The Bahá’í World Publication sees new enhancements and essays | BWNS

Resilience in Honduras in the face of disaster | BWNS

SIGUATEPEQUE, Honduras — When the Bahá’í National Spiritual Assembly of Honduras created an emergency committee early in the pandemic, it set in motion a process that would prove essential months later in its response to the devastating impact of hurricanes Eta and Iota.

In November, when news broke of the approaching category 4 Hurricane Eta, the emergency committee made efforts to raise awareness about the impending disaster. Gloria Perdú, member of the committee, says, “It had been many years since the country was struck by a storm this powerful, and most people were not expecting such devastation. The network we had established earlier in the year allowed us to alert people to the precautions they should take before the storm.”

Hurricane Eta made landfall off the coast of Nicaragua on 3 November before moving through Honduras. This was followed by Iota, a category 5 hurricane, just two weeks later, leaving a level of destruction in the region not seen in recent history. Heavy rains caused widespread flooding, while communications, power, and roads were compromised in many areas.

The National Assembly—seeing the immense power of a devotional spirit in creating a spiritual environment and feelings of solidarity during a crises—called on the emergency committee to assist with promoting nationwide prayers.
“At a dark time, the prayer campaign was an act of hope,” says Andrea Castiblanco, a member of the National Spiritual Assembly and of the emergency committee. “Though you are frightened, you know—even in the midst of the storm with communications down—that you are joined in a profoundly sacred act by others across the country. And when praying, you derive inspiration from the knowledge that you can take unified action together afterwards.”

Ms. Perdú explains how the committee has been able to mobilize many people to action. “We looked to local Bahá’í communities across the country that, for decades, have been learning about building capacity in growing numbers of people to contribute to the progress of their society.

“This allowed the emergency committee to rapidly establish a network comprising people and institutions that have organizational skills and a desire to bring people together in harmony and unity.”

Ms. Perdu continues to explain how the network was instrumental in channeling people and resources to areas of need. “Families in less-affected areas, for example, donated any supplies or clothing they could, which were distributed to other areas. The spirit of unity and selfless service with which people have responded has brought tremendous hope in this time of great difficulty.”

Central to the emergency committee’s approach has been its ability to foster capacity in local communities to take the lead in their own response, recovery, and development efforts.

A young person from the local Bahá’í community of San Pedro Sula says, “I feel that this is a time to reflect on what is truly important. We’re rebuilding our houses and helping our neighbors rebuild theirs. People are awakening to how much we all must support one another. This is the moment to unite and build something new, not just materially but also spiritually.”

In the weeks since the storms, the committee has turned its attention to long-term needs. Mrs. Castiblanco states: “Many people have been without employment since the start of the pandemic, or had small businesses like baking sweetbread, selling clothes, or hairdressing but lost all of their goods and equipment in the storms. We are looking at establishing a seed fund to help people buy the materials they need to restart their businesses.”

Building a common vision in Vanuatu for moral education | BWNS

PORT VILA, Vanuatu — As Vanuatu celebrates its 40 years of independence and looks to the future, a national conversation about the direction of the education of children and youth is gaining momentum.

To contribute to these discussions, the Bahá’ís of the country recently brought together representatives of the Prime Minister’s Office and Ministry of Education, village chiefs, and different social actors to reflect together on the role of moral education in society.

Gregoire Nimbtik, Director General of the Prime Minister’s Office, expressed the sentiments of other participants, saying: “We wish to have a society where happiness is sustainable, where there is no disunity, where everyone lives in a peaceful environment, and where everyone cares for each other. The question is how can we build the capacity of our young ones and enable them to build this kind of society? Education has a vital role in this regard.”

This question has been at the heart of Bahá’í educational efforts in Vanuatu for decades, including literacy programs, formal schools, and initiatives at the grassroots that develop the capacity of children and youth to serve society.
Henry Tamashiro, a member of the Bahá’í community of Port Villa and one of the organizers of the event, says, “In discussions with village chiefs and community members about the challenges facing our country, we all arrive at one question: How can the moral character of the individual be elevated?

“Gatherings like this allow diverse segments of society to talk about a missing part of the educational system: what the traditional leaders call the education of the heart, educators call moral education, and faith communities refer to as spiritual education.”

Chief Ken Hivo of Freshwota, one of the largest localities in the Port Vila area, said at the meeting, “Moral education is of the utmost importance. Our present education system is often seen as no more than an instrument to prepare our children for employment and is focused on the education of the mind. But pure hearts are needed for an effectively functioning community. Spiritual principles need to guide a person. Societies that are governed solely by materialistic principles will only deteriorate further and further. But many of our social issues will disappear if spiritual principles also govern our communities.”

Andrea Hinge of the University of the South Pacific echoed this thought, stating: “This means having teachers who are not focused only on helping a child pass an exam, but also on teaching students about how to live with others in society.”

Representatives of the Bahá’í community at the gathering explained that when children learn about the concept of selfless service early on, they are able to make meaningful contributions to social progress from a young age. Among the many examples provided were efforts of youth engaged in Bahá’í educational initiatives who are managing conservation areas in the forests around their villages in order to preserve native species.

Looking to future gatherings, Mr. Tamashiro says that “This dialogue is opening a new door. Participants came to this meeting somewhat downhearted about the condition of society, but when they saw that they are not alone in their desire to address the challenges facing young people and that there is an effective path forward, everyone became very hopeful.”

2020 in review: A year without precedent | BWNS

BAHÁ’Í WORLD CENTRE — The Bahá’í World News Service looks back on a year like no other, providing an overview of the stories it has covered on developments in the global Bahá’í community that have strengthened resilience and offered hope in a time of great need.

Responding to the pandemic

When the pandemic first hit, acts of solidarity throughout the world showed humanity how it could rally around an issue to alleviate suffering. The months since March have demonstrated more clearly than ever that every human being can become a protagonist of change. As people took action, a sense of collective purpose motivated yet more people to do whatever they could to be of service to their fellow citizens—creating a virtuous circle and giving rise to an unprecedented level of collective action.

In March, the News Service reported on the initial response of Bahá’í communities to the crisis as they quickly and creatively adapted to new forms of interaction suited to public health requirements and found ways to be of service to their societies.

In a suburb of New York City, a group of youth engaged in community-building initiatives turned their attention to pressing needs arising from school closures.

Children in Luxembourg participating in moral education classes made cards to bring joy to health workers and others carrying out essential services, while children in Berlin, Germany, created drawings on the theme of hope for the residents of a home for the elderly. In Slovenia, the Bahá’ís of Bašelj connected food delivery services catering to restaurants to also deliver to homes. That month also saw Bahá’ís around the world marking Naw-Rúz—their new year and the first day of spring—by strengthening bonds of friendship and conveying messages of hope.

By April, as the spread of the coronavirus became more apparent, the efforts of Bahá’í communities further intensified. In Canada, participants of a Bahá’í-inspired program for English learners found support in one another through difficult times. In Tunisia, the Bahá’ís of the country joined with diverse religious to call for both science and religion to guide an effective response. In the DRC, community ties enabled thousands of people to be kept informed of accurate information and advice, including on what crops to plant to ensure food security. In Kiyunga, Uganda, radio broadcasts prompted a conversation across households on the importance of prayer as a source of strength. Bahá’í radio stations elsewhere found a renewed purpose, acting as a source of critical information and an anchor of community life to those living in rural areas.

Efforts that month swelled where Bahá’í Local and National Spiritual Assemblies channeled the energy and assistance of very many people into action, disseminated critical information and other resources to where it was most needed, and assisted vulnerable populations to access government services.

In the months since April, it has become ever more clear that service to society and collective worship are essential elements in the life of a community that remains hopeful and perseveres in the face of a crisis. In Romania, participants in devotional gatherings open to all are finding their hearts to be “beating as one”. In South Africa, Bahá’í healthcare professionals, seeing potential in every human being to serve their society, have been drawing on the strength of the community to provide support to those recovering from the coronavirus.

In all places, youth have moved to the forefront of the grassroots response to the crisis. In Sierra Leone, young people created a film on preventive health measures, while in Italy youth explored profound themes related to social transformation in a series of short videos. Amid the pandemic and in the aftermath of the Beirut explosion, youth in the city drew on capacities they had gained in Bahá’í community-building efforts to create a disaster recovery network.

Over this period, the arts have played an important role in casting a light on themes that are captivating the public consciousness. Meanwhile, the Bahá’í World publication has released a series of articles on themes related to the global health crisis and major issues facing societies as they look ahead.

Pursuing long-term social and economic development endeavors

In addition to reporting on grassroots Bahá’í social and economic initiatives in response to the pandemic, the News Service also covered more complex projects and efforts by Bahá’í-inspired organizations as they adapted to circumstances arising from the health crisis.

The News Service reported on examples of initiatives to improve food security. In Vanuatu, participants in a Bahá’í-inspired educational program called Preparation for Social Action have been taking steps to not only maintain food supplies for their fellow citizens, but also to encourage others in their country to do the same. In Nepal, with many migrant workers returning home amid the pandemic, a Baha’i Local Spiritual Assembly took steps to enhance the community’s capacity to produce its own food.

In Colombia, FUNDAEC—a Baha’i-inspired organization based in Cali—turned its attention to supporting local food production initiatives, while fostering appreciation toward the land and the environment in communities throughout the country.

Some of the efforts covered in the area of education include the following: In Bolivia, a Bahá’í-inspired university has been supporting staff and students through challenging times and has given thoughtful consideration to identifying technologies suitable for present circumstances. In the Central African Republic, Indonesia and India—among other places—Bahá’í-inspired community schools have found creative ways of adapting, gaining insight into the role of teachers in times of crises. In the United States, constructive conversations among individuals, officials, and the police on racial equality have helped to create shared purpose among different segments of society toward improving systems of public safety.

Participating in the discourses of society

This past year, the News Service covered a variety of stories on the efforts of the Bahá’í community to contribute to social discourses.

The Bahá’í International Community participated in forums on the importance of language in fostering a shared identity, agriculture, peace, and the role of international structures on a path to a just global order.

National Bahá’í communities have contributed to discourses on the environment, family life, the equality of women and men, and the role of religion in society.

In Jordan and other countries, Bahá’í communities have been creating spaces for journalists and different social actors to explore how the media can play a constructive role in society. In Indonesia, a series of seminars has tapped into a strong desire among officials, academics, and others to explore fundamental principles of a more peaceful society. In Canada and Austria, a podcast series and video blog respectively have been drawing insights from religion to provide new perspectives on issues of national concern. Participants of roundtable discussions in Kazakhstan and the Kurdistan region of Iraq have been exploring how spiritual principles that have drawn people together in this time can help shape public life in the future. In Chile, the Bahá’í community has been creating spaces alongside the constitutional process to examine with their fellow citizens the foundations for a materially and spiritually prosperous society.

National conversations about peace and coexistence gained momentum over the past year. At a moment when racial and other forms of prejudice came to the forefront of public consciousness in the United States and across the world, the National Spiritual Assembly of the Bahá’ís of that country released a statement that spurred vital conversations about a path forward. In the Netherlands, the anniversary of ‘Abdu’l-Bahá’s Tablets to the Hague prompted reflection on progress toward world peace. In Tunisia, roundtable discussions examined how peaceful coexistence would only be possible with the full participation of women.

This year, among the conferences organized by the Bahá’í Chair for World Peace at the University of Maryland, College Park, was a gathering on the need to address moral dimensions of climate change. The Bahá’í Chair for Studies in Development at Devi Ahilya University, Indore, invited economists and academics to examine how new conceptions of human nature can enhance long-term approaches to urban development in light of the health crisis.

In Australia, a two-year process of gatherings among diverse segments of society culminated in the release of Creating an Inclusive Narrative, a publication that offers insights on forging a common identity. In the Democratic Republic of the Congo and India, remarkable gatherings brought together chiefs to examine how to transcend traditional barriers and prejudices that keep people apart as they build toward lasting peace.

In Papua New Guinea, the Bahá’í National Spiritual Assembly of the country issued a statement in July on the equality of women and men, speaking to a global concern that has been exacerbated during the pandemic.

The News Service also reported on contributions by youth to social discourses. The Institute for Studies in Global Prosperity has been promoting gatherings for university students in which young people explore together questions concerning social change.

Persecution of the Bahá’ís in Iran and Yemen

At a time when the international community has been battling a global health crisis, the persecution of the Bahá’ís in Iran and Yemen has not relented.

A United Nations resolution, passed earlier this month by the General Assembly, condemned Iran’s ongoing violations of human rights, including those of the country’s Bahá’í community. This year Iranian authorities have escalated their persecution of the Bahá’ís through scores of baseless arrests, denial of the most basic civil rights, and restrictions in applying for a new national identification card. These actions have placed great pressures on individuals and families already facing a health crisis.

In Yemen, a court upheld a religiously-motivated death sentence against a Bahá’í earlier this year. Although he and five other Bahá’ís were later released from their wrongful detainment, the Bahá’í International Community remains gravely concerned and has called for the safeguarding of the rights of all Bahá’ís in Yemen to live according to their beliefs without risk of persecution.

Bahá’í Houses of Worship

The News Service covered stories this past year on how Bahá’í Houses of Worship have adapted to the pandemic while infusing wider segments of society with the spirit of collective worship and service. Stories also reported on advancements in the construction of Houses of Worship in Kenya and Papua New Guinea.

Design concepts were announced for the local temple in Bihar Sharif, India, and the national House of Worship for the Democratic Republic of the Congo. The project in the DRC forged ahead, with a groundbreaking ceremony and the start of construction.

Construction of the Shrine of ‘Abdu’l-Bahá

The beginning of this year saw the first steps being taken to prepare the site and lay the groundwork for the Shrine of ‘Abdu’l-Bahá. Coinciding with the start of construction, the mayor of ‘Akká and representatives of the city’s religious communities gathered to honor ‘Abdu’l-Bahá at a special ceremony.

Although certain operations had necessarily slowed or stopped when the pandemic hit, progress continued to be made with the approval of local authorities at each stage. By April work on the foundations was giving shape to an imprint of the design’s elegant geometry. In September the foundations were completed, allowing the first vertical elements of the edifice to rise.

2020 in photos: A year of solidarity and intense endeavor | BWNS

BAHÁ’Í WORLD CENTRE — As a most challenging year comes to a close, the Bahá’í World News Service provides a collection of photographs from stories over the past 12 months on developments in the global Bahá’í community.

What can be seen through these and countless other efforts in societies around the globe is the expression of an essential truth: that the human family is one.

Volunteers from the village of Namawanga, Kenya, and the surrounding area joined together to undertake the construction of an 800-square-meter educational facility for their village.

At a “cultural café” in Sousse, Tunisia, organized by the country’s Bahá’í community, religious and civil society leaders were brought together to exchange ideas and explore insights about the advancement of women in the country.

A seminar series in Canada examined the important role of religion in the process of immigration to and settlement in the country.

A gathering held by the Bahá’í community of Australia brought together journalists and other social actors to explore how the media can play a constructive role in society.

Thirty village chiefs, or pradhans, gathered at a conference organized by the Bahá’í community of India in the village of Gapchariyapur, Uttar Pradesh, for a constructive discussion on their shared responsibility for the prosperity and the spiritual well-being of their people. The 30 pradhans represent some 380 villages in the region, comprising a total of 950 villages and around 1 million people.

At a conference in Kakenge, Central Kasai, the Bahá’ís of the Democratic Republic of the Congo brought together some 60 village and tribal chiefs—many of whom were on opposing sides of armed conflict only a year ago—to explore paths towards a society characterized by principles such as harmony, justice, and prosperity.

Chief Nkayi Matala of the Lushiku village (right) and Chief Mbindi Godée of the Ndenga Mongo village at a conference in Kakenge, Central Kasai, held by the Bahá’ís of the DRC. They described the gathering as “a remarkable step forward that opens up many new possibilities for realizing the unity of peoples and the prosperity of our communities.”

The Brussels office of the Bahá’í International Community (BIC) at a European Parliament panel discussion in January. The Brussels office lead a discussion on how institutions and civil society actors can develop language that at once respects diversity and fosters shared identity.

As outbreaks of COVID-19 began to disrupt life in country after country, Bahá’í communities found creative means to continue to serve their societies while maintaining safe measures put in place by their governments. Seen here are families in Italy praying and creating messages of hope for their fellow citizens.

The Bahá’ís of Nepal had taken early action in March to update their fellow citizens on preventive health measures while taking care to keep a safe distance and use protective gear as needed.

As the health crisis continued, Bahá’í communities and institutions began coordinating an organized response. In India, Bahá’í Local Spiritual Assemblies in various parts of the country have been distributing food and other necessities to citizens whose economic situation has become precarious.

In one village in India, a construction company owned by local Baha’is used its trucks and other resources to bring food to 2,500 distressed households across 50 remote villages during the health crisis.

Children participating in moral education classes offered by the Bahá’ís of Luxembourg made cards and drawings to bring joy to health workers and others carrying out essential services during the health crisis.

Young people across the United States who have been engaged in Bahá’í community-building efforts swiftly responded to a host of needs arising in their communities. Seen here, a family in Rockwall, Texas, prepared masks for their neighbors.

Friendships built through the English Corner program in Vancouver, Canada—a Bahá’í-inspired initiative for English learners—became a source of support in difficult times.

People of all ages, especially youth, have found ways to uplift the spirits of their fellow citizens through music, podcasts, paintings and drawings, theatre, puppet shows, poetry, and digital designs. Such works have focused on revealing the beauty that exists in the world and conveying new perspectives on current circumstances.

Acts of devotion and generosity have come into greater focus in humanity’s collective life this year. In places where Bahá’í Houses of Worship stand, live broadcasts of devotional programs and online gatherings for collective prayer—such as the one pictured here from the House of Worship in Australia—have brought many people together, allaying anxieties and inspiring hope.

The House of Worship in Santiago, Chile, has continued to serve as a source of hope, offering online devotional programs. Seen here are volunteers who have been tending to the Temple site since its doors closed to public visitors according to public safety measures put in place by the government.

A group of youth in Soweto, South Africa, who have been participating in Bahá’í community-building endeavors seen here praying together.

In April amid the pandemic, when Cyclone Harold struck the northern islands of Vanuatu the degree of unity and collective action fostered through the educational activities of the Bahá’í community enabled many people to respond swiftly and to begin rebuilding and replanting.

FUNDAEC, a Bahá’í-inspired organization in Colombia, recognizing that the pandemic would have long-term ramifications, looked at how it could be of practical service to society at a time of dire need. Since March, it has assisted over 2,000 people across the country to become engaged in over 1,000 agricultural initiatives.

Pictured here is the construction of a “food tower” at the training center of the Kimanya-Ngeyo Foundation for Science and Education, a Bahá’í-inspired organization in Uganda whose programs have continued to raise capacity in specific areas of community development during the pandemic.

Teachers at a Bahá’í-inspired community school in Langathel, Manipur, India, distribute schoolwork to parents to carry out with their children at home as a precautionary measure during the health crisis. Bahá’í-inspired community schools in places with limited web accessibility have found creative ways of adapting to present circumstances and serving their students’ educational needs.

Despite the challenges facing all educational institutions, Nur University in Bolivia adapted quickly, ensuring that all of its students were closely engaged and not left to themselves. A unique feature of the university’s approach is that it promotes service to society as a critical element in one’s life. Pictured here is a student preparing an educational video on health and safety for distribution among students and the local community.

To assist university students in navigating questions about the direction in which the world is headed and their place in it, the Institute for Studies in Global Prosperity (ISGP) has been creating spaces, largely online, for young people to come together in focused discussions.

In the days after an explosion that rocked Beirut in August, a group of youth engaged in Bahá’í community-building efforts quickly met to make plans for assisting with relief and recovery. They created a volunteer network called the “Helping Hub” to coordinate the actions of people around them.

Radio stations operated by Bahá’í communities in several countries, including Radyo Bahá’í in the Philippines, have found a renewed purpose during the pandemic, acting as a source of critical information and an anchor of community life when other forms of interaction have been limited.

Chile Bahá’í Radio based in Labranza, Chile, has been in close dialogue, especially during the pandemic, with surrounding indigenous communities to ensure that programs speak to their needs and aspirations. Prayers in the indigenous Mapuche language are a part of regular broadcasts of Chile Bahá’í Radio.

A public statement released in June by the Bahá’í National Spiritual Assembly of the United States on racial prejudice and spiritual principles essential for progress toward peace has stimulated critical reflection across the country.

Parent University, a Bahá’í-inspired organization with decades-long experience of promoting racial equality in Savannah, Georgia, worked this year to build bridges between community members and representatives of local government, including by hosting constructive online discussion spaces to explore issues of equality and justice.

A reception held at Parliament House in Canberra in November marked the anniversary of the Birth of Bahá’u’lláh and centenary of the Bahá’í community in Australia. In a message for the reception, Prime Minister Scott Morrison stated: “People of the Bahá’í Faith contribute to our social good through the values of equality, truth and respect. These values mirror our national commitment to a rich and diverse multicultural, multi-faith society.”

The BIC launched a statement entitled “A Governance Befitting: Humanity and the Path Toward a Just Global Order” on the eve of the 75th anniversary of the United Nations, inviting UN officials, ambassadors of member states, non-governmental organizations, and other social actors to explore themes concerning humanity’s movement toward universal peace.

The beginning of this year saw the first steps being taken to prepare the site and lay the groundwork for the Shrine of ‘Abdu’l-Bahá. Coinciding with the start of construction, the mayor of ‘Akká and representatives of the city’s religious communities gathered to honor ‘Abdu’l-Bahá at a special ceremony.

Work on the construction of the Shrine has progressed this year with the approval of local authorities at each stage. By April work on the foundations was giving shape to an imprint of the design’s elegant geometry (top left). The foundations have now been completed, allowing the first vertical elements of the edifice to rise.

The design for the local Bahá’í House of Worship to be built in Bihar Sharif was unveiled in April. Drawing on patterns found in the Madhubani folk art of Bihar and the region’s long architectural heritage, the temple’s design features a repeating pattern of arches.

The design for the national Bahá’í House of Worship to be built in the DRC was also unveiled this year. The design is inspired by traditional artworks and structures as well as natural features of the country. The House of Worship will embody the vibrant devotional spirit that has been fostered over the decades by the country’s Bahá’ís.

Construction of the national Bahá’í House of Worship in the DRC was inaugurated in October with a groundbreaking ceremony on the site of the future temple in the presence of officials, religious leaders, and traditional chiefs.

Within two months of the groundbreaking for the national Bahá’í House of Worship in the DRC, excavation was completed for the main ring of the edifice’s foundations.

Prior to the pandemic, people of all ages were regularly gathering on the grounds of the local Bahá’í House of Worship in Matunda Soy, Kenya, to pray together and offer assistance with various aspects of the site’s upkeep.

Construction of the local House of Worship in Matunda Soy, Kenya, is now at an advanced stage of completion. Work on the roof and decoration of doorways and external walls is underway. A reception center and other ancillary buildings on the site are also nearing completion.

A virtual rendering of the design for the national Bahá’í House of Worship of Papua New Guinea (left) compared with recent progress on the structure (right).

Since the foundations of the House of Worship in Papua New Guinea were completed last December, work has progressed on an intricate steel structure for the central edifice that traces the unique weaving pattern of the exterior.

A companion article to this photo essay, to be published tomorrow, will provide an overview of stories on developments in the global Bahá’í community this year.

“We must learn to live as one”: Ten years on since Tunisia’s revolution | BWNS

Clinic in the DRC promotes discourse on health | BWNS

CHANJAVU, Democratic Republic Of The Congo — When faced with an increased incidence of waterborne diseases, a health center in the village of Chanjavu, the Democratic Republic of the Congo, took a novel approach to addressing the issue by promoting a local discourse on health.

“For efforts to be sustainable, we knew that many people had to be involved in the conversation about health, including causes of illnesses” says Alexis Powe Kindi, a clinician who has been supporting the health center established by Bahá’ís in the South Kivu region of the country.

“The management committee of the health center,” he continues, “consulted with the village chief and the Bahá’í Local Spiritual Assembly to identify people who could be trained to promote a discourse on health at the local level.” Thirteen people were trained last year as health educators, each of whom has been creating discussion spaces for large groupings of families to consult together on health-related issues.

Elizabeth Balibuno, one of the health educators trained by the clinic, describes the effects of these conversations on the well-being of the village. “We all see the changes. The riverbanks are being kept clean, which has improved water quality and led to a reduction in cases of waterborne diseases since June.”

As more people participate in the discussion spaces—while maintaining safety measures put in place by the government—other collective initiatives in the village of Chanjavu are emerging. For example, scores of people recently came together to improve a three-kilometer stretch of road used by an ambulance from a nearby hospital.

Health educators have also been instrumental in raising awareness about the coronavirus, including by facilitating meetings where critical information is shared.

Mr. Powe comments on the growing capacity of the community to consult on health-related matters: “The structure of family groups and health educators is stimulating a local discourse about health among a growing number of inhabitants of the village. The community has found that the most potent tool for improving its overall health includes not only access to certain medicines or technologies, but also the ability to read its own reality and consult as a community in order to enact solutions.”

Leon Karma, chief of the village, reflects on these developments, stating: “These efforts are creating a new consciousness about health. Indeed, we want the number of health educators to increase.”

Joséphine Tshiova Tshibonga, another health educator trained by the clinic, explains how patterns of community life—such as reflecting, praying, consulting, and acting together—fostered over the decades through educational efforts of the Bahá’ís of the region have enhanced these health-related initiatives.

“When we gather, we look at certain themes such as understanding the causes and symptoms of illness and child nutrition. These gatherings have also become a space where we pray together and reflect about broader societal issues, including the equality of women and men.”

Further commenting on the broader effects of community-building efforts in Chanjavu, Mashiyyat Bulonda Roussa, a member of the Bahá’í Local Spiritual Assembly, states: “I see that unity and collaboration are evident in our community of Chanjavu. We meet and gather together, we work together without religious or tribal prejudice, and we are also in collaboration with the chief of our locality. By being united the community has been able to take charge of its own well-being.”

Gender equality: Families as basis for change | BWNS

Work progresses on Houses of Worship in the DRC and Kenya | BWNS

KINSHASA, Democratic Republic Of The Congo — Construction work on Bahá’í Houses of Worship in two African communities is steadily progressing.

Less than two months since the groundbreaking for the national Bahá’í House of Worship in the Democratic Republic of the Congo, excavation is complete for the main ring of the edifice’s foundations.

In Matunda Soy, Kenya, construction of the local House Worship has continued in spite of heavy rains and other difficulties. The central edifice is now at an advanced stage of completion. Work on the roof and decoration of doorways and external walls is underway. A reception center and other ancillary buildings on the site are also nearing completion.

In both places, the projects are inspiring activities of service and devotion on and off the temple sites.

Kinshasa, the Democratic Republic of Congo

The following selection of images show the early stages of construction in Kinshasa.

After a groundbreaking ceremony in October, excavation began for the foundations.

A process known as concrete blinding creates a smooth surface to work on. Masonry blocks are then used to create formwork for the reinforced concrete foundations.

With the masonry mostly laid, the footprint of the future temple takes shape.

Volunteers from the local community around the temple site are helping in various tasks, including tending to a nursery for plants that will be used in the gardens.

The site of the House of Worship has already become a place of prayer, where people gather every morning to sing and recite prayers and passages from the Bahá’í writings and draw inspiration for daily service to their community.

Matunda Soy, Kenya

The following selection of images shows the current stage of progress in Matunda Soy.

With the completion of concrete walls and roof beams of the central edifice, work has continued on steelwork for the roof, cladding for the external walls, and decorations for the pillars and doorways. A reception center (visible to the right of the central edifice) and other ancillary buildings are approaching completion.

All steel work is now in place to support the tiles and skylights that will make up the roof.

The steelwork is covered with waterproofing and plaster.

One of the nine entrances to the central edifice. The trellis around each doorway will incorporate glass between two layers of wood. Decorative plaster for the external columns and the doorways has been completed.

Planters are being prepared on the plinth around the central edifice.

Left: The reception center with the central edifice visible in the background. Right: Work continues on one of the ancillary buildings that will provide services to visitors.

As construction across the site advances, work is beginning on the gardens and paths that will surround the temple.

Members of the community discussing the future of the temple. The local House of Worship will be a center of community life in Matunda Soy, inspiring acts of worship and service throughout the area.

“Topics that move Austria”: New video blog casts light on pressing issues | BWNS

VIENNA, Austria — A new vlog to explore issues of national concern in Austria was launched Saturday by the country’s Bahá’í Office of External Affairs.

“Like everyone else, most of our conversations with other social actors have moved online. Although this has had its challenges, it has also presented new opportunities,” says Leyla Tavernaro of the Office of External Affairs.

“For example, we can now document parts of our conversations and make them available to many other people interested in the same topics.”

Dr. Tavernaro explains how the new vlog, titled “Themes that move Austria,” will explore topics including environmental protection, migration, social cohesion, and the role of youth in social transformation.

In the first episode, environmentalist Marlene Nutz from an organization called Fridays for Future Austria discusses the relationship between science and religion as it relates to the future of the planet. “I think if we only have science, then we might be familiar with the facts … but do we feel connected to our planet? Can we really feel that our house is on fire?”

Another episode, which will be posted in the coming weeks, explores the question of identity and migration with Kenan Güngör, an expert on the issue. He says of this initiative of the Office, “It is refreshing to see a religious community actively engage in these important societal topics.”

In explaining other aspirations for the vlog, Dr. Tavernaro states: “By documenting conversations in this way, this initiative will allow people to follow the evolution of ideas as certain concepts are explored over time.

“For example, in conversations where we are looking at the question of identity—asking ‘what does it mean to be Austrian, European, or someone who has come from a different country?’—those engaged in related national discourses will be able to come back periodically and see how thinking is expanding and new insights are emerging.”

Upcoming episodes planned by the Austrian Bahá’í Office of External Affairs will include discussions on the issue of racism and social cohesion, and the role of education in raising public consciousness about the United Nations Sustainable Development Goals.

The vlog can be found at https://www.bahai.at/diskurs/.

Gatherings in Indonesia provide fertile ground for hope | BWNS

JAKARTA, Indonesia — What began as a small online space organized by Indonesia’s Bahá’í Office of External Affairs to explore foundational spiritual principles amid the global health crisis has expanded to include over 200 social actors, government officials, and representatives of diverse religious communities.

Musdah Mulia, a prominent Islamic scholar and women’s rights activist who has collaborated with the Office in holding the gatherings, comments on the character of the spaces, stating: “They are very positive and constructive in efforts to build peace in Indonesia. They involve people from different beliefs and religious backgrounds and help to bridge the differences among them. These gatherings have become a meeting place to foster friendship with each other and to eliminate prejudice and stigma.

“We have to reorient our religious views to make a positive contribution to humanity. We should not be attached to the symbols and accessories of religion.”

Rina Tjuna Leena of the Bahá’í Office of External Affairs, says that the diversity of Indonesia’s 270 million people as well as its founding principles—known as Pancasila—create fertile ground for hopeful conversations. “Many people feel a longing for a society that truly reflects the principles of peace and unity that are core ideals of the country: that faith should unify us rather than divide; that we are one people across the 17,000 islands of Indonesia; that our society strives for fair-mindedness and social justice for everyone.”

Acknowledging the significance of the meetings, the head of the Centre of Religious Harmony in the Ministry of Religion, who was a moderator at a recent gathering, asked for the rich insights that are emerging from these discussions to be sent as recommendations to the ministry for consideration in policy development.

Among the issues being examined in the gatherings has been social inequality and the divisions between majority and minority groups. Noting the need for conversations to get at the root causes of stark divisions, Mrs. Leena says, “Society today is based on the assumption that human beings are different from each other, are in competition, and will use power to manipulate others.

“Unless the principle of oneness is understood fully, there will never be a long-lasting solution to the issues we face. This requires a new conception of the relationships between all members and elements of society in terms of the power of unity and love. Such relationships would not become a means of domination but of encouragement and inspiration.”

Participants of the gatherings are drawing on insights from the discussions to stimulate thinking in their own areas of work.

Agnes Dwi Rusjiyati of the Indonesian Broadcasting Commission reflected at one seminar about the implications of the Bahá’í principle of unity in diversity for her work as a media regulator. “The media does much to shape perception. Too often, it has been used as a tool to stoke division. But we can take steps to create a media environment that acts in a more positive direction, such as providing encouragement through coverage of those things that unify people and strengthen the social fabric.”

When discussion turned to the role of religion in a world of rapid technological change, Amanah Nurish, a professor of religious studies, pointed to the Bahá’í teaching of the harmony of science and religion. “This principle helps us see the critical role that both science and religion play in the modern world. Scientific progress needs to be guided by a spiritual and moral commitment to apply it appropriately. At the same time, developing a scientific way of thinking helps us tell what is true from what is false and frees us from religious ignorance and prejudice that have become a source of conflict.”

As participants have come together for intellectually stimulating discussions, many have found an even deeper connection through regular prayer gatherings held by the Office of External Affairs. Prayer is recognized as an important part of life in Indonesia, but coming together across faiths to share in this act was a new experience for many.

Mrs. Leena says, “In a short span of time, these seminars have shown in a small way the kinds of conditions in which barriers can come down. This is one of many steps that needs to be taken in a long process of social transformation.”

“Creating an Inclusive Narrative”: Australian publication points to shared identity | BWNS

SYDNEY — How can a society with diverse views on history, culture, and values—some seemingly at odds with each other—forge a common identity that transcends differences and does not privilege some groups or diminish the worth of others?

The Bahá’ís of Australia embarked on a two-year project to explore this and related questions with hundreds of participants—including officials, organizations of civil society, journalists, and numerous social actors—across all states and territories.

A new publication titled Creating an Inclusive Narrative is the fruit of these discussions and was launched last week at a five-day national conference on social cohesion and inclusion held by the country’s Bahá’í Office of External Affairs.

In the opening session of the conference, Governor of New South Wales Margaret Beazley reflected on the important role that government and institutions can play in strengthening bonds among citizens.

“The inclusivity of the discussions that led to the excellent Bahá’í document Creating an Inclusive Narrative… is in itself an excellent example of an institution taking the time and the steps to engage in a multi-level process of discourse with people of diverse backgrounds, genders, abilities and disabilities, culture, and faiths.”

In another session of the conference, Member of Parliament Anne Aly quoted Bahá’u’lláh’s statement “The Earth is but one country and mankind its citizens.” She continued, “I think that’s the starting point for social cohesion. To see ourselves all as equal citizens of a world that goes beyond national borders, that goes beyond the differences of race, the differences of religion, the differences of social or economic status.

“This is what attracts me most to the Bahá’í Faith. This central tenet of the equality of mankind.”

Initiating a process of learning

Ida Walker of the Office of External Affairs describes how the project began: “In 2016, the discourse on social cohesion was emerging prominently on the national stage. There was a great need at that time—and still now—for unifying spaces in which people could explore this issue, free of limitations—to have enough time, without dominating voices, where people could listen and be heard.”

By 2018, the Office of External Affairs had become more engaged in this discourse. With the encouragement of different social actors and government departments, the idea for Creating an Inclusive Narrative began to take shape.

“We knew that the process had to involve diverse voices from different realities throughout the country—east and west, rural and urban, and from the grassroots to the national level. And in order for this to scale, we needed many people who could facilitate,” says Ms. Walker.

By mid-2019, small gatherings were being held in a few states. As more facilitators from different regions of the country were identified, more gatherings could be held. Ms. Walker explains: “Orientation sessions allowed facilitators to reflect deeply on the qualities and attitudes that would be required for creating unifying spaces. These sessions provided them with opportunity to think about how they could ask probing questions.

“It was important that facilitators were residents of the areas in which gatherings were taking place, ensuring their familiarity with local issues and concerns. This approach, to our surprise, meant that facilitators and participants could continue their discussions in between the monthly gatherings, resulting in growing enthusiasm and interest among participants to continue the process.”

The project eventually sustained monthly gatherings concurrently across several states, resulting in a total of 50 roundtables.

Transcending differences

One of the participants from the discussion spaces explored the need for deeper connections among the diverse people of the country: “What we are seeing in Australia is that lots of different pathways have come together in a really unique situation to create a knot of narratives that are bound together. … but how willing are we now to enmesh these stories? … If we are not enmeshed then we’re all these separate things and have no relationship with each other.

“If Australia is a work in progress, then how willing are we to create something new?”

Ms. Walker explains further that promoting diversity in all spheres of society, although essential, is not enough alone to bring people closer together or create consensus on vital matters. “Stories of indigenous peoples, European settlers, and more recent migrants must be voiced, but also reconciled.

“When the Office of External Affairs first began to engage in the discourse on social cohesion, we heard many social actors say that these stories were running alongside one another but not woven together. This project has allowed different segments of society to discover a narrative that would allow all the people of our country to see themselves on a common journey.”

Early on in the project, participants in the process discussed how any attempt to transcend differences would need to address the question of history. Drawing on the rich insights from these conversations, Creating and Inclusive Narrative begins with this topic in a section titled “Where have we been?”, calling attention to the rich and ancient history of the land and highlighting the challenges and opportunities of present times: “A common thread running through our history is stories of good and bad times, moments worthy of both shame and pride. No nation has an unblemished record, yet those who have endured displacement and suffering, especially Indigenous peoples, have shown tremendous resilience. The power of the human spirit to transcend injustice and overcome crisis is a primary characteristic that has enriched and shaped the evolution of our society.”

Identifying shared values

Participants in the project recognized that, although difficult at first, identifying common values would be necessary to overcoming barriers to greater degrees of harmony. Venus Khalessi of the country’s Bahá’í Office of External Affairs describes the effect the pandemic has had on the ability of the participants to develop a greater sense of shared identity. “At first, there was hesitation from participants to speak about values out of the fear of offending others. But as the pandemic hit, everyone saw that when faced with crisis, people became more kind, more generous, and more open to strangers. This had a significant impact on how we saw ourselves as a society and on our ability to articulate the kinds of values we wished to see lasting beyond the crisis. Our shared human values became a reference point, including spiritual principles such as justice, compassion, and our inherent oneness.”

These discussions have revealed that a vital capacity is required for identifying shared values, described in the publication as an “openness to adaptation and flexibility in embracing beliefs, values and practices that are helpful in addressing the issues of today, and discarding those that are outdated.”

Some of the values, qualities, and characteristics identified by participants and captured in the publication include: the oneness of humanity and unity in diversity; consultation as a means for collective decision-making; recognizing the nobility and dignity of all people; collaboration, a posture of learning in all matters, and an openness to new ways of living.

Broadening the conversation

Ms. Walker explains how this experience has revealed that the challenge to finding common ground is not a lack of shared values, but rather that there is a lack of spaces where people can come to know one another at a deeper level. She says, “The problems we are experiencing cannot be solved by one group for another. We see so much capacity in the country that can be released simply by providing spaces where shared values and vision can be fostered and translated into action. Many people, by being part of the round-table process, have strengthened their resolve to contribute to society.”

Brian Adams, director of the Centre for Interfaith and Cultural Dialogue at Griffith University in Queensland, who also served on the Advisory Board for Creating an Inclusive Narrative, says of the project: “We are not trying to artificially create a broad identity. We are trying to tease out the threads that make up our identity and weave them together into this narrative. … [this process] is something that is done through collaboration and respectful listening, and a lot of work to create that identity together.”

Natalie Mobini, director of the Bahá’í Office of External Affairs and a member of the Bahá’í National Spiritual Assembly of Australia, explains the possibilities for engaging many more segments of society as a result of the relationships that have built among institutions, government, and civil society through this process. “When the Office of External Affairs embarked on this initiative, I don’t think we realized how big it would become. One of the project’s most promising outcomes is the relationships built among those who have participated. A network of people spanning the country—from groups and community leaders at the local level to state and national government departments—has emerged.”

In her remarks at the conference, Dr. Anne Aly, MP, drew on insights from academic literature to explore how new conceptions of social cohesion can more broadly permeate society. “Much like how we cannot consider peace to merely be the absence of war, so too social cohesion cannot merely be considered the absence of discord or disunity within a society.” She continued to explain that social cohesion should not be treated as a siloed policy area, but that all policies should contribute to a more cohesive society.

Dr. Anne Aly, MP, also referred to the following passage from the Bahá’í writings, describing it as relevant to discussions on social cohesion: “Be generous in prosperity, and thankful in adversity. Be worthy of the trust of thy neighbor, and look upon him with a bright and friendly face. … Be as a lamp unto them that walk in darkness, a joy to the sorrowful, a sea for the thirsty, a haven for the distressed, an upholder and defender of the victim of oppression. … Be a home for the stranger, a balm to the suffering…”

The Creating an Inclusive Narrative document, recordings of conference sessions, and more information about the project can be found on the website of the Australian Bahá’í community’s Office of External Affairs.

Papua New Guinea: House of Worship takes shape | BWNS

PORT MORESBY, Papua New Guinea — Coming into view from all directions as one approaches the Waigani area of Port Moresby, Papua New Guinea, is the rising structure of the Bahá’í House of Worship currently under construction. Once completed, the House of Worship will act as a focal point for devotion and service to society, open to people from all backgrounds.

“In Papua New Guinea, where there are more than 800 languages and as many tribes, the House of Worship represents unity for all the people of the country,” says Confucius Ikoirere, Secretary of the country’s Bahá’í National Spiritual Assembly. “The design of the temple, which is based on traditional weaving patterns, is itself symbolic of unity. This art form is found everywhere in the country, from baskets created for special occasions or use in everyday life to matts woven for family and friends. Weaving calls to mind how we come together among our diverse backgrounds and customs.”

Since the foundations of the House of Worship were completed last December, work has progressed on an intricate steel structure for the central edifice that traces the unique weaving pattern of the exterior. An innovative design for the steel dome, devised by Werkstudio, an engineering firm based in Germany and Poland, provides the required strength with an economical use of material.

The structural system interfaces with the nine entrance canopies that provide lateral strength to the temple. This system, parts of which are nearing completion, will eventually support a steel dome mesh that will at its apex reach a height of approximately 16 meters above floor level.

Designs are being finalized for wood panels that will adorn the entrances of the temple, using local timber. Planning is also under way for gardens that will surround the central edifice.

Mr. Ikoirere says, “The House of Worship will provide an environment where people will find solace and peace, to give time to their Creator and find inspiration to serve humanity.”

UN resolution condemns human rights violations in Iran | BWNS

Shrine of ‘Abdu’l-Bahá: Structure rises above foundations | BWNS

BAHÁ’Í WORLD CENTRE — Since the completion of the foundations for the central structure of the Shrine of ‘Abdu’l-Bahá in September, work continues apace on the construction of the first vertical elements. The subterranean portion of the structure, which will lie beneath the central plaza, is beginning to take shape.

Work is rapidly advancing to lay the concrete bases that will provide stability to the landscaping and gardens on either side of the concrete

The selection of photos below provides a view into the work currently underway.

With the completion of the foundation for the central structure, work is progressing on the first vertical elements of the Shrine of ‘Abdu’l-Bahá.

The subterranean portion of the structure, which will lie beneath the central plaza, is beginning to take shape as walls and columns rise.

A construction worker prepares for construction of further elements of the structure.

Work continues in parallel on the lower level of the central structure and the base for each of the two berms that will enclose the central plaza.

Once “void former” blocks are put in place, reinforcement bars are laid for the concrete pour.

As one segment of the platform is completed, preparation continues on the next. The construction of concrete platforms for the berms is nearing completion.

Step by step, the construction of the Shrine of ‘Abdu’l-Bahá continues.

The News Service will continue to cover developments of the project through articles and brief notices, which may be viewed in a special section of the website.

Australian Prime Minister and MPs mark community’s centenary at Parliament | BWNS

CANBERRA, Australia — The Prime Minister of Australia, Scott Morrison, and other national leaders have expressed their warm appreciation to the Australian Bahá’í community on the occasion of the centenary of its establishment in the country.

“The Bahá’í Faith is one of inclusion and respect,” the Prime Minister said. “People of the Bahá’í Faith contribute to our social good through the values of equality, truth, and respect. These values mirror our national commitment to a rich and diverse multicultural, multi-faith society. … For the past 100 years the Bahá’í Community have been a generous and valued faith group in our Australian community. Faith is as much about connectedness as it is about belief. It’s about community. It brings us together in so many ways.”

Noting the challenging circumstances that have marked this centenary year, the Prime Minister continues, “I want to thank the Bahá’í community for finding ways to continue celebrating your faith and connecting your community while honoring the commitment to keeping our community as a whole safe in this time of the COVID-19 pandemic. … may the hope we all share and the importance of faith guide us through these challenges that we face together.”

The Prime Minister’s recorded remarks were conveyed at a parliamentary reception for the anniversary of the Birth of Bahá’u’lláh held Tuesday at Parliament House in Canberra. Guests from government—including 14 members of parliament—as well as faith communities, diplomats, and other organizations joined, with a limited number in person and others online.

The Prime Minister was joined in his sentiments by other national leaders. Anthony Albanese, the leader of the opposition, said in his message, “The Bahá’í Faith teaches that we are all equal members of a single human family who share this planet as our common bond. … There is so much for you to celebrate, not least the spirit of your community and your principles of unity and social cohesion through love, and, of course, respect for all of humanity.”

After these events, the Australian Senate unanimously passed a motion on Thursday, expressing that it is “delighted to celebrate the Birth of Bahá’u’lláh, and to commemorate 100 years of the Bahá’í community in Australia.”

The history of the Bahá’í Faith in Australia began in 1920 with the arrival of two Bahá’ís from the United States, John Henry Hyde Dunn and Clara Dunn. From their early efforts, this community has grown to include a great diversity of people contributing to the material and spiritual progress of their society.

During a visit to the Bahá’í House of Worship in Sydney last week to mark the centenary, Member of Parliament Jason Falinski said, “The fact that the Bahá’ís have chosen to spend their centenary, celebrating it by bringing people together speaks immensely about their contribution to Australia and indeed the world itself.

“Your contribution to our community is only growing. … Your message and your beliefs of unity, of harmony, and of wisdom are things that all of us, especially those of us who represent communities across Australia, should not only take to heart but should seek to practice on a daily basis.”

Peace Week: Role of global governance in establishing peace | BWNS

Working hard to serve all students | BWNS

LAS MORAS, El Salvador — In March, when schools across El Salvador had to abandon face-to-face instruction because of the pandemic, a Bahá’í-inspired school in the country found a tremendous reservoir of capacity in families, teachers, and other community members to help maintain a high standard of education for all of its 200 students.

“Unity has been essential to progress during this crisis,” says Vanesa Renderos, principal of the Riḍván School established in 1989. “We have been learning to work as a team with the entire community to continue educating the children. The teachers are going out of their way for their students, striving to achieve educational quality and promoting moral concepts that have been like a pillar in this moment of crisis.”

Marcella Contreras, a teacher at the elementary school, says, “Like everyone else, we have been experiencing an unprecedented year. Yet, thanks to the Bahá’í teachings about service, the light of hope has kept shining for parents and my colleagues, encouraging us to serve these precious gems, our students. During this time, teachers have learned to become much closer to the students’ families, who have been integral to the process.”

Early on, the school sent out a series of surveys to assess the circumstances of each family. As the year has progressed, it has responded on a case-by-case basis when difficulties are raised by parents.

In addition to offering classes online, teachers are conducting lessons at a safe distance in neighborhood streets where families have limited or no internet access. The school is now working within government guidelines to reintroduce limited in-person learning, adhering to public health measures.

Rene Lemus, a collaborator with the school, explains that teaching methods have had to be responsive to the needs of each age group. “The youngest children need the highest engagement from the parents to learn effectively. These are the children who would suffer the most from a gap in their education, and the method of online classes is not as effective for them. So the Riḍván School has created an at-home program, where teachers accompany parents of the younger children in homeschooling.”

Moral and spiritual education are essential aspects of students’ learning at the school and have been integrated into programs during the crisis.

“Our spirits have been strengthened by thinking about what is most important—helping and serving one another,” says one student. Another adds, “The spiritual aspect of our studies has helped give me all the strength I need to move ahead in these difficult times. I have great love for my teachers and classmates, because everyone is concerned about the needs of others and less focused on themselves.”

Mr. Lemus reflects on the close collaboration between parents and teachers in recent months and the impact this has had on the community as a whole. “Bringing school into the home has had an effect on broader education and literacy for some parents who did not themselves have the opportunity for formal education when they were younger. The student is sitting in front of the screen learning, and at the same time, the parent is sitting next to his or her child and is also learning.

“In the past, all matters of education were left in the hands of the school. But new circumstances are demonstrating that everyone—the school, the teachers, and the parents—must play a part. A new path for the intellectual and spiritual education of an entire community is emerging.”

New Constitution: Conversations in Chile pave new path | BWNS