House of ‘Abbúd: Holy place restoration completed | BWNS
House of ‘Abbúd: Holy place restoration completed | BWNS

Project restores faded parts of building and strengthens its seismic resistance, extending the conservation work carried out by Shoghi Effendi in the early 1950s.

BAHÁ’Í WORLD CENTRE — A two-year long project that strengthened seismic resistance of the House of ‘Abbúd while restoring parts of the building that had deteriorated over time has concluded. This undertaking was an extension of the conservation work carried out by Shoghi Effendi in the early 1950s, when he prepared the sacred site for pilgrimage.

As exiles and under house arrest, Bahá’u’lláh and His family arrived at this building in 1871 and lived in extremely cramped conditions. At one point more than 13 people were living in one room.

It was at this sacred site that, in 1873, Bahá’u’lláh revealed His Most Holy Book—the Kitáb-i-Aqdas—which outlines the essential laws and principles of His Faith, lays the groundwork for Bahá’í institutions, and is referred to in the Bahá’í writings as the “charter of the future world civilization.”

The restoration of the House of ‘Abbúd aims to preserve “the building in a befitting condition for centuries to come”, wrote the Universal House of Justice in a letter to Bahá’í National Spiritual Assemblies on Friday.

Different aspects of the restoration and conservation work can be seen in the images that follow.

A historic (left) and current (right) view of the east façade of the house. This is the part of the house first occupied by Bahá’u’lláh and his family—known as the House of ‘Údí K̲h̲ammár—with the room (at upper-left) where Bahá’u’lláh revealed the Kitáb-i-Aqdas, the Most Holy Book of the Bahá’í Faith.

In the room where Bahá’u’lláh revealed the Kitáb-i-Aqdas, conservation was carried out for the wooden wall panels, many of which had become warped or discolored. Each one was straightened, reinforced, and re-stained.

A set of sofas from the house were restored to their original appearance. The upholstery pattern was recreated from a few photographs and used by a textile producer to replicate the fabric.

One of the rooms features a beautifully patterned ceiling and an intricate frieze painted on zinc panels. Conservators documented the frieze pattern, repaired the panels, and restored the paintings—a remarkable conservation of artwork from the Ottoman era.

A restored ceiling in the House of ‘Abbúd.

Detail from the restored frieze in the House of ‘Abbúd.

Ceiling patterns in another room of the house which had become concealed overtime have been restored.

A closeup view of the restored ceiling of one of the rooms in the House of ‘Abbúd

A major aspect of the restoration of the House of ‘Abbúd was replastering some 5,000 square meters of internal and external walls. Lime-based plaster, recommended by conservation experts for use in rehabilitation of historical buildings, was applied. The new plaster and paint will prevent the buildup of moisture inside the walls.

Repairs were made to wooden roof beams throughout the building and reinforced in some places with stainless steel.

Traditional glass-blowing techniques were used to produce the windowpanes.

The marble columns and capitals of the colonnade overlooking the Mediterranean Sea that had become degraded were replaced with identical replicas.

An example of restored stonework in the building.

Once the easing of public health restrictions allows, the doors of the House of ‘Abbúd will once again open to receive pilgrims.

Migration: Broadening the horizons in Slovakia | BWNS
Migration: Broadening the horizons in Slovakia | BWNS
BRATISLAVA, Slovakia — A small but growing conversation about human nature and capacity is taking root in Slovakia, challenging common notions about migration and minorities, as well as fostering greater participation and mutual support. Over the last several years, the Bahá’í community of Slovakia has been contributing to discussions on these issues and creating spaces in which thinking about migration can advance.

“A common assumption in many societies is that migrants are a burden for a country to bear”, says Venus Jahanpour of Slovakia’s Bahá’í Office of External Affairs.

“It’s understandable that people who arrive in a new land may require support with settling and tending to various needs, especially if they are fleeing conflict and oppression,” says Mrs. Jahanpour. “But there is more to their lives.

“With a different view of human nature—that human beings can show great capacity for selfless service and generosity—people are able to transcend notions of identity that create divisions between them and see each other as a fellow being.”

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Venus Jahanpour of the Bahá’í Office of External Affairs (upper right) and other participants at recent conference on civic engagement organized by the Human Rights League of Slovakia. Over the last several years, the Bahá’í community of Slovakia has been contributing to discussions and creating spaces in which thinking about migration can advance.

The Office has found that conversations with this as a starting point have illuminated various aspects of the issue and strengthened cooperation and collaboration among social actors such as government, human-rights organizations, and religious communities.

At a recent conference on civic engagement organized by the Human Rights League of Slovakia, Mrs. Jahanpour described the implications of these ideas for good governance. “When people arrive in a country, they are full hope and come in anticipation of a better life. They have fresh perspectives and a strong desire to contribute to the advancement of their new home, but they need to be engaged as equals as early as possible. There is an important window early on where spaces need to be created for discussion and mutual learning among those newly arrived and their fellow compatriots.”

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Photographs taken before the current health crisis. In exploring questions around fostering greater participation and mutual support among migrants and minorities, the Bahá’ís of Slovakia are drawing on their experience in working with people of diverse backgrounds in community-building efforts.

In her comments shared with the Bahá’í World News Service about the empowerment of individuals and communities, Alena Holka Chudzik—the moderator of the conference and representative of the Center for Research on Ethnicity and Culture—points to the experience of the Bahá’í community, stating: “Through their strong involvement in local communities, Bahá’ís play a crucial role in engaging very diverse people in local activities, interactions, and relationships… The sense of social responsibility we have noticed in the Bahá’ís can be a great driver of the inclusion of migrants.

“I feel that their focus on what unites us as human beings is what creates a unique space for inclusion of migrants… The idea that each individual matters and has a great potential to make a difference is something that should be more present in the debate on migration and inclusion of migrants.”

Monika Kuchtova, member of Slovakia’s Bahá’í community adds, “There is a tendency to divide people into categories such as ‘native’ and ‘foreigner,’ ‘majority’ and ‘minority.’ But when people come together to examine the root cause of prejudice and explore ways to serve their society, these divisions fall away and we become one people. Like a garden, we come to see the beauty in our diversity.”

Pandemic reveals women’s role in leadership | BWNS
Pandemic reveals women’s role in leadership | BWNS
BIC NEW YORK — As the world undergoes profound change, the pandemic has clearly revealed the indispensable role of women leaders and the need for models of leadership to be reconceptualized. These ideas are at the heart of the Bahá’í International Community’s (BIC) contribution to the 65th session of the UN Commission on the Status of Women (CSW), which includes a statement titled Leadership for a Culture of Equality, in Times of Peril and Peace.

“In nations where women have contributed more prominently to leadership in their society at whatever level, a degree of stability has been seen across a variety of short-term indicators, including public health and economic security,” says Saphira Rameshfar, Representative of the BIC.

“It has never been so clear how much humanity benefits when women’s leadership is embraced and promoted at every level of society, whether in the family or the village, the community or local gov¬ernment, the corporation or the nation.”

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Forty-nine delegates representing the BIC joined more than 25,000 representatives of governments and non-governmental organizations at this year’s CSW, which was held online.

In its statement to the Commission, the BIC highlights several characteristics and capacities for effective leadership, including “the ability to harmonize different voices and foster a sense of common endeavor.”

At an online discussion centered on the BIC statement during CSW, Charlotte Bunch of the Center for Women’s Global Leadership at Rutgers University said, “I think that the model that [the BIC] put forward is really important. We need to understand that a model of equality… isn’t about making women equally dominant over other people to make them leaders…”

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Ambassadors of several UN member states have responded to the BIC’s recently released film Glimpses of the Spirit of Gender Equality. Ambassadors who spoke at a screening during CSW are pictured here, clockwise from top-left: Ambassador Francisco Duarte Lopes of Portugal, Ambassador Israel Choko Davies of Liberia, Ambassador Christoph Heusgen of Germany, and Ambassador Enrique A. Manalo of the Republic of the Philippines.

At another discussion space attended by ambassadors of several UN member states, participants viewed the recently released film Glimpses of the Spirit of Gender Equality. In response to the film, the Deputy Permanent Representative of Liberia to the UN, Ambassador Israel Choko Davies, said: “You see how actions in a given community can cultivate positive changes in the behavior of others.

“We see how happy a family becomes when a husband and wife exhibit mutual respect for one another and see themselves as equals. You learn of the positive role and the importance of spirituality in achieving gender equality. You realize the important role a family can play in promoting gender equality.”

Ambassador Davies quoted the film saying, “The capacity to love, to create, to persevere, has no gender”

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Pictured here is the 1995 World Conference on Women in Beijing. This year’s CSW, which is being held online, is the largest gathering since the Beijing conference involving governments and civil society organizations in advancing the discourse on gender equality.

Forty-nine delegates representing the BIC joined more than 25,000 representatives of governments and non-governmental organizations at this year’s CSW which was held online—the largest gathering since the 1995 World Conference on Women in Beijing involving governments and civil society organizations in advancing the discourse on gender equality.

ABC casts light on Bahá’í community-building efforts in Sydney neighborhood | BWNS
ABC casts light on Bahá’í community-building efforts in Sydney neighborhood | BWNS
SYDNEY — The Australian Broadcasting Corporation (ABC) has cast a light on the transformative effect of Bahá’í community-building activities on the lives of young people in Mount Druitt, a neighborhood in Sydney. In an article titled “The struggle for their streets,” the ABC describes how Bahá’í educational initiatives in Mount Druitt are “empowering young people to be the change they want to see in the community.”

The article highlights the vibrant community life that is taking shape through gatherings for prayer, discussion, and music, which has recently given rise to an initiative, titled “Manifold”, to produce songs that express the youth’s highest aspirations for their society.

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In-person gatherings held according to safety measures required by the government. The vibrant community life in Mount Druitt has recently given rise to an initiative, titled “Manifold”, to produce songs that express the youth’s highest aspirations for their society.

Speaking with the Bahá’í World News Service, Siobhan Marin, the journalist who wrote the article, shares her motivation for covering the story: “It’s always a joy to travel to different parts of Sydney and to meet communities who aren’t often represented in the news with the aim of sharing their story.”

Ms. Marin explains that this neighbourhood had recently been negatively portrayed in the media, and her hope is to offer something different. “I was interested in how the local community, particularly youth, are using music and social activities to change the narrative.

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Photograph taken before the current health crisis. The article highlights the vibrant community life that is taking shape in Mount Druitt through gatherings for prayer, discussion, and music.

“It struck me that the members of Manifold, and others in the community, are not only demonstrating a more positive pathway to youth—one that doesn’t involve drugs, alcohol or violence—they’re also highlighting the goodness that already exists in the area. It was heartwarming to hear about efforts to help younger generations flourish.”

She adds: “And, from the sounds of it, these efforts are not only benefiting kids in the community, they’re also strengthening social cohesion and a sense of pride and respect for the area—amongst the older generations, too.”

The article may be read on the ABC website.

Shrine of ‘Abdu’l-Bahá: Completion of floor slab for main edifice marks major milestone | BWNS
Shrine of ‘Abdu’l-Bahá: Completion of floor slab for main edifice marks major milestone | BWNS

BAHÁ’Í WORLD CENTRE — Construction of the Shrine of ‘Abdu’l-Bahá has passed a significant milestone this week with the pouring of the concrete floor slab for the main edifice and the surrounding plaza. After many stages of preparation, the floor of the central area is among the first parts of the project to reach its final form as some of the walls enclosing the north and south plazas are nearing completion.

These and other recent developments on the site are featured in the images that follow.

Concrete was poured across an area of 2,000 square meters, creating a platform that will be paved with local stone and reach a final floor height of about 3.5 meters above the original ground level of the site.

The concrete surface of the floor slab is smoothed after pouring.

Views of the central plaza area before (top) and after (bottom) this week’s work.

Once the concrete of the plaza floor sets, the construction of the folding walls around the plaza and the pillars of the main edifice can proceed.

Pictured (center) is the purpose-made formwork that will used as a mold for the eight pillars of the main edifice, each of which will stand at 11 meters.

Work continues to advance on the portal walls enclosing the north and south plazas, as well as the pillars that will support the floor of the north plaza (foreground).

Formwork is being raised for the portal wall on the west side of the north plaza.

The portal wall on the east side of the north plaza is nearing completion.

Pictured here are two views of work on the east portal wall of the south plaza. The wall was built up in several layers, and its sloped upper edge is now being completed.

In a view of the site from the west, progress on a path encircling the Shrine can be seen in the foreground.

With the foundations and central floor slab completed and the portal walls nearing completion, the Shrine and its associated structures will begin to take form before long.

Broadcast in Chile sparks dialogue on service and prayer | BWNS
Broadcast in Chile sparks dialogue on service and prayer | BWNS

A program prepared by the Bahá’ís of Chile and broadcast on a national media network explores experiences in responding to the health crisis.

SANTIAGO, Chile — An audience of some 50,000 across Chile tuned in last week to watch a program that offered perspectives of the country’s Bahá’í community on how people can remain hopeful and respond constructively to the health crisis.

The 40-minute program was broadcast online by EMOL TV—one of Chile’s leading news outlets—in collaboration with the Chilean Association for Interreligious Dialogue (ADIR). The program is part of a series that began in April 2020 as the pandemic hit and provides the country’s faith communities an opportunity to offer messages of hope.

“Through this and an earlier broadcast last August,” says Luis Sandoval of Chile’s Bahá’í Office of External Affairs, “the Bahá’í community has tried to impart the same spirit that people feel when they pray together, whether in their homes, online with friends and neighbors, or with their compatriots under the roof of the Bahá’í House of Worship in Santiago.”

Omar Cortes of ADIR says, “In their contributions, the Bahá’í community has always left a very positive impression on the editors and audience of EMOL TV. This last broadcast by the Bahá’í community was appreciated for its attentive reflections, touching on the health and social crisis with wisdom.”

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Top-left and right photographs taken before the current health crisis. The most recent program, which has stimulated dialogue on spiritual themes among the many viewers, featured reflections from people across the country who are engaged in Bahá’í community-building endeavors.

The most recent program, which has stimulated dialogue on spiritual themes among the many viewers, featured reflections from people across the country who are engaged in Bahá’í community-building endeavors.

Appearing in the broadcast, Veronica Oré, director of the Bahá’í House of Worship in Santiago, commented on the budding cooperation and mutual support among citizens, saying, “Rather than looking with sadness and hopelessness at what is happening, we can see a great opportunity emerging to better understand what it means for all segments of humanity to act as one.”

“The world is but one country,” she adds, referring to a well-known teaching of Bahá’u’lláh which continues, stating: “and mankind its citizens.”

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Luis Sandoval of Chile’s Bahá’í Office of External Affairs says that in the broadcast, “the Bahá’í community has tried to impart the same spirit that people feel when they pray together, whether in their homes, online with friends and neighbors, or with their compatriots under the roof of the Bahá’í House of Worship in Santiago.”

Another speaker, a young person from Santiago, called on her fellow youth to arise and support one another, whether friends or strangers, in a unified response to the needs of society. Others shared insights from conversations in spaces created by the Office of External Affairs in which participants explore issues such as the extremes of wealth and poverty, equality between men and women, the protection of nature, and the economy.

Speaking about the series of broadcasts, Mr. Cortes of ADIR says, “We are grateful to EMOL TV because, as a secular media organization, it dared to venture into this type of broadcast.”

Mr. Sandoval comments further on the important role of the media in fostering a public dialogue on religion’s capacity to inspire hope. “Transmitting a potent message related to the reality of the country and the principles that show new ways of living, of organizing ourselves, and of relating to each other can contribute to the transformation of society for the welfare of all.”

#ItsTheirLand: Unprecedented reaction makes voice of persecuted Bahá’ís in an Iranian village global | BWNS
#ItsTheirLand: Unprecedented reaction makes voice of persecuted Bahá’ís in an Iranian village global | BWNS

BIC GENEVA — A global campaign in support of the persecuted Bahá’ís in Iran has generated an unprecedented outpouring of solidarity from officials at the United Nations and the European Union, statesmen, government officials, religious figures including Muslim leaders, lawyers, prominent human rights advocates, farmers’ associations, actors, and other prominent figures.

Campaign supporters called for an end to the persecution of the Bahá’ís in Iran and particularly for the return of ancestral lands belonging to the Bahá’ís in Ivel, a village in northern Iran, which were illegally confiscated by the Iranian government solely because of the landowners’ religious beliefs.

The wave of concern—outstanding in its diversity and geographic spread—reflects an ongoing outcry from the international community over the human rights abuses Iranian Bahá’ís have suffered for decades.

“In the past week, the voices of the Bahá’ís in a small village in Iran became global, thanks to the extraordinary support offered by governments, organizations, prominent figures, groups, and thousands of sincere individuals around the world,” said Diane Ala’i, Representative of the Bahá’í International Community to the United Nations in Geneva. “This exceptional support not only condemns Iran’s actions but shows the long-suffering Bahá’ís in Iran that the international community stands with them.”

The campaign comes after Iranian courts ruled to confiscate Bahá’í-owned properties in Ivel, leaving dozens of families internally displaced and economically impoverished. The Bahá’ís are Iran’s largest non-Muslim religious minority and have been the target of 42 years of state-sanctioned systematic persecutiondocumented extensively by the United Nations.

Ahmed Shaheed, the UN’s Special Rapporteur for Freedom of Religion or Belief, said he stood in solidarity with the Bahá’ís in Iran “who are facing systemic persecution [and] egregious rights violations.”

A webinar was held at the European Parliament on the situation in Ivel with participation from European Union officials and a former UN Special Rapporteur, Miloon Kothari. Additionally, the Chair of the European Parliament delegation for relations with Iran, Cornelia Ernst, called the Bahá’ís a “particularly vulnerable community” and condemned the Iranian government’s “disastrous policies towards the Bahá’ís.”

Brian Mulroney, a former Canadian prime minister, signed a high-profile open letter by more than 50 judges, lawyers, and former attorneys-general, addressed to Iran’s chief justice, Ebrahim Raisi. The letter stated that the court ruling departs “not only from international human rights standards but also from the text and intent of the Iranian constitution itself.” The open letter was widely publicized, including by The Globe and Mail newspaper and the CBC.

Global food systems and agricultural experts, including officials at the UN Development Programme, the World Bank, the Rockefeller Foundation, business figures, and academics at universities around the world, signed an open letter describing the Bahá’ís in Ivel as “hard-working, low-income agricultural workers with no other assets and means of earning a livelihood aside from their homes and farmlands” and expressing “alarm” at the confiscation of their properties.
The call was underpinned by a moving video message of solidarity on behalf of the farming community in Australia which called on the Iranian government and judiciary to “return the land and properties to their rightful owners: Bahá’í farmers in Ivel.”

Canadian Members of Parliament also added their voices to the campaign in a video in which they called on Iran to “return the properties of Bahá’ís and respect their human rights as citizens of Iran.”

The foreign ministers of Canada and Sweden, Marc Garneau and Ann Linde, each made statements on the situation in Ivel, expressing alarm at the ongoing discrimination and seizure of properties owned by Bahá’ís. Other government officials and parliamentarians from Brazil, Germany, the Netherlands, the United Kingdom, and the United States also denounced the Ivel confiscations, urging Iran to stop persecuting the Bahá’ís.

Officials of two governments called for the recognition of the Bahá’í community in Iran. “Stop confiscating Bahá’í properties in the village of Ivel,” stated Jos Douma, the Netherlands’ Special Envoy for Religion or Belief. “And—at last—recognize Bahá’í[s] as a religious community.” The German Federal Government Commissioner for Global Freedom of Religion, Markus Grübel, also called for Iran to recognize the Bahá’ís and to end the “discrimination and persecution of Bahá’í communities.”

The US statement, issued by the US Commission on International Religious Freedom, condemned the “alarming escalation” of the Iranian government’s “measures targeting Bahá’ís in Iran on the basis of their faith.”

Muslim leaders around the world also joined the campaign, calling on Iran “to address this injustice,” adding, “Islam does not permit a government to confiscate land from citizens just because they follow a different religion.”

The statements, coming from Muslim leaders in India (the All India Tanzeem Falahul Muslimeen and the All India Safi Association), the United States, the United Kingdom, Canada, and Australia, sent a powerful signal to Iran’s government that, contrary to its claims, their co-religionists do not see their actions as consistent with Islamic law.

In addition to this, fourteen prominent Iranian religious scholars issued a collective statement to “urgently request” that Iran’s government “end the brutal confiscation of Bahá’í property throughout the country” and to address the “persecution, animosity, and insults” suffered by the Bahá’ís. A prominent op-ed article was also published in The Wall Street Journal by Reza Afshari, an expert on human rights in Iran.

Civil society organizations in the United States, including the American Islamic Forum for Democracy, the Anti-Defamation League Task Force on Middle East Minorities, United for Iran, the Abdorrahman Boroumand Center for Human Rights in Iran, Freedom House, the Dietrich Bonhoeffer Institute, and others, signed yet another open letter addressed to the two judges who made the ruling, Mr. Hasan Babaie and Mr. Sadegh Savadkouhi.

Christian Solidarity Worldwide, the Raoul Wallenberg Center, Brazil’s National Council of Churches, South Africa’s Legal Resources Centre, and Germany’s International Society for Human Rights were also among the many faith and civil society groups that stood in solidarity with the Bahá’ís in Ivel.

Thousands of members of parliaments, human rights activists, actors, and ordinary citizens also joined a Twitter storm sharing articles and messages of solidarity about the land seizures in Ivel with the hashtag #ItsTheirLand. The social media push saw 35,000 tweets reaching some 52 million people around the world, at one point trending in Australia. The equivalent hashtag also trended in Persian-language Twitter.

Prominent Iranian academics, authors, activists, actors, and artists outside Iran, including Masih Alinejad, Max Amini, Nazanin Boniadi, Nina Ansary, Abbas Milani, Sina Valiollah, Omid Djalili, Maziar Bahari, Ladan Boroumand, and others, also joined the Twitter storm, as did the American actors Rainn Wilson, Justin Baldoni and Eva LaRue and the British novelist and comedian, David Baddiel.

“The show of support for the Bahá’ís in Ivel demonstrates that the Iranian government’s religious motivation for the persecution of the Bahá’ís has been exposed to the world. Iran’s treatment of its Bahá’í community is, more than ever, condemned by a growing chorus of governments, civil society groups, and individuals, not only in the international community but by Iranians themselves,” stated Ms. Ala’i.

“The freedom to believe is a fundamental right that cannot be taken away from any individual by a government. The world is watching Iran and demands that the government bring to an end the utterly baseless persecution of innocent Bahá’ís for their beliefs.”

Bahá’í Feast recognized as part of Singapore’s cultural heritage | BWNS
Bahá’í Feast recognized as part of Singapore’s cultural heritage | BWNS
SINGAPORE — Singapore’s National Heritage Board (NHB) has added the Bahá’í Nineteen Day Feast to its intangible cultural heritage list following a national mandate to document and preserve the diverse cultural expressions of the island nation.

The Bahá’í Feast refers to a spiritual “feast” of prayers, consultation, and fellowship and is held once every 19 days by Bahá’í communities throughout the world.

“The Feast serves as the bedrock of Bahá’í community life,” says Meiping Chang of Singapore’s Bahá’í Office of External Affairs. “Its inclusion on the heritage list is a recognition of the Bahá’í community as an integral part of Singaporean society.”

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“The Nineteen Day Feast helps us to keep connected to something beyond ourselves, but has required creativity during this time,” says Peta Yang, a member of Singapore’s Bahá’í community.

Ms. Chang explains how at the Feast, Bahá’ís come together to consult on how they can better serve their society. “It is a space where the relationships between members of the community and institutions, such as the Bahá’í Local Spiritual Assembly, are strengthened.”

Peta Yang, a member of Singapore’s Bahá’í community, states: “Consultations at these gatherings allow people to reflect together on their experience in community-building efforts. People of all ages explore how they can support one another. The rich discussions often lead to ideas for further practical action.”

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An online gathering for a recent Nineteen Day Feast in Singapore. Peta Yang, a member of the country’s Bahá’í community, says that the Feast has played an important role during the pandemic. “These regular gatherings are a powerful remedy for isolation.”

Dr. Yang continues to explain the important role of the Feast during the pandemic. “These regular gatherings are a powerful remedy for isolation,” she says. “The Nineteen Day Feast helps people to keep connected to something beyond themselves, and creativity during this time has allowed this feeling to intensify. Many are making a special effort to include poems, stories, songs, and other art forms to contribute to a vibrant atmosphere.

“If we want to build the world anew, spiritual foundations marked by devotion and consultation need to be laid among individuals, the community, and institutions. With our interactions limited by the pandemic, we’ve seen more than ever that the Feast is a point where these elements all come together.”

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Families in Singapore mark a recent Feast in their homes before joining others online or in small gatherings while maintaining safety measures put in place by the government.

Foundation laid for House of Worship in DRC as Kenya temple nears completion | BWNS
Foundation laid for House of Worship in DRC as Kenya temple nears completion | BWNS
KINSHASA, Democratic Republic Of The Congo — Recent weeks have seen steady progress in the construction of the two Bahá’í Houses of Worship in Africa.

In the Democratic Republic of the Congo, just eight weeks after the excavation for the foundations of the House of Worship were completed, the reinforced concrete slab that will form the floor of the central edifice has been finished. Work on additional buildings on the site is steadily advancing.

Meanwhile, over 3,000 kilometers away, the local House of Worship in Matunda Soy, Kenya, is entering the final stages of construction. The exterior of the temple is nearly complete, as are auxiliary structures on the grounds. Residents of the area are assisting to prepare the gardens around the temple, carrying out tasks with reverence as they regularly gather on the grounds for prayers.

The progress in the construction of both temples over the past few months is explored in the selection of images below.

A moisture barrier is laid across the entire floor area of the temple in preparation for building the reinforced concrete floor slab. Encircling the foundations, earthworks are being prepared for the ground immediately outside the central area.

The staff who have been working on the construction of the temple gathered Thursday on the newly completed floor slab to mark this key milestone in the project.

A visitors’ center is being built near the entrance to the site of the House of Worship in Kinshasa.

Foundations for the visitors’ center have been built around trees already present on the site, preserving them to beautify the courtyard.

Floor slabs for the visitors’ center are now being poured.

Elsewhere on the site, several existing buildings are being renovated. One building, pictured here, is being used as a construction office. In the future, these buildings will be used as educational facilities and as offices for the National Spiritual Assembly of the Bahá’ís of the Democratic Republic of the Congo.

As the exterior of the local Bahá’í House of Worship in Matunda Soy, Kenya, nears completion, the elegant form of the temple’s design is becoming visible. The design is inspired by huts that are traditional to the region. Exposed roof beams highlight the nine sides of the edifice.

Skylights have been installed on all nine sides of the roof of the temple, and roof tiles are being placed, creating a diamond motif familiar to Kenyan culture.

The interior and exterior of the temple’s nine doorways are being decorated with wood and paster. The latticework around each door is being prepared at a workshop in the Matunda Soy area and is made from mvule, a wood native to eastern Africa.

Construction of the reception center and other facilities on the site are nearly complete, and they will soon be prepared to welcome visitors to the temple site.

The main gate to the temple grounds nears completion.

Local residents have played an important role in assisting with various tasks on the site, including with preparations for gardens that will surround the temple.

The residents of Matunda Soy, a farming community with generations of experience tending the land, have taken to the task of beautifying and maintaining the temple grounds with enthusiasm.

Farmers, agricultural scientists, policy makers address Iran’s Chief Justice and Minister of Agriculture | BWNS
Farmers, agricultural scientists, policy makers address Iran’s Chief Justice and Minister of Agriculture | BWNS
SYDNEY — Farmers as well as agricultural scientists and policy makers from Australia, Africa and North America have joined the global outcry at the unjust confiscation of lands belonging to Bahá’í farmers in Iran, as the Iranian authorities face mounting criticism over the widespread and systematic persecution of the country’s Bahá’ís.

In an open letter to Iran’s Chief Justice Ebrahim Raisi and acting Minister of Agriculture Abbas Keshavarz, figures in the field of agriculture from several countries across the world—including Canada, Ethiopia, Mali, and the United States—say they are speaking out because they “are concerned about the plight of smallholder farmers throughout the world who often face injustice from arbitrary authority.

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In an open letter to Iran’s Chief Justice Ebrahim Raisi and acting Minister of Agriculture Abbas Keshavarz, figures in the field of agriculture from several countries across the world—including Canada, Ethiopia, Mali, and the United States—say they are speaking out because they “are concerned about the plight of smallholder farmers throughout the world who often face injustice from arbitrary authority.

“These recent land seizures take place within the context of escalating raids on Bahá’í owned homes and businesses in Iran,” they say, expressing their alarm at the latest stage in the ongoing persecution of the Bahá’ís of Ivel who have been displaced and economically impoverished by Iranian authorities solely because of their religious beliefs.

The open letter states: “We understand that Bahá’í families have farmed land in Ivel for over 150 years and that these families have been constructive members of the local community, by, for instance, starting a school for children of all faiths and by carrying out measures to improve the hygiene and health of all community members.

“Despite their contributions to the community,” the letter continues, “they have faced a series of persecutions throughout the years, characterized by mass expulsion and displacement, and the demolition, bulldozing and confiscation of their homes.”

The signatories call on Chief Justice Raisi and Minister of Agriculture Keshavarz to end the persecution of Bahá’ís, saying, “We write as fellow agriculturists to bring attention to this instance of persecution and urge the Iranian authorities to overturn their decision with regard to the farmers of Ivel.”

A moving video message released on behalf of members of Australia’s farming community draws attention to the plight of Bahá’í families in the Iranian village of Ivel. Claire Booth, a farmer from New South Wales, speaks in the video.

Meanwhile in Australia, a moving video message released on behalf of members of the country’s farming community draws attention to the plight of Bahá’í families in the Iranian village of Ivel.

“Farming is a difficult job at the best of times,” says Claire Booth, a farmer from New South Wales, in the video message. “It’s not made any easier by the frequency of floods, droughts, fires, climate change, and most recently, the impacts of the pandemic.”

The video message describes the role of a supportive government in assisting its farming communities, drawing a sharp contrast with Iran’s harsh treatment of the country’s “peaceful Bahá’í community.”

“We stand in solidarity with our farming brothers and sisters in this country,” the farmers say, “and call on the Iranian government and judiciary to return the land and properties to their rightful owners—Bahá’í farmers in Ivel.”

Ground broken for first local Bahá’í temple in India | BWNS
Ground broken for first local Bahá’í temple in India | BWNS
HARGAWAN, India — Ground was broken today for the first local Bahá’í House of Worship in India—an edifice from which will emanate the spirit of worship and service that has been fostered over decades in the local area, known as Bihar Sharif. The groundbreaking ceremony marked the start of construction of this edifice, which is among the seven Bahá’í temples announced in 2012.

The ceremony brought together local dignitaries, representatives of the Bahá’í community and residents of the area. The occasion began with prayers and deep prajwalan—the Indian custom of lighting a lamp to signify the attainment of knowledge, purity, and connection with the divine. Children and youth played a special role in the program, contributing to the devotional atmosphere through songs and musical drama.

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The groundbreaking ceremony marking the start of construction of the local House of Worship in Bihar Sharif, India, brought together local dignitaries, representatives of the Bahá’í community and residents of the area.

In his comments at the ceremony, Amod Kumar, the head of the Panchayat (a local civic body) of Hargawan, Bihar Sharif, spoke about his hopes for the temple. “Today our society is divided by caste, religion, and generation. The Bahá’í teachings have contributed to unifying people here, especially children and young people participating in the Bahá’í community’s moral education programs. Now this area has received the House of Worship as a divine gift, and it is hoped that the community here will benefit from this gift and continue to achieve progress and prosperity.”

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Amritha Ballal, one of the founding partners of SpaceMatters, the architecture firm that designed the House of Worship, speaks at the groundbreaking ceremony.

Naznene Rowhani, Secretary of the Bahá’í National Spiritual Assembly of India said, “Unity and harmony in our diverse society has been expressed through India’s proud Vedic tradition of vasudhaiva kutumbakam—the world is one family. … [The temple] will be a shining symbol of vasudhaiva kutumbakam in action—where everybody, regardless of community, caste, colour or creed will be welcome to commune with their Creator. This tradition is affirmed and manifested in Bahá’u’lláh’s words ‘Regard ye not one other as strangers. Ye are the fruits of one tree and the leaves of one branch. So powerful is the light of unity that it can illuminate the whole earth.’”

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Children and youth played a special role in the program, contributing to the devotional atmosphere through songs and musical drama.

The groundbreaking ceremony culminated with the placing of soil collected from villages across the state of Bihar at the temple site. This gesture was evocative of the connection between the thousands of residents of these villages and the House of Worship.

“When hundreds of people—young and old, women and men, farmers, laborers, students, doctors, businessmen—eventually gather together daily in the House of Worship and turn to the Almighty, this further strengthen the bonds of unity that have formed in this community,” said Rahul Kumar, a member of the Continental Board of Counsellors in Asia.

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A scale model of the design for the temple and surrounding facilities was presented at the groundbreaking.

In her remarks at the ceremony, Ms. Rowhani explained how the Temple will belong to all people of Bihar Sharif. “It is the fervent hope of the Bahá’í community of India that this beautiful edifice will be a place where humanity will enter and find harmony, peace, and spirituality.”

The groundbreaking comes after the unveiling of the design for the House of Worship, which took place last April.

“An extraordinary wave of support”: Calls in unison for Iran to end persecution of Bahá’ís | BWNS
“An extraordinary wave of support”: Calls in unison for Iran to end persecution of Bahá’ís | BWNS
BIC GENEVA — Leading Muslims, government officials, and parliamentarians around the world have joined a growing outcry at the unjust confiscation of properties owned by Bahá’ís in the Iranian farming village of Ivel. The ruling to allow Iranian authorities to confiscate the properties, clearly motivated by religious prejudice, was recently upheld in an appeals court and has left dozens of families internally displaced and economically impoverished.

The American Islamic Congress, the Canadian Council of Imams, Chair of the Virtues Ethics Foundation and one of the leading Islamic scholars in the United Kingdom Shaykh Ibrahim Mogra, the All India Tanzeem Falahul Muslemin, and the All India Saifi Association have all issued statements in support of the Bahá’ís in Ivel, expressing grave concern about the confiscation of the properties.

“We are calling for the Higher court in Mazandaran and all responsible personnel to take action and to help the Baha’i community in Ivel get back their properties,” reads the statement from the American Islamic Congress. Echoing these sentiments, the Canadian Council of Imams writes, “We are deeply concerned by the ruling issued by an Iranian Court to confiscate the properties of 27 Bahá’ís in the farming village of Ivel.”

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A statement of the Canadian Council of Imams in support of the Bahá’ís in Ivel.

Shaykh Ibrahim Mogra from the United Kingdom called on Iran’s Chief Justice, Ebrahim Raisi, “to address this injustice,” adding that “Islam does not permit a government to confiscate land from citizens just because they follow a different religion.”

Diane Ala’i, Representative of the Bahá’í International Community (BIC) to the United Nations in Geneva, says, “The sight of Muslim leaders around the world coming to the aid of their Bahá’í friends in Iran in an extraordinary wave of support is a powerful signal to the Islamic Republic that their co-religionists around the world condemn their actions.

“Statements of support from leading Muslims for the Bahá’ís in Ivel, who have lived there for more than 150 years with their Muslim neighbors, show that the Iranian government’s invocation of Islamic law is a thin veil covering its persecution of the Bahá’ís.”

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A message posted on Twitter by Canadian Foreign Minister Marc Garneau.

In a further sign of international support for the Bahá’ís in Iran, government officials around the world have condemned the Iranian court decision. The Canadian Foreign Minister, Marc Garneau, says his government is “concerned” by the ruling, urging Iran to “eliminate all forms of discrimination based on religion or belief.” The call has been echoed by officials in Germany, Netherlands, Sweden, United Kingdom, Brazil, the United States, the European Parliament and the United Nations.

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A message posted on Twitter by Jos Douma, the Netherlands’ Special Envoy for Religion or Belief.

In Sweden, 12 members of parliament and other elected representatives have strongly called on Iran to return the lands of the Bahá’ís of Ivel. The German Federal Government Commissioner for Global Freedom of Religion, Markus Grübel, also called for Iran to recognize the Bahá’ís as a religious community in the country and to end the “discrimination and persecution of Bahá’í communities.”

South Africa’s Legal Resources Centre, an organization known for its human rights work during apartheid, has also issued a letter condemning the property confiscations.

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A ruling to allow Iranian authorities to confiscate properties belonging to Bahá’ís in the village of Ivel, clearly motivated by religious prejudice, was recently upheld in an appeals court and has left dozens of families internally displaced and economically impoverished.

“The world is watching and is appalled by the Iranian government’s blatant injustices towards the Bahá’í community,” says Ms. Ala’i of the BIC. “The innocence of the Bahá’ís is more evident than ever to the international community and Iran is being held accountable for the gross injustices it has inflicted on the Bahá’í community in Iran. The government must take the necessary steps to not only return the lands to the Bahá’ís in Ivel but to end the systematic persecution of the Bahá’ís throughout the entire country once and for all.”

The history of land confiscation and mass displacement of Bahá’ís in Iran is detailed in a special section of the website of the Canadian Bahá’í community’s Office of Public Affairs.

Shrine of ‘Abdu’l-Bahá : First steps taken to raise walls of central plaza | BWNS
Shrine of ‘Abdu’l-Bahá : First steps taken to raise walls of central plaza | BWNS

Custom-made formwork that will be used to mold plaza walls has been assembled as berm walls rise and work on garden paths advances.

BAHÁ’Í WORLD CENTRE — As construction of the floor for the central plaza of the Shrine of ‘Abdu’l-Bahá nears completion, preparations are underway to build the more complex geometric elements of surrounding walls.

This and other recent developments on the site are featured in the images that follow.

Panels for the custom-made formwork that will shape the walls have now been delivered to the site.

The formwork that will act as a mold for the plaza walls is assembled for the first time.

The gap between the steel panels will be filled with concrete to form a single wall segment.

This mold will be used to build ten identical segments of the walls that will surround the central plaza, whose geometric pattern is visible in the design rendering to the left.

Top: View from the central plaza area toward the south plaza. Bottom: The curved portal wall that will enclose the south plaza takes shape.

Another view of the southeast curved portal wall that will enclose the south plaza.

Formwork is also being assembled for the curved portal wall along the north end of the east garden berm.

Two utility rooms that will be concealed under the garden berms are being built adjacent to the central plaza.

In one of the final stages of preparation for the floor of the central plaza, formwork is put in place for paths among the planters that will hold soil and irrigation for the gardens.

With the paths laid out, the geometric pattern of these gardens becomes visible.

An encircling path is being built on which visitors will be able to circumambulate the Shrine.

A view of the site from the west (left). The wall visible in the foreground marks the line where the slope of the garden berms will meet the encircling path, as seen in the design rendering (right).

“We stand with the Bahá’ís of Iran”: Former Canadian Prime Minister and judges condemn persecution of Bahá’ís | BWNS
“We stand with the Bahá’ís of Iran”: Former Canadian Prime Minister and judges condemn persecution of Bahá’ís | BWNS
BIC GENEVA — Former Canadian Prime Minister Brian Mulroney is among a group of more than 50 high-ranking legal professionals in Canada who have written an open letter to the Islamic Republic of Iran’s Chief Justice, Ebrahim Raisi, expressing deep concern regarding “new and intense violations” of the human rights of Iran’s Bahá’í community.

The letter—whose signatories include former justice ministers and judges of the Supreme Court of Canada, as well as prominent legal academics and practicing lawyers—condemns a recent court ruling to confiscate Bahá’í properties in Ivel, a village in northern Iran.

“We know the Bahá’í Faith to stand for values of peace, justice, and unity,” the letter states, “values which have been under sustained attack by the Iranian authorities for decades. Violations of the human rights of Iran’s Bahá’ís have already been decried by the Canadian government, the United Nations and numerous human rights organizations. Today, as members of the Canadian legal profession who believe in the rule of law, we too stand with the Bahá’ís of Iran and call upon you, as the head of the Iranian judiciary, to address this new abuse inflicted upon the Bahá’ís of Ivel.”

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Over many years, Bahá’í-owned properties in Ivel, Iran, have been attacked and unjustly confiscated, displacing dozens of families and leaving them economically impoverished. These images show a home that was burned in 2007.

The unprecedented outpouring of support comes after Bahá’í-owned properties have been unjustly confiscated by Iranian authorities in Ivel, displacing dozens of families and leaving them economically impoverished.

Numerous official documents unmistakably reveal religious prejudice as the sole motive behind the confiscations. Some records show, for instance, that Bahá’ís were told that if they converted to Islam, their properties would be returned.

“The 2020 rulings now establish a dangerous constitutional precedent of judicially sanctioned confiscation that nullifies legitimate property interests based only on the owners’ religious affiliation, thus departing not only from international human rights standards but also from the text and intent of the Iranian constitution itself,” the letter to Chief Justice Raisi states.

Religious discrimination against the Bahá’í community, it further states, “can provide solid grounds for prosecution of Iran’s authorities before international criminal courts and other international institutions.”

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Numerous official documents unmistakably reveal religious prejudice as the sole motive behind the confiscations.

Despite repeated attempts by the Bahá’ís in Ivel to appeal for their rights, their lawyers were given no opportunity to see court documents to prepare a defense or to present any arguments.

The situation in Ivel, the letter says, is an “alarming new chapter” in the persecution of a Bahá’í community that dates to the mid-1800s and was once a “thriving and peaceful multi-generational community… of farmers and small business owners.” Since the 1979 Islamic Revolution, Bahá’ís in Ivel have been “forced from their homes, imprisoned, harassed, and their property torched and demolished.” In 2010, homes belonging to 50 Bahá’í families in Ivel were demolished as part of long-running campaign to expel them from the region.

Diane Ala’i, Representative of the Bahá’í International Community to the United Nations in Geneva, says, “This letter from prominent legal figures demonstrates that the cruel treatment meted out to the Bahá’ís by the Iranian authorities has not gone unnoticed by the international community. It has, instead, served to galvanize public conscience around the world.”

The history of land confiscation and mass displacement of Bahá’ís in Iran is detailed in a special section of the website of the Canadian Bahá’í community’s Office of Public Affairs.

New statement by BIC underscores moral dimensions of technology | BWNS
New statement by BIC underscores moral dimensions of technology | BWNS

A BIC statement to the 59th session of the UN Commission for Social Development was at the heart of discussions Wednesday on AI.

BIC NEW YORK — A new statement by the Bahá’í International Community (BIC) on the role of digital technologies in the advancement of civilization has been presented to the 59th session of the UN Commission for Social Development, which concludes 17 February.

“Humanity is in a period of unprecedented transition,” reads the BIC statement, titled Reflections of Our Values: Digital Technologies and a Just Transition. “Possibilities are opening for marked social change to redefine collective values and underlying assumptions. This is especially evident in the realm of digital technologies.”

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Reflections of Our Values: Digital Technologies and a Just Transition highlights that “Possibilities are opening for marked social change to redefine collective values and underlying assumptions. This is especially evident in the realm of digital technologies.”

The statement highlights the growing consensus that digital technologies are not implicitly neutral, as has become clearer in recent years. “Technological innovation,” it reads, “much like the prevalent development paradigm, is deeply influenced by materialistic underpinnings.”

The statement was at the heart of discussions on Wednesday at an online side event during the Commission, co-hosted by the BIC together with the government of the United Arab Emirates and the NGO Committee for Social Development.

Titled “Artificial Intelligence: Ethical Dimensions of the Virtual World,” the event drew more than 100 diplomats, policy makers and civil society actors who explored a range of ethical questions such as how artificial intelligence (AI) can address the needs of diverse local communities, and how innovation and regulation can work hand in hand to advance the common good.

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Soraya Bagheri, BIC representative and moderator of the event, said, “Emerging technologies such as artificial intelligence hold great potential to channel the human spirit to address humanity’s most pressing challenges.”

Speaking of the moral implications of technology, Ms. Bagheri continued, “One challenge we are facing today is that the speed of technological progress has outpaced the ability to reflect.” She highlighted further the need for greater participation of the human family in critical questions concerning humanity’s future, such as how AI and other digital technologies are developed.

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The statement was at the heart of discussions on Wednesday at an online side event during the Commission, co-hosted by the BIC together with the government of the United Arab Emirates and the NGO Committee for Social Development, titled “Artificial Intelligence: Ethical Dimensions of the Virtual World.”

Another panelist, Hamad Khatir, Director of International Partnership with the United Arab Emirates Ministry of the Interior, echoed this sentiment, saying, “Inclusivity is a must in designing any software. … The risk of AI being designed only to serve a certain part of the world or part of society is a real possibility… that needs to be clearly assessed against criteria that place human progress at the center of all our goals.”

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Photograph taken before the current health crisis. The BIC has contributed to the Commission for Social Development for years through statements and participation in the annual sessions.

Eline Chivot, Senior Adviser on Digital Policy for the European People’s Party, commented on the need for common principles in this area, stating: “[principles] give flexibility to apply a code that we can all agree on and we collectively adhere to. A sort of moral compass.”

Drawing on the concepts from the BIC statement, Douglas Allen, a professor at the University of Denver and member of the Bahá’í community, spoke about how a just digital future would allow the benefits of productivity and technology to be widely shared, greatly contributing to eliminating extremes of poverty and wealth and “the perception of a zero-sum world.”

A recording of the side event can be found here.

“Participation is the key”: Bahá’í Chair tackles food security | BWNS
“Participation is the key”: Bahá’í Chair tackles food security | BWNS

Researchers and practitioners gather to explore insights into the complex and multidimensional challenges related to the availability of and access to food.

INDORE, India — The Bahá’í Chair for Studies in Development at Devi Ahilya University, Indore, recently held a seminar on food security and nutrition, an issue that has come to the fore across diverse social discourses globally and in India during the pandemic.

“This seminar aims to bring academics and practitioners together, in an atmosphere that does not reinforce divisions of ‘us’ and ‘them’, so that participants can examine some of the underlying causes of food insecurity and malnutrition,” says Arash Fazli, Assistant Professor and Head of the Bahá’í Chair.

This is the most recent in a series of gatherings the Chair has organized on issues related to urban migration, education, and gender equality that have been exacerbated by the pandemic.

Among the topics discussed by participants was the impact of agricultural policies and market forces on agrobiodiversity. Attendees noted that a major challenge caused by policies that promote monocropping is that farmers tend to focus on cash crops to the exclusion of edible plants that provide a rich source of nutrients and have been part of a region’s diet. As a result, foods that are locally grown have become expensive and less accessible for the masses.

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Participants at a seminar on food security and nutrition held recently by the Bahá’í Chair for Studies in Development at Devi Ahilya University, Indore. Left to right, top row: Arash Fazli, Assistant Professor and Head of the Bahá’í Chair; Dipa Sinha, a professor at Ambedkar University, Delhi; Vandana Prasad of the Public Health Research Network. Bottom row: Richa Kumar, professor of sociology at the Indian Institute of Technology, Delhi; Rohini Mukherjee of Naandi foundation.

Speaking about the limitations of a purely centralized approach to agricultural policies, Vandana Prasad of the Public Health Research Network said: “Are we… [dictating] what every single village is going to eat? Participatory work is a starting point for all programs and policies, which means not setting things in stone at a central level. … Decentralization is the key.”

Richa Kumar, a professor of sociology at the Indian Institute of Technology, Delhi, highlighted that the participation of local communities should extend to knowledge generation. “What you will produce and consume in Bikaner,” she said, “is very different from what you will produce and consume in Bengal. You need to empower, build capacity at the local level to do the research to support the farmers…”

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Photograph taken before the current health crisis. Participants in the seminar noted that a major challenge caused by policies that promote monocropping is that farmers tend to focus on cash crops to the exclusion of edible plants that provide a rich source of nutrients and have been part of a region’s diet.

Beyond economic factors and the need for decentralization of decision-making, participants looked at links between gender disparities and the causes of hunger and malnutrition. A paper prepared by the Chair and discussed at the gathering says in part: “Women face disparities in the form of educational neglect, lack of reproductive choice and inadequate nutrition from childhood which perpetuates an intergenerational cycle of malnutrition. … Under-nourished women, in all likelihood, become under-nourished mothers.”

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Photograph taken before the current health crisis. The Bahá’í community of India has been involved for years in efforts to develop local agriculture as a means for addressing social and economic challenges. Seen here, participants of the Bahá’í-inspired Preparation for Social Action Program in India study techniques for local agriculture.

Rohini Mukherjee of Naandi foundation said, “There are many surveys, including our own, that have shown that the more years of schooling a mother has, the less likely her child is to be malnourished.”

Addressing the challenges women face in accessing education, however, would not on its own resolve the issue of malnutrition, noted participants. Dipa Sinha, a professor at Ambedkar University, Delhi, stated: “Malnutrition is multidimensional and there are so many factors that go into it–the role of gender, women’s empowerment, education, and livelihood.”

“In these seminars we try to explore the fundamentals, which at their heart are moral issues,” says Dr. Fazli. “Such discussions are often neglected or deemed too idealistic because of a lack of recognition that the underlying nature of society is spiritual, a reality that is true for all human beings and gives local communities and individuals capacity to handle their affairs.

“Glimpses into the Spirit of Gender Equality”: BIC releases new film | BWNS
“Glimpses into the Spirit of Gender Equality”: BIC releases new film | BWNS

Glimpses into the Spirit of Gender Equality, a BIC film on equality between women and men, premiered today and marks the 25th Anniversary of the landmark Beijing Declaration and Platform for Action.

BIC New York — A feature-length film on gender equality produced by the Bahá’í International Community (BIC) premiered today at a virtual screening before a gathering of UN officials, ambassadors of member states, non-governmental organizations, and other civil society actors.

“The film examines advances in the area of equality of women and men at the level of the grassroots and their connection with the conversations that have been unfolding at the UN, drawing on examples inspired by Bahá’í community-building efforts in different countries around the world,” says Saphira Rameshfar, Representative of the BIC.

The BIC film marks the 25th anniversary of the landmark Beijing Declaration and Platform for Action that resulted from the Fourth World Conference on Women in 1995 and reflects on advances made toward the goals for gender equality articulated in the declaration.

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The BIC film looks at advances in the area of gender equality in diverse communities around the world.

A central theme of the film is the Bahá’í principle of equality between women and men. “The soul, the essence of what makes human beings human, is neither male nor female,” says Ms. Rameshfar. “The search for meaning, for purpose, for community and the capacity to love and to persevere are not dependent on gender. This is a principle with profound implications for the organization of every aspect of human society.”

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Bani Dugal, Principal Representative of the BIC (left), and BIC Representative Saphira Rameshfar (right) with Mary Power, who, as the Principal Representative of the BIC in 1995, chaired a major forum of nongovernmental organizations at the Fourth World Conference on Women.

Commenting on the film, Bani Dugal, the BIC’s Principal Representative to the United Nations, says, “Since the Beijing Declaration in 1995, much has been learned about the enabling conditions that foster gender equality.

“Whatever setbacks and obstacles may appear over the next 25 years, the awakening in humanity’s consciousness to the truth that women and men are equal will never be lost.”

The BIC has made available a specially dedicated web page featuring the full film and additional clips of interviews as a resource to stimulate thoughtful discussion on the themes highlighted in Glimpses into the Spirit of Gender Equality. Subtitled versions of the film will soon be available in Arabic, French, Mandarin, Persian, Russian, and Spanish.

Chiefs’ gathering in Chad opens new horizons | BWNS
Chiefs’ gathering in Chad opens new horizons | BWNS
BARO, Chad — In the Guéra region of Chad, some 30 traditional chiefs from the area gathered in the village of Baro to discuss the future of their people. This was one of a dozen such conferences that have been held over the past two years throughout the country by the Bahá’í community in collaboration with traditional leaders.

“Many chiefs have expressed a desire to learn more about the Bahá’í community-building activities that are bringing people in their villages together to address different social issues,” explains Prime Tchompaare, a member of the Bahá’í Spiritual Assembly of Chad.

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The head chief of the Baro area (left) and other dignitaries address the gathering of traditional chiefs.

The conference itself provided an example of how spiritual principles are essential to discussions on progress. One of the participating chiefs stated: “Unity, religious harmony, love, service to society—the idea of looking at these themes as the starting point for finding solutions to our challenges really allows us to see things we could not see before.”

Another participant described the significance of the conference, stating: “Although we have always led our communities based on our cultural heritage, this unique gathering is allowing us to reflect very deeply on our role in advocating unity and peace and to reflect on the education of our children. These kinds of spaces can help us to be at the vanguard of addressing the aspirations of our community.”

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Photograph taken before the current health crisis. Bahá’í educational programs in Chad build bonds of friendship and capacity for service to society.

The consultations at the conference allowed the chiefs to examine many different societal issues, while drawing in part from the experience of the Bahá’ís of Chad in their community-building efforts.

The moral education of children and youth was one of the themes they explored. At the gathering, Mr. Tchompaare highlighted aspects of the Bahá’í educational programs that develop capacities for service, stating: “Through this process, youth develop the ability to reflect together on the needs of their communities, they join others in serving their locality, and they see new possibilities. They want to stay longer in their communities in order to contribute to long-term prosperity.”

One of the chiefs at the conference observed that this educational process holds great potential, especially for young people, stating: “It can assist in addressing many of the ills we suffer, such as tensions between generations as well as rural exodus. As chiefs, we have long had the custom of gathering young people to teach them our traditions and religious teachings. Now we are thinking about how this custom can be adapted to further help children develop what they need for current times and embrace the world with greater openness, while remaining connected to their heritage.”

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Photographs taken before the current health crisis. Pictured here are participants in community-building initiatives of the Bahá’ís of Chad.

The evolution of culture was another theme the chiefs discussed at the gathering. Discussions highlighted the need for a deeper examination of some customary practices that may act as barriers to greater participation of women in community affairs.

Another area of great interest to the chiefs was approaches conducive to solving disagreements among people. “In our villages, there is frequent tension between crop farmers and livestock breeders over land,” said one of the chiefs.

“I believe this can only be resolved,” he continued, “through the kind of consultation, tolerance, and prayerful atmosphere that we see in this gathering. The idea of fostering the devotional life of a community, involving all inhabitants, is very inspiring. It attracts the hearts and can provide a path toward greater harmony.”

At the conclusion of the gathering, the chiefs made plans to hold similar meetings of their own in their respective localities, exploring the same themes with community members.

Shrine of ‘Abdu’l-Bahá: Concrete bases for garden berms completed | BWNS
Shrine of ‘Abdu’l-Bahá: Concrete bases for garden berms completed | BWNS

BAHÁ’Í WORLD CENTRE — The concrete bases that will support the two garden berms on either side of the central plaza for the Shrine of ‘Abdu’l-Bahá are now complete. The structural reinforcement and formwork for one of the walls enclosing the south plaza are also taking shape.

The selection of photos below provides a view into the work currently underway.

An aerial view shows recent progress in the construction work for the Shrine of ‘Abdu’l-Bahá. The site for the Shrine is located near the Riḍván Garden, which is visible in the foreground.

In the central plaza area, the concrete planters that will hold soil and irrigation for gardens have been completed.

The formwork has been laid for the concrete floor of the central plaza.

The architect’s design on the left shows the central structure and surrounding plaza. Current progress on the plaza floor can be seen on the right, where preparations are underway to raise the walls that will enclose this area on two sides.

Special steel formwork has been made to give these walls their folded shape, which will blend with the intricate trellis overhead.

The structural reinforcement and formwork for one of the walls enclosing the south plaza are being assembled.

A short wall that connects with the base of the berms is being built, which will form a drainage channel for the gardens and support the inner edge of a path that will encircle the Shrine.

At the north end of the site, beyond the encircling path, a further concrete base that will support terraced planters has been prepared.

“Gathering under the ‘tent of unity’”: Interfaith in PNG finds new path | BWNS
“Gathering under the ‘tent of unity’”: Interfaith in PNG finds new path | BWNS

Event marking World Religion Day brings religious communities together around what binds them all together. (Footage by Laurence Korup)

PORT MORESBY, Papua New Guinea — Under a tent in the peaceful environs of a nature park in Port Moresby, leaders and representatives of the diverse religious communities of Papua New Guinea (PNG) achieved on Monday what they had long hoped for: to gather in unity around what binds them all together.

The interfaith gathering marked World Religion Day and was a joint effort among many faith communities in the country. The idea for the event was suggested by the Bahá’ís of PNG last month, which struck a chord with the country’s religious leaders.

Gezina Volmer, Director of the Bahá’í Office of External Affairs of the country says, “The intention for World Religion Day was to create a space in which we could focus on the sharing of Holy writings around the one point that all agree on—the golden rule of treating others as one would wish to be treated, and, by doing so, highlighting that the purpose of religion is to foster love and harmony. Despite the initial trepidation, this focus allowed everyone to feel quite comfortable in participating.”

Preparing for the occasion and building consensus

Ms. Volmer explains that preparatory meetings were necessary in the lead up to the occasion in order to build consensus.

“The very first meeting was simply about bringing people together,” says Ms. Volmer. “It wasn’t more complicated than that. Because, if we don’t know how to come together, then this is the first step.”

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In-person gatherings were held according to safety measures required by the government. Since the event, government mandates now require the wearing of masks. Gezina Volmer, Director of the Bahá’í Office of External Affairs of the country, explains that preparatory meetings in the lead up to World Religion Day were necessary in order to build consensus among faith communities. “The very first meeting was simply about bringing people together,” says Ms. Volmer. “It wasn’t more complicated than that. Because, if we don’t know how to come together, then this is the first step.

Ms. Volmer continues to explain how the preparatory meetings strengthened bonds of friendship by allowing participants to contribute to some aspect of the program and to be of service to each other. “It was a collective effort”, she says. “There was a lot of joy. We all worked shoulder-to-shoulder.”

As friendships grew stronger, the warm and welcoming environment attracted new participants each week. Ms. Volmer says, “When a new person joined, we would pause to make sure they would be brought up to speed. Everyone embraced new representatives as they got on board.”

A first-of-its-kind gathering

Imam Busaeri Ismaeel Adekunle, head of the Islamic Society of Papua New Guinea, says “As everyone expressed that day, this was a unique occasion and a first in our country.”

Commenting on the atmosphere of the World Religion Day gathering, Zha Agabe-Granfar of the Bahá’í Office of External Affairs says, “This was a gathering under the ‘tent of unity’, as everyone listened to each other in an atmosphere of love, respect, and tolerance.”

After weeks of collaboration, the Monday event was an expression of what the religious communities had achieved together. In a peaceful setting in Port Moresby, holy texts from different religions were recited in several languages. When a representative of the Jewish community was unable to attend, a member of another faith who was fluent in Hebrew stepped forward to ensure scriptures of the Jewish faith would be heard.

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In-person gatherings were held according to safety measures required by the government. Since the event, government mandates now require the wearing of masks. The interfaith gathering marked World Religion Day and was a joint effort among many faith communities in the country. Imam Busaeri Ismaeel Adekunle (back row, 2nd from left), head of the Islamic Society of Papua New Guinea, says “As everyone expressed that day, this was a unique occasion and a first in our country.” (Credit: Roan Paul)

Cardinal Sir John Ribat, Archbishop of the Catholic Diocese in Port Moresby who collaborated with the Bahá’í Office of External Affairs in organizing the World Religion Day event, offers his observations about the occasion, stating:

“Everyone was sharing the same message [of love] but from a different perspective. What does this mean? For me, the way I understand it is that with love one does not hold anything against another. It’s really the giving of one’s self fully for the good of the other. That it is about sacrificing for the other.

“We are all happy with how things turned out.”

The event was covered by a national newspaper and several online publications, as well as broadcast live on radio.

Walking together on a new path

The participants of the gathering, seeing new possibilities for further collaboration, have already planned to meet next week to reflect on future progress. Ms. Volmer says, “All of those involved have seen this as a precursor to a more profound dialogue on the role of religion in society.

“The reason for this is that in our society religion is an important part of the life of every individual, every family, and even institutions. Yet, people sometimes find it difficult to relate to one another because of the differences in their religious beliefs and practices. As a nation, we talk about being one, but how can we come together as one? The process leading up to World Religion Day and the event itself have given us a powerful example of how this is possible.”

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In-person gatherings were held according to safety measures required by the government. Since the event, government mandates now require the wearing of masks. The participants of the gathering, seeing new possibilities for further collaboration, plan to continue to meet and reflect on future progress. Ms. Volmer of the Bahá’í Office of External Affairs says, “All of those involved have seen this as a precursor to a more profound dialogue on the role of religion in society.” (Credit: Roan Paul)

Imam Ismaeel explains that the faith leaders hope that the mode of interaction among them in these gatherings will inspire the members of their communities to act in the same way. “[The event] has come and gone”, he continues, “and now we are going to the next stage. The going is good now.”

The National Spiritual Assembly of the Bahá’ís of PNG sees a new path emerging before the faith communities of the country. Confucius Ikoirere, Secretary of the National Assembly, says, “The greater degrees of unity achieved among the religious leaders over the past month represents greater degrees of unity among entire religious communities, and signifies, however imperceptible it may be now, greater unity in our country.”

Ms. Agabe-Granfar says that the connection among those who have walked together through this process is profound. “Just months ago, many religious leaders and representatives barely knew or had yet to meet each other prior to this process. But as is common in Melanesian culture, once we know and understand each other, all arms are wide open.”