Pupils who follow a religion do better in class… even if they are not studying at a faith school – Daily Mail
Pupils who follow a religion do better in class… even if they are not studying at a faith school – Daily Mail
  • Religious children aged 14 typically go on to pass more GCSEs than their peers
  • The difference amounts to more than a third of an extra GCSE on average
  • The advantage appears to stem from belief itself rather than faith schools 

Teenagers who believe in God are likely to get better exam results than those who don’t, a major study has found.

Children aged 14 who say that faith is important in their lives typically go on to pass more GCSEs than non-believing pupils. 

The difference amounts to more than a third of an extra GCSE on average.

Teenagers who believe in God are likely to get better exam results than those who don’t, a major study has found

The inquiry, based on questionnaires completed by more than 8,000 teenagers, said the advantage appears to stem from religious belief itself and has nothing to do with whether a pupil goes to an academically strong faith school. 

Nor is it connected to self-confidence, work ethic, sociability or the sense of control that young people have over their lives – qualities often linked to children from stable families with good incomes.

The findings, assembled by Lancaster University researchers and unveiled at a Royal Economic Society conference, will provide food for thought for parents anxious to get their child into a high-status faith-based state school.

The report said: ‘Belief is more important than the faith of the institution.’  

Researchers said there are indications that pupils with spiritual faith go on to do well at A-Level and have a higher chance of getting into a selective Russell Group university, but their figures are not robust enough to prove it.

Children aged 14 who say that faith is important in their lives typically go on to pass more GCSEs than non-believing pupils

However the findings do show, they said, that teenagers who go to faith schools are more likely to hold religious beliefs when they reach the age of 25, and that faith schools do better than other secondary schools across a range of non-academic measures including suppressing bullying and winning approval from parents.

The evidence adds to the mystery of why holding religious faith appears to confer benefits. Well-being surveys routinely find that Christians and believers of other faiths are happier and more confident than others.

The findings were drawn from the Government’s National Pupil Database and from the Next Steps survey that has been tracking pupils in 650 schools since 2004. In the survey students were asked: ‘How important is your faith to the way you live your life?’

The academics looked at pupils from the age of 14 to 25, and they concentrated mainly on protestant and Roman Catholic Christians. The thinking of Muslim pupils was discounted because almost all professed religious belief – only 20 said they were not believers – and as a result no effective comparison could be made.

Researcher Andrew McKendrick said that teenagers ‘who are more faithful tend to achieve more passes and better grades at GCSE. There is also some evidence that academic test scores at age 18 and likelihood of attending university are also positively affected.’

He added: ‘We find big effects on GCSE attainment – a third of an extra pass for the faithful compared with the unfaithful. That is big compared to the average of six passes.’  

Meteorologist Sven Sundgaard sues KARE 11, claiming he was fired over his sexual orientation, religion
Meteorologist Sven Sundgaard sues KARE 11, claiming he was fired over his sexual orientation, religion

Filed Thursday, April 15, the lawsuit includes additional claims of a hostile work environment, defamation and violation of the Minnesota Human Rights Act.

                        <p>Sundgaard is suing for back pay since the day he was fired, which the suit says equals at least $320,000, assuming the trial takes place in a year’s time. He’s also seeking up to $25,000 in punitive damages.</p>                            <p>KARE 11 denied the allegations in a statement to the media: “One of our core values as a station is inclusion. We are committed to maintaining a respectful workplace free from all forms of discrimination and harassment.”</p>                            <p>The station hired Sundgaard in 2006, and soon after he began telling his co-workers he was gay. In 2010, he converted to Judaism.</p>    
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</div>                        <p>When Sundgaard appeared on the cover of local LGBTQ magazine Lavender in 2007, he said the news director at the time, Tom Lindner, was irate and asked Sundgaard, “What are people going to think?” Sundgaard said he reported the comment to human resources but never received a follow-up.</p>                            <p>After converting to Judaism, Sundgaard said, news director Jane Helmke asked whether he “still believed Jesus was the Messiah.” Sundgaard called the comment “invasive” and said it made him uncomfortable and unsure how to respond.</p>                            <p>The lawsuit also details an incident from early 2011 when Lindner allegedly sent Sundgaard “a hostile email regarding a promotional photoshoot Sundgaard had done, copying many coworkers.” An open-door meeting with Lindner ended with the news director screaming “Get the (expletive) out of my office,” according to Sundgaard, who said that once again a report to human resources went nowhere.</p>                            <p>According to the lawsuit, Sundgaard reported “similar incidents of differential treatment toward him based, in part, on his sexual orientation and prior reports of discrimination or harassment. No matter how many times he reported, the hostility and differential treatment continued.”</p>                            <p>The alleged incidents include delayed responses to time-off requests and management’s demand “to know his whereabouts at all times.”</p>    



                    <p>Sundgaard claims that in 2017, management would not approve time off for him to appear as a speaker at a National Lesbian and Gay Journalists Association conference or to spend time with his mother, who was in treatment for late-stage cancer, on her birthday. Sundgaard claims he told the news director he was going to take up the issue with Tegna and was told it was a station decision, not a corporate decision. Soon after, Sundgaard said Tegna issued him a warning for insubordinate and unacceptable behavior.</p>                            <p>About a week later, Sundgaard emailed upper management claiming the move was retaliatory and that, based on management’s “mistreatment, double standards and singling out” during his tenure that management did not want him to speak about his experience at the station as an openly gay on-air personality.</p>                            <p>In November 2017, Sundgaard said management issued a written warning about his “poor judgment” for a “sexually loaded” comment he made during a newscast when he said “I guess size really does matter” in response to a news story about whether Minnesota or Wisconsin had more lakes.</p>                            <p>The lawsuit also details what Sundgaard said are the station’s inconsistently applied social media policies. In April 2020, Sundgaard used Facebook to repost a comment from Minneapolis Rabbi Michael Adam Latz that criticized those protesting coronavirus-spurred public health restrictions around the U.S. and compared them to “white nationalist Nazi sympathizer gun fetishist miscreants.”</p>                            <p>The repost got public attention after right-leaning website Alpha News reported on it, which led to criticism from former congressman and media personality Jason Lewis, who tweeted “Today’s forecast: mostly sunny w/ a chance of idiocy … #Covid_19 models are about as accurate as his forecasts. @kare11 should fire him!”</p>    



                    <p>Sundgaard said he removed the repost that night, told management he would stick to talking about the weather on social media and that he wanted to “discuss a remedy that would stop the hostility.” Sundgaard was fired the next day.</p>                            <p>At the time, news of Sundgaard’s dismissal made national headlines. He has since started doing forecasts on social media and for the local blog Bring Me the News.</p>                            <p>In a statement to Bring Me The News, Sundgaard said: “I’ve been overwhelmed and forever grateful for the outpouring of support I have received over the last year. I hope to continue to receive your support as I embark upon this difficult journey that will highlight the unfair treatment to which I was subjected. While a lawsuit is not ideal for anyone, I believe it is important to take action to prevent what happened to me from happening to others. I do this also, for the countless young people who have thanked me for being an openly gay man, making it easier for them to be true to themselves. My late mom always taught me to stick up for myself.”</p>                                
Both the local and national press could do better on religion coverage
Both the local and national press could do better on religion coverage



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The vital role played by local newspapers and radio in encouraging greater understanding of faith has been highlighted by a newly-published parliamentary report.

I say Amen to that.

Learning to Listen’, produced by the All Party Parliamentary Group on Religion in the Media, highlights the positive role played by local and regional media in reporting religion in a “balanced, nuanced and informative way.” It forms part of a wide-ranging review of ‘religious literacy’ across the press and broadcasting.

The report contrasts this sensitive grassroots coverage with the way faith is often reported in the national press.

As someone who trained as a local newspaper reporter and has been involved in working with the media to cover faith issues for more than 45 years, I wholeheartedly agree with the report’s praise.

But from conversations with editors and faith leaders, I know there still exists a divide to be crossed. Often, local journalists are unaware of the rich source of news and feature stories that lie within local faith communities.

And the vicars, pastors, rabbis, imams and other faith leaders are either wary of their local media or are not aware that the local newspaper or radio station would welcome hearing from them.

Where churches and other faith groups have built links with their local media, positive, informed coverage is often achieved.

In the 98-page ‘Learning to Listen’ report, the group of MPs and members of the House of Lords said, “We heard compelling evidence that local media continues to represent religions in a more balanced, nuanced and informative way than national media.

“Reporting on local religious festivals, community events and local charities can represent the lively reality of religious practice and experience in a way that is very difficult for national journalism to achieve.

“Local and religious journalists are also more likely to develop the long-term relationships so important in accurately representing a given community.”

The parliamentarians also praised the role of BBC local radio in reporting faith, stating “regional broadcasting has an important role to play in representing everyday belief. It has the capacity to introduce new perspectives at the same time as creating a common narrative.

“It is an area where religious programming continues to be valued and prioritised.”

The report highlights the Sunday breakfast faith and ethics-based programmes broadcast by BBC local radio stations and comments “when prioritised, good local religious programming can be engaging, interrogative and enjoyable.” It commends especially the role played by the stations in covering faith issues during the pandemic.

One of the features of BBC local radio during lockdown has been a weekly Christian act of worship broadcast at 8am each Sunday. These are often innovative services, including one featuring a Championship football team.

But the parliamentary report also spells out the challenges to local reporting. Advertising has been sucked away from regional and local newspapers by the social media giants, and BBC local radio is under pressure as the Corporation’s licence-based funding comes under attack.

In response to these challenges the report concludes, “This loss of local, public interest reporting is deeply worrying. Not only does local journalism play an important social and democratic role, we received compelling evidence that it fulfils a valuable function in representing religion and belief in an accessible and balanced way.”

The report sets out a series of recommendations to build more informed coverage of religion across the media. These recommendations include:

  • Journalists and programme-makers should aim to explore the ‘lived experience’ of religion as well as its doctrinal, ritual and ceremonial elements.
  • Religious literacy training should be formally incorporated into professional media qualifications and journalists’ continuing professional development.
  • The current religious programming hours required of the BBC should be protected in future reviews.
  • The remit of public service broadcasters should be redrafted to include the purpose of promoting religious literacy and all public service broadcasters should explore how they can use the full width of their output to increase religious literacy.

Rev Peter Crumpler is a Church of England priest in St Albans, Herts, and a former Director of Communications with the CofE. He is the author of ‘Responding to Post-truth’ (Grove Books)

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Scottish church, Billy Graham group sue charity over venue cancelations said due to same-sex marriage views
Scottish church, Billy Graham group sue charity over venue cancelations said due to same-sex marriage views
(Photo: Billy Graham Evangelistic Association)The late Billy Graham preaching.

An evangelical church and an association founded by the late Billy Graham has launched legal action against Scotland’s largest charitable trust after it canceled a rental agreement over the church’s views on same-sex marriage.


Stirling Free Church and the Billy Graham Evangelistic Association (BGEA), which continues the work of the late American preacher, are suing the Robertson Trust, a poverty relief agency linked to one of the country’s best-known whisky producers, UK’s The Times newspaper reported April 14.

The evangelical groups, which oppose same-sex marriage, claim that contracts to use rooms owned by the trust were canceled because of objections to their beliefs.

Stirling Free Church had a contract to use premises owned by the multimillion-dollar Robertson Trust for its Sunday services.

But when trust chairwoman Shonaig Macpherson learned of the agreement, the contract was terminated. Macpherson reportedly objected to the church’s biblical belief that marriage is between one man and one woman, the UK-based Christian Institute reported.

RELIGIOUS DISCRIMINATION REJECTED

The allegations of religious discrimination are firmly rejected by the charity, which gives away about 20 million British pounds ($28 million) a year, The Times reported.

It distributes dividends from its controlling stake in the whisky firm Edrington, which owns brands such as The Famous Grouse and Macallan.

According to Christian Today, the Christian Institute, which is defending the BGEA and the church, says that contracts signed when booking for church services and a BGEA conference permitted the use of the premises “for public worship and delivery of religious instruction”.

Glasgow Sheriff Court was scheduled to hear the case in the following week.

The Christian Institute said it is unlawful for providers of venue facilities to discriminate against people because of their religious beliefs.

‘RELIGIOUS BELIEF ON MARRIAGE’

“The UK courts say the religious belief that marriage is between a man and a woman is protected under equality and human rights law,” says the institute.

When asked why the contract for the Barracks in Stirling had been terminated, the trust claimed it had a policy preventing it from letting space for activities promoting religion or politics.

However, when the church wrote to the Trust asking for a copy of the policy, the Head of Finance revealed that no “explicit policy” existed and decisions were made “on a case by case basis.”

The institute quoted Stirling Free Church minister Rev. Iain MacAskill as saying, “We are a thriving church that welcomes all people and preaches the gospel of Jesus Christ. We were shocked to be told we could no longer use the Barracks for our Sunday services.

“We had negotiated with the Trust in good faith, and their contract expressly refers to us using the premises for religious worship.

“The Free Church believes marriage is between a man and a woman – a mainstream Christian belief shared with the (Presbyterian) Church of Scotland and the (Anglican) Church of England.

MacAskill said his church had no problems with Trust staff during its negotiations.

“The staff seemed embarrassed when they had to tell us they were terminating our arrangement. We have had no other option but to resort to legal action,” said the church minister.

Ireland's new hate crime legislation to protect gender, ethnicity, religion, and more
Ireland’s new hate crime legislation to protect gender, ethnicity, religion, and more

Ireland’s Minister for Justice, Helen McEntee TD, this week secured Government approval to publish the General Scheme of the Criminal Justice (Hate Crime) Bill 2021.

The Bill will create new, aggravated forms of certain existing criminal offences, where those offences are motivated by prejudice against a protected characteristic.

Hate Crimes tell the victim they are not safe simply because of who they are.
They are motivated by prejudice and lead to a divided society. Tougher sentences will show we recognise their true harm. Read more about my plan to tackle hate crimes ???????????????? https://t.co/6g4AHD0DxJ


— Helen McEntee TD (@HMcEntee) April 16, 2021

Ireland does not currently have any specific legislation to deal with hate crime. The only legislation in Ireland that deals with hate-based offences is the Prohibition of Incitement to Hatred Act 1989. Although criminal hate speech is an offence, the bar is high and there have been very few prosecutions since its introduction.

Minister McEntee said in a statement on April 16: “Hate crimes tell the victim that they are not safe simply because of who they are. They send the disgusting message to victims that they and people like them are somehow lesser than the rest of us.

“These crimes are motivated by prejudice. They make victims feel afraid for their future, their friends, and their families. They lead to a divided society, where whole communities can feel unsafe and angry.

“We must get tough and show victims that we will recognise the true harm of these crimes. And perpetrators will know that we are determined to stamp out prejudice and hate.”

The protected characteristics under the Criminal Justice (Hate Crime) Bill 2021 are:

  • Race
  • Colour
  • Nationality
  • Religion
  • Ethnic or national origin
  • Sexual orientation
  • Gender
  • Disability 

These have been updated from the 1989 Prohibition of Incitement to Hatred Act to add gender, including gender expression or identity, and disability, and to ensure Traveller ethnicity is recognised in the main definitions in the new law, on the same basis as other ethnicities.

The kinds of crimes that will become aggravated offences under the Bill will include:

  • Assault
  • Coercion
  • Harassment
  • Criminal damage
  • Threat to kill or cause serious harm, endangerment, and other offences

The aggravated offences will generally carry an enhanced penalty, compared to the ordinary offence, and the record of any conviction for such an offence would clearly state that the offence was motivated by prejudice – that it was a hate crime.

The new offences also carry a provision for an alternative verdict, where the ‘hate’ element of the offence has not been proven. In such cases, the person can be found guilty of the ordinary version of the offence, rather than the aggravated version.

Minister McEntee said: “Creating these new offences will mean that a crime can be investigated as a potential hate crime by Gardaí, and evidence of the hate element can be presented in court.

“Where the jury finds that the crime was a hate crime based on the evidence, and convicts the person of a hate crime, the enhanced penalty for the new offence will be available to the judge at sentencing.

“Where the jury finds that the hate element is not proven, they will still be able to convict the person of the ordinary form of the offence.”

For other offences, where a specific, hate aggravated form of the offence has not been created, but where the court finds the crime was motivated by prejudice, prejudice must be considered as an aggravated factor at sentencing. This must also be placed on the formal record.

Minister McEntee said: “The nature of the crimes will be properly recorded and taken into account so we have accurate data to inform our wider responses. Offenders will also be managed appropriately, and perpetrators will  know that their crimes will be reported, investigated, and prosecuted, which is the most effective form of deterrence.”

The General Scheme also proposes new offences of incitement to hatred, which are clearer and simpler than those in the 1989 Prohibition of Incitement to Hatred Act. These offences cover inciting hatred against a person or persons because they are associated with a protected characteristic and also disseminating or distributing material inciting hatred.

The threshold for criminal incitement to hatred in the new offences is intent or recklessness. This means a person must either have deliberately set out to incite hatred, or at the very least have considered whether what they were doing would incite hatred, concluded that it was significantly likely, and decided to press ahead anyway.

Minister McEntee said the constitutional rights of freedom of expression and of association will be respected in the new legislation: “This legislation will be proportionate, specific, and clear.

“The offences will be capable of being proven beyond reasonable doubt and will be absolutely clear as to what constitutes criminal hate speech.

“The legislation we are working on will be evidence based, while respecting the vital constitutional right to freedom of expression and association.”

The general scheme can be found here: General Scheme Criminal Justice (Hate Crime) Bill 2021.

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India launches first of its kind app that teaches Sanskrit
India launches first of its kind app that teaches Sanskrit

By  —  Shyamal Sinha

Indian government has launched first-ever app that enables the user to learn Sanskrit, the ancient language of the country. The app created by Indian Council for Cultural Relations (ICCR) has been named ‘Little Guru’.

In Sanskrit verbal adjective sáṃskṛta- is a compound word consisting of sáṃ (together, good, well, perfected) and kṛta- made, formed, work.

The app aims to make learning Sanskrit easy and entertaining by ‘gamifying’ it. It has been developed by Bengaluru-based company Gamapp sportswizz. The app is available on Google Play Store.

Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast AsiaEast Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies.

The most archaic of these is Vedic Sanskrit found in the Rig Veda, a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from what today is Afghanistan across northern Pakistan and into northern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit’s phonology and syntax. “Sanskrit” can also more narrowly refer to Classical Sanskrit, a refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī (“Eight chapters”) of Pāṇini.The greatest dramatist in Sanskrit Kālidāsa wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit.The two major Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit.

“Little guru is a beautiful symbol of what we proposed to do in teaching to people across the world. This app will help students, teachers, monks…to be able to get an app that will help them learn easier at their own pace, whatever time they want. It helps you do better,” said Dinesh Patnaik, director general of ICCR.

“We realised something, we need something more modern, more up to date. Which works with technology, to bring this ancient language to the people…We decided to use modern-day tools like machine learning, AI, and gaming techniques. Gaming techniques help in bringing life to language,” he said.

Sankrit is often called the ‘language of the Gods’ in Indian culture. ICCR has been providing Sanskrit books and other material to help people learn the language. ICCR comes under India’s Ministry of External Affairs. It also deputes teachers, professors to universities and institutes.

Indian diaspora as well as foreigners have been requesting ICCR for assistance in Sanskrit learning. Many Buddhist, Jain and other religious texts are in Sanskrit. There has been great demand from some countries for assistance in learning the language.

Many Indian languages like Bengali, Tamil, Marathi use Sanskrit as a base.

A number of universities teaching Sanskrit across the world have been keen for an app that helps not only the current students but also other young scholars who wish to learn Sanskrit before joining universities.

Sanskrit’s status, function, and place in India’s cultural heritage are recognized by its inclusion in the Constitution of India‘s Eighth Schedule languages.

Interestingly, a fact that is well known, that in the 80s, the National Aeronautics and Space Administration (NASA) also did a study to know which is the most computerable language. They realized given its clear grammatical structure and strict pronunciation that Sanskrit was the most computerable language in the world as its structure allowed it to merge into any computerable system.

The Sanskrit language scholar Moriz Winternitz states, Sanskrit was never a dead language and it is still alive though its prevalence is lesser than ancient and medieval times. Sanskrit remains an integral part of Hindu journals, festivals, Ramlila plays, drama, rituals and the rites-of-passage.

Sanskrit is the sacred language of various Hindu, Buddhist, and Jain traditions. It is used during worship in Hindu temples. In Newar Buddhism, it is used in all monasteries, while Mahayana and Tibetan Buddhist religious texts and sutras are in Sanskrit as well as vernacular languages. Some of the revered texts of Jainism including the Tattvartha sutraRatnakaranda śrāvakācāra, the Bhaktamara Stotra and later versions of the Agamas are in Sanskrit. Further, states Paul Dundas, Sanskrit mantras and Sanskrit as a ritual language was commonplace among Jains throughout their medieval history.

Religion events in the San Fernando Valley area, April 17-24
Religion events in the San Fernando Valley area, April 17-24
Stmichaelsandallange
St. Michael and All Angels Episcopal Church on Coldwater Canyon Avenue in Studio City. (Google Street View)

Here is a sampling of indoor, outdoor and online religious services in the San Fernando Valley area.

Temple Beth Hillel services: Havdalah online, 7 p.m. April 17 (click on the Facebook link here: bit.ly/3aa4P4A). A Shabbat service, 7 p.m. April 23 (bit.ly/3tq3QVS). The Reform Jewish temple is in Valley Village. 818-763-9148. tbhla.org

Sunday with St. Michael and All Angels Episcopal Church: The congregation resumes with in-person services, 8 a.m. (indoors), 9 a.m. (outdoors/weather permitting) and 10:30 a.m. (indoors) on April 18. Online services are also available to watch (see link on website). 3646 Coldwater Canyon Ave., Studio City. 818-763-9192. Facebook: bit.ly/3a8GmfZ. stmikessc.org

Which Tent Do You Live In?: The Rev. Rob Denton explains the message, from a new sermon series “Attitude Adjustment,” based on Numbers 11:4-30 and 31-35, Philippians 11:11, Psalm 62:10 and 1 Timothy 6:6-10, 9 a.m. (on the lawn) and 10:30 a.m. (indoors and online) on April 18. West Valley Christian Church, 22450 Sherman Way, West Hills. 818-884-6480. www.wvcch.org; www.facebook.com/westvalley.christianchurch

Our Redeemer Lutheran Church: Traditional service, 9 a.m., and a contemporary service, 11:30 a.m. (also live stream on Facebook) on April 11. 8520 Winnetka Ave., Winnetka. 818-341-3460. Facebook: bit.ly/2FhJvy1. www.our-redeemer.org

Services with the Rev. Chuck Bunnell at Prince of Peace Lutheran, St. Andrews Lutheran and on YouTube: In-person services: 9 a.m. at Prince of Peace (9440 Balboa Blvd., Northridge), and also at 11 a.m. at St. Andrew’s Lutheran (15520 Sherman Way, Van Nuys) on April 18. For more information or for prayer request, 818-782-5953.

Surprising News: Pastor Timothy Jenks explains the message, based on readings from Acts 3:11-21 and Luke 24:36-49, 9:30 a.m. April 18. Sermons available on the church’s Facebook (bit.ly/33bLo8k) or here www.cplchurch.org/worship-videos-2. Canoga Park Lutheran Church, 7357 Jordan Ave. 818-348-5714. www.cplchurch.org

Third Sunday in Easter with St. Luke Lutheran Church: The Rev. Janet Hansted delivers the message, 9:30 a.m. April 18. Watch on Facebook here: bit.ly/3lJkVX4 or the Zoom link from the website. The church is in Woodland Hills. Voice mail, 818-346-3070. Email: office.saint.lutheran@gmail.com. www.stlukelutheran.com

The Proof of Easter: The Rev. Joseph Choi explains the message, based on Luke 24:36b-48, 10 a.m. (in English) and 11:30 a.m. (in Korean) on April 18. Watch here: youtube.com/numcvideo. The church’s April newsletter: bit.ly/2PMXuAU. 818-886-1555. Facebook: www.facebook.com/northridgeumc. www.northridgeumc.org

You Say You Want an Evolution: The Rev. Bill Freeman, from B Free Ministry, explains the Earth Day Sunday message, 10 a.m. April 18. Find the Zoom link on the website. 616-796-5598. billfreeman.org

Third Sunday in Easter with Prince of Peace Episcopal Church: Online, 10 a.m. April 18. Join the service on YouTube here: bit.ly/3tcimQZ. Readings for this service: Acts 3:12-19, Luke 24:36b-48 and Psalm 4. Also, find Sunday bulletins and links to online services here: www.popwh.org/happenings.html. The church is in Woodland Hills. 818-346-6968. www.popwh.org

Roman Catholic Archdiocese of Los Angeles: Sunday Masses are live streamed, 10 a.m. (in English) and noon (Spanish) from the Cathedral of Our Lady of Angels: lacatholics.org/mass-for-the-homebound. The daily Masses are live streamed from the Cathedral of Our Lady of Angels, 8 a.m. (in English). For local parishes that live stream Mass: lacatholics.org/parish-livestreams. Facebook: www.facebook.com/lacatholics. For more information: lacatholics.org

Woodland Hills Community Church (United Church of Christ): The Rev. Craig Peterson delivers the message online, 10 a.m. April 18. Piano prelude, 9:45 a.m. Watch the service from the church’s Facebook here: www.facebook.com/whccucc. Voice mail, 818-346-0820. Email: whccucc@gmail.com. www.woodlandhillscommunitychurch.org

When I Was Hungry: The Rev. Beth Bingham explains the message, based on Luke 2:24 and 36b-48, at 10:30 a.m. April 18. Also, “10@10,” a devotional and prayer with either the Rev. Beth Bingham or associate minister the Rev. Curtis Peek, 10 a.m. Monday-Friday on the church’s Facebook. Congregational Church of the Chimes is in Sherman Oaks. Watch the service here: www.facebook.com/churchofchimes. Email: office@churchofthechimes.org. churchofthechimes.org

Be Blessed: The Rev. Stephen Rambo delivers the Sunday message, 10:30 a.m. April 18 (click to watch here: bit.ly/3mLYYaS). Center for Spiritual Living-Simi Valley. 805-527-0870. www.facebook.com/cslsimi; www.cslsimi.org

Bless-itation: The Rev. Michael McMorrow explains the message, based on the center’s April theme “Stepping into the Unknown,” 10:30 a.m. April 18 (bit.ly/3rITRJi). In addition, McMorrow gives a “Mid-Day Reset,” at noon Monday-Friday on the center’s Facebook (www.facebook.com/csl.granadahills). Center for Spiritual Living-Granada Hills. 818-363-8136. Click on the link to watch the service here: www.youtube.com/user/CSLGranadaHills. https://www.cslgh.org

Earth Day Service with Emerson Unitarian Universalist Church: The Rev. Matthew McHale, with worship associate Julie Borden, delivers the message, 10:30 a.m. April 18. Watch the service on Zoom with the link: bit.ly/3hh4xKc and use ID: 8581092800 and the Password: chalice. Listen by phone: 669-900-6833 and use the ID number. The church is in Canoga Park. 818-887-6101. www.emersonuuc.org

I Am Inspired and Creative: The Rev. Jenenne Macklin gives her thoughts on the center’s April theme, 11 a.m. April 18. The theme is based on Isaiah 43:19. Watch the service on Zoom here: bit.ly/39Y0TTv and use ID: 3148040257. Unity Burbank – Center for Spiritual Awareness’s Facebook here: www.facebook.com/unityburbank. Sign up for the center’s “Words of Light” newsletter here: unityburbank.org

Shabbat with Shomrei Torah Synagogue: Musical Kabbalat Shabbat service, 6-7:15 p.m. April 23 and a traditional Shabbat morning service, 10 a.m.-noon April 24 (www.stsonline.org/calendar). The Conservative Jewish congregation is in West Hills. Voice mail, 818-854-7650. www.stsonline.org

Shabbat with Temple Ramat Zion: Evening service, 6 p.m. April 23, and the morning service, 9 a.m. April 24. The Conservative Jewish congregation is in Northridge. Voice mail, 818-360-1881. Watch on the YouTube link from the website. www.trz.org

Shabbat with Temple Judea: Use the Facebook link to watch the service, 6:15 p.m. April 23. The Reform Jewish congregation is in Tarzana. 818-758-3800. Email: info@templejudea.com. The temple’s Facebook: bit.ly/3fEI0G5. templejudea.com

Shabbat with Temple Beth Emet: Rabbi Mark H. Sobel leads the service, 7 p.m. April 23. The temple’s April “Chai Times” newsletter, and click on the link for the service: bit.ly/39P3m3O. The temple is in Burbank. 818-843-4787. 818-843-4787. www.templebethemet.com

Send information at least two weeks ahead. holly.andres@dailynews.com. 818-713-3708.

Christopher Keller Accused Of Terrorizing People On Long Island Based On His Perception Of Their Religion, Sexual Orientation
Christopher Keller Accused Of Terrorizing People On Long Island Based On His Perception Of Their Religion, Sexual Orientation
On Religion: Pandemic was an ‘acid test’ for giving in Catholic parishes
On Religion: Pandemic was an ‘acid test’ for giving in Catholic parishes

Catholic leaders often whisper about “Christmas and Easter Catholics”: people whose names are found on parish membership rolls, but who are rarely seen in the pews – except during crowded Christmas and Easter rites.

Thus, any study of the COVID-19 pandemic’s financial impact on America’s nearly 17,000 parishes had to start with the early lockdowns that turned Easter 2020 into a virtual event, with millions of Catholics stuck at home, along with their wallets and checkbooks.

Journalists at The Pillar, an independent Catholic website, collected online materials from 100 parishes in 10 strategic church provinces and found that total offerings were 12 percent lower in 2020 than the previous year. It was clear when the crisis became real.

Data researcher Brendan Hodge noted donations at Christmas – “perhaps in combination with secular notions both of making donations before the end of the tax year and of making resolutions for better tithing in the new calendar year” – and then Easter.

“But in 2020, the normal Easter surge in giving was reversed: The very lowest weeks of tithing came during the Lent and Easter weeks, when nearly all U.S. parishes were closed,” Hodge noted, in the first of two investigative reports.

After the Easter collapse, tithes and offerings seemed to find a new normal, with a consistent pattern of giving that mirrored 2019 numbers – only about 12 percent lower. Clearly, many faithful Catholics stayed the course, offering their usual financial support while taking part in online services and whatever in-person rites could be held under social distancing regulations.

This raised an old issue: Why are some Catholics – in good times and bad – more loyal than others? This question is part of a pattern religious leaders have seen for decades, with about 80 percent of the work and support in most congregations coming from 20 percent of their members.

“In most cases, you have a minority of people in the parish who donate at all,” said Hodge in a telephone interview. When clergy scan the pews, “it’s easy to see that the people who are most faithful in worship are almost always the ones who are consistently giving.

“This is how parishes tend to work, so we can assume the 80/20 rule was part of what was happening” in 2020, he said. Thus, the pandemic was an “acid test” that exposed old realities while raising new questions.

The Pillar study included major regions in U.S. Catholic life, with several symbolic provinces added to the mix. Southern California, Texas and Florida, for example, provided numbers from heavily Latino parishes. Louisiana offered information from many Black parishes.

Hodge said he thought they would see lower offerings in areas with high death rates, but this wasn’t true. One North Dakota parish – in the study’s county with the highest COVID-19 death rate – actually saw a 16 percent rise in giving.

One safe assumption held true: There was a clear correlation between declining donations and rising local unemployment rates. But there was no positive link between a high percentage of college graduates in specific ZIP codes and giving patterns in local parishes. The number of local households with incomes above $100,000 also had “no correlation with 2020 changes to collections,” noted the study.

It appeared that rural parishes might fare better than urban ones. “But when we put all the demographic factors” into a linear regression model, “we found that population density simply was not a significant predictor of how collections change.”

In future studies, Hodge said, it will be important to ask other questions about strengths and weaknesses in parish life. For example: Do clergy meet with parish members to discuss tithing, the tradition of giving 10% of family income to church projects? Does a parish have a thriving Catholic school? How many members go to Confession? Are parishes dependent on funds raised in festivals or through rentals of church facilities?

“You can study a parish bulletin and see when things are working,” he said. “You can see when a priest is emphasizing the things that parishes exist to do. You see it in worship schedules. You see it in mission projects.

“You can see when there’s more to a parish than bingo night,” said Hodge. “That’s the kind of parish that has people who can handle tough times.”

Terry Mattingly leads GetReligion.org and lives in Oak Ridge, Tenn. He is a senior fellow at the Overby Center at the University of Mississippi.

Yet another legal win for Scientology in Germany
Yet another legal win for Scientology in Germany

State of Baden-Württemberg loses in court against a Scientologist

EUToday has just reported about this new legal defeat of a German state when discriminating a Scientologist at the workplace for his beliefs. The EuToday newsportal published that “The State Administrative Court of Appeal for Baden-Württemberg dismissed the State´s appeal against a positive judgement won by a Scientologist before the Stuttgart Administrative Court”.

As reported, the statements in the headlines follow from two court decisions in Baden-Württemberg: “a judgement by the Administrative Court Stuttgart of 02.06.2020 (file no. 3 K 6690/19) and a recent decision of the State Administrative Court of Appeal for Baden-Württemberg of 04.03.2021 (file no. VGH 8 S 1886/20) which had dismissed the application of the state to grant their motion for leave to appeal”.

The state, represented by the State Air Traffic Security Agency, had been tipped off by the State Office for Protection of the Constitution about the Scientology membership of the plaintiff. The agency subsequently adjudicated the Scientologist “unreliable” basing this solely on his long-term religious membership, insinuating that he would thereby pursue illegitimate purposes. Consequently, despite his impeccable conduct, the Scientologist was prohibited from entering the security areas of any German airport. The exercise of his profession in his specialist airport related activities as an electrical engineer had factually become impossible, even though because of his professional skills, he had contributed to the security of airports across Germany and Europe in a very responsible fashion for decades.

SCIENTOLOGY MEMBERSHIP DOES NOT FORWARD ANTI-CONSTITUTIONAL ENDEAVOURS – SCIENTOLOGISTS FOLLOW THE LAW.

Pointing to the Supreme Administrative Court case law on the security of air traffic, the first instance Administrative Court in Stuttgart had already confirmed the following to be factual with regards to the Scientologist: “That the individual conduct of the plaintiff was directed in any way towards the use of violence or that the result of his conduct was directed … to materially damage the protection of the free and democratic basic order, the existence and the security of the Federation and the States, is not evident.

The Stuttgart Admin, in a crushing blow to what the German OPC offten infers, stated that, “no factual indicators are evident that the plaintiff pursues or supports or has pursued or supported any anti-constitutional endeavours in the meaning of … the Federal Law on the Office for Protection of the Constitution during the last ten years.”

EUToday continues to report that “That the Church of Scientology and their members respect the fundamental principles of the liberal-democracy as protected in the above law, not only follows from the legal obligations in the corporate statutes of the Church but also, inter alia, from the Church´s and its members´ worldwide commitment to human rights as has been evident throughout the past decades”.

The State Administrative Court of Appeal has now confirmed the above judgement as final. The blanket insinuation in the agency´s appeal that the plaintiff, by reason of his Scientology membership, would “not constantly be willing to respect the legal order” was rightfully rejected by the Appeal Court with the words: “That this can generally be presumed for members of Scientology, is not evident.” As required by the Church of Scientology from all its members, the plaintiff had always respected the law as evident from his impeccable conduct. The Appeal Court also came to the same conclusion as the first instance court with regards to the agency´s second absurd insinuation against the plaintiff and the Church alleging there was “willingness to use violence”. The Appeal Court also set the record straight on this point stating there is “nothing evident” to that effect, “neither for the plaintiff himself nor for the Scientology Organisation.”

Eric Roux, Vice President of the European Office of the Church of Scientology for Public Affairs and Human Rights, commented: “The above court findings have rightfully confirmed that the Church and its members are law abiding. They show that the past discriminatory pillorying against the Church and its membership in Germany by certain state security agencies are nothing but blatant human rights violations. The time is well past that such agencies must be subject to international human rights law standards as provided for in guarantees of international treaties of the UN, the OSCE and the EU Human Rights Convention so that they act to protect what they were established for and not to make a Swiss cheese out of the human rights principles that they were meant to protect in the first place.”

Source of the information: https://eutoday.net/news/security-defence/2021/state-of-baden-wurttemberg-loses-in-court-against-a-scientologist

Making the Bible official state book forces religion upon Tennesseans | Opinion
Making the Bible official state book forces religion upon Tennesseans | Opinion


The Tennessee Statehouse needs to stop attempting to foist Christianity upon the residents of the state and start working to address their real needs.

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  • Annie Laurie Gaylor is the co-founder and co-president of the Freedom From Religion Foundation

A proposal to anoint the Bible as Tennessee’s official state book is not only unconstitutional, it is also an affront to true religious freedom.

A resolution to do so passed the House on April 1 and has been sent to the Senate floor. The Tennessee Constitution specifically guarantees “that no preference shall ever be given by law to any religious establishment or mode of worship.”

What could show more preference than having a state legislature designate one religion’s so-called holy book as its official book?

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Such attempts have happened in the past

In 2016, former Gov. Bill Haslam properly vetoed a similar bill after Tennessee Attorney General Herbert Slatery noted that it violates both the federal and state constitutions. 

Imagine the uproar and consternation that would attend the introduction of a bill to designate the Quran as Tennessee’s official state book. It is equally contrary to our nation’s religious freedom to single out the Christian Bible.

Under the First Amendment, citizens are free to choose any “holy book” they like, or none at all — the choice of 26% of the American population that is currently religiously unaffiliated.

The United States was not founded on the Bible or any “holy book,” but on our secular and godless Constitution, which grants sovereignty not to a deity or a “holy book” but to “We the People.”

The founders were well aware of the horrors of the Inquisition, the Crusades, the Thirty Years War, the witch hunts, and the persecution of various faiths in the individual colonies. That’s why they wanted no part of religion in government.

This bill is fiscally irresponsible, as it would almost certainly result in a preventable lawsuit that would cost state taxpayers dearly.

The General Assembly’s Fiscal Review Committee in 2016 estimated such a lawsuit could have cost Tennessee more than $100,000.

Religious faith is a matter for private conscience, not state endorsement.

In his decision upholding the Freedom From Religion Foundation’s challenge of Christian indoctrination in Rhea County public schools in Tennessee, Chief U.S. District Judge R. Allan Edgar of Chattanooga wisely noted, “A state-created orthodoxy puts at grave risk freedom of belief and conscience, which is the sole assurance that religious faith is real, not imposed.”

In a pandemic, with so much at stake, the Tennessee Statehouse needs to stop attempting to foist Christianity upon the residents of the state and start working to address their real needs.

Annie Laurie Gaylor is the co-founder and co-president of the Freedom From Religion Foundation, a national nonprofit with more than 35,000 members and several chapters all across the country, including hundreds of members and a chapter in Tennessee. FFRF protects the constitutional separation between state and church and educates about nontheism.

The value of organized religion to a representative republic
The value of organized religion to a representative republic
JB Sanford Banner

Fewer Americans are attending traditional church services. Fewer are attending Catholic schools, too.

According to Gallup, the number of Americans who belong to a church, synagogue or mosque continued to decline last year, dropping below 50 percent for the first time in Gallup’s eight-decade trend.

And thanks to the COVID pandemic, ABC News says enrollment in Catholic schools has seen the largest single-year decline in at least five decades.

I’m not sure what this rapid secularization of America means for our future.

But I do admit I wish more of today’s children could experience the memorable upbringing I enjoyed growing up in a Catholic family.

Growing up Catholic in the 1970s meant going to a Catholic school.

Unlike too many schools today, in which some teachers fear their students, it was a time when we students of St. Germaine Catholic School feared the sisters.

The sisters ran their classrooms in a structured, orderly manner, and they took guff from no kid.

The floors were so clean, you could eat off of them. The blackboards had a brighter sheen than a Cadillac fender.

And our desks, which were subject to frequent and unannounced inspections, were expected to be organized at all times.

Our precious egos, fragile feelings and self-esteem were not part of the Church’s teaching plan. Either we got with the sisters’ program or we got into big trouble.

There was no daydreaming, talking, joking or doodling. It was expected that each student would put forth his or her best effort.

Anything short of excellence was grounds for severe punishment, which included everything from a call home to mom to a whack on the hand from Sister Mary Brass Knuckle’s ruler.

Every day the sisters taught us to embrace the virtues – prudence, temperance and courage – and to fend off the seven deadly sins: pride, envy, gluttony, lust, anger, greed and sloth (activities I like to save for the weekend!).

When they weren’t pounding moral values into us, they worked us hard in math, science, reading and writing – the basic skills necessary for thriving as an adult.

I know this harsh approach to educating children is considered outdated and quasi-barbaric today.

But, I dare say, I think the lessons the sisters and my religion taught me are beneficial to a representative republic like ours – a sentiment shared by one of our country’s wisest founders, Benjamin Franklin.

I’m re-reading his autobiography and delight in his common-sense approach to government. Franklin said that true religion and good morals are the only solid foundations of public liberty and happiness.

As he put it, “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”

Franklin didn’t often participate in church services himself, but he saw the benefits to society of citizens doing their best to practice and live virtuous lives and to demand virtue in their government leaders.

I’m not saying that you have to embrace a traditional religion to be virtuous or to understand the meaning and purpose of life.

But half a century later I can still see the value and order that religion has imparted on our republic throughout our history.

And I still have a lot of laughs when my old St. Germaine pals and I swap stories about our close encounters with Sister Mary Brass Knuckle’s dreaded ruler.

Copyright 2021 Tom Purcell. Tom Purcell, author of “Misadventures of a 1970’s Childhood,” a humorous memoir available at amazon.com, is a Pittsburgh Tribune-Review humor columnist and is nationally syndicated exclusively by Cagle Cartoons Inc.

Tom@TomPurcell.com

‘The Banishing’ Review: Choosing My Religion
‘The Banishing’ Review: Choosing My Religion

Silliness trumps scares in Christopher Smith’s “The Banishing,” a bewildering haunted-house tale larded with Nazis, mad monks, fallen women and a tango-dancing occultist. Why no one thought to include a zombie or two is anyone’s guess.

The house in question is a sprawling rectory in rural England, the year is 1938 and a young reverend, Linus (John Heffernan), has arrived to replace the cleric who disappeared with his family some years earlier. Accompanying Linus is his new bride, Marianne (Jessica Brown Findlay), and her out-of-wedlock daughter, Adelaide (Anya McKenna-Bruce). Linus might have generously saved Marianne from societal scorn, but he has no intention of falling prey to her lustful wiles, frantically thumbing his Bible for passages that fortify his resolve.

Unsurprisingly, Marianne is not down with this, but is distracted by Adelaide’s invisible friends and tiny, creepy tableaus featuring an eyeless china doll. When the strange noises and disturbing apparitions begin, Linus turns to his forbidding superior (John Lynch), while Marianne prefers the counsel of a wild-eyed occultist (Sean Harris). Both men are more concerning than anything going bump in the home’s tomblike basement.

With a plot steeped in faith-based misogyny and performances ranging from mildly pickled (Harris) to remarkably touching (Brown Findlay), “The Banishing” never finds its groove. Casually inspired by a supposedly haunted rectory in Southeast England, the story struggles to link the couple’s domestic terrors with those of the outside world. War is on the horizon, but the rise of fascism feels unconnected to the film’s dance of desire and denial, pleasure and punishment. A kind of tango, if you like.

The Banishing
Not rated. Running time: 1 hour 37 minutes. Watch on Shudder.

Only 6 percent of Americans have dominantly biblical worldview, study shows
Only 6 percent of Americans have dominantly biblical worldview, study shows
(Wikimedia Commons/Leon Brooks)The Holy Bible.

Nearly 9 in 10 U.S. adults hold to a mixture of worldviews, otherwise known as syncretism, and only a small percentage have a biblical worldview, a new study by the Cultural Research Center at Arizona Christian University shows.


The research was the first release in the center’s American Worldview Inventory 2021 survey.

It examines a biblical worldview and six prominent competing worldviews, showing confusing beliefs from Americans.

The worldviews are Secular Humanism, Postmodernism, Moralistic Therapeutic Deism, Nihilism, Marxism (including Critical Theory), and Eastern Mysticism, also known as “New Age,” according to new research from George Barna and the center.

“Rather than developing an internally consistent and philosophically coherent perspective, Americans embrace points of view or actions that feel comfortable or most convenient,” Barna noted.

“Those beliefs and behaviors are often inconsistent, or even contradictory, but few Americans seemed troubled by that.”

The American Worldview Inventory 2021 is the first survey of its kind to measure biblical worldviews and the six prominent competing worldviews.

The inventory found that the overwhelming majority of American adults lack a cohesive, coherent worldview and instead substitute a patchwork of conflicting, often irreconcilable beliefs and values as they navigate life.

Specifically, there was no single worldview embraced by American adults from among the seven worldviews.

Barna said that the big winner from among the worldviews measured was “none of the above.”

The new study found that nearly nine out of 10 American adults (88percent) embrace an impure, unrecognizable worldview that blends ideas from these multiple perspectives—a worldview that Barna labels “syncretism.”

• One of the shocking outcomes from the research is that the biblical worldview, at a 6 percent nationwide incidence, was the most prolific of the seven worldviews tested.

The other worldviews’ incidence ranged from 2 percent of the public embracing Secular Humanism to 1 percent of adults embodying each of Postmodernism, Moralistic Therapeutic Deism, and Nihilism. Less than one-half of 1 percent embrace either Marxism or Eastern Mysticism/New Age as worldviews.

• The most predominant worldviews in American culture in terms of the embrace of beliefs and behaviors are Moralistic Therapeutic Deism (39 percent of U.S adults either lean strongly or moderately toward its specific beliefs and behaviors) and the biblical worldview (31 percent lean strongly or somewhat toward its beliefs and behaviors).

SECULAR HUMANISM

Among the other worldviews, the percentage of adults who lean strongly or moderately toward specific beliefs and behaviors: Secular Humanism (16 percent); Postmodernism (16 percent); Nihilism (10 percent); Eastern Mysticism (10 percent); and Marxism (10 percent).

The American Worldview Inventory 2021 is the Cultural Research Center’s second national survey of American worldview and specifically measure seven worldviews (Biblical Theism, Secular Humanism, Postmodernism,

The findings are based on half-hour-long personal interviews with a nationally representative sample of 2,000 adults.

The American Worldview Inventory 2021 (AWVI) is an annual survey that evaluates the worldview of the adult U.S. population.

Begun as an annual tracking study in 2020, the assessment is based on several dozen worldview-related questions drawn from eight categories of worldview application, measuring both beliefs and behavior.

COMECE and CEC: “Churches have an important message and value to add to the Conference on the Future of Europe”
COMECE and CEC: “Churches have an important message and value to add to the Conference on the Future of Europe”

COMECE and CEC: “Churches have an important message and value to add to the Conference on the Future of Europe”

The Commission of the Bishops’ Conferences of the European Union (COMECE) and the Conference of European Churches (CEC) addressed a letter to the newly appointed members of the Executive Board of the Conference on the Future of Europe on Thursday 8 April 2021, advocating for the integration of Churches in the Conference Plenary as distinct key stakeholders, in line with Article 17 TFEU, according to which the EU maintains an open, transparent and regular dialogue with Churches and religious associations.

Ursula von der Leyen, Antonio Costa, David Sassoli

In the letter, Fr. Manuel Barrios Prieto and Dr Jørgen Skov Sørensen, respective general secretaries of COMECE and CEC, stressed that the Churches, alongside other stakeholders, are able to provide significant inputs to the discussion about the future of Europe.

Strongly committed to further developing the European project on the basis of the Christian ideals of justice, peace and the integrity of creation, COMECE and CEC highlighted the need to continuously strengthen our common European values “in order to reaffirm commitment to the vision of the EU as a true community of values that contribute to a peaceful, prosperous, free, just, inclusive and sustainable Europe for all”.

 

In this context, COMECE and CEC emphasized their willingness and preparedness to contribute to the Conference. “Churches have an important message and value to add to the Conference on the Future of Europe – the letter reads – “for example arranging discussions with special focus on values, sustainability and social justice, particularly involving young people […] at the regional and national levels”.

Together, COMECE and CEC represent Churches in which around 380 million European citizens in all EU Member States are members.

DNA of politics and religion
DNA of politics and religion

MILLIONS of citizens would have failed to detect the significance of a statement issued by two big ethno-religious political parties last month expressing their stand over usage of a West Asian term for God by people of another faith. Is it okay for politicians to wade into religion?

Malaysians who are schooled in the idea that religion and politics ought to be kept separate will insist that politicians stay out of this. However, scholars of antiquity well-versed in the subject know that politics and religion have always been intertwined.

If you look at the DNA of every human being, there are two strands woven around each other. Similarly, religion and politics are two strands of civilisation that support each other. Religion is the anchor for civilisation, devising a uniform set of beliefs and practices to unify the diverse spread of a civilisation’s reach.

As for the other strand, politics, with its structures and institutions, is the device for governing the huge masses of people that comprise a civilisation. In times of antiquity, the king and priest always stood together side by side.

The word priest is used by scholars in a broad sense to mean a person wielding official religious authority, and priesthood is the class that wields such authority. The priest confirms that the ruler is appointed by God and the king ensures that all the people accept the religious belief system.

The priesthood may define the word for God, so as to draw boundaries around its meaning. This has clearly happened. The king will then enforce this definition and forbid non-believers from using the word.

That is par for the course in times of antiquity when the flow of information was in the hands of kings and priests. It is not quite the same today. What is the most pressing concern of Malaysians? The lack of unity in pursuing what is good for the nation as a whole.

Belief in God is supposed to bring unity, and yet we let the word itself divide us. Doesn’t “God” mean the same thing in any language? No, it’s not like “water” as some think. Water is the same whether you call it sui (Mandarin), air (Malay) or mizu (Japanese) because in all cases it is the substance H20.

However, “God” is not a substance but a conceptual notion. As God lies beyond the realm of the presently knowable, the best we can do is to formulate some ideas about God. These ideas differ from religion to religion, and hence, the words that translate into “God” acquire shades of meaning that can range like the colours of a rainbow.

The definition of any word for God incorporates elements that reflect the ethnic, geographical, sociopolitical and functional concerns of a civilisation. While Islam has developed one concept of God, Christianity holds on to another and uses the term “Son of God” freely.

This term, “Son of God”, was immensely popular throughout the ancient civilised kingdoms of the world, especially in civilisations of the vast West Asia-North
Africa-Mediterranean Europe (WaNaMe) region before 570 CE.

In the anthropomorphic cultural milieu of that region, God was defined as having characteristics resembling human qualities, and conversely some humans possessed divine nature.

For several thousand years, from the oldest civilisations up till the last days of the Roman Empire, what was the source of political power for the large assortment of kingdoms in WaNaMe?

Despite their vast cultural diversities and huge range of languages, all these ancient kingdoms drew their political power from a common source – God and the Son of God.

Which man could be nearer to God than the Son? Hence, to secure absolute loyalty, obedience and compliance to his laws, the ruler as the highest person in a civilisation had to be the Son of God.

The ancient kings of Israel were styled as the firstborn Sons of God. The Jewish tradition, however, recognises that the Son of God is not literally the Son of God, and so the king is not divine but entirely human.

Other kings had no such reservations. All the Egyptian pharaohs, if they were males, were Sons of Re and Divine. Re is the name for God in ancient Egypt. If you know Mandarin, you know that Re gives light, energy and power.

Perseus of Greece and Romulus of Rome were also the Sons of God. Orpheus, the Greek poet and musician, was a Son of Apollo the God. The most powerful Son of Apollo was Caesar Augustus, the first Roman emperor who was born of a Virgin Mother.

As Time magazine noted in a December 2004 cover article where it touched on Roman imperial grandeur, the emperor was “Son of God, Lord, Saviour of the World, and the One who has brought peace on earth”.

As far back as 1988, Britain’s well-respected daily newspaper Financial Times had in its Christmas issue that year acknowledged the widespread belief in human divinity, starting from the earliest days of civilisation in Iraq.

In that issue, it printed an image dating back to 1500 BCE of the Virgin Mother Goddess Ishtar with her child, who was both man and God. Readers initially thought it was a drawing of Jesus and his mother Mary.

The Chinese regarded their emperor as the “Son of Heaven” with a divine mandate to rule wisely. But the Japanese remain torch-holders. To this day, Japan maintains that its imperial line is descended from the Sun Goddess Amaterasu. This divinity has enabled the Japanese people in wartime to instantly solidify as one bloc at the emperor’s command. Who would disobey a God?

How did God produce a Son? Easy. Across the whole of Asia from the Mediterranean to the Pacific, ancient myths proclaim the universe to be made from the body of God, who is both father and mother of creation. What are human beings, then? Children of God.

Some religious authorities feel that the term “Son of God” implies polytheism but a scholar of antiquity will smile and say: “Anything goes in politics.”

The point is not whether there is really a Son of God but whether the use of this metaphor effectively garners wide unconditional support for the title-holder. Caesar found it useful.

The writer champions interfaith harmony.
Comments: letters@thesundaily.com

Scientology Volunteer Ministers Continue Community Service to Help the Country Cope
Scientology Volunteer Ministers Continue Community Service to Help the Country Cope

Reaching out to help the most vulnerable as Italy contends with a third wave of the coronavirus pandemic.

Teams of Scientologists continue their yearlong campaign to assist vulnerable populations, as social services are hard-pressed to deal with community needs. 

In Milano, Volunteer Ministers and their sister team Pro.Civi.Co.S (Civil Protection Volunteers of the Scientology Community) continue their helpline activities, shopping for vulnerable neighbors, and collecting and distributing clothing and toys to needy families.

In Monza, Volunteer Ministers serve through the city’s social services office. They shop for and deliver food and prescriptions to those in need.

In the city of Torino, in addition to similar activities, Volunteer Ministers help monitor the flow of people at the city’s vaccination centers.

And throughout the country, Volunteer Ministers continue providing Stay Well booklets to local shops along with invitations to visit the Scientology Stay Well Prevention Resource Center that contains dozens of simple videos in 21 languages including Italian. These materials that make it simple to understand and follow the protocols empower people to keep themselves and their families well.

stay well booklets to shops
Volunteer Ministers have delivered thousands of educational booklets to local shops so customers can learn and apply the most effective prevention protocols to keep themselves and their families well. © 2021 Church of Scientology International. All Rights Reserved.

These volunteers are part of the international movement whose work contributed to the Church of Scientology earning the coveted Communitas Award in the category of Leadership in Community Service and Corporate Social Responsibility.

The Communitas Awards (communitas is Latin for “people coming together for the good of the community”) recognize exceptional organizations and individuals that are unselfishly giving of themselves and their resources to benefit their communities.

In the earliest days of the pandemic, Scientology Media Productions, the Church’s multimedia communications center in Hollywood, California, and home to Scientology Network, mobilized its studio resources to produce the Stay Well campaign. 

The Stay Well campaign continues to educate millions, helping communities worldwide and equipping them with the means to overcome the challenges of the pandemic.

The Church of Scientology Volunteer Ministers program is a religious social service created in the mid-1970s by Scientology Founder L. Ron Hubbard. It constitutes one of the world’s largest independent relief forces.

With the events of the 9/11 terrorist attacks in New York City, Scientology ecclesiastical leader Mr. David Miscavige called on Scientologists to redouble their efforts to aid their fellow man. He issued a directive entitled “The Wake-Up Call,” which inspired astonishing growth within the Volunteer Minister program.

Volunteer Ministers of Italy formed Pro.Civi.Co.S, which was entered into the registry of the National Department of Civil Defense the following year.

A Volunteer Minister’s mandate is to be “a person who helps his fellow man on a volunteer basis by restoring purpose, truth and spiritual values to the lives of others.” Their creed: “A Volunteer Minister does not shut his eyes to the pain, evil and injustice of existence. Rather, he is trained to handle these things and help others achieve relief from them and new personal strength as well.”

Youth initiative in Cambodia reduces soil erosion during floods | BWNS
Youth initiative in Cambodia reduces soil erosion during floods | BWNS
The efforts of young adolescents to improve air quality and provide shelter from the heat had the added benefit of preventing a patch of road from eroding when floods hit.

OKCHEAY, Cambodia — In 2019, a group of young adolescents in the Cambodian village of Okcheay set out to plant trees along a patch of road to improve air quality and provide shelter from the heat. At the time, they could not have anticipated that this section of the road would be protected from severe erosion during the floods which came a year later.

Although modest in its impact, the project and how it can continue to be supported was recently discussed among local leaders of neighboring villages.

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Photograph taken before the current health crisis. In 2019, a group of young adolescents in the Cambodian village of Okcheay set out to plant trees along a patch of road to improve air quality and provide shelter from the heat.

“If these youth hadn’t started their project, we might have lost the whole road. If we help them continue their efforts, we could see a big difference for future floods,” said the leader of Okcheay village, Chhert Say, at the meeting.

The youth were inspired to undertake the initiative through their participation in Bahá’í educational programs that develop capacities for service to society. Phoeurb, an older youth who works with the group, describes an important aspect of these educational programs, saying: “These youth have been developing an essential capacity—to describe the social reality of their village and identify needs that they could address.”

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“If these youth hadn’t started their project, we might have lost the whole road. If we help them continue their efforts, we could see a big difference for future floods,” said the leader of Okcheay village, Say Chhert.

One of the young members of the group explains the thinking behind the project. “It gets hot during the summer, and there was no shade for people who walk on the road, so we decided to plant trees.”

“Trees also produce flowers and fruit,” adds another youth, “which makes our village more beautiful.”

Local leaders and community members, including other youth in the village, enthusiastically supported the project from the outset, giving advice on selecting the most suitable species and helping to plant the trees.

Mr. Say, shares his observations about the group, saying: “This shows the importance of the Bahá’í activities, because the young people of our village are using their time after they come back from school to discuss meaningful topics and to be of service to the village.”

At their most recent meeting this week the youth reflected on how they can continue their efforts. “Our hearts are full of happiness,” said one young person, “when we see all the people in the village happy. We see how we can do our part to make a new civilization.”