terrorism is a futile effort.

“The answer to terrorism isn’t locking up everybody.  The answer to terrorism is religious freedom, allowing people to freely practice their faith, and they won’t fight you as much”, he said adding that If the Chinese weren’t so repressive against the faith they would have a more open society where its citizens will have the freedom to practice their faith in peace.

Ambassador was critical about the use of technology to persecute religious adherence in Tibet which is now being replicated in Xinjiang. He noted that such use of virtual police states to persecute religion must be stopped from spreading to other countries around the world.

On China’s repeated claim over the right to pick the reincarnation of the next Dalai Lama, the US Ambassador at large asserts that the matter of reincarnation of the next Dalai Lama is the concerns of Tibetan Buddhists only and China has no ‘theological basis’ to intervene in that matter.

“The Tibetan Buddhists have successfully picked their leader for hundreds of years, if not longer, and they have the right to do that now” he added and assured that the US will continue to push back China’s claim over the issue of reincarnation.

Last year, Ambassador Brownback visited Dharmashala, the exile seat of Central Tibetan Administration where his presence made a powerful impact of hope upon the Tibetans while sending a tough message to China.

The Ministerial to Advance Religious Freedom brings together leaders from around the world to discuss the challenges facing religious freedom, identify means to address religious persecution and discrimination worldwide, and promote greater respect and preservation of religious liberty for all. This event focuses on concrete outcomes that reaffirm international commitments to promote religious freedom and produce real, positive change.

source – cta

Buddhist Times News – Switzerland needs to include concerns of Tibetans, Uyghurs in its policy on China’
Buddhist Times News – Switzerland needs to include concerns of Tibetans, Uyghurs in its policy on China’

Representative ImageBy   —  Shyamal Sinha

Tibetans have even fewer civil and political rights than Chinese people also ruled by the Chinese Communist Party.

The Chinese government enforces its control on Tibet through the threat and use of arbitrary detentions and punishments, at times including severe violence. Any act deemed to threaten its rule can be made a criminal offence.

Amid rising criticism of China over its human rights abuses in Tibet, the Tibet Bureau Geneva has said that Switzerland needs to take a stronger stance on Tibet and include the concerns of Tibetans and Uyghurs in its Foreign Policy Strategy on China 2021-24.

Uygurs or Uigurs, are a Turkic-speaking minority ethnic group originating from and culturally affiliated with the general region of Central and East Asia. The Uyghurs are recognized as native to the Xinjiang Uyghur Autonomous Region in Northwest China .

According to a report by Tibet Bureau Geneva, Switzerland’s State Secretary Krystyna Marty held political dialogue via videoconference with China’s Vice Minister of Foreign Affairs Qin Gang on November 9 focusing on economic relations, human rights situation in China as well as COVID-19 pandemic situation in a bid to foster “sustainable relations” between the two countries as noted in the press release.

During the discussions, Switzerland tabled its concerns about the “lack of respect for human rights in China”, especially the manner of treatment of Tibetans by the Chinese authorities.

The discussions were held in the backdrop of China-based Swiss Ambassador Bernardino Regazzoni’s visit to Tibet between September 7 and 11, which was the first official Swiss visit since 2017.

The Swiss Federal Department of Foreign Affairs said in its statement that the Ambassador along with other 10 diplomatic missions visited Lhasa and Shigatse wherein they addressed issues such as human rights situation with the local government.

Expressing concern over the human rights situation in Tibet, the Foreign Affairs Department had assured that “the free access of the UN High Commissioner for Human Rights to Tibet and the protection of Tibetan human rights defenders remain core demands of Switzerland”, the Central Tibetan Administration said.

The Tibet Bureau Geneva has welcomed Switzerland’s move to include the promotion of human rights as a key component of the political dialogue and for raising the human rights situation in Tibet issue.

Switzerland is one of the first countries granting asylum to Tibetans fleeing China’s brutal annexation of Tibet. Switzerland has also been a supporter of dialogue between the envoys of His Holiness the Dalai Lama and China.

The Tibet Bureau Geneva has, however, opined that Switzerland needs to take a stronger stance on Tibet and include the concerns of Tibetans and Uyghurs in its Foreign Policy Strategy on China 2021-2024. Further, Switzerland needs to consider the calls against China hosting the Winter Olympic Games of 2022, dubbed as “Genocide Games” by Human Rights activists.

Despite reassurances by the authorities of non-implementation against Tibetans, Tibetans in Switzerland are concerned by the Swiss “secret-deal” on asylum and migration with China as under this agreement, Switzerland can invite Chinese officials to interview persons of Chinese origin to facilitate their deportation to China, the Tibet Bureau said.

It further said that this deal coincides with Switzerland’s change of stance in categorising Tibetans as “Chinese” nationals and the rejection of around 300 asylum applications by Tibetans.

Meanwhile, these asylum-seekers are also facing difficulties in their “hardship-case” applications despite submitting identity cards issued by the Central Tibetan Administration proving their ethnicity, Tibet Bureau added.

Since its forceful settlement of Tibet, the Chinese Communist Party has relentlessly pushed for the persecution of religion, especially Tibetan Buddhism. By employing its state machinery, it has executed campaign after campaign to meet its objective, each more brutal and oppressive than the last.

Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which ruled ChinaMongolia and parts of Siberia. In the modern era it has spread outside of Asia due to the efforts of the Tibetan diaspora (1959 onwards).

In the recent past, there have been reports of incidents of surveillance and censorship on Tibetans living in Switzerland by the Chinese authorities. This has been the case in New York and Sweden as well.

source – ANI

Buddhist Times News – Dalai Lama calls for urgent climate action
Buddhist Times News – Dalai Lama calls for urgent climate action

By   —  Shyamal Sinha

The Dalai Lama has appealed to world leaders to take urgent action against climate change, warning of ecological destruction affecting the lives of billions and ruining the planet, including his birth country, Tibet.

As well as global climate change, industrial projects such as mining, damming and deforestation are leading to the Tibetan glacier melting at a faster rate, contributing in turn to further global warming.

Before the Chinese occupation there was almost no Tibetan industrialization, damming, draining of wetlands, fishing and hunting of wildlife. Tibet remained unfenced, its grasslands intact, its cold climate able to hold enormous amounts of organic carbon in the soil.

China has now moved millions of Tibetan nomads from their traditional grasslands to urban settlements, opening their land for the extraction of resources and ending traditional agricultural practices which have sustained and protected the Tibetan environment for centuries.

As a call to action he has brought out a new book declaring that if Buddha returned to this world, “Buddha would be green”.

In an interview for Channel 4 News and the Guardian, the Buddhist spiritual leader spoke from the Indian city of Dharamsala, where he has been exiled for six decades. He warned that “global warming may reach such a level that rivers will dry” and that “eventually Tibet will become like Afghanistan”, with terrible consequences for at least a billion people dependent on water from the plateau “at the roof of the world”.

The Tibetan plateau, dubbed the “Third Pole” and part of the “Roof of the World”, holds the third largest store of water-ice in the world and is the source of many of Asia’s rivers. Tibetan climate also generates and regulates monsoon rains over Asia.

For China’s government, Tibet’s water is another resource to be exploited, for hydro-electric power, diversion to supply people elsewhere in China, bottling as a consumer product, and even as a source of strategic influence over countries downstream who rely on water from Tibet’s rivers.

Damming has taken place or will soon take place on every major river in Tibet. These dams change water flow, create new lakes, disturb local ecosystems and have significant effects downstream, including stopping the flow of silt which makes agricultural land fertile. Dams and infrastructure such as new roads can force Tibetans from their land.

In a massive engineering project, China even plans to divert water from Tibet to feed 300 million of its own citizens.

The 85-year-old Nobel peace laureate is considered by his followers to be the earthly manifestation of an enlightened one who has chosen rebirth in order to help liberate all living beings from suffering through compassion.

Lhamo Thondup, as he was named at birth, was discovered as the latest incarnation of the Dalai Lama when he was just two years old. He uses Zoom to communicate with people around the globe these days, unable to travel or invite visitors because of the coronavirus pandemic.

He insists, as he announced in 2011, that he is retired from politics and his leadership of the struggles for Tibetan freedom from China, and that ecology is now the thing that is “very, very important” to him.

In the week the Cop26 UN climate conference was to have been held in Glasgow, he says has high expectations of world leaders, and wants them to act on the Paris climate agreement.

Free Tibet is calling for international recognition for Tibet at the COP26 Climate Summit in Glasgow in 2021.

Help us secure a place for Tibet at COP26. Sign our petition today and in the autumn we will take your signatures to the Ministers of Foreign Affairs and Environmental Affairs of participating countries.

Tibetans deserve representation and a say in their own environment.

“The United Nations should take a more active role in this field,” he says. Asked whether world leaders are failing, he says: “The big nations should pay more attention to ecology. I hope you see those big nations who spent a lot of money for weapons or war turn their resources to the preservation of the climate.”

The Dalai Lama says that if he joined a political party now, “I would like to join the Green party. Their idea is very good.”

The Dalai Lama has been known to put his foot in it with inadvertent enthusiasm, such as when he said it was possible he could be succeeded by a woman, but that she should be “very, very attractive”. He later made clear that he had meant no offence and said he was deeply sorry that people had been hurt by his words.

His suggestion for how to make world leaders see sense on climate change may also raise eyebrows, but again seems to be the product of a lively 85-year-old sense of humour. The Dalai Lama chuckles as he suggests we should lock them all in a room and “pipe carbon dioxide into it until they realise what climate change really means”. He explains that “people who have a certain luxury sort of style of life in a room without proper oxygen” would realise “it is very difficult”.

The Dalai Lama says he is in favour of large-scale tree planting to help tackle climate change. He also believes meat consumption worldwide should fall dramatically, but explains that since his own decision to go vegetarian in 1965, health problems have led doctors to advise him to resume eating a little meat.

He says his greatest personal contribution to fighting climate change is education and promoting the concept of compassion. The Dalai Lama is most passionate when talking about his idea of oneness among 7 billion people. “We see too much emphasis on my nation, my religion, their religion. That really is causing all these problems due to different religions and different nations are fighting. So now we really need oneness.” He even says he can now live as one with China, which he claims is “the biggest Buddhist population now”.

A Changpa nomadic shepherd watches over his pashmina goats near Korzok, a village in the Leh district of Ladakh. Many are rethinking their way of life, in part because of climate change. Photograph: Noemi Cassanelli/AFP/Getty Images

Nearing the end of this life, the Dalai Lama has not publicly explained how his reincarnation should be sought, or whether a 15th Dalai Lama should be found at all. He jokes that in his next life “I may be born on the Moon or Mars. Then I will starve.”

In the past he has raised the idea of being the last in the line of Dalai Lamas, perhaps to prevent China naming a politically cooperative successor. For now, he says he wants to leave that decision to others. “As long as I live I should be useful to help other people. Then after that, not my business. These are the concerns of other people.”

His advice for the rest of us living through the coronavirus pandemic is similarly practical, crediting an unnamed Indian scholar with the idea that “If there’s a way to overcome [coronavirus], then no need to worry. If there is no way to overcome, then it’s no use to worry too much either.”

The environmental changes wrought by the coronavirus were first visible from space. Then, as the disease and the lockdown spread, they could be sensed in the sky above our heads, the air in our lungs and even the ground beneath our feet.

https://www.buddhisttimes.news/dalai-lama-calls…t-climate-action/

Buddhist Times News – Sikyong congratulates US President-elect Joe Biden and Vice President-elect Kamala Harris
Buddhist Times News – Sikyong congratulates US President-elect Joe Biden and Vice President-elect Kamala Harris
Sikyong congratulates US President-elect Joe Biden and first woman Vice President-elect Kamala Harris.

The democratically elected leader of Tibetan people Sikyong Dr Lobsang Sangay congratulated United States President-Elect Joe Biden and Vice President-Elect Kamala Harris on their victory in the 2020 US presidential election. Dr Sangay said he looked forward to a renewed policy and support on Tibet under Biden’s leadership.

“On behalf of the Central Tibetan Administration and the Tibetan people, I would like to congratulate you on your election as the 46th President of the United States of America,” the Sikyong said in congratulatory message to Joe Biden.

“For decades now, the US has supported the Tibet cause on various fronts, and we are always grateful to the US and its people. However, today the concern no longer remains only for the Tibetan people; instead, today the concern is for the global democracy and the universal ideals that have come under threat from authoritarian regime such as China.”

Sikyong welcomed Biden’s recent statement avowing to meet Tibetan spiritual leader and global peace icon, His Holiness the Dalai Lama, continuing a decades-old tradition followed by US presidents since George Bush Sr, and most prominently during the presidency of Barack Obama, who hosted His Holiness four times in the White House and publicly pronounced strong support for Middle Way Policy of the Central Tibetan Administration.

Sikyong also welcomed Biden’s commitment to sanction Chinese officials responsible for human rights abuses in Tibet and said he particularly looked forward to a renewed US policy and support on the Tibet issue under his leadership.

“I genuinely admire your decades of service to the nation, and your victory is an affirmation of the trust people of the United States places in you and the values that you stand for… My sincerest congratulations and wishes on a successful term.”

Congratulating the first woman Vice President-elect Kamala Harris, he said her ascension to America’s second-highest office as first woman and the first woman of color is pathbreaking and her becoming the highest-ranking woman in the history of American government marks a new era for women in global politics and leadership.

Kamala Devi Harris, a daughter of Indian and Jamaican immigrants, is set to become the highest-ranking woman in the nation’s 244-year existence, as well as a high-profile representation of the country’s increasingly diverse composition.

“While I may be the first woman in this office, I will not be the last, because every little girl watching tonight sees that this is a country of possibilities,” Harris said. “And to the children of our country, regardless of your gender, our country has sent you a clear message: Dream with ambition, lead with conviction. And see yourselves in a way that others may not simply because they’ve never seen it before, but know that we will applaud you every step of the way.”

Black women helped propel Harris and President-elect Joe Biden to victory by elevating turnout in places like Detroit, Milwaukee and Philadelphia. Those women will finally see themselves represented in the White House as Biden and Harris replace President Trump, who started his political career by perpetuating a racist birther lie about President Barack Obama and has a long track record of making misogynistic comments.

Born in Oakland, Harris spent years as a prosecutor in the Bay Area. She was elected San Francisco district attorney in 2003 and attorney general of California in 2010, high-profile jobs in the nation’s most-populous state — but not enough to build widespread name recognition.

She easily won a Senate seat in 2016 and soon made waves in Washington. A week after being sworn into office, she subjected John F. Kelly, Trump’s nominee to lead the Department of Homeland Security, to forceful interrogation. She established herself as an uncompromising critic of Trump appointees, particularly during confirmation hearings for Supreme Court Justice Brett M. Kavanaugh and Attorney General William P. Barr.

Although Harris did not emerge as a legislative force, she signed on to or introduced several bills that had little chance of passing but were nevertheless symbolic, including Medicare-for-all and other health-care reform plans. She introduced bills aimed at reducing racial disparities in health care, the economy and the criminal justice system.

Sikyong also referenced Harris’ Indian heritage, adding that it was a matter of immense pride and inspiration for Indians across the world.

‘As you work towards the imminent challenges of restoring human rights, equality and climate change around the world, we hope that you will lend your pivotal voice to the just cause of Tibet and further strengthen decades-long US-Tibet ties.’

Buddhist Times News – First Buddhist Chaitya, more stupas excavated in Gujarat’s Vadnagar
Buddhist Times News – First Buddhist Chaitya, more stupas excavated in Gujarat’s Vadnagar

First Buddhist Chaitya, more stupas excavated in Gujarat’s Vadnagar


By  —  Shyamal Sinha

The Covid lockdown interval has yielded a serious treasure for the Archaeological Survey of India (ASI) crew working at Vadnagar, the hometown of PM Narendra Modi. This features a pretty well-preserved construction believed to be a Chaitya, a shrine with a prayer corridor, and two stupas in the neighborhood.

The word caitya appears in the Vedic literature of Hinduism. In early Buddhist and Hindu literature, a caitya is any ‘piled up monument’ or ‘sacred tree’ under which to meet or meditate.
The historic marvels have been dug up from close to the grain godown in Vadnagar and date again to the 2nd to seventh Century. This time interval coincides with Chinese traveller-monk Hiuen Tsang’s go to to the traditional city in the seventh Century.
A crew of ASI’s Excavation Branch V has been stationed in the traditional city since 2015 to hold out cultural sequencing of the PM’s hometown. Work in season 2019-20 was primarily targeted on two spots – Amba Ghat on the banks of Sharmishtha Lake, and the neighborhood of grain godown close to the railway line.
“The main structure, possibly a Chaitya, was excavated from the site spread over a 50X20 metre area. It is an apsidal (semi-circular) structure. The structure is being closely studied but is believed to be a Buddhist Chaitya because of it’s unique design,” mentioned sources near the event. “The Chaitya structure dates back to 2nd-3rd Century CE. It also shows signs of repairs around 5th Century CE onwards.”
‘Built chaityas rarer than rock-cut ones’
chaitya, chaitya hall, chaitya-griha, or caitya refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile.Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Outside India, the term is used by Buddhists for local styles of small stupa-like monuments in NepalCambodiaIndonesia and elsewhere.

The chaitya and stupa are situated away from the traditional boundary of the city with a water physique in the neighborhood. These traits are sometimes discovered in historic Buddhist websites. We have all causes to consider this to be a website that will have been one of many 10 websites noticed by Hiuen Tsang,” mentioned an professional.
Archaeology specialists mentioned that discovering a constructed chaitya is much less frequent than a rock-cut one. Devni Mori, one other landmark Buddhist website in Gujarat, had an apsidal construction, they added.
A round stupa measuring 3mx1.5m was discovered from the identical construction, which specialists affiliate with the sooner part of the chaitya. Another memorial stupa — a 2mx2m sq. — has been discovered from the identical website. “It’s identified as a memorial stupa as we have also found a space to keep the revered relics. This structure dates to 5th-7th century CE,” mentioned an professional related to the venture.
Experts related to the venture say the recent discoveries additional cements Vadnagar’s stake as an necessary Buddhist centre in the previous millennium. In the previous decade, a Buddhist construction, believed to be a nunnery, was unearthed by the state archaeology division. Later excavations by ASI have thrown up a superstructure on the banks of Sharmishtha Lake, 23 chambers believed to be a monastery, and a big cache of Buddhist artefacts.

Apparently the last rock-cut chaitya hall to be constructed was Cave 10 at Ellora, in the first half of the 7th century. By this time the role of the chaitya hall was being replaced by the vihara, which had now developed shrine rooms with Buddha images (easily added to older examples), and largely taken over their function for assemblies.


Buddhist Times News – His Holiness the Dalai Lama commends United Nations and 50 member states on nuclear ban treaty
Buddhist Times News – His Holiness the Dalai Lama commends United Nations and 50 member states on nuclear ban treaty

His Holiness the Dalai Lama commends United Nations and 50 member states on nuclear ban treaty


 By Bureau Reporter

His Holiness the Dalai Lama/file image/Tenzin Choejor

Fifty countries have ratified an international treaty to ban nuclear weapons allowing the historic text to enter into force in 90 days.

Nobel peace laureate and lifelong advocate for nuclear disarmament, His Holiness the Dalai Lama welcomed the news, hailing the treaty “a step in the right direction to finding more enlightened and civilized arrangements for resolving conflicts”.

He commended the United Nations and the 50 member states for making possible “an act of universal responsibility that recognises the fundamental oneness of humanity”.

The treaty which remains the highest disarmament priority of the United Nations towards the total elimination of nuclear weapons would come into force on 22 January 2021.

Read His Holiness’ full statement here:

As an avowed campaigner for the elimination of all nuclear weapons, I welcome the fact that the Treaty on the Prohibition of Nuclear Weapons has now been ratified by fifty countries and will come into force from January next year. This is indeed historic and augurs well for the future of humanity. It is a step in the right direction to finding more enlightened and civilized arrangements for resolving conflicts.

I have no doubt that this treaty’s coming into force will contribute to even more concerted efforts to do away with these dreadful weapons and secure genuine and lasting peace in our world. It is my belief that our generation has arrived at the threshold of a new era in human history. Because we are all interdependent, our vast and diverse human family must learn to live together in peace. I commend the United Nations and the concerned member states that have made this treaty possible. It is an act of universal responsibility that recognises the fundamental oneness of humanity.

The world has now taken the first positive step towards a more peaceful future, but our ultimate goal should be the demilitarization of the entire planet. I believe this is feasible if proper plans are made and people are educated to their advantages. Since the first step, the intention to eliminate nuclear weapons has been taken; ultimately total demilitarization can be achieved.

A nuclear-free world is in everyone’s interest. The reality today is we need to rely on mutual understanding and dialogue to resolve conflicts. Therefore, I take the opportunity to urge all governments to work to implement this treaty, so that the world becomes a safer place for us all.

Dalai Lama

26 October 2020


Buddhist Times News – “write a new chapter in China-India friendship” says Sun Weidong
Buddhist Times News – “write a new chapter in China-India friendship” says Sun Weidong

By  — Shyamal Sinha

China’s ambassador to India Sun Weidong on Wednesday said both countries, involved in a protracted border dispute in Eastern Ladakh, need to enhance mutual trust and strengthen cooperation to “write a new chapter in China-India friendship”.

The envoy was speaking at an event to commemorate the 110th birth anniversary of Indian doctor Dwarkanath Kotnis who served in China during the Chinese revolution led by Mao Zedong.

Delivering the speech titled “A Hero to Remember, A Monument to Eternity”, Sun said that he had the privilege to visit the family of Dr Kotnis in Mumbai during his first posting in India a decade ago. The diplomat further added that the celebrated physician shared joys and sorrows with the soldiers and civilians of the liberated areas and was deeply respected by the people of China. He stated that Dr Kotnis became a symbol of the two great nations joining hands to resist foreign aggression and colonialism, and pursue national independence and freedom.

“Over 70 years ago, China and India helped and supported each other in the struggle for national liberation and independence and forged deep friendship. Today, the two countries are facing the common task of achieving economic and social development and improving people’s livelihood. We need to enhance mutual trust and strengthen cooperation more than ever to write a new chapter in China-India friendship,” said Sun.

Speaking about the difficulties in bilateral ties, Sun said it is normal to have differences. “We need to put differences in an appropriate place in bilateral relations, properly manage and resolve them through dialogue and consultation and not allow differences to become disputes,” he said. “The exchanges and mutual learning between the two civilizations of China and India have a profound accumulation of more than 2,000 years. The common interests of the two countries far outweigh the frictions and differences. I believe that with the joint efforts of both sides, we have the wisdom and ability to overcome difficulties and bring bilateral relations back on track to forge ahead.”

Sun also paid glowing tributes to Dr Kotnis. “It is a spirit of heroism with no fear of sacrifice. Dr Kotnis, along with the medical team from India, went through untold hardships and travelled thousands of miles to Yan’an,” he said. “After he learned of his father passing away in India, Dr Kotnis endured great grief and continued marching to the battlefield without hesitation,” he added.

Referring to the ongoing coronavirus pandemic, Sun said, “As the only two major developing countries with a population of over 1 billion, China and India need to strengthen cooperation and tide over current difficulties together. It is of great significance in the global fight against the pandemic.”

“In the past few months, we have witnessed the exchanges of diagnosis and treatment experience between Chinese and Indian medical institutions, the donation of medical supplies by companies and friendly organizations, and videos recorded by young people and film stars of the two countries to cheer each other on,” he added.

He gave his precious life for the World Anti-Fascist War and the cause of China-India friendship. We will always remember him,” said the Chinese envoy, calling him a great internationalist warrior.

Buddhist Times News – His Holiness the Dalai Lama advises Mongolian followers to study Buddhism as science
His Holiness the Dalai Lama advises Mongolian followers to study Buddhism as science
His Holiness the Dalai Lama addressing the gathering of Mongolian sangha at the annual debate ceremony organised by Gaden Tegcheling monastery. Photo/Screengrab

His Holiness the Dalai Lama today addressed an assembly of Buddhist monks at Gaden Tegcheling monastery in Ulaanbaatar, Mongolia.

His Holiness said that Buddhism was not the primary bridge of Tibet and Mongolia’s relations as both their relations is said to have begun even before the spread of Buddhism to Tibet from India. Both being neighbours, they developed a longstanding historical and civilizational affinity.

“Buddhism gradually spread in Tibet and as an old saying goes, Buddhism is said to have travelled from north to north. From northern India, Buddhism originated and it spread northward to Tibet, Mongolia, and China, etc” said His Holiness the Dalai Lama.

His Holiness accounted that while he was in Tibet, he has met with many influential Mongolian Buddhist scholars and teachers. Among them, His Holiness mentioned that the best and most influential was a teacher named Ngodup Tsognyi from Sera Je.

Despite going through a difficult course of history, His Holiness commended the Mongolian for effectively preserving the faith and Buddhist heritage of Mongolia and advised them to benefit others through the Buddhist teachings.

Recounting one of his Mongolia visits in 1979, His Holiness explained that it was a difficult period for religious freedom, yet the Buddhist tradition had survived. “Despite everything, the Mongolian followers showed such zeal and dedication in preserving their faith that it brought me in tears”.

His Holiness asked the devotees especially the religious figures to pay more attention to studying Buddhist texts in the light of reason and logic and not studying it simply out of faith. He clarified that even the great scholars of Nalanda tradition analyzed and examined Buddhist teachings and a few times they refuted some of the teachings because it contradicted their logical analysis.

“Do not take the teachings of Buddha on faith alone but examine and confirm them using logical analysis” said His Holiness. He added that Buddhist teachings have a wider scope for benefitting others if it is evolved from a study of religion and faith.

His Holiness was invited by the Gaden Tegcheling monastery in Mongolia to address the assembled Mongolian monks at the Battsagaan Grand Assembly Hall.

Monks from both Sera Je and Deprung monasteries led by Mongolian Geshe Lharampas participated in the annual debate. The purpose of the debate is to maintain the studies of those Mongolian monks who had temporarily returned to Mongolia from their respective monasteries in South India due to the COVID-19 pandemic.

Khen Rinpoche making a mandala offering to His Holiness the Dalai Lama at beginning of the ceremony via the teleconference.
Mongolian monks present a Buddhist dialectic debate in front of His Holiness the Dalai Lama via the teleconference.
Buddhist Times News – China Grants M To Sri Lanka
China Grants $90M To Sri Lanka

By   —  Shyamal Sinha

New Delhi  – China announced Sunday that it was providing a $90 million grant to Sri Lanka, two days after the island nation’s president sought help from a visiting Chinese delegation in disproving a perception that China-funded megaprojects are debt traps.

Calling the financial assistance a timely grant, the Chinese Embassy in Colombo said that it would be used for medical care, education and water supplies in Sri Lanka’s rural areas. and that it would contribute to the well-being of (Sri Lankans) in a post-COVID era.

The announcement follows a visit to the Indian Ocean island nation Friday by a Chinese delegation led by Yang Jiechi, a Communist Party Politburo member and a former foreign minister.

During talks with Yang, Sri Lankan President Gotabhaya Rajapaksa asked China to help him in disproving a perception that China-funded megaprojects are debt traps aimed at gaining influence in local affairs.

China considers Sri Lanka to be a critical link in its massive Belt and Road global infrastructure building initiative and has provided billions of dollars in loans for Sri Lankan projects over the past decade. The projects include a seaport, airport, port-city, highways and power stations.

Critics say that the Chinese-funded projects are not financially viable and that Sri Lanka will face difficulties in repaying the loans.

In 2017, Sri Lanka leased out a Chinese-built port located near busy shipping routes to a Chinese company for 99 years to recover from the heavy burden of repaying the Chinese loan the country received to build it.

The facility is part of Beijings plan for a line of ports stretching from Chinese waters to the Persian Gulf. China has also agreed to provide a $989 million loan to Sri Lanka to build an expressway that will connect its tea-growing central region to the Chinese-run seaport.

China expanded its footprint in Sri Lanka during the leadership of former President Mahinda Rajapaksa, the older brother of the current leader. Mahinda Rajakapaksa, who is currently prime minister, held separate talks with Yang on Friday.

Chinas economic influence over Sri Lanka has worried its closest neighbor, India, which considers the Indian Ocean region to be its strategic backyard.

Yangs visit came days after the top diplomats of four Indo-Pacific nations the U.S., Japan, India and Australia met in Tokyo to increase their involvement in a regional initiative called Free and Open Indo-Pacific aimed at countering Chinas growing assertiveness in the region.

India’s relative size by itself, regardless of policies, makes it a threatening actor in the subcontinent. Sometimes, policies add to the problem. It is no surprise that small neighbours would want an extra-regional balancer to temper Indian influence and even to secure better terms from the bureaucrats in New Delhi. China is the most obvious option to balance India. Besides geopolitical balancing, there is genuine need for capital for infrastructure projects in SriLanka . If India cannot service those needs, then China’s bottomless pocket comes in handy. There is also the angle of Chinese money greasing the political economy of  small  countries.

Buddhist Times News – China’s dos and don’ts for Indian media ahead of Taiwan national day
Buddhist Times News – China’s dos and don’ts for Indian media ahead of Taiwan national day

Rezaul H Laskar for Hindustan Times. Read the original article here.

File photo of Chinese ambassador in India Sun Weidong. (Photo@China_Amb_India)

China on Wednesday issued a series of guidelines for the Indian media for coverage of the national day of Taiwan, observed on October 10, saying all countries having diplomatic ties with Beijing should “firmly honour their commitment to the One-China policy”.

The move followed full-page advertisements issued by the Taiwan government in two Delhi-based newspapers ahead of the national day, which featured an image of President Tsai Ing-wen and the slogan “Taiwan and India are natural partners”. The advertisement referred to Taiwan’s efforts to counter Covid-19 and its sharing of experiences and essential medical items with like-minded partners.

Against the backdrop of the India-China border standoff, experts and commentators have called for New Delhi to review its relations with Taipei, which has been dealing with the Chinese military’s actions in recent months.

In 1995, India and Taiwan established representative offices in their respective capitals though the two sides do not have formal diplomatic relations. Taiwan has the Taipei Economic and Cultural Center in New Delhi, while India has the India-Taipei Association in Taipei to promote interactions and facilitate business, tourism, and people-to-people exchanges.

People familiar with developments said on condition of anonymity that Taiwan had canceled a reception for its national day because of the Covid-19 pandemic and would only have advertisements and a TV show to mark the occasion.

A letter sent out by the Chinese embassy in New Delhi referred to the “so-called forthcoming ‘National Day of Taiwan’” and said it “would like to remind our media friends that there is only one China in the world, and the Government of the People’s Republic of China is the sole legitimate government representing the whole of China”.

“Taiwan is an inalienable part of China’s territory…All countries that have diplomatic relations with China should firmly honour their commitment to the One-China policy, which is also the long-standing official position of the Indian government,” the letter said.

“We hope Indian media can stick to the Indian government’s position on the Taiwan question and do not violate the One-China principle. In particular, Taiwan shall not be referred to as a ‘country (nation)’ or ‘Republic of China’ or the leader of China’s Taiwan region as ‘President’, so as not to send the wrong signals to the general public,” the letter further said.

The Chinese embassy said it “appreciates the good faith and efforts by friends from the media”, and was “willing to maintain communication with media friends on China-related reports”.

After Indian Twitter users pointed to the Chinese embassy’s guidelines, Taiwan’s foreign minister Jaushieh Joseph Wu responded in a tweet: “#India is the largest democracy on Earth with a vibrant press & freedom-loving people. But it looks like communist #China is hoping to march into the subcontinent by imposing censorship. #Taiwan’s Indian friends will have one reply: GET LOST! JW”

The Taiwan foreign ministry’s Twitter bio states all tweets initialed “JW” are from the foreign minister.

In recent weeks, Indian officials have kept a wary eye on efforts by the Chinese embassy to project its views on the border standoff in the Indian media, especially since the growing perception on the Indian side is that the views of Indian diplomats in Beijing aren’t given similar play by the state-run Chinese media.

India presents 3,000 vials of Remdesivir to Myanmar as mark of commitment to assist Nay Pyi Taw in fight against COVID-19
India presents 3,000 vials of Remdesivir to Myanmar as mark of commitment to assist Nay Pyi Taw in fight against COVID-19

Foreign Secretary Harsh Vardhan Shringla and Army chief General MM Naravane meet Myanmar State Counsellor Daw Aung San Suu Kyi [Photo: Twitter/India in Myanmar]By  —  Shyamal Sinha

Army Chief General MM Naravane and Foreign Secretary Harsh Vardhan Shringla during their visit to Myanmar presented 3,000 vials of Remdesivir to the State Counsellor Daw Aung San Suu Kyi as a symbol of “India’s commitment to assist Myanmar in its fight against the pandemic”.
The Indian dignitaries also indicated India’s willingness to prioritise Myanmar in sharing vaccines as and when these become available.
During their two-day visit, Naravane and Shringla called on State Counsellor Daw Aung San Suu Kyi and the Commander in Chief of Defense Services Senior General Min Aung Hlaing. Naravane also met Vice Senior General Soe Win, Deputy Commander-in-Chief, Myanmar Armed Services. Shringla met U Soe Han, Permanent Secretary of Ministry of Foreign Affairs of Myanmar.
According to an official statement issued by the Ministry of External Affairs (MEA), “Shringla and Naravane presented 3,000 vials of Remdesivir to the State Counsellor, symbolic of India’s commitment to assist Myanmar in its fight against the pandemic. FS indicated India’s willingness to prioritise Myanmar in sharing vaccines as and when these become available.”
Meanwhile, Myanmar appreciated India’s decision to provide debt service relief under the G-20 Debt Service Suspension Initiative, for the period up to December 31, 2020, the statement read.
India and Myanmar also agreed to further strengthen their partnership in connectivity projects, capacity building, power and energy, deepen economic and trade ties, further facilitate people to people and cultural exchanges, and broad-base their defense exchanges across all the three services.
India and Myanmar have also agreed to deepen cooperation to overcome the challenges posed by the COVID-19 pandemic.
The MEA further said, “Both sides also discussed progress in the ongoing Indian-assisted infrastructure projects such as the Trilateral Highway and the Kaladan Multi-Modal Transit Transport Project. They exchanged views on an early initiation of work on fresh initiatives such as the upgradation of Yamethin Women’s Police Academy, Basic Technical Training School and measures to provide long term sustainability to projects such as the Myanmar Institute of Information Technology. They agreed to work towards operationalisation of Sittwe Port in the Rakhine State in the first quarter of 2021.”
During the visit of Naravane and Shringla, the project agreement on the upgrading of agricultural mechanisation under the Rakhine State Development Programme (RSDP) was also signed.
“Both sides noted the considerable progress made under the Rakhine State Development Programme (RSDP) and proposed finalising projects under Phase-III of the programme, including setting up of a skills training centre. FS conveyed India’s support for ensuring safe, sustainable and speedy return of displaced persons to the Rakhine State,” the statement said.
The two sides also discussed maintenance of security and stability in their border areas and reiterated their mutual commitment not to allow their respective territories to be used for activities inimical to each other. India expressed appreciation to Myanmar for handing over of 22 cadres of Indian insurgent groups to India, the statement read.
Besides, India also announced a grant of USD 2 million for the construction of the border haat bridge at Byanyu/Sarsichauk in Chin State that will provide increased economic connectivity between Mizoram and Myanmar. “A quota of 1.5 lakh tonnes of Urad (Vigna mungo) for import from Myanmar till March 31 in 2021 was also announced. The Centre of Excellence in Software Development and Training in Myitkyina, was virtually inaugurated. FS also inaugurated the Embassy Liaison Office in Nay Pyi Taw along with U Soe Han, Permanent Secretary, Ministry of Foreign Affairs of Myanmar,” the MEA stated.
Myanmar expressed appreciation for Indian assistance in the preservation of cultural heritage, including the repair and conservation of Bagan pagodas that had been damaged in the 2016 earthquake.
The two sides discussed plans to install a bust of Lokmanya Tilak in Mandalay to commemorate his 100th death anniversary as it was during his incarceration in Mandalay jail that Lokmanya Tilak wrote Gita Rahasya, an exposition of the Bhagvadgita.

Shrimadh Bhagvad Gita Rahasya, popularly also known as Gita Rahasya or Karmayog Shashtra, is a 1915 Marathi language book authored by Indian social reformer and independence activist Bal Gangadhar Tilak while he was in prison at Mandalay, Burma. It is the analysis of Karma yoga which finds its source in the Bhagavad Gita, a sacred book for Hindus. According to him, the real message behind the Bhagavad Gita is Nishkam Karmayoga (selfless action), rather than Karma Sanyasa (renouncing of actions), which had become the popular message of Gita after Adi Shankara.

Other areas of cooperation in culture that were discussed included translation of Indian epics into the Burmese language, the MEA said.
Shringla congratulated Myanmar for successfully holding the fourth meeting of the 21st Century Panglong Peace Conference and assured India’s continued support in sharing experiences in constitutionalism and federalism to assist Myanmar in its democratic transition.
The visit of COAS and FS to Myanmar reflects the high priority both countries attach to sustaining the momentum in their expanding bilateral ties, the MEA said.

source — (ANI)