ANTI-AHMADIYYA VIDEO TARGETING LITTLE CHILDREN IS GOING VIRAL TO SOW THE SEEDS OF HATRED, FANATICISM, AND BIGOTRY IN THE MINDS OF INNOCENT PAKISTANI CHILDREN
ANTI-AHMADIYYA VIDEO TARGETING LITTLE CHILDREN IS GOING VIRAL TO SOW THE SEEDS OF HATRED, FANATICISM, AND BIGOTRY IN THE MINDS OF INNOCENT PAKISTANI CHILDREN

A new, anti-Ahmadiyya video targeting little children in Pakistan is going viral.  The crude animated video is meant to sow the seeds of hatred, fanaticism and bigotry in the minds of innocent Pakistani children.  Rather than teaching tolerance, the video perpetuates false stereotypes against the Ahmadiyya Muslim Community and calls on all Pakistanis, including children, to consider Ahmadi Muslims subversive and blasphemous infidels.  It also asks Pakistanis to boycott Ahmadi goods, products and services.

This video ad is inconsistent with international norms and values concerning freedom of religion and belief, as enshrined in Article 19 of the Universal Declaration of Human Rights (UDHR), on the freedom of religion, and Article 18 of the International Covenant on Civil and Political Rights (ICCPR), which was ratified by Pakistan in 2008.  Three other UN human rights treaties, as well as numerous General Assembly Resolutions and Human Rights Committee comments, prohibit religious discrimination. This video also violates Pakistan’s own National Action Plan as well as the recently enacted cybercrime laws because it fuels hatred, discrimination and persecution against members of the Ahmadiyya Muslim Community in Pakistan.

Nonetheless, the Pakistani government authorities, who continue to bring frivolous cases against Ahmadi Muslims under anti-Ahmadiyya, blasphemy, and cybercrime laws, turns a blind eye towards systematic and countrywide efforts by Islamic extremists to fan hatred and ignite violence against  Ahmadi  Muslims.  Instead of prosecuting the makers of this video under cybercrime laws and the National Action Plan, the governmental authorities continue to protect and support extremists and target innocent Ahmadis.

We call upon the Pakistani authorities to honor their international human rights commitments to protect religious freedom and promote religious tolerance towards the Ahmadiyya Muslim Community. We respectfully request all members of the international community to urge the government of Pakistan to take urgent steps to bring its laws and practices in conformity with international standards as ordained by UDHR and ICCPR.

Buddhist Times News – Buddha statue at Hazaribagh, Jharkhand
Buddhist Times News – Buddha statue at Hazaribagh, Jharkhand

Buddha statue at Hazaribagh, Jharkhand

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By  –BT Newsdesk

Bahronpur was a well-developed city with a monastery, archaeologists confirm



Archaeologists have found a large statue of Gautam Buddha at Bahronpur village in Sitagarha, around 20 kilometres away from the district headquarters, while excavating a ninth century Buddhist Shrine and monastery.

Virendra Kumar Partha, archaeologist at the Archaeological Survey of India said that the team has found other artifacts such as pottery, walls, stairs and tools.

“Efforts are being made to take out the Buddha statue safely. The face itself is 10-inches long so we hope it’s a big sculpture,” he told The Telegraph Online on Sunday

Confirming the site as a major shrine, Partha said that the ASI team has also found a reclining Buddha statue.

The ASI started working at the site after Buddhist monk Bhante Tiswarro revealed details about Bahronpur, widely considered to be a popular monastery during its time. Many residents in the area had found ancient idols in the area while constructing their houses, leading to the discovery of the place.

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Catholics, evangelicals unite on free speech fears under Scottish hate bill relating to transgender issue
Catholics, evangelicals unite on free speech fears under Scottish hate bill relating to transgender issue
(Photography Debra Hurford Brown © J.K. Rowling 2018)Author JK Rowling was drawn into the transgender controversy in Scotland

A coalition of Roman Catholics and evangelicals have united to urge the Scottish Government to drop part of its controversial hate crime bill as it moves closer to becoming law, particularly that in the proposed law relating to criticism of “transgender ideology.”


Representatives from Scotland’s Catholic Parliamentary Office, the Free Church of Scotland, and Evangelical Alliance Scotland wrote to Scotland’s Justice Secretary Humza Yousaf.

Their call followed the Scottish government’s decision to retract an amendment on transgender hate crimes, The Christian Institute in the UK reported.

The amendment would have protected the right to criticize radical gender ideology without fear of prosecution, but the governing Scottish National Party changes its mind after the move drew criticism from LGBT activists.

They are not alone in their fears as Scottish lawyers, police, actors and even the BBC have all expressed concern over the Bill, Christian Today reported.

The Scottish Government has so far resisted pressure to introduce a safeguard to the Hate Crime and Public Order (Scotland) Bill.

The church groups Church called for the ‘stirring up’ offence to be removed from the proposed law.

They warned that the offence will effectively censor any criticism of transgender ideology.

‘WRESTLING WITH IDEAS’

“Such free discussion and criticism of views is vital as society wrestles with these ideas,” they said.

In their letter, the signatories expressed concern that a generic “catch all” free speech statement would water down protections, leaving uncertainty for “prosecutors, courts and most importantly the general public”.

They highlighted the approach taken to the issues of sexual orientation and transgender identity and said that in both areas, there was a need to distinguish between “vicious, or malevolent attacks on the person on one hand, and disagreement or dispute with an ideological position on the other.”

On same-sex marriage, they noted, “When marriage between parties of the same sex was introduced in Scotland assurance was given that no religious body would be forced to conduct them, implicit in that assurance was protection for those who expressed doctrinal disagreement with such marriages.”

The petitioners also said that radical gender ideology has been the subject of “extensive and emotional public discussion” in recent years, and explained that a freedom of speech clause relating specifically to transgenderism is “vital as society wrestles with these ideas.”

They said: “While we acknowledge the difficulties and struggles experienced by those with Gender Dysphoria and are acutely aware of the sensitivities involved from our own pastoral care settings, we cannot accept that any position or opinion at variance with the proposition that sex (or gender) is fluid and changeable should not be heard.”

CRITICISM ON TRANSGENDER IDEOLOGY

The controversy on the right to offer criticism on transgender ideology has pulsed in one of Scotland’s most famous residents, J.K. Rowling the author of the Harry Potter series of books and movies.

On June 10 last year she wrote a newspaper opinion piece explaining her views and criticism, including death threats that followed.

“For people who don’t know: last December I tweeted my support for Maya Forstater, a tax specialist who’d lost her job for what were deemed ‘transphobic’ tweets. She took her case to an employment tribunal, asking the judge to rule on whether a philosophical belief that sex is determined by biology is protected in law. Judge Tayler ruled that it wasn’t.”

Rowling says people have asked her why sho has taken her stance.

“Firstly, I have a charitable trust that focuses on alleviating social deprivation in Scotland, with a particular emphasis on women and children. Among other things, my trust supports projects for female prisoners and for survivors of domestic and sexual abuse.

“I also fund medical research into MS, a disease that behaves very differently in men and women.

“It’s been clear to me for a while that the new trans activism is having (or is likely to have, if all its demands are met) a significant impact on many of the causes I support, because it’s pushing to erode the legal definition of sex and replace it with gender.

“The second reason is that I’m an ex-teacher and the founder of a children’s charity, which gives me an interest in both education and safeguarding. Like many others, I have deep concerns about the effect the trans rights movement is having on both.

“The third is that, as a much-banned author, I’m interested in freedom of speech and have publicly defended it, even unto Donald Trump.”

ABC News in Australia reported on Sept. 30 that that some people have accused JK Rowling of transphobia, while others have commended her “bravery” for discussing an issue they say is rooted in misogyny.

“One thing’s clear: what she’s said has sparked controversy and caused some pain,” ABC commented .

The commentary said it is not clear though, is how much the furor will impact sales of her upcoming book, Troubled Blood, released that week under her nom de plume, Robert Galbraith.

“Publishing insiders say her brand as a talented and versatile writer — even under her now well-recognized pseudonym — may supersede her controversial opinions.

“But a growing number of LGBTQI people and their allies are turning their backs on an author who was thought to have theirs.”

Italian Scientologists Rally to Reopen Croatian School Destroyed by the Earthquake
Italian Scientologists Rally to Reopen Croatian School Destroyed by the Earthquake


Italian Scientologists Rally to Reopen Croatian School Destroyed by the Earthquake – Religion News Today – EIN Presswire

























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Development knows no religion, says PM at launch of Kerala projects
Development knows no religion, says PM at launch of Kerala projects

Development is our only relegion, Prime Minister Narendra Modi said Friday as he launched multiple projects in poll-bound Kerala.

He inaugurated the 2000-MW Pugalur (Tamil Nadu)-Thrissur high voltage direct current (HVDC) system through video conference. This is the first power transmission project in the country in which VSC converter technology has been used. The system will facilitate the transfer of a large quantum of power to the state.

“It is indeed a moment of pride for all of us. The HVDC equipment used in this project has been made in India. This will make our Atmanirbhar Bharat movement stronger,’’ he said.

The Prime Minister said development and good governance do not know caste, gender, religion or language. “Development is for everyone. This is the essence of Sabka Saath, Sabka Vikas, Sabka Vishwas. Development is our aim. Development is our religion,’ he said.’

Prime Minister Modi also launched the 50-MW Kasaragod Solar Project and a water treatment plant in Thiruvananthapuram, with a capacity of 75-million litres per day.

Ground broken for first local Bahá’í temple in India | BWNS
Ground broken for first local Bahá’í temple in India | BWNS
HARGAWAN, India — Ground was broken today for the first local Bahá’í House of Worship in India—an edifice from which will emanate the spirit of worship and service that has been fostered over decades in the local area, known as Bihar Sharif. The groundbreaking ceremony marked the start of construction of this edifice, which is among the seven Bahá’í temples announced in 2012.

The ceremony brought together local dignitaries, representatives of the Bahá’í community and residents of the area. The occasion began with prayers and deep prajwalan—the Indian custom of lighting a lamp to signify the attainment of knowledge, purity, and connection with the divine. Children and youth played a special role in the program, contributing to the devotional atmosphere through songs and musical drama.

Slideshow
11 images
The groundbreaking ceremony marking the start of construction of the local House of Worship in Bihar Sharif, India, brought together local dignitaries, representatives of the Bahá’í community and residents of the area.

In his comments at the ceremony, Amod Kumar, the head of the Panchayat (a local civic body) of Hargawan, Bihar Sharif, spoke about his hopes for the temple. “Today our society is divided by caste, religion, and generation. The Bahá’í teachings have contributed to unifying people here, especially children and young people participating in the Bahá’í community’s moral education programs. Now this area has received the House of Worship as a divine gift, and it is hoped that the community here will benefit from this gift and continue to achieve progress and prosperity.”

Slideshow
11 images
Amritha Ballal, one of the founding partners of SpaceMatters, the architecture firm that designed the House of Worship, speaks at the groundbreaking ceremony.

Naznene Rowhani, Secretary of the Bahá’í National Spiritual Assembly of India said, “Unity and harmony in our diverse society has been expressed through India’s proud Vedic tradition of vasudhaiva kutumbakam—the world is one family. … [The temple] will be a shining symbol of vasudhaiva kutumbakam in action—where everybody, regardless of community, caste, colour or creed will be welcome to commune with their Creator. This tradition is affirmed and manifested in Bahá’u’lláh’s words ‘Regard ye not one other as strangers. Ye are the fruits of one tree and the leaves of one branch. So powerful is the light of unity that it can illuminate the whole earth.’”

Slideshow
11 images
Children and youth played a special role in the program, contributing to the devotional atmosphere through songs and musical drama.

The groundbreaking ceremony culminated with the placing of soil collected from villages across the state of Bihar at the temple site. This gesture was evocative of the connection between the thousands of residents of these villages and the House of Worship.

“When hundreds of people—young and old, women and men, farmers, laborers, students, doctors, businessmen—eventually gather together daily in the House of Worship and turn to the Almighty, this further strengthen the bonds of unity that have formed in this community,” said Rahul Kumar, a member of the Continental Board of Counsellors in Asia.

Slideshow
11 images
A scale model of the design for the temple and surrounding facilities was presented at the groundbreaking.

In her remarks at the ceremony, Ms. Rowhani explained how the Temple will belong to all people of Bihar Sharif. “It is the fervent hope of the Bahá’í community of India that this beautiful edifice will be a place where humanity will enter and find harmony, peace, and spirituality.”

The groundbreaking comes after the unveiling of the design for the House of Worship, which took place last April.

On Religion: Cathedral invites evangelical to preach, triggers firestorm
On Religion: Cathedral invites evangelical to preach, triggers firestorm

Halfway between Norway and the North Pole, scientists have buried a million seeds and crop samples under a mountain in the Svalbard archipelago – in case an environmental doomsday comes to pass.

That strategy rings true during “this crazy, chaotic season,” when so many are anxious about the coronavirus pandemic, climate change, lost jobs, surging debts and the bitter state of public life, said evangelical megachurch leader Max Lucado in a recent sermon streamed online by the National Cathedral in Washington, D.C.

“Most of us can’t hide out in a bunker, yet threats of calamity may make us try to do so,” he said. “If the wrong person pushes the wrong red button – it’s enough to make a person purchase a plane ticket to Svalbard.”

But there was a problem. While pre-service publicity stressed that Lucado’s books have sold more than 120 million copies and Christianity Today has called him “America’s pastor,” this invitation alarmed legions of Episcopalians opposed to his history of orthodoxy on sex and marriage. His sermon about God offering comfort in the midst of chaos avoided hot-button topics, but his cathedral appearance triggered an online storm.

Before the event, the Very Rev. Randolph Marshall Hollerith linked the Lucado invitation to the cathedral’s history of hosting a variety of religious leaders. This has included evangelicals such the late Billy Graham, Archbishop of Canterbury Justin Welby and megachurch leader Rick Warren of Saddleback Church in Southern California.

“When we only engage with those with whom we agree on every issue, we find ourselves in a dangerous (and lonely) place,” wrote the cathedral’s dean. “That means this cathedral, and this pulpit, are big enough and strong enough to welcome pastors, rabbis, imams, clergy of every faith. … It does not mean we agree with everything they might believe, but it does mean that we exhibit and inhabit a sense of open-handed welcome.”

However, Hollerith issued a formal apology in response to the online backlash, noting: “In my straight privilege, I failed to see and fully understand the pain (Lucado) has caused. I failed to appreciate the depth of injury his words have had on many in the LGBTQ community. I failed to see the pain I was continuing. I was wrong.”

While Lucado is known as an evangelical moderate, Episcopalians were outraged by a 2004 sermon and online commentary stating that he “categorically opposes” gay marriage, as well as his conviction that “homosexual activity” is a sin. Lucado wrote he believes sexual behaviors can be changed “with simultaneous compassion and conviction.”

“Nothing can separate us from the love of God,” he wrote. “This includes homosexuality. Jesus loves his gay children. He made them … and died for them.”

Bishop Mariann Budde of the Episcopal Diocese of Washington also issued a statement, stressing that she had assumed “Max Lucado no longer believed the painful things he said in 2004.” To those hurt by the cathedral’s actions, she said: “I made you feel at risk and unwelcome in your spiritual home.”

The bishop’s apology included samples from the many protest letters she received, such as this one: “If you are not hearing and seeing the LGBTQIA+ Episcopalians and allies who are saying, ‘I’m not sure I’m safe, I’m not sure I belong, I’m not sure I can trust the leadership of this denomination, I’m not sure I should keep sharing my gifts in this institution’ … then perhaps you need to do some prayerful looking and listening. … What people see and hear is that Episcopal church leaders claim to have their backs, but do things that hurt them.”

In an additional peacemaking move, Hollerith contacted retired New Hampshire Bishop Gene Robinson –the first openly gay Episcopal Church bishop – and asked him to preside, in person, at the Feb. 7 cathedral worship service that included Lucado’s prerecorded sermon.

During the announcements, Robinson told the online flock to focus on the positive.

“The world isn’t perfect yet, and there’s a lot of work to be done,” he said. “There are a lot of conversations to be had with people like Rev. Lucado. But we know how it’s going to end. And at least for me, it gives me permission to be just a bit gentler, to be an instrument of God’s grace. I know we’ve won.”

Terry Mattingly leads GetReligion.org and lives in Oak Ridge, Tenn. He is a senior fellow at the Overby Center at the University of Mississippi.

Religion events in the San Fernando Valley area, Feb. 20-27
Religion events in the San Fernando Valley area, Feb. 20-27
Shomrei Torah Synagogue in West Hills presents a virtual Purim Shpiel, “The Shushan Bunch,” on Feb. 25 on Zoom. (Photo by Dean Musgrove, Los Angeles Daily News/SCNG)

Here is a sampling of upcoming services and events that are online, and some in-person, in the San Fernando Valley area.

Los Angeles Religious Education Congress 2021 – Proclaim the Promise!: The 65th annual event is online this year and includes “Sacred Space” (artists and musicians invite the public into their studios and discuss how their relationship with God inspires their creativity) and a virtual exhibit hall. Find the schedule for live online and on-demand liturgies, speaker presentations and workshops, Feb. 20-21 here: recongress.org/schedule. Admission registration, $35, here: recongress.org/registration. Content will be available through March 21. 213-637-7348. Email: congress@la-archdiocese.org. www.facebook.com/RECongress

Services with Temple Beth Hillel: Havdalah online, 7 p.m. Feb. 20 (click on the Facebook link from here: bit.ly/3k2hZ7N). A Purim Shabbat service, 7 p.m. Feb. 26 (bit.ly/37tpcbJ). The Reform Jewish temple is in Valley Village. tbhla.org

Reseda Church of Christ’s Sunday service: Online, 8 a.m. Feb. 21. The senior minister is the Rev. Dewayne Winrow. www.facebook.com/ResedaChurch; resedachurch.com

Freedom in the Fire: The Rev. Rob Denton continues the sermon series “Fear – Faith in Uncertain Times,” 9 a.m. Feb. 21 (outdoors on the lawn; bring your own blanket or chair, shade umbrella, wear a mask and practice social distancing). Readings for the series’ third sermon include Esther 3-5; James 1:12; Jeremiah 17:7-8; Luke 16:10; 1 Samuel 17:20-22 and 32 and also, 17:45-47. Also, an indoor and online service, 10:30 a.m. (go to website for link). West Valley Christian Church, 22450 Sherman Way, West Hills. 818-884-6480. www.wvcch.org; www.facebook.com/westvalley.christianchurch

Our Redeemer Lutheran Church: Two services on Feb. 21: An outdoor, traditional service in the Serenity Garden, 9 a.m. (must make a phone reservation by noon Feb. 20 to attend; see website for rules to follow; bring your own Bible), and a contemporary and live stream service, 11:30 a.m. (register by phone for this service; click on the link found here: bit.ly/2Z5fhnF). 8520 Winnetka Ave., Winnetka. 818-341-3460. Facebook: bit.ly/2FhJvy1. www.our-redeemer.org

Desire and Temptation: Pastor Timothy Jenks explains the message, based on James 1:12-18, at the 9:30 a.m. Feb. 21 indoor service. The sermon is available on the church’s Facebook (bit.ly/33bLo8k) and website. Canoga Park Lutheran Church, 7357 Jordan Ave. 818-348-5714. www.cplchurch.org

First Sunday in Lent with St. Luke Lutheran Church: The Rev. Janet Hansted delivers the message, 9:30 a.m. Feb. 21. Musical prelude, 9:25 a.m. Watch here on Facebook: bit.ly/3lJkVX4 or the church website. St. Luke Lutheran Church is in Woodland Hills. Voice mail, 818-346-3070. Email: office.saint.lutheran@gmail.com. www.stlukelutheran.com

Do You Have a Healthy Heart?: The Rev. Joseph Choi explains the message, based on Matthew 15:7-20, 10 a.m. (in English) and 11:30 a.m. (in Korean) on Feb. 21. Watch here: youtube.com/numcvideo. The church’s February’s newsletter: bit.ly/39KZyks. 818-886-1555. Facebook: www.facebook.com/northridgeumc. www.northridgeumc.org

Give Up Fear for Lent: The Rev. Bill Freeman, of B Free Ministry, delivers the message, 10 a.m. Feb. 21. Find the Zoom link on the website. 616-796-5598. billfreeman.org

Roman Catholic Archdiocese of Los Angeles: Sunday Masses are live streamed, 10 a.m. (in English) and noon (Spanish) from the Cathedral of Our Lady of Angels: lacatholics.org/mass-for-the-homebound. The daily Masses are live streamed from the Cathedral of Our Lady of Angels, 8 a.m. (in English). For local parishes that live stream Mass: lacatholics.org/parish-livestreams. Facebook: www.facebook.com/lacatholics. For more information: lacatholics.org

Sunday with Woodland Hills Community Church (United Church of Christ): The Rev. Craig Peterson delivers the message, 10 a.m. Feb. 21. Piano prelude, 9:45 a.m. Watch the service from the church’s Facebook here: www.facebook.com/whccucc. Voice mail, 818-346-0820. Email: whccucc@gmail.com. www.woodlandhillscommunitychurch.org

Choose Your Path – First Sunday in Lent: The Rev. Steve Peralta delivers the message, based on Mark 1:9-15 and from a new sermon series “The Choices of Lent,” at the 10:30 a.m. Feb. 21 online service. North Hollywood United Methodist Church. 818-763-8231. Email: nohofumc@gmail.com. Facebook: bit.ly/2BPcdo4. nohofumc.org

A Long Story Short: The Rev. Beth Bingham explains the message, 10:30 a.m. Feb. 21. Also, “10@10,” a devotional and prayer with either the Rev. Beth Bingham or associate minister the Rev. Curtis Peek, 10 a.m. Monday-Friday on the church’s Facebook. Congregational Church of the Chimes is in Sherman Oaks. Watch the service here: www.facebook.com/churchofchimes. Email: office@churchofthechimes.org. churchofthechimes.org

One Mind, Infinite Connections: The Rev. Michael McMorrow explains the message, based on the center’s February theme “One Journey, Many Paths,” 10:30 a.m. Feb. 21 (bit.ly/3riDsLZ). In addition, McMorrow gives a “Mid-Day Reset,” at noon Monday-Friday on the center’s Facebook (www.facebook.com/csl.granadahills). Center for Spiritual Living-Granada Hills. 818-363-8136. Click on the link to watch the service here: www.youtube.com/user/CSLGranadaHills. https://www.cslgh.org

Wonderful, Wonderful, Wonderful Me: The Rev. Stephen Rambo delivers the message, with an interview with Ani Kunimura, founding director of the Self Care Institute, 10:30 a.m. Feb. 21 (click to watch here: bit.ly/37o12iH). Center for Spiritual Living-Simi Valley. 805-527-0870. www.facebook.com/cslsimi; www.cslsimi.org

I Am Radiant with Health: The Rev. Jenenne Macklin gives her thoughts on the center’s February theme, 11 a.m. Feb. 21. Watch the service on Zoom here: bit.ly/2XuhaL9 and use ID: 3148040257. Unity Burbank – Center for Spiritual Awareness’s Facebook here: www.facebook.com/unityburbank. Sign up for the center’s “Words of Light” newsletter here: unityburbank.org

Lenten Worship Service at Canoga Park Lutheran Church: The Rev. Timothy Jenks delivers the message “Betraying Eyes,” based on a series about fixing one’s eyes on Jesus, 6:30 p.m. Feb. 24. The Lenten services run on Wednesdays through March 24. Masks and social distancing required. 7357 Jordan Ave. The message will also be available on the church’s Facebook  (bit.ly/33bLo8k) and website www.cplchurch.org

Esther Megillah Study with Temple Beth Hillel: Join the class, 9:30 a.m. Feb. 25. Click on the Zoom link and use ID: 84436124283 and Password: torah. 818-763-9148. highholydays-tbhla.org/event/megillah-study/

The Shushan Bunch – Virtual Purim Shpiel with Shomrei Torah Synagogue: The 1970s-inspired shpiel uses parodies of songs by the Monkees (produced by Cantor Jackie Rafii, with music production by Daniel Raijman and original lyrics by Joyce Sachartoff), 6:30 p.m. Feb. 25. 818-854-7650. Click on the link of your choice from here to watch: bit.ly/3jOyuEp. www.stsonline.org

Purim Shpiel with Temple Judea: Selections from the temple’s past shpiels including “Chamilton,” “Chozen” and “Mamma Gillah,” 7 p.m. Feb. 25. Watch from this link: portal.templejudea.com/event/purim-shpiel.html. 818-758-3800. templejudea.com

Shabbat with Shomrei Torah Synagogue: Musical Kabbalat Shabbat service, 6-7:15 p.m. Feb. 26 and a traditional Shabbat morning service, 10 a.m.-noon Feb. 27 (www.stsonline.org/calendar). The Conservative Jewish congregation is in West Hills. Voice mail, 818-854-7650. www.stsonline.org

Shabbat with Temple Ramat Zion: Evening service, 6 p.m. Feb. 26, and the morning service, 9 a.m. Feb. 27. The Conservative Jewish congregation is in Northridge. Voice mail, 818-360-1881. Watch on the YouTube link from the website. www.trz.org

Purim Shabbat with Temple Judea: Use the Facebook link to watch the service, 6:15 p.m. Feb. 26. The Reform Jewish congregation is in Tarzana. 818-758-3800. Email: info@templejudea.com. The temple’s Facebook: bit.ly/3fEI0G5. templejudea.com

Shabbat with Valley Beth Israel: Rabbi-Cantor Mark S. Goodman leads the evening service, 7 p.m. Feb. 26, and the morning service, 9:30 a.m. Feb. 27. Watch on Facebook: bit.ly/3gTUZ8o. The independent Jewish congregation is in Sun Valley. Email: rabbigoodman@valleybethisrael.org. myvbi.net/home

Send information at least two weeks ahead. holly.andres@dailynews.com. 818-713-3708.

On Religion: Clergy and the internet
On Religion: Clergy and the internet

Even before the coronavirus crisis, this question haunted pastors: What in God’s name are we supposed to do with the internet?

American clergy aren’t the only ones wrestling with this puzzle. Consider this advice — from Moscow — about online personality cults.

“A priest, sometimes very young, begins to think that he is an experienced pastor — so many subscribers! — able to answer the many questions that come to him in virtual reality,” noted Patriarch Kirill, leader of the Russian Orthodox Church, at a recent diocesan conference. “Such clerics often lose the ability to accept any criticism, and not only on the internet, or respond to objections with endless arguments.”

Pastors eventually have to ask, he added, if their online work is leading people through parish doors and into face-to-face faith communities.

“That is the question of the hour, for sure,” said Savannah Kimberlin, director of published research for the Barna Group. Recent surveys have convinced Barna researchers that “the future church will be a blend of digital and in-person work,” said Kimberlin, but that it’s “up to us to decide what that will look like. … But isn’t that true of our society as a whole? There are digital solutions for so many issues in our lives right now. … But we can also see people yearning for more than that — for experiences of contact with others in a community.”

In a recent survey, 81% of churchgoing adults affirmed that “experiencing God alongside others” was very important to them, she said. At the same time, a majority of those surveyed said they hoped their congregations would continue some forms of online ministry in the future.

Similar paradoxes emerge when researchers studied evangelistic efforts to reach people who are “unchurched” or completely disconnected from religious institutions.

Half of all unchurched adults (52%), along with 73% of non-Christians, said they are not interested in invitations to church activities. However, a new Barna survey — cooperating with Alpha USA, a nondenominational outreach group — found that 41% of non-Christians said they were open to “spiritual conversations about Christianity” if the setting felt friendly.

Online forums and streamed events — experienced at home, with viewers in control — may offer some newcomers the flexibility and safety that they want.

An Alpha commentary on Barna’s “Five Changing Contexts for Digital Evangelism” report noted that, during the COVID-19 crisis, the internet — even with its weaknesses — has provided some of the only environments in which it’s possible to reach isolated Americans.

“Cafes, pubs and common rooms in cities around the world offer ‘third places’ that have been increasingly, intentionally curated for people to share unhurried moments and conversations,” it noted. However, in the “isolation created by a global pandemic, a generation craving third-place ‘havens’ is being pushed online to find them. As we have found ourselves momentarily restricted from our familiar public spaces, the internet has filled the gap.”

There is no question that loneliness has become a critical issue.

According to the Centers for Disease Control and Prevention, anxiety, loneliness and thoughts about suicide rose sharply during 2020, with roughly four times as many Americans reporting symptoms of depression in June of 2020 than during a similar 2019 timeframe. Barna research last May found that half of Americans say they have experienced loneliness at least once a week during the COVID-19 crisis.

Most religious leaders have done everything they can to offer safe, socially distanced services for as many worshippers as possible, said Kimberlin in a telephone interview. Pastors have also stepped “outside their comfort zones” — buying tripods for smartphones, for example — in order to stream services, classes and small-group fellowship gatherings for their members.

The question now, she added, is whether seminaries and denominational leaders are going to accept that some of these changes are here to stay. This will require finding clergy and laypeople who are talented at using digital platforms — to reach members and outsiders — in ways that are effective and appropriate in their religious traditions.

While Barna doesn’t make recommendations on those kinds of issues, Kimberlin did suggest that clergy should “look for young people in their congregations who can help with that. … They have gifts. They are far more likely to stay connected if you let them contribute to your social-media ministries.”

Terry Mattingly leads GetReligion.org and lives in Oak Ridge, Tennessee. He is a senior fellow at the Overby Center at the University of Mississippi.

Buddhist Times News – Patanjali’s ‘Coronil’ medicine for Covid-19 in Presence of Union Minister Harsh Vardhan
Buddhist Times News – Patanjali’s ‘Coronil’ medicine for Covid-19 in Presence of Union Minister Harsh Vardhan

By  —  Shyamal Sinha

Yoga guru and co-founder of Patanjali Ayurved Limited Baba Ramdev launched Coronil, a medicine which he claims is the first evidence-based medicine for Covid-19. It was launched in the presence of Minister of Health and Family Welfare Harsh Vardhan. At the launch, a research paper was also released on Coronil. Along with him, Minister for Road Transport and Highways Nitin Gadkari was also present at the event. The company claims that the medicine called Divya Coronil tablet is part of the treatment for the coronavirus.

At the event, Health Minister Harsh Vardhan said that post Covid-19 pandemic, the growth rate of ayurveda has risen to 50-90 percent which used to be 15-20 percent in the previous years. Saying that ayurveda has a Rs 30,000 crore economy, he said that this rise indicates that people are accepting it. Harsh Vardhan added that there are improvements in exports and foreign direct investment (FDI) as well.

Patanjali CEO Acharya Balkrishna was also present at the event that was held at the Constitution Club, New Delhi.

The ayurvedic medicine was initially launched in June 2020 with the claim that it is a cure for Covid-19, however it was approved as an immunity booster by the central government. In an absence of medical research that could support the claims of the company, Coronil kit was being sold as an immunity booster.

Ramdev claims that the medicine has also received certification from the World Health Organization and can be exported to as many as 158 countries.

“This certification will remove the misconception about it in people’s mind as it cures COVID also,” Ramdev said, adding “it will work against asymptomatic, symptomatic and severe (cases) also. We have data for that.”

“It received a huge response despite all controversies. We have data which suggests that more than one crore people have consumed it,” he added.

Ramdev further said Coronil will help humanity while providing sustainable and affordable treatment.

“Some people manufacture medicines for their business but we have done it for treatment and welfare of the public (upchar aur upkar ke bhavna se),” he said.

Currently in advanced medical science, there is no known cure for Covid-19, and vaccines are the only way to protect people from the virus. If infected, there is a combination of drugs and other treatments that can be used to control the symptoms of Covid-19.

Patanjali spokesperson S K Tijarawala said Coronil has done a business of ₹500 crore in the last seven months.

Coronil has been developed by Patanjali Research Institute. It had started work on an ayurvedic remedy for COVID-19 in January 2020.

Bitcoin – The Religion
Bitcoin – The Religion
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Julien Baker: “I saw music as religion”
Julien Baker: “I saw music as religion”
Julien Baker doesn’t believe in hell any more. She doesn’t believe in original sin either, or in predeterminism. She doesn’t believe that people are born “saved” or “reprobate”. “Those things seem obvious now, and I think they were always obvious to me,” Baker told me in early February<strong>, </strong>“but there was an ingrained unwillingness to deviate too far from the canon because it would be perceived as doubt. But I don’t doubt God. I am, in fact, certain that there’s something out there, even if it’s just God manifested in the dignity of other human beings.”



Baker wore a bandanna around her neck and a black T-shirt when she spoke to me over Zoom from her apartment in Nashville, Tennessee. The 25-year-old songwriter was raised in a deeply Christian family across the state in Memphis. She writes emotional, guitar-led indie-rock songs with raw, exposing lyrics. Across the course of three solo records – the latest of which, <em>Little Oblivions</em>, is released this month – Baker has become known for the clarity with which she expresses her vulnerabilities and her flaws. “Cause if I didn’t have a mean bone in my body, I’d find some other way to cause you pain/I won’t bother telling you I’m sorry for something that I’m gonna do again,” she sings over broken piano chords on “Relative Fiction”. As part of the supergroup Boygenius, she – alongside her fellow acclaimed US songwriters Phoebe Bridgers and Lucy Dacus – proved that an instinct for ruthless self-examination can be resolutely cool too.



<em><strong>[See also: <a href="https://www.newstatesman.com/culture/music-theatre/2021/02/fight-over-britney-spears" rel="nofollow">The fight over Britney Spears</a>]</strong></em>



Baker has tattoos on both arms, and when we spoke, had Biro scrawls on the back of one hand. Early in her career, interviewers would note how she addressed them as “Sir” or “Ma’am”, a quirk she seems to have moved on from, though when she occasionally paused our conversation to retrieve pieces of “trash” from her dog’s mouth – a minor disturbance – she apologised with a profuse, and typically Southern, politeness.



Her Christian faith is not simply a theme in her music<strong>,</strong> but a lens through which she views much of her life – from her queer identity (she came out to her devout parents at 17 years old; they embraced her), to her teenage struggles with substance abuse. But that faith has, over the past few years, changed – not because of one “paradigm-shifting event”, she explained, but a gradual loss of any “emotional, mental attachment to liturgy and tradition”. She doesn’t attend church any more, or pray as such. “I think the church is super-flawed.” Organised Christianity in the US, she said, “has extrapolated some really harmful things from a text that’s theoretically about how to treat people, how to live in a loving community with each other”. Worship, for her, has taken on new forms. “I just really think about human beings. I sit around and think about my friends. I think about my behaviours and I try to do better things with my time and with my energy, that will serve a body – not the people in my church, but the people in my city.”



Baker’s earliest relationships with music were formed at church, where she played in a band every week. Even when she played outside church, her band mates were people she had met there. As an only child, she didn’t have older siblings to pass down “contraband” music to her, she said, and without her own money, she relied on her parents to approve artists before she could listen to them. So she sought out Christian hardcore that she knew they would permit. “Well look,” she would say. “There’s this band that is a metal band or a screamo band, and they’re singing about Jesus! So you should let me listen to this.”



<em><strong>[See also:<a href="https://www.newstatesman.com/culture/music-theatre/2021/02/broken-record-music-streaming-spotify-tom-gray" rel="nofollow"> How a new campaign aims to fix a broken music industry</a>]</strong></em>



The access to music that church offered Baker was exciting: it gave her a place, every week, to play with a full band. But discovering new music in such a religious context also complicated the experience. “Instead of seeing church as a group of people using this non-religious tool, music, as part of a collaborative ritual, I saw music as religion,” she said. When she started going to local post-punk house shows as a teenager, she found a different sort of musical community, but it was still one in which she knew the crowd, and where the crowd always sang along, “super-loud” – just like in church.



When Baker’s fan base began to expand beyond her local community – an emo-folk record she made as a student was picked up and formally released as her debut, <em>Sprained Ankle</em>, in 2015 – the atmosphere at her live shows shifted. In contrast to her punk days, her new audience would listen quietly while she played: Baker grew concerned with how “one-sided” the dynamic had become. Realising she had a platform, Baker decided her music would be “noble” or “honest”, she said. “Songwriting fell into a moral realm for me. I had always imagined music as conversation; if it couldn’t be that, then it had at least to be a vehicle for ideology.”



But when Baker’s relationship with her faith changed, her songwriting had to change, too. Writing <em>Little Oblivions</em>, she sought to free herself from “the weight of trying to say something true or good, something loving or righteous”. Her new songs are more expansive and complex than ever before: on “Highlight Reel” murky synths undercut Baker’s vocals, leaving her lyrics difficult to make out. “Faith Healer”, a song about how easy it is to relapse into addiction, is driven by a burgeoning rhythm section which, for just moments at a time, she allows to roll over the listener like a wave.



This period of change was significant for Baker. Throughout it, she resisted thinking of herself in binary terms of the devout teenager she once was and the wiser, more sceptical adult she is now. “That’s something that’s taught by church: this prodigal and reconciled nature. But when you stop thinking about that ultimatum, it’s really helpful. I don’t want to think of ‘old’ and ‘new’ me; I’m the same me. I have the same tendencies and personality traits – I just changed the way that I thought about God.



“And even though I have felt a personal resentment towards those institutions, I have no interest in othering or eliminating that part of myself,” she added. “I don’t want to villainise a self that does wrong in order to try to love a self that’s doing better.” 



<em>“Little Oblivions” is released on 26 February on Matador Records</em>



<em><strong>[See also:<a href="https://www.newstatesman.com/culture/music-theatre/2021/02/virginia-wing-s-private-life-chaotic-dream-pop" rel="nofollow"> Virginia Wing’s Private Life: chaotic, dream-like pop</a>]</strong></em>
VIEWPOINT: Adopt Religion-Inclusive Language
VIEWPOINT: Adopt Religion-Inclusive Language

Every holiday season, we all hear about the alleged war on Christmas in the United States. On any social media platform, users are bound to find someone outraged about the use of more inclusive phrases like “Happy Holidays” and resentful about these perceived attacks on Christmas.

For someone like me, a Hindu American, the xenophobic rhetoric deployed against the phrase “Happy Holidays” is deeply hurtful because it implies that I, and millions of others like me, are not truly American, that our identities don’t belong here. Simple, common words we use can carry greater meaning than perhaps intended. The phrases we use must evolve to reflect the diversity of our society and to promote a more inclusive future. 

To say “Happy Holidays” is not to attack Christianity, or any religion for that matter. Its use does not mean the replacement of holiday-specific salutations. When you know someone’s religious beliefs, there is nothing wrong with wishing someone well for a specific holiday like Christmas. However, society must distinguish between private circles, where you already know the beliefs of your friends and family, and society as a whole, where beliefs are much more diverse and where diversity should be respected. 

When a society deems one religious salutation the norm in the public sphere — a mere example being “Merry Christmas” — society isolates those who don’t conform and spawns hurtful, xenophobic rhetoric, whereby people are told they are inferior, that they should get out of the country or shut up and conform. This dangerous tendency not only undermines the free exercise of religion, but it is also extremely harmful to those whose beliefs differ from the majority’s. In essence, when a society refuses to treat all religions in an equal and positive manner, the implication for religious minorities is that our views don’t matter and that we’re inferior members of society, which only perpetuates discriminatory practices.

Some people may question how great a difference the phrase “Happy Holidays” can actually make. But the truth is that, even though it has been a source of division, “Happy Holidays” can in fact be a source of unity. By apportioning respect for every religious belief, this phrase makes clear that one’s religious beliefs do not determine whether or not they belong to society. This phrase makes clear that religious minorities do not have to give up their traditions; it removes pressures to conform and gives everyone the freedom to choose how they want — and if they want — to find faith. This acceptance is beneficial to everyone in society, regardless of their stance on religion, as it allows us to celebrate our differences and serves as a catalyst for societal progress toward a more accepting and inclusive world.

I know from personal experience this phrase can work. While Georgetown University is a Catholic institution, its decision to use “Happy Holidays” in its official messaging to students before winter break, and consequently, to neither assume nor demand adherence to any one ideology, has helped create an environment in which members of many different faiths can be part of the community and interfaith discourse is possible. While I can only speak with regard to myself, I know this neutral messaging has helped me feel welcome at Georgetown, though everyone should take note of others’ experiences with religious tolerance or intolerance at Georgetown.

Certainly, there is work to be done in achieving full religious tolerance and acceptance at Georgetown, but the administration’s decision to use “Happy Holidays” in official messaging has definitely made a positive difference in making tolerance a reality, and the phrase can do the same throughout the country.

So when the next holiday season rolls around and we all prepare to celebrate our holiday of choice — if we choose to at all — when we hear those inevitable mentions of the war on Christmas, remember that the use of inclusive language like “Happy Holidays” has the potential to promote acceptance and tolerance in the United States. By using and embracing this phrase in the public sphere, all Americans can be a part of creating and normalizing this tolerance and harmony.

Arjun Badami is a first-year in the College.

I am Muslim but religion is in the heart not looks – Hajia 4 Real speaks on her ‘haram’ photos » ™
I am Muslim but religion is in the heart not looks – Hajia 4 Real speaks on her ‘haram’ photos » ™

Hajia 4 Reall born Mona Faiz Montrage in an interview with Pulse has said that she is a practising Muslim who takes her prayers serious.

Commenting on being a Muslim and how she reconciles her lifestyle that comes with racy photos sometimes, Hajia 4 Reall said: “I think religion is all about the heart, it’s not how you appear, it’s about who you are inside”.

“I am a Muslim, yes I pray” Hajia 4 Real who has now ventured into music, told Pulse.com.gh’s David Mawuli and when asked about how exposing herself in photos and videos is against her religion she said, “religion is not about how you appear”.

The truth is, Hajia 4 Real is one celebrity who takes delight in showing flesh and you can’t blame her either. Lady got the skin and beauty.

– –

Seminar on religion & challenges of scientific age
Seminar on religion & challenges of scientific age

Islamabad : Iqbal International Institute for Research and Dialogue (IRD) Thursday organized a one day seminar on ‘Religion & Challenges of Scientific Age’ at Faisal Masjid Campus of International Islamic University (IIU).

It was addressed by IIU leadership, renowned intellectuals, researchers, religious scholars and social experts. Sardar Ateeq Ahmed Khan, former PM AJK addressing the seminar elaborated the facts similar and proved both by religion and science. He discussed evolution of life, universe, theory of relativity, Quranic ideology and other aspects in the light of science and religion. He also discussed micro and macro level challenges and shed light on the approach of solutions in the light of religion and science.

Speaking on the occasion, IIU Rector Dr. Masoom Yasinzai said that there is dire need to address the confusion prevailing in the minds of youth regarding religion and science. He elaborated that both are interlinked and the masses, specially the youth must be told that religion and science are not against each other. He called upon the universities to prepare young Muslim minds integrated with teachings of Islam who should also be well aware of the contemporary changes of science.

Vice-President AF&P, Dr N. B. Jumani in his speech at the seminar called upon Muslim world to promote research on comparative religions. He stressed for quality research and improvements in research on the scientific bases.

He congratulated IRD on organizing the seminar on the vital topic and hoped that the learned speakers will enlighten the minds of participant youth. Executive Director IRD, Husnul Amin in his welcome address briefed about the Institute’s activities of research and Dialogue.

Seminar held on 'Religion & Challenges of Scientific Age' in Islamabad
Seminar held on ‘Religion & Challenges of Scientific Age’ in Islamabad

Islamabad: Iqbal International Institute for Research and Dialogue (IRD) Thursday organized a one day seminar on ‘Religion & Challenges of Scientific Age’ at Faisal Masjid Campus of International Islamic University (IIU).

Confusion over free speech protection on religion in hate crime bill
Confusion over free speech protection on religion in hate crime bill

New proposals from the Scottish government could substantially weaken the protection for freedom of expression on religion in its current hate crime bill – even though this appeared to be settled.

The bill, which was introduced last year, would create new offences of ‘stirring up hatred’, including on the grounds of religion.

Earlier this week the Scottish parliament’s Justice Committee approved several amendments to it, one of which would provide greater protection for freedom of expression on religion.

But on Thursday the committee issued a call for views on four new options for freedom of expression protections, which have been proposed by the justice secretary.

Only two of the options contain the agreed amendment on free speech on religion. The other two substantially dilute protection for freedom of expression on religion in comparison.

The committee has requested that views on the proposals be submitted by 10:00 this coming Monday (22 February).

The National Secular Society has been among those warning that the ‘stirring up hatred’ offences within the bill pose a threat to freedom of expression, and has criticised the latest confusion.

How the new options differ from the agreed amendment

A conviction for ‘stirring up hatred’ on religious grounds would require the prosecution to demonstrate that the accused had behaved in a manner which is “threatening or abusive” and intended to stir up hatred.

One of the amendments would have provided greater protection to expressions of “antipathy”, “ridicule”, “dislike” or “insult” of religion or belief.

The Scottish government previously agreed to the amendment, and the committee approved it unanimously this week.

But two of the four options now proposed only say behaviour would not reach the threshold for prosecution “solely on the basis that it involves or includes discussion or criticism” of religion.

The NSS previously argued that the original amendment should be toughened further, to bring it in line with an equivalent clause in England and Wales’s Racial and Religious Hatred Act.

NSS comment

NSS chief executive Stephen Evans said the Scottish government’s position was “perplexing and farcical”.

“The level of protection for freedom of expression on religion in this bill appeared settled. The agreed amendment was a significant step in the right direction and the Scottish government shouldn’t be reopening this.

“This episode simply reinforces legitimate concerns that the bill will unacceptably intrude on freedom of speech. With this in mind, and amid a deeply confused and rushed process, MSPs should press pause on the relevant section of this bill.”

NSS lobbying

The NSS has warned that the ‘stirring up hatred’ offences in the bill pose a threat to freedom of expression since it was introduced last year.

The NSS has lobbied for substantial changes, including a robust protection for free speech on religion.

The society has also joined the Free to Disagree campaign, which is warning of the threat the bill poses to free speech.

Last week the NSS was among civil society groups who signed a joint letter urging ministers to defer scrutiny of the ‘stirring up hatred’ proposals until after the May election.

Amendments since introduction of bill

The Scottish government has previously announced several amendments to the bill.

These have included the introduction of a “reasonable person” test, to apply when charges are brought on the basis that behaviour was “abusive”, and a requirement to demonstrate intent to secure a conviction for ‘stirring up hatred’.

The bill as initially drafted would have also enabled convictions in circumstances where it was “likely” that hatred would be stirred up.

We originally published a separate story on Tuesday 16 February, which led with the Justice Committee’s approval of the free speech amendment. We have replaced that story with this one to reflect new developments.

Image: Humza Yousaf, the justice secretary, speaking to the Justice Committee this week.

Buddhist Times News – Buddhism, bollywood, business can expand people-to-people engagement between India, Singapore: Goyal
Buddhist Times News – Buddhism, bollywood, business can expand people-to-people engagement between India, Singapore: Goyal

Buddhism, bollywood, business can expand people-to-people engagement between India, Singapore: Goyal

                            <p class="post-meta">
                               <span class="date"><i class="icon-calendar"/> Feb 18, 2021</span>
                               <span class="meta-user"><i class="icon-user"/> <a href="https://www.buddhisttimes.news/author/shyamal/" title="Posts by Shyamal Sinha" rel="author" rel="nofollow">Shyamal Sinha</a></span>
                               <span class="meta-cat"><i class="icon-book"/> <a href="https://www.buddhisttimes.news/category/breakingnews/" rel="category tag" rel="nofollow">BREAKING NEWS</a>, <a href="https://www.buddhisttimes.news/category/topnews/" rel="category tag" rel="nofollow">TOP NEWS</a></span>
                                 <span class="meta-comment last-meta"><span>Comments Off<span class="screen-reader-text"> on Buddhism, bollywood, business can expand people-to-people engagement between India, Singapore: Goyal</span></span></span>
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By  –   Shyamal Sinha

Commerce and Industry Minister Piyush Goyal on Thursday said three ‘Bs’ – Buddhism, Bollywood and Business – can help expand people to people engagement and strengthen economic ties between India and Singapore.

The minister said that it is a partnership that will help us become Aatmanirbhar& also give opportunities for us to expand our global footprint.

Shri Goyal urged businesses to look at ways how we can expand the engagement and encourage India’s youth to use more innovative technologies. He said India & Singapore are working together in cyber security & disaster relief, and Education and skill development can be taken up as pillars where we can work together and learn from Singapore’s experience. E-Commerce, Fintech, smart manufacturing, healthcare are significant areas where India offers a large market. He said that our working together in these areas can truly transform India’s own effort to give the best to our people.

Shri Goyal quoted Prime Minister Shri Narendra Modi as saying that “Singapore is our spring board to the ASEAN region”. Shri Goyal expressed the belief that the new regional order that will emerge, will rest on the strong shoulders of Singapore & India. He said that through budget 2021-22 and various other measures, Prime Minister has been trying to prepare the country to engage with the world from a position of strength, in the next decade. Similarly, the Singapore budget also this year has focused a lot on transformation and innovation. He expressed happiness that Singapore and the GIFT city which is our first operational smart city, have tied up with the Singapore exchange to boost international investment in India.

He said education and skill development can be taken up as pillars where both the sides can work together and learn from Singapore’s experience.

‘I look at expanding the Singapore-India ties resting on a greater degree of people-to-people engagement and I think that can rest on 3 ‘Bs’. The 3 ‘Bs’ that I think can expand our people to people engagement are – Budhism, Bollywood and Business,’ he said while addressing India-Singapore CEO Forum .

He added that in the post-COVID period, ‘I would like to invite all of you and experience Buddhism, enjoy bollywood and engage in business in India’.

The minister also suggested two areas for enhancing cooperation and that includes ways to promote women entrepreneurship.

‘Can we look at that engagement being taken forward to help us understand what Singapore does to promote women entrepreneurs and whether we can pull out a leaf or two from your own experiences.

Source  —  PTI

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I am Muslim, religion is in the heart not looks - Hajia 4 Reall on 'haram' photos (VIDEO)
I am Muslim, religion is in the heart not looks – Hajia 4 Reall on ‘haram’ photos (VIDEO)

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<p class="hyphenate ">Commenting on being a Muslim and how she reconciles her lifestyle that comes with racy photos sometimes, Hajia 4 Reall said: "<em>I think religion is all about the heart, it's not how you appear, it's about who you are inside</em>".</p>

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<p class="hyphenate ">"<em>I am a Muslim, yes I pray</em>" Hajia 4 Real who has now ventured into music, told <a href="https://www.pulse.com.gh/authors/david-mawuli" id="764b9a34-5d4c-431c-a10a-c91b6decb4b2" rel="nofollow">Pulse.com.gh's David Mawuli</a> and when asked about how exposing herself in photos and videos is against her religion she said, " <em>religion is not about how you appear</em>".</p>

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<p class="hyphenate ">In the video below, Hajia 4 Reall concluded that "<em>it is the relationship between you and your God</em>".</p>

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<p class="hyphenate ">The entrepreneur, born Mona Faiz Montrage, has dropped her second single titled "Fine Girl' after <a href="https://www.pulse.com.gh/entertainment/celebrities/hajia-4-reall-talks-about-her-life-and-new-song-video/vnj0pfz" id="150c4e24-0b55-434f-a5f8-ced1baeab2e1" rel="nofollow">her debut 'Badder Than' track that went viral</a> as she shocked fans with her idea of venturing into music.</p>

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<p class="hyphenate ">Watch the video below for Hajia 4 Reall's latest which has been receiving good attention and airplay.</p>

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French National Assembly passes anti-extremism bill proposing stricter rules for religion
French National Assembly passes anti-extremism bill proposing stricter rules for religion

.- The French National Assembly has passed a bill that backers say will counter extremism and separatism, especially among French Muslims. However, the bill includes stricter controls on religion, bars religious symbols in some circumstances, and places strict regulations on homeschooling.

The bill, titled “Supporting respect for the principles of the Republic,” aims to uphold “French values” like secularism and gender equality. It passed the National Assembly Feb. 16 by a vote of 347-151 with 65 abstentions. The body is controlled by President Emmanuel Macron’s center-liberal party.

The bill is considered a near certainty to pass the conservative-controlled Senate, though the bill will not go before that body until March 30.

Macron has said action is needed to prevent the emergence of a “counter-society” that rejects French law and values like secularism and equality,  Agence France Presse reports.

Interior Minister Gerald Darmanin, the bill’s main sponsor, has said the bill provides “better protection for women who are victims of religious obscurantism.”

“It’s an extremely strong secular offensive,” he told RTL radio ahead of the vote. “It’s a tough text… but necessary for the republic.”

Some critics of the bill, however, object that it targets Muslims and infringes upon religious freedom and freedom of association.

The French population is majority Christian, with sizable numbers professing no religion. Muslims make up about 8% of the French population. For more than a century France has had a strong secularist tradition of laïcité, formed mainly in reaction to Catholicism, but in recent decades applied to Islam in public and private life.

There are some 70 articles in the new legislation. It would make it easier for the government to ban extremist preachers and to close places of worship and religious schools deemed extremist. Religious groups must declare large foreign donations and have their accounts certified. This measure follows concerns about Turkey, Qatar or Saudi Arabia funding mosques to expand their influence and to advance a rigorous version of Islam, Agence France Presse reports.

The proposal would criminalize “separatism,” defined as threatening a public servant to secure “a total or partial exemption or different application of the rules.” It is punishable by up to five years in prison, the London-based news site The New Arab reports. Those who condone terrorism could be banned from public office, and there are stricter penalties for online hate speech, including prison sentences and fines.

People who work for private companies that carry out public services would be barred from wearing religious garb. This would include bus drivers. The government has rejected a wider ban on the Islamic veil.

At times Catholic nuns have run afoul of secularist French sentiment. In 2019, an elderly nun who wore a habit received an apology from a French mayor after retirement home staff wrongly rejected her, citing a strict ban on religious garb and “ostentatious” signs of religion.

In October 2019, controversy erupted after a Muslim mother wearing a headscarf accompanied students on a school trip to a regional parliament in eastern France. She was confronted by a member of the far-right National Rally party, who insisted she remove her headscarf.

The proposed bill aims to ensures women’s equality in inheritance. It bans “virginity certificates,” which some doctors provide for religious marriages. The bill would allow a crackdown on forced marriage and polygamy, though critics said existing laws already sufficient.

Community associations that receive public funds must sign a pledge that they are committed to the “principles of liberty, equality, fraternity, and respect of human dignity.” Police officers and prison employees must swear an oath to France’s constitution and national values. Public employees must go through training in secularism, the Associated Press reports.

The bill bans disclosing personal information about someone, known in internet parlance as doxing, while knowing it will put a person in danger.

The bill particularly drew support after the killing of middle school teacher Samuel Paty. The teacher had attracted much criticism from some Muslims after complaints that he showed caricatures of Islam’s Prophet Mohammed in his class on free speech. After critics posted the address of his suburban Paris school, Abdoullakh Anzorov, an 18-year-old Muslim immigrant and Russian national of Chechen descent, who grew up in France, beheaded him. Anzorov was then killed by police.

Paty’s killing prompted the government to close several mosques and shutter two leading Muslim organizations, the Baraka City charity and the Collective against Islamophobia in France, Agence France Presse reports.

Macron’s defense of the caricatures as free speech prompted protests among Muslims in other countries and some nationwide boycotts of French products.

Just days after the killing of Paty, an attacker shouting Islamic slogans killed three people at Basilica of Notre-Dame de Nice.

France has suffered over a dozen Islamist terrorist attacks since 2015. However, proposals to respond to extremism differ.

The Socialist Party said a major expansion of social programs would better combat extremism through better schools and job opportunities.

The far-right National Rally party, whose leader Marine Le Pen has already announced a challenge to Macron, said the bill does not go far enough. Some critics on the political right objected that the legislation should have mentioned Islam or Islamism by name.

The legislation originally proposed a ban on homeschooling. After major debate, it placed strong limits on the practice, requiring state authorization. It aims to ensure that children attend regular schools at age 3 and to avoid any agenda that might encourage extremist beliefs, ITV News reports.

Home education is viewed as a source of separatism and a means for Muslim families to shelter young girls from what they see as cultural corruption, the New York Times reports.

The religious freedom group ADF International objected to the education provisions, saying they would “severely curtail rights that have not only been upheld in French national law since 1882, but also are affirmed in international human rights law.”

“International law recognizes the right of parents to direct the upbringing and education of their children,” Jennifer Lea, legal counsel for ADF International in Strasbourg, said Feb. 17. “Children are born to parents, not the state, and it should be parents who make decisions about how to best raise their children.”

Robert Clarke, Deputy Director of ADF International, said France’s proposed homeschooling policy is “completely out of step with other democracies that embrace home education as part of their free and pluralistic society.”

“Moreover, home education is a natural, fundamental, and protected human right. France has signed up to protect this right in international treaties, and must not ignore its obligations,” he said. “Taking choices away from parents undermines the tremendous responsibility they have and is a slap in the face to the millions of mothers and fathers that France has relied upon to homeschool during the pandemic.”

A 2004 bill banned children from wearing religious symbols in French public schools. The measure drew criticism from many world leaders, including Pope John Paul II.