On Religion: Twisted prayers, temptations to worship political power
On Religion: Twisted prayers, temptations to worship political power

Having reached the vice president’s chair in the U.S. Senate, the self-proclaimed QAnon shaman, UFO expert and metaphysical healer removed his coyote-skin and buffalo horns headdress and announced, with a megaphone, that it was time to pray.

“Thank you, Heavenly Father … for this opportunity to stand up for our God-given inalienable rights,” proclaimed Jake “Yellowstone Wolf” Angeli (born Jacob Chansley), his face painted red, white and blue, and his torso tattooed with Norse symbols that his critics link to the extreme right.

“Thank you, divine, omniscient, omnipotent, omnipresent Creator God for filling this chamber with your white light and love,” he added, in a prayer captured on video by a correspondent working for The New Yorker. “Thank you for filling this chamber with patriots that love you and that love Christ. … Thank you, divine Creator God, for surrounding and filling us with the divine, omnipresent white light of love and protection, of peace and harmony. Thank you for allowing the United States of America to be reborn. Thank you for allowing us to get rid of the communists, the globalists and the traitors within our government.”

Many phrases in this rambling prayer would sound familiar to worshippers in ordinary churches across America, said Joe Carter, an editor with the Gospel Coalition and a pastor with McLean Bible Church near Washington, D.C. But the prayer also included strange twists and turns that betrayed some extreme influences and agendas.

“This is a man who has described himself as pagan, as an ordained minister, in fact,” said Carter, reached by telephone. “The alt-right has always included some pagan influences. But now it’s obvious that leaders with QAnon and other conspiracy theorists have learned that if they toss in some Christian imagery, then they’ll really expand their base and their potential reach one-hundredfold.”

Law-enforcement officials will soon present evidence attempting to prove who planned key elements of the illegal riot that crashed into the U.S. Capitol on Jan. 6, after the legal “March to Save America” backing former President Donald Trump’s disproven claim that fraud cost him the White House.

This is just the latest example of how conspiracy theories, on the left and right, have soaked into public discourse about COVID-19 vaccines, Big Tech monopolies, sinister human-trafficking networks and, of course, alleged illegal activities in the 2016 and 2020 elections.

There is no way to deny that this digital tornado has shaken many Protestant churches, according to a new Lifeway Research survey. It asked clergy to respond to this statement: “I frequently hear members of my congregation repeating conspiracy theories they have heard about why something is happening in our country.”

Nearly half (49%) of participating pastors agreed with that statement, and 13% strongly agreed. Another 47% disagreed, including 26% who strongly disagreed. Only 5% said they were not sure.

The survey included a balance of large- and small-church leaders. Pastors of churches with more than 250 in attendance were the most likely to agree (61%). White pastors (50%) were more likely than Black pastors (36%) to say that they frequently hear conspiracy theory talk in their flocks.

Carter said it’s interesting that older pastors in this survey — 65 years of age and up — were the most likely to say that they haven’t experienced this trend. That could mean that they are unplugged from online life or that “it’s younger pastors who are listening more carefully and then they recognize what they’re hearing,” he said.

Last spring, Carter wrote a “What Christians Should Know About QAnon” feature for the Gospel Coalition’s website that urged pastors and evangelical leaders to take this “political cult” more seriously.

At that point, he wrote: “Christians should care about QAnon because it’s a satanic movement infiltrating our churches. Although the movement is still fringe, it is likely that someone in your church or social media circles has either already bought into the conspiracy or thinks it’s plausible and worth exploring.”

Carter said he would use “stronger language” if writing today.

“So many people are being tempted to turn politics into an idol,” he said. More and more Americans seem to believe that “what’s really important in the world is politics, while religious faith is something weak for old ladies. What matters is political power — period. That’s a dangerous temptation.”

Terry Mattingly leads GetReligion.org and lives in Oak Ridge, Tennessee. He is a senior fellow at the Overby Center at the University of Mississippi.

Buddhist Times News – Tibetan peace marcher Tenzin Dhondup walks 2300km ‘March for Freedom’ till Nathula
Buddhist Times News – Tibetan peace marcher Tenzin Dhondup walks 2300km ‘March for Freedom’ till Nathula

By Shyamal Sinha

Tibetan peace marcher Tenzin Dhondup reached the final destination of his ‘March to Freedom’ after traversing the distance of over 2300 km distance from Dharamshala, considered the exile capital of the Tibetan diaspora to Nathula, Sikkim near the Tibetan border on Wednesday. He was accompanied by his fellow activist Tenzin Nyima who joined him from Chandigarh. The 29-year-old activist participated in press conferences, met with many individuals and political representatives from different states. “I don’t know if I succeeded in what I set out to do. However, we’ve done all we could in the nine states that we crossed,” he said.

This wish was eventually granted as I met Tenzin Nyima in Chandigarh and Tenzin Choephel in Siliguri and on the last day in Gangtok, there were around 80 people marching with me. I think this is my biggest achievement.” The activist assured that he will continue to work towards raising awareness about Tibet in the future.

On 28th January, the peace marcher duo met with Shri Pema Wangda Bhutia, Regional Convener for North Bengal and Sikkim, Core Group for Tibetan Cause – India who had come down from Gangtok.

Tenzin Dhondup and Tenzin Nyima accompanied by Shri Sonam Lhundup Lama, Mr. Dhondup Sangpo, TSO Kalimpong and Shri Pema Wangda Bhutia held a press conference at Siliguri Journalist’s Club. Tenzin Dhondup addressed the media about their campaign march and their demands which are (I) Seeking urgent attention to the deteriorating environmental situation in Tibet; (II) The world must accept Tibet as an occupied country; and (III) China should be punished for the recent attack at the Indo-Tibet border by boycotting products made in China. He stressed that if China is not stopped then the future will remain in peril.

The Tibetan community in Gangtok, Sikkim welcomes Tibetan marchers on Feb 3 (Photo- Tenzin Dhondup)The marcher thanked his supporters and well-wishers who helped him along the journey, “I got both financial and emotional support from different individuals without whom this journey wouldn’t have been possible.” Dhondup said that the Indian public resonated with two of his resolutions linked to environmental protection and boycott of Chinese goods. He further spoke to us about the support he received from the Tibetan community, and especially mentioned the Gangtok community and the state government who helped him finish the march effectively. The march passed through nine Indian states; Himachal Pradesh, Punjab, Chandigarh, Haryana, Delhi, Uttar Pradesh, Bihar, West Bengal and Sikkim.

Peace marchers duo with TSO Kalimpong Mr. Dhondup Sangpo, Regional Convener Shri Pema Wangda Bhutia, Shri Sonam Lhundup Lama and other representatives.

Dhondup set out on the three-month journey in November to protest China’s onslaught on Tibet with three major issues on his agenda; deteriorating environmental situation in Tibet, recognizing Tibet as an occupied country; and boycott Chinese goods. At the commencement event in Dharamshala, he emphasised that the country is still suffering from the brunt of Chinese occupation, “Tibet stands as a testament to China’s flawed and unethical leadership.”

Shri Sonam Lhundup emphasised on creating awareness among Indians on such issues. He underlined that the building of dams on Brahmaputra River by China is destructible for Northeast India as it can give rise to either flooding or water scarcity in the region. He further highlighted the importance of Tibet for India.

source –  phayul

Protests on agri laws pick up in Rajasthan, across caste, religion
Protests on agri laws pick up in Rajasthan, across caste, religion

Over the past one week, protests against the three farm laws in Rajasthan, which were earlier concentrated at Shahjahanpur in Alwar district, along the state border with Haryana, have spread to the state’s eastern districts.

At some places, farmer outfits associated with Samyukta Kisan Morcha have organised rallies and public meetings against the laws, and in other areas, the ruling Congress is helping organise protests.


“Districts such as Dausa in eastern Rajasthan have emerged as the new theatres of protest against the three farm laws. In the past one week, two meetings have taken place in Dausa and we are organising a massive tractor rally at the Rajesh Pilot stadium in Dausa on February 5. Rallies are being organised in Karauli, Sawai Madhopur and Bharatpur districts as well,” said Himmat Singh Gujjar, who heads the Pradesh Kisan Sangharsh Samiti.

Singh, an influential leader from the Gujjar community who has earlier been at the forefront of protests demanding reservation for the community, said he is “with the Congress”. The farmers’ agitation, he added, has brought together protesters from different castes and religious groups such as Jat, Gujjar, Meena and Muslims together.

He added that a recent event organised against the laws in Meena Seemla in Dausa attracted about 7,000 people.

At the Shahjahanpur border, Ranjit Singh Raju, convener of the Gramin Kisan Mazdoor Samiti (GKS) who hails from Sriganganagar district, said that there are more than 3,000 protesters at the site and over 200 tractor-trolleys.

“I left Sriganganagar at the end of November and after initially camping at Tikri border, we have remained at Shahjahanpur. Our agitation will not end until the three laws are withdrawn. The government has tried everything, called farmers Khalistani, said there is no unity among us, but all these measures have failed,” said Raju.

He added that more tractor-trolleys will start for Shahjahanpur from Sriganganagar in the next few days.

Raju said that in Rajasthan, the farmer agitation is being led by the GKS and CPM wing All India Kisan Sabha (AIKS), and supported by the Rajasthan Jat Mahasabha. The Rashtriya Loktantrik Party led by Hanuman Beniwal has also participated in protests at the Shahjahanpur.

Raja Ram Meel, president of Rajasthan Jat Mahasabha, has been camping at Shahjahanpur. He said more farmers are likely to join the protest in the next few days.

Meanwhile, Gajraj Khatana, Congress MLA from Bandikui and party general secretary, is also preparing for the rally in Dausa. He is among the 18 Congress legislators loyal to former Deputy Chief Minister Sachin Pilot who were at the centre of the political crisis in Rajasthan last year.

“We are expecting a crowd of around 1 lakh people in the February 5 meeting. Sachin Pilot ji is also likely to be a part of the meeting,” said Khatana.

Middle East: Are people losing their religion?
Middle East: Are people losing their religion?

Few topics are as delicate as religion — especially in the Middle East.

Officially, Arab states have major Muslim populations, varying from around 60% in Lebanon to almost 100% in Jordan or Saudi Arabia. Since the countries’ religious establishments also serve as governmental bodies, governments play a significant role in religious life, as they often control prayers, media or school curriculums.

However, several recently conducted and very comprehensive surveys in the Middle East and Iran, have come to similar conclusions: They all show an increase in secularization and growing calls for reforms in religious political institutions. 

Lebanon losing the religion

The conclusion after 25,000 interviews in Lebanon, by one of the largest pollsters in the region, the Arab Barometer, a research network at Princeton University and the University of Michigan, is “Personal piety has declined some 43% over the past decade, indicating less than a quarter of the population now define themselves as religious.” 

One Lebanese woman told DW of her experience growing up in a conservative household. “I come from a very religious family, my parents forced me to wear the veil when I was only 12 years old,” said the 27-year-old, who does not want her name published out of fear of reprisal. “They constantly threatened me that if I remove my veil, I will burn in hell.”

Only years later, at university, she met a group of friends who were atheists. “I gradually became convinced of their beliefs, so one day before going to uni, I decided to remove my veil and leave the house,” she said.

“The hardest part was facing my family, deep down, I was ashamed that I put my parents down.” 

However, in Lebanon, it is almost impossible to not be officially linked to religion, as the civil registry includes the sectarian identity of every Lebanese citizen. Among the 18 options, “non-religious” is not listed. 

The survey included 40,000 literate interviewees above 19 years in Iran, with an astonishing 47% reported to have gone from religious to non-religious

Iranians quest for religious change

A recent surveyamong 40,000 interviewees by the Group for Analysing and Measuring Attitudes in Iran (GAMAAN), which researched Iranians’ attitudes toward religion, found that no less than 47% reported “having transitioned from being religious to non-religious”

Pooyan Tamimi Arab, assistant professor of Religious Studies at Utrecht University and co-author of the survey, sees this transition, as well as the quest for religious change, as a logical consequence of Iran’s secularization. “The Iranian society has undergone huge transformations, such as the literacy rate has gone up spectacularly, the country has experienced massive urbanization, economic changes have affected traditional family structures, the internet penetration rate grew to be comparable with the European Union and fertility rates dropped,” Tamimi Arab told DW.

Compared with Iran’s 99.5% Shiite census figure, GAMAAN found that 78% of the participants believed in God — but only 32% identified themselves as Shiite Muslims. Figures show that 9% identified as atheist, 8% as Zoroastrian, 7% as spiritual, 6% as agnostic, and 5% as Sunni Muslim. Around 22% identified with none of these religions.

Tehran’s Hasan Abad, the only neighborhood in the region that brings together followers of four religions

“We see an increase in secularization and a diversity of faiths and beliefs,” Tamimi Arab told DW. From his point of view, however, the most decisive factor is “the entanglement of state and religion, which has caused the population to resent institutional religion even as the overwhelming majority still believes in God.”

A woman in Kuwait, who requested DW not publish her name due to safety concerns, also strictly differentiates between Islam as a religion and Islam as a system. “As a teenager, I didn’t find any proof of the government’s claimed regulations in the Quran.”

She recalls how, around 20 years ago, such thoughts had been mainly resented — but today the difference in the people’s attitude toward Islam can be felt everywhere. “Rejecting the submission to Islam as a system doesn’t mean rejecting Islam as a religion,” she explained. 

The rise of the ‘nones’

The sociologist Ronald Inglehart, Lowenstein Professor of Political Science emeritus at the University of Michigan and author of the book Religious Sudden Decline, has analyzed surveys of more than 100 countries, carried out from 1981-2020. Inglehart has observed that rapid secularization is not unique in the Middle East. “The rise of the so-called ‘nones,’ who do not identify with a particular faith, has been noted in Muslim majority countries as different as Iraq, Tunisia, and Morocco,” Tamimi Arab added.

Saudi Arabia has re-assessed anti-religious thoughts as terrorism

The threat of changing attitudes

The more people differentiate between religion as a faith and religion as a system, the louder the calls for reforms. “The trend puts a dent in the efforts of Iran as well as its rivals, Saudi Arabia, Turkey, and the United Arab Emirates, that are competing for religious soft power and leadership of the Muslim world,” said James Dorsey, senior fellow at Nanyang Technological University’s S. Rajaratnam School of International Studies in Singapore.

Dorsey, an expert on the region, highlights two contrasting examples. While the United Arab Emirates has lifted the bans on alcohol consumption and unmarried couples living together, Saudi Arabia has labeled having atheist thoughts as a form of terrorism.

As an example, Dorsey references Saudi dissident and activist Raif Badawi, who was convicted of apostasy, or insulting Islam. Badawi was sentenced to 10 years in prison and 1,000 lashes for questioning why Saudis are obliged to adhere to Islam — and asserting that religion did not have the answers to all of life’s questions.

Razan Salman contributed to this article from Beirut.

Israeli-born Margaret Karram elected president of Focolare movement
Israeli-born Margaret Karram elected president of Focolare movement
(Photo: Focolare Movement)Margaret Karram

The international Focolare Movement that promotes unity and universal kinship has a new president for the next six years — Margaret Karram — an Arab Catholic, born 1962 in Haifa, Israel.


Karram is an expert in interreligious dialogue and will be the third president of Focolare for a six-year term.

Focolare was founded by Italian teacher Chiara Lubich in 1943 and aims to build “a more united world in which people value and respect diversity.

“We are inspired by Jesus’ prayer to the Father, ‘May they all be one,'” (John’s gospel. 17:21), says the movement on its website.

The election was held Jan. 31 and her appointment became effective Feb. 1 after it was confirmed by the Vatican Dicastery for Laity, the Family and Life.

AMERICAN JEWISH UNIVERSITY

Karram received her degree in Jewish studies from the American Jewish University in Los Angeles and held various roles in the Focolare movement in Los Angeles and Jerusalem.

“Margaret was 15 years old when she first learned about the Focolare Movement and the spirituality of Chiara Lubich; a spirituality of unity that she embraced in a place where racial and religious intolerance still exists,” the Latin Patriarchate of Jerusalem wrote.

“Here I am! I am at your service. I am at the service of the Church, of the movement and humanity together with all of you,” said Karram, on her election by two-thirds of the 359 representatives in the Focolare General Assembly.

The election on Jan. 31 has been approved by the Vatican’s Dicastery for the Laity, Family and Life, in accordance with the Movement’s Statutes, Catholic News Service reported.

The new president by Focolare’s statutes will always be a woman.

The current assembly is occurring entirely online due to the COVID-19 pandemic after beginning on Jan. 24 and it will conclude on Feb. 7.

The participants in the assembly represent some of the different cultures, generations, vocations, members of different churches and religous faiths who are part of the Focolare Movement.

The interim World Council of Churches general secretary Rev. Ioan Sauca sent a congratulatory message to Karram on her election.

CHRISTIAN, JEWISH, MUSLIM DIALOGUE

“Your commitment to promoting the dialogue between Christians, Jews, and Muslims as well as your engagement in a sustained dialogue between Israelis and Palestinians are inspiring assets for the worldwide Movement of Focolare and beyond.

“With your vast academic, ecumenical and interreligious experience I trust that you will become a bridge-builder and an ambassador of the central message and spirituality of the Focolare.”

Karram speaks Arabic, Hebrew, Italian and English. She has worked with various commissions and organizations dedicated to promoting interreligious dialogue among followers of Judaism, Christianity and Islam, Focolare said.

She worked at Italy’s consulate general in Jerusalem for 14 years and since 2014 had served as councilor for Italy and Albania at the Focolare’s international center; she was also co-responsible for dialogue between ecclesial movements and new Catholic communities.

She and Jewish scholar Yisca Harani received the Mount Zion Award for Reconciliation in 2013 for their work in fostering dialogue between different cultures and religions.

Karram received the St. Rita International Award in 2016 for promoting dialogue among Christians, Jews, Muslims, Israelis and Palestinians.

She succeeds Maria Voce, who was in office for two six-year terms. According to the Focolare movement’s statutes, the president should always be a woman and be chosen from among consecrated members who have perpetual vows.

Assembly members reelected Feb. 1 Spanish Father Jesus Moran Cepedano, 63, to a second term as co-president. The co-president must be a Focolarino priest and his primary role is to support and collaborate with the president.

The Focolare Movement operates in 180 nations and has over 140,440 members.

The word “Focolare” is Italian for “hearth” or “family fireside”.

While Focolare is the common moniker given to this organization, its official name when approved in 1990 as an International Association of the Faithful of Pontifical Right, was “Work of Mary”, according to Wikipedia.

 

Penn Lecture Series Explores Race and Religion
Penn Lecture Series Explores Race and Religion
Clockwise from top left: Rabbi Mira Wasserman, Steven Weitzman and Anne Albert | Courtesy of the Herbert D. Katz Center for Advanced Judaic Studies at the University of Pennsylvania

Steven Weitzman thinks the story of race and religion in America goes beyond the Black and white binary, a narrative that excludes many Jews of color.

After the racial justice protests that swept the nation last summer, the director of the Herbert D. Katz Center for Advanced Judaic Studies at the University of Pennsylvania decided to create a lecture series to explore the topic.

“I really wanted to push this series beyond the two-dimensional approach that a lot of people bring to the topic, and to really explore many different dimensions of a kind of multiracial justice,” Weitzman said of “Jews, Race, and Religion,” a program he has developed in partnership with the Center for Jewish Ethics.

The talks focus on intersections of race and religion, the history of anti-Semitism, the role of Jews in the racialized culture of the United States and the role of race in Jewish identity. The lineup features scholars from all over the country who hail from diverse racial and religious backgrounds.

The program, which features 11 lectures, is offered in conjunction with the academic course Religious Studies/Jewish Studies 207 taught by Weitzman, but is also a stand-alone series open to the public. More than 1,500 viewers registered for the first lecture.

Weitzman said communities across the country were spurred to examine their own role in the fight for racial justice after the killing of George Floyd, and the Jewish community was no exception.

“Being privy to some of the conversations, I thought it would be helpful to learn more about the intersection of race and religion and Jewish identity and how Jews relate to other people within the United States, and how it fits into the larger struggle against racism,” Weitzman said.

The first installment, “Is the Talmud Racist?,” took place on Jan. 28 and featured Rabbi Mira Wasserman, director of the Center for Jewish Ethics and assistant professor of rabbinic literature at Reconstructionist Rabbinical College. Her goal was to challenge both anti-Semitic conceptions of the Talmud as consistently hostile to non-Jews and aspects of the Talmud that perpetuate hateful ideas among Jewish people about different groups.

Wasserman argued the rabbis inherited a diversity of views on the meaning of Jewish identity and on the nature of the boundaries between Jews and non-Jews. In the Book of Ruth, the titular character is a Moabite woman celebrated for converting and dedicating her life to the Jewish people.

“Ruth is revered as the great-grandmother of King David, which makes her an ancestor of Messiah, as well. For the Book of Ruth, boundaries between Jews and others are permeable, and people of non-Jewish backgrounds are not only welcome but embraced and celebrated when they throw their lot in with Israel,” Wasserman said. “The Book of Ezra takes a very different view, railing against Israelite men who married women who are of Moabite or other non-Israelite backgrounds.”

Marc Dollinger, a professor of Jewish studies at San Francisco State University, will present “Black Power, Jewish Politics: Reinventing the Alliance in the 1960s” on Feb 25.

He said the scale and scope of the Black Lives Matter protests are similar to the civil rights movement, but there are key differences in how white liberal Jews perceived racism then and how they perceive it now. Whereas activists in the ’50s and ’60s viewed racism as hateful behavior, segregation and the violence of the Ku Klux Klan, today’s activists are more focused on structural racism, or systems of oppression that benefit some while harming others.

Dollinger said white Jewish leaders actually understood systemic racism during the civil rights movement, although it was not discussed as widely.

“They understood the limits of their own movement. And they understood that there was going to be tension between white Jews and Blacks around racial difference,” he said. “So what we have happening today is really an even deeper and more profound understanding of the fundamental differences based on race when it comes to allocating resources on society, whether it’s education, health care, criminal justice, all of that.”
Viewers can register for the lectures at katz.sas.upenn.edu/resources/blog/jews-race-and-religion.

spanzer@jewishexponent.com; 215-832-0729

Church of Scientology Volunteer Ministers offer free online course to help new businesses get off on the right foot
Scientology helps new businesses get off on the right foot.

Church of Scientology Volunteer Ministers offer free online course to help new businesses get off on the right foot

Surprisingly more businesses than ever are starting during the pandemic, according to 2020 statistics. They will need organizing skills to stay in business.

“Everyone needs a little help right now adjusting to the new business parameters and environment and organizing their life. With good organizing tools much can be accomplished.”

— Rev. Susan Taylor, Church of Scientology National Affairs Office

WASHINGTON, DISTRICT OF COLUMBIA, UNITED STATES, February 3, 2021 /EINPresswire.com/ — Due to the pandemic, new business statistics show that more than 4.4 million new companies were started in 2020. That’s a 26.9 percent increase from 2019 and the biggest increase in the past decade. What will happen with these new businesses? How many will survive and thrive? Or will they fail due to not having good basic tools on how to organize?

Many people were energized to start a new business in 2020 due to the substantial changes in the business landscape. Many of these continue to experience an inability to navigate bureaucratic red tape, confront impersonal government workers and suffer the carelessness of commercial enterprises. With these challenges comes a need for better organizational skills and flow lines in order to survive.

The lack of organizational tools costs business trillions of dollars every year resulting in inefficiency, lowered productivity and often failure.

On an individual level, organizational skills are a key and often a missing factor in an individual’s personal success. Attainment of one’s goals, no matter how small or how large, requires a knowledge of organization. How does one most efficiently and productively manage time, activities and resources? How does one minimize distractions? And how does one align strengths in order to accomplish goals and purposes?

The Church of Scientology Volunteer Ministers are offering a free online course on the subject of how to organize one’s life, family or business called The Basics of Organizing Course.

This free course gives guidance and advice regarding how one can avoid distractions and overwork, and assure success in any activity. The course also covers the first step one must take to successfully organize anything, whether it’s a career or an entire company. It is available online 24/7 and is self-paced so that it can fit into anyone’s schedule.

The Basics of Organizing Course is based on the works of humanitarian and New York Times bestselling author L. Ron Hubbard. He recognized that Man was lacking an understanding of how to organize his activities, and so a sizable portion of his humanitarian research during his lifetime was devoted to the subject of organization. Mr. Hubbard saw that chaos and confusion are not natural conditions of life; they only exist when natural laws are not understood and followed.

“Everyone needs a little help right now adjusting to the new business parameters and environment and organizing their life. With good organizing tools much can be accomplished. This course gives people effective organizing tools to help them achieve any goal in life,” said Rev. Susan Taylor, of the Church of Scientology National Affairs Office.

The Basics of Organizing Course is part of the Volunteer Ministers program of the Church of Scientology. Additional courses based on Mr. Hubbard’s works are also available on subjects including how to handle a dangerous environment, communication, study and children. The courses are non-religious and open to anyone of any belief, who wishes to improve conditions around them.

Buddhist Times News – Excavation at ancient Buddhist university site in Bihar’s Telhara Tehsil
Buddhist Times News – Excavation at ancient Buddhist university site in Bihar’s Telhara Tehsil

Excavation at ancient Buddhist university site in Bihar’s Telhara Tehsil

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By   —   Shyamal Sinha

Representational Image. (File photo)
Telhara was the site of a Buddhist monastery in ancient India. It has been mentioned as Teladhaka in the writings of the Chinese traveller Hiuen Tsang, who visited the place in the 7th century CE. It has been also mentioned in the Ain-i-Akbari as Tiladah, and is shown as one of the 46 mahals (administrative units) of the Bihar sarkar.

A team of archaeologists has visited Telhara to review the status of the site and to chalk out the excavation plan. The digging was likely to begin in the next few days.

The ruins of Telhara were mentioned in an 1872 letter by A. M. Broadley, the then Magistrate of Nalanda. The State Government of Bihar started a new archaeological excavation of the site in December 2009.

Excavations at the site of the ancient Buddhist university in Bihar’s Telhara are set to resume after six years with the Archaeological Survey of India (ASI) giving the go-ahead for it, officials aware of the matter said. A team of archaeologists has visited Telhara to review the status of the site and to chalk out the excavation plan. The digging was likely to begin in the next few days, the officials said.

The remains of the university have remained buried under a 35-feet high mound at Telhara village, which is located in Bihar chief minister Nitish Kumar’s constituency. The state archaeology department started excavations there in 2009 but they were stopped five years later.

The digging earlier led to the remains of the ancient university and over half-a-dozen terracotta sealing, similar to the sealing found at ancient Nalanda University. One terracotta sealing has a Chakra flanked by two deer and carried the inscription, Sri Prathamshivpur Mahavihariyaye Bhikshu Sangha in Pali language, which is believed to be the original name of the university.

“Things have been cleared now and the ASI has allowed resumption of digging at Telhara. We will start the work in the next few days,” said Animesh Parashar, director, state archaeology department.

The department also plans a site museum near the excavation site.

CP Sinha, a former director of the KP Jayaswal Research Institute (Patna Museum), said the digging will unfold a new chapter in Bihar and India’s history. “It has remained a major site for the historians and archaeologists. Even Hiuen Tsang, the Chinese traveller visited Telhara and has given detailed descriptions in his travel account of the Viharas, the university, and of the buildings and their architectural designs located there,” he said.

Atul Kumar, a former state archaeology director who earlier led Telhara excavations, said Hiuen Tsang called Telhara a seat of learning, where the monks studied the Mahayan Buddhism along with other subjects. “Importantly the sealing found there and the size and shape of the bricks used in the structure indicate that it was set up in 1st Century AD while the Nalanda University was set up in 4th Century AD and Vikramshila University was set up in 7th Century AD,” he said. Kumar added the structure is believed to have been destroyed in the 12th Century and a layer of ashes was discovered over the remains during the digging conducted earlier.

source –  ASI,patna ,HT

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“Glimpses into the Spirit of Gender Equality”: BIC releases new film | BWNS
“Glimpses into the Spirit of Gender Equality”: BIC releases new film | BWNS

Glimpses into the Spirit of Gender Equality, a BIC film on equality between women and men, premiered today and marks the 25th Anniversary of the landmark Beijing Declaration and Platform for Action.

BIC New York — A feature-length film on gender equality produced by the Bahá’í International Community (BIC) premiered today at a virtual screening before a gathering of UN officials, ambassadors of member states, non-governmental organizations, and other civil society actors.

“The film examines advances in the area of equality of women and men at the level of the grassroots and their connection with the conversations that have been unfolding at the UN, drawing on examples inspired by Bahá’í community-building efforts in different countries around the world,” says Saphira Rameshfar, Representative of the BIC.

The BIC film marks the 25th anniversary of the landmark Beijing Declaration and Platform for Action that resulted from the Fourth World Conference on Women in 1995 and reflects on advances made toward the goals for gender equality articulated in the declaration.

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The BIC film looks at advances in the area of gender equality in diverse communities around the world.

A central theme of the film is the Bahá’í principle of equality between women and men. “The soul, the essence of what makes human beings human, is neither male nor female,” says Ms. Rameshfar. “The search for meaning, for purpose, for community and the capacity to love and to persevere are not dependent on gender. This is a principle with profound implications for the organization of every aspect of human society.”

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Bani Dugal, Principal Representative of the BIC (left), and BIC Representative Saphira Rameshfar (right) with Mary Power, who, as the Principal Representative of the BIC in 1995, chaired a major forum of nongovernmental organizations at the Fourth World Conference on Women.

Commenting on the film, Bani Dugal, the BIC’s Principal Representative to the United Nations, says, “Since the Beijing Declaration in 1995, much has been learned about the enabling conditions that foster gender equality.

“Whatever setbacks and obstacles may appear over the next 25 years, the awakening in humanity’s consciousness to the truth that women and men are equal will never be lost.”

The BIC has made available a specially dedicated web page featuring the full film and additional clips of interviews as a resource to stimulate thoughtful discussion on the themes highlighted in Glimpses into the Spirit of Gender Equality. Subtitled versions of the film will soon be available in Arabic, French, Mandarin, Persian, Russian, and Spanish.

International community must act after Myanmar coup, say Christian leaders
International community must act after Myanmar coup, say Christian leaders
(Photo: Reuters / NLD / Handout)Nobel peace prize laureates, Myanmar’s pro-democracy leader Aung San Suu Kyi (R) and South African social rights activist and retired Anglican bishop Desmond Tutu (L) speak at Suu Kyi’s house in Yangon, February 26, 2013.

Christians from different traditions are looking to the international community to take action after a military coup in Myanmar – also called Burma where politicians, journalists and human rights activists were arbitrarily locked up.


A Catholic Mission leader in Australia said on Feb.1 he has “tremendous concern” for the people of Myanmar after the military coup that has resulted in the arrest of civilian leaders, and the cutting of flights and the internet.

The military in Myanmar staged the Feb. 1 coup and detained top political leaders, including Nobel laureate Aung San Suu Kyi and President Win Myint.

A Nobel Peace Pirze laureate, Suu Kyi received strong criticism during her leadership for not speaking out on the perecution of Myanmar’s Rohingya Muslim minority.

The military declared a state of emergency and said General Min Aung Hlaing would be in charge of the country for 12 months because the government had not acted on the military’s claims of fraud in November’s elections and because it allowed for an election despite the COVID-19 pandemic.

“Twelve months could easily lead to 12 years in terms of the military’s past performance. Let’s hope not,” Melbourne director of Catholic Mission, Kevin Meese, said.

Military rule in Myanmar lasted from 1962 to 2011 before resuming again with the latest coup.

Buddhist account for some 88 percent of the country’s 57 milliojn people while just ocer 6 percent are Christians and more than 4 percent Muslims.

In the UK, Christian Solidarity Worldwide’s Senior Analyst for East Asia, Benedict Rogers, called for the “immediate and unconditional release” of lAung San Suu Kyi, Win Myint and other pro-democracy leaders following their arrest in the coup.

“The events of the past few days and especially the past 24 hours are a desperate step backwards for Burma,” he was quoted as saying by Christian Today.

“We urge all sides to engage in meaningful dialogue, peaceful talks and negotiation.

“We urge the military to respect the democratic process, and we call for international mediation to help all sides to reach an agreed way forward.”

TARGETTED SANCTIONS

Failing this, Rogers said the international community should impose the “toughest possible” targeted sanctions on Myanmar’s military leaders and their enterprises, as well as foreign investment in those enterprises.

The UN human rights chief Michelle Bachelet had said was “gravely concerned” at the removal of the civilian government in Myanmar and the arbitrary detention of dozens of political leaders, human rights activists, journalists, and others.

“There are also disturbing reports of journalists being harassed or attacked, and restrictions on the Internet and social media – which will restrict access to information and freedom of expression at this critical and frightening time for the people of Myanmar,” the UN human rights chief said.

When Suu Kyi won the Nobel Peace Prize in 1991, the Norwegian Nobel Committee dubbed her struggle against the country’s military junta “one of the most extraordinary examples of civil courage in Asia in recent decades,” The Washington Post reports

“Even now, after her reputation has been tarnished by allegations that as Myanmar’s leader she turned a blind eye to ethnic cleansing and genocide, there are few who doubt Suu Kyi’s bravery. Many, however, would question her wisdom,” wrote the  Post.

She was the daughter of a revered independence figure, and placed under house arrest shortly after returning to Myanmar in 1988.

She stood her ground, refusing to relent or retreat and suffered 15 years of house arrest, becoming a global symbol for democracy.

After Suu Kyi’s arrest on Feb. 1 and amost three decades after her Nobel Peace Prize win, there is little global support for her after her journey from political prisoner to pariah politician, according to the Post.

Buddhist Times News – Suu Kyi Detained; India Expresses Concern
Buddhist Times News – Suu Kyi Detained; India Expresses Concern

Myanmar military on Monday, 1 February, declared a one-year state of emergency in the country after detaining Aung San Suu Kyi and other senior figures from the ruling National League for Democracy’s (NLD) party, news agency AFP reported quoting TV channels.

By   —   Shyamal Sinha

Myanmar, also known as Burma, was ruled by the armed forces until 2011, when democratic reforms spearheaded by Aung San Suu Kyi ended military rule.

She spent nearly 15 years in detention between 1989 and 2010. She was internationally hailed as a beacon of democracy and received the Nobel Peace Prize in 1991.

The development comes amid reports of a military coup in Myanmar just months after Suu Kyi’s party NLD swept the general elections.

According to news agency IANS, the military-backed opposition Union Solidarity and Development Party (USDP) in Myanmar has been disputing the results of the general elections held on 8 November last year, in which the NLD secured way above the 322 seats required to form the government.

It was the second general polls since 2011, when the military rule ended in the country. The reports of a coup surfaced after the country’s army earlier last week warned that it will take action if the complaints about alleged election fraud were not addressed.

Sources had earlier told IANS that a military coup appeared to be a likely outcome given China’s grip over the internal situation in the country.

Myanmar’s military junta, which ruled the country through the 90s and 2000s, has had the backing of the Chinese Communist Party (CCP). After a long struggle against the military regime for nearly two decades, Suu Kyi-led Myanmar transitioned into a partial democracy in the last five years.

Suu Kyi, a former Nobel laureate, however, faced widespread criticism from the West when her government expelled around 700,000 Rohingya Muslims accused of perpetrating Islamist terrorism and propagating separatism. In a case filed by a group of Islamic countries at the International Court of Justice in The Hague, she has been accused of genocide of Rohingyas.

At home, however, “the Lady”, as Ms Suu Kyi is known, remains wildly popular among the Buddhist majority who hold little sympathy for the Rohingya.

However, her government, whose survival depends on the military, not only stood by the army, but also began engaging Beijing to secure investments. For China, Myanmar is of strategic importance due to its access to the Indian Ocean, the main route for China’s oil imports from the Middle East.

Beijing is keen on the development of overland routes for oil and gas pipelines via the Kyaukphyu special economic zone (SEZ) and deep-sea port, which will allow it to bypass the South China Sea where the US and Japan are challenging its sovereignty.

While New Delhi has been interested in Myanmar’s entry into Association of Southeast Asian Nations (ASEAN) grouping against Beijing, China seems to have extended its backing to the military in Myanmar, amid the rapidly evolving situation in the region.

The Ministry of External Affairs (MEA) of India on Monday expressed concerns over the developments in Myanmar and urged that the rule of law must be upheld.

“We have noted the developments in Myanmar with deep concern. India has always been steadfast in its support to the process of democratic transition in Myanmar. We believe that the rule of law and the democratic process must be upheld. We are monitoring the situation closely,” the MEA said.

The US too expressed concern saying that it was ‘alarmed’ at the reports emerging from Myanmar.

“The US is alarmed by reports that Burmese military has taken steps to undermine country’s democratic transition, including arrest of State Counselor Aung San Suu Kyi and other civilian officials in Burma. President Biden has been briefed by NSA,” White House Spokesperson Jen Psaki was quoted by news agency ANI as saying.

“We continue to affirm our strong support for Burma’s democratic institutions and in coordination with our regional partners, urge the military and all other parties to adhere to democratic norms and the rule of law, and to release those detained today,” she added.

She further said that the US opposes any attempt to alter outcome of the elections or impede Myanmar’s democratic transition and will take action against those responsible if these steps aren’t reversed.

The United Nations too condemned the detention of Suu Kyi and other political leaders of the country.

“The Secretary-General strongly condemns the detention of State Counsellor Daw Aung San Suu Kyi, President U Win Myint and other political leaders on the eve of the opening session of Myanmar’s new Parliament,” Spokesperson for the UN Secretary-General said in a statement.

“He expresses his grave concern regarding the declaration of the transfer of all legislative, executive and judicial powers to the military. These developments represent a serious blow to democratic reforms in Myanmar,” the statement further said.

Murray Hiebert, a Southeast Asia expert at Washington’s Center for Strategic and International Studies think tank, said the situation was a challenge for the new U.S. administration.

“The U.S. as recently as Friday had joined other nations in urging the military not to move forward on its coup threats. China will stand by Myanmar like it did when the military kicked out the Rohingya,” he said.

source – PTI ,Quint.

Volunteers helped Croatian families after Earthquake
Volunteers helped Croatian families after Earthquake

Hungarian and Italian Scientologists Deliver Vital Aid to Croatian Families Devastated by Last Month’s Earthquake

Freezing temperatures add to the challenges facing victims of the 6.4 magnitude Croatia earthquake. Volunteer Ministers bring cooking and heating equipment along with other aid.

Two bright yellow vans rolled into Croatia last week. On the side of each van was the motto of the Scientology Volunteer Minister, “Something can be done about it,” one van bearing these words in Italian and the other in Hungarian.   Hungarian and Italian Scientology Volunteer Ministers carried out a joint project to bring needed aid to the victims of the 29 December 2020 6.4 magnitude earthquake in Croatia. 

One group of volunteers set off from Budapest, 410 km northeast of the region. The others came from Padova, 470 km to the west. Both vans were filled with supplies for families in and around Glina, one of the towns hardest hit by the 6.4 magnitude earthquake and some 700 aftershocks. 

This part of Croatia was already at risk before the earthquake blasted the region. It never fully recovered from the war that wracked the country in the early 1990s. And the prime minister has called for an investigation into why the earthquake caused so much damage even to buildings constructed after the conflict. But whatever the cause, the result is that local families are at risk as the winter deepens and temperatures plummet. The 6.4 magnitude earthquake and 700 aftershocks have created tremendous damage. 

Both vans were filled with urgently needed supplies. From Padova came furniture for an earthquake-damaged school. “And knowing that many homes were without power for heating and cooking,” said one of the Hungarian Volunteer Ministers, “we brought generators, heating equipment, portable stoves and convection ovens” and tools for shoring up or reconstructing damaged buildings.

“What struck me most was the red X on the walls of so many houses,” the volunteer said. “The mark signifies life-threatening damage to the homes.”

The Church of Scientology Volunteer Ministers program is a religious social service created in the mid-1970s by Scientology Founder L. Ron Hubbard. It constitutes one of the world’s largest independent relief forces.

A Volunteer Minister’s mandate is to be “a person who helps his fellow man on a volunteer basis by restoring purpose, truth and spiritual values to the lives of others.” Their creed: “A Volunteer Minister does not shut his eyes to the pain, evil and injustice of existence. Rather, he is trained to handle these things and help others achieve relief from them and new personal strength as well.”

Faith in the Frontline with COVID19
Faith in the Frontline with COVID19

Interfaith Response to COVID-19

Faith-based organizations and religious institutions have been in the frontline mitigating the impacts of COVID19 and providing communities with much needed guidance and support. This page highlights some of the actions that have been taken and guidelines that have been issued by faith institutions. This is not an exhaustive nor a complete list, but some that were shared with Faith for Earth:

The Atlas of Sustainable Development Goals 2020 highlights the emerging impact of the COVID-19 pandemic on the SDGs

Church Agencies and Faith Organizations in response to COVID19

REPORT: Preventing the next pandemic – Zoonotic diseases and how to break the chain of transmission

Information Verification by UN on Coronavirus

Returning to work in the context of COVID-19 – A Webinar Recording by WHO and ILO

UN Environment Programme´s response to the COVID-19 pandemic

Aggregates all UNEP-related content with regard to COVID-19

Remarks of the UN Secretary General at the High Level Video Conferencing: Role of Religious Leaders Addressing COVID19

WHO Practical Considerations and Recommendations for Religious Leaders and Faith-based Communities in the Context of COVID-19

World Bank Group and COVID-19

Islamic Relief Launches Gduidance on Safe Religious Practice During The Coronavirus Pandemic

WHO COVID19 Risk Communication Updates

PaRD: Religion in times of COVID-19

New Alliance of Virtue expresses solidarity with people afflicted by COVID-19, praises frontline paramedics

Interfaith Public Health Network: COVID_19 Resources

UNOAC: A Joint call for Solidarity, Compassion and Unity

UNFPA: COVID-19: A Gender Lens – Protecting Sexual and Reproductive Health and Rights, and Promoting Gender Equality”

UN Communications Response initiative to counter COVID-19 misinformation.

Religions for Peace: Launch of GLOBAL Multi-religious Faith-in-Action COVID-19 Initiative

USAID: COVID-19 RESOURCES FOR FAITH AND COMMUNITY LEADERS AND ORGANIZATIONS

WEF: Love your neighbour: Islam, Judaism and Christianity come together over COVID-19

UAE Fatwa on Congregations and COVID19

The Network for Religious and Traditional Peacemakers: Six ways Religious and Traditional Actors can take action to prevent the spread of COVID-19 in their communities

Act Alliance: A Call for Humanity and Stronger Global Governance

JLI: Launch of Global Multi-Religious Faith-in-Action COVID-19 Initiative

The Muslim Council of Britain: Coronavirus Guide for Mosques and Madrasas

Islamic Development Bank to support pioneering ideas in the fight against COVID-19 via $500m Transform Fund

Animal Testing and COVID19

Church of Scientology: COVID19 Prevention Resource Center and Interfaith Small Peace – Great People

Baha’i stories in response to COVI19 from Italy (and here), AustraliaUSALuxembourg, and Slovenia

Israel Congregation of Manchester- Passover and Coronavirus: Lessons from today

WEA Sustainability Center: People and Planet 2.0 – Can the Covid-19 tragedy be a historic reset?”

USAID CFOI: Database to capture Faith-based efforts to fight COVID_19

National Zakat Foundation: Zakat and Coronavirus

BBC: The Law of Generosity combatting Coronavirus in Pakistan

Climate Action: Coronavirus: The immediate effect on climate change

CDC: Resources for Community- and Faith-Based Leaders

WCC: Child-focused COVID-19 resources: awareness raising by churches

WEA Creation Care: Covid-19 and some of its implications for creation care and climate change

David Grossmann in Haaretz: When It Fades, New Possibilities Will Emerge

GreenFaith: Faith Community Call for Care and Resilience

Act alliance and Religions for Peace: A Joint Statement – Urgent Action Needed to Prevent COVID-19

Global Ethics: COVID-19: What Our Network is Saying

Global Ethics: 10 Commandments for Responsible Pastoral Reactions to the Corona-Crisis

The Oxford COVID-19 Government Response Tracker

Animal Interfaith Alliance: Covid-19 – When Will We Heed Nature’s Warnings?

Pujya Swamiji: Prepare and Repair during 21 Days of Total Lockdown

WEA Webinar “People and Planet 2.0 – Can the Covid-19 tragedy be a historic reset?

Berkley Center: COVID-19: Exploring Faith Dimensions

ISESCO Award for COVID19 treatment of vaccine

Feudal Future Podcast — A Test of Strength: Pandemics Through the Eye of Religion, with Rev. John L. McCullough
Feudal Future Podcast — A Test of Strength: Pandemics Through the Eye of Religion, with Rev. John L. McCullough

On this episode of Feudal Future, hosts Joel Kotkin and Marshall Toplansky are joined by Rev. John L. McCullough, President Emeritus of Church World Service. CWS is a global ecumenical organization specializing in Development and Humanitarian Assistance, Immigration and Refugee Services, Justice and Human Rights. Headquartered in NYC with primary offices in: Bangkok, Belgrade, Buenos Aires, Elkhart (IN), Hanoi, Islamabad, Jakarta, Miami, Nairobi, Phnom Phen, Vientiane, Washington, D.C. CWS is also branded as CROP Hunger Walks, and is a major sponsor of the Ecumenical Advocacy Days. Mission Statement: Church World Service works with partners to eradicate hunger and poverty and to promote peace and justice around the world.

[4:00] Marshall opens up the discussion asking Rev. John what the impact of covid has had on faith-based organizations

[6:45] Joel and Rev. John discuss how developing countries respond to crises without relying on the government

[22:15] Marshall and Rev. John dive into the effect COVID is having on refugees and resettlement across the world

[32:00] Rev. John ends the episode with how religion will reinvent itself through this pandemic

Listen on Apple Podcast

Listen on Stitcher

Listen on Spotify

More podcast episodes & show notes at JoelKotkin.com

Watch Episode on Youtube

Related:

Learn more about the Feudal Future podcast.

Learn more about Marshall Toplansky.

Learn more about Joel Kotkin.

Learn about CWS.

Join the Beyond Feudalism Facebook group.

Read the Beyond Feudalism report.
Learn about Joel’s book, The Coming of Neo-Feudalism.

Conservative scholars call for coalition centred on life, family, religion, education
Conservative scholars call for coalition centred on life, family, religion, education

.- A group of conservative scholars released a letter Sunday highlighting what they consider the most important goods for society that people of good will ought to work to conserve, citing a need for a “new consensus” among those who consider themselves conservative.

“Conservatives might disagree on many things, but disagreement is not something to avoid; in fact, a real and productive disagreement is an accomplishment,” the Jan. 31 letter from a group of scholars working with the Witherspoon Institute, a non-profit organization focused on moral reasoning in a free society, reads.

“Among conservatives, there is fragmentation and confusion. Some of this follows from the convolutions and intense debates about the last administration, but it goes beyond President Trump, revealing the fragility of the coalitions that defined the right during the Cold War and its aftermath.”

“A new consensus is needed, and we invite others to work with us toward shaping it…If we can establish the conversation partners of a post-Trump conservative coalition, then we can begin the hard work of engaging the most serious questions that face us.”

The scholars identify several “elements of our common life…central to human flourishing” that they believe ought to be focused on in public discourse. 

Under the umbrella of “marriage and life,” the scholars identified same-sex marriage, gender ideology, abortion, pornography, contraception, and social isolation as some of the most pressing problems to be addressed.

The letter comes against a backdrop of several planned or enacted agenda items from the Joe Biden administration that are at odds with a Catholic view of human sexuality.

In one of his first acts in office, Biden on Jan. 21 signed an executive order to interpret sex discrimination in federal law to include sexual orientation and gender identity. On Jan. 28, Biden issued a presidential memorandum repealing the Mexico City Policy, allowing the U.S. to again fund international pro-abortion groups through family planning funding and global health assistance.

“How can we counter technology’s worst effects on our souls while preserving the freedom of expression that makes meaningful discourse possible? How will we help young people to see the emptiness of endless consumption—of both people and things—and its insufficiency as a source of joy?” the authors wrote.

“How can we help our fellow citizens overcome the fear of commitment and suffering and recover the belief that self-giving love is worth the cost?”

“However necessary the defense of religious freedom, such freedom in itself is insufficient for the promotion and flourishing of religion, particularly at a moment when religion in America is in decline in both adherents and substance,” it said.

“Too few religious leaders and intellectuals seem prepared to provide and teach thick, meaningful religious truths in a publicly accessible and winsome way. Like so much in our moment, contemporary religion appears trapped in decadence. How can we revive and restore it?”

In terms of education, the scholars identified school choice, local control, parental rights, and quality of education as some pivotal topics.

The authors noted that “Conservatism should be governed by a sense of the primacy of the person,” and that “no law or policy or institution destructive of the human person can be just.”

“Race, equity, justice before the law, fair business practices, unions, the dignity of workers, just compensation, civil rights, taxation, respect for the contributions of women, sexual identity—these are not topics to ignore or deride. The first task is to understand. Then, from the stance of understanding and compassion, we must clearly articulate the true conditions of human well–being, working through law, civil society, family, and individual action to bring about those conditions as we are able.”

Hungarian and Italian Scientologists Deliver Vital Aid to Croatian Families Devastated by Last Month’s Earthquake
Hungarian and Italian Scientologists Deliver Vital Aid to Croatian Families Devastated by Last Month’s Earthquake


Hungarian and Italian Scientologists Deliver Vital Aid to Croatian Families Devastated by Last Month’s Earthquake – Religion News Today – EIN Presswire

























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Chiefs’ gathering in Chad opens new horizons | BWNS
Chiefs’ gathering in Chad opens new horizons | BWNS
BARO, Chad — In the Guéra region of Chad, some 30 traditional chiefs from the area gathered in the village of Baro to discuss the future of their people. This was one of a dozen such conferences that have been held over the past two years throughout the country by the Bahá’í community in collaboration with traditional leaders.

“Many chiefs have expressed a desire to learn more about the Bahá’í community-building activities that are bringing people in their villages together to address different social issues,” explains Prime Tchompaare, a member of the Bahá’í Spiritual Assembly of Chad.

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The head chief of the Baro area (left) and other dignitaries address the gathering of traditional chiefs.

The conference itself provided an example of how spiritual principles are essential to discussions on progress. One of the participating chiefs stated: “Unity, religious harmony, love, service to society—the idea of looking at these themes as the starting point for finding solutions to our challenges really allows us to see things we could not see before.”

Another participant described the significance of the conference, stating: “Although we have always led our communities based on our cultural heritage, this unique gathering is allowing us to reflect very deeply on our role in advocating unity and peace and to reflect on the education of our children. These kinds of spaces can help us to be at the vanguard of addressing the aspirations of our community.”

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Photograph taken before the current health crisis. Bahá’í educational programs in Chad build bonds of friendship and capacity for service to society.

The consultations at the conference allowed the chiefs to examine many different societal issues, while drawing in part from the experience of the Bahá’ís of Chad in their community-building efforts.

The moral education of children and youth was one of the themes they explored. At the gathering, Mr. Tchompaare highlighted aspects of the Bahá’í educational programs that develop capacities for service, stating: “Through this process, youth develop the ability to reflect together on the needs of their communities, they join others in serving their locality, and they see new possibilities. They want to stay longer in their communities in order to contribute to long-term prosperity.”

One of the chiefs at the conference observed that this educational process holds great potential, especially for young people, stating: “It can assist in addressing many of the ills we suffer, such as tensions between generations as well as rural exodus. As chiefs, we have long had the custom of gathering young people to teach them our traditions and religious teachings. Now we are thinking about how this custom can be adapted to further help children develop what they need for current times and embrace the world with greater openness, while remaining connected to their heritage.”

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6 images
Photographs taken before the current health crisis. Pictured here are participants in community-building initiatives of the Bahá’ís of Chad.

The evolution of culture was another theme the chiefs discussed at the gathering. Discussions highlighted the need for a deeper examination of some customary practices that may act as barriers to greater participation of women in community affairs.

Another area of great interest to the chiefs was approaches conducive to solving disagreements among people. “In our villages, there is frequent tension between crop farmers and livestock breeders over land,” said one of the chiefs.

“I believe this can only be resolved,” he continued, “through the kind of consultation, tolerance, and prayerful atmosphere that we see in this gathering. The idea of fostering the devotional life of a community, involving all inhabitants, is very inspiring. It attracts the hearts and can provide a path toward greater harmony.”

At the conclusion of the gathering, the chiefs made plans to hold similar meetings of their own in their respective localities, exploring the same themes with community members.

Nearly all were Christians, but Biden only second Catholic
Nearly all were Christians, but Biden only second Catholic
(Photo: Joe Biden official campaign website)Joe Biden

There are those who support the separation of Church and State, and while there is the beginning of the presidency of Joseph Biden, a committed Catholic, the recent role of Christianity in U.S. politics has triggered a torrent of debate in the nation’s mass media.

About one-in-five U.S. adults are Catholic, and Catholicism has long been one of the nation’s largest religious groups, Pew Research reports.

Yet, John F. Kennedy was the only Catholic president until Joseph Biden was sworn in on Jan. 20.

Much has been written about President Joe Biden’s Catholic faith.

He often speaks of his religious convictions and quotes the Bible, and he attends Mass regularly, Aleksandra Sandstrom wrote for Pew.

There was only one other Catholic, aside from Biden, John Kerry, who was a presidential nominee on a major party ticket since the assassination of Kennedy in 1963.

Hours before Biden took his oath of office, he entered the front pew of the Cathedral of St. Matthew the Apostle, the seat of Catholic Washington, and beheld the mosaics behind the altar, The New York Times wrote.

While President Biden is only the second observant Catholic president in U.S. history, he also supports the right to an abortion. That has set him off on a rocky start with some U.S. bishops, the NPR program All Things Considered heard on Jan. 29.

BIDEN ATTENDS MASS

The Washington Post wrote on Jan. 27, just hours after Biden had attended Mass at St. Matthew’s, Archbishop José H. Gomez of Los Angeles, the U.S. Conference of Catholic Bishops president, issued a statement.

It began by praising Biden’s “piety” and “his moving witness to how his faith has brought him solace in times of darkness and tragedy,” but then moved to an unprecedented first-day rebuke.

“I must point out,” Gomez wrote, “that our new President has pledged to pursue certain policies that would advance moral evils and threaten human life and dignity, most seriously in the areas of abortion, contraception, marriage, and gender. Of deep concern is the liberty of the Church and the freedom of believers to live according to their consciences.”

That set off a fierce debate among U.S. Catholics, some with those who see Biden’s support for the downtrodden as supportive of his faith, but others who see his acceptance of the “pro-choice” views of his party that accepts abortion as being at odds with Catholic teaching.

The U.S. Constitution prohibits any religious test or requirement for public office.

Almost all U.S. presidents have been Christians, and many have been Episcopalians or Presbyterians, with most of the rest belonging to other prominent Protestant denominations.

One-in-five U.S. adults say it is “very important” to have a president with strong religious beliefs.

And 14 percent say the same applies to having a president who shares their own religious beliefs, according to a February 2020 Pew Research Center survey.

A far higher share (63 percent) note the importance of having a president who personally lives a moral and ethical life.

When he began as president, Trump was included as a Presbyterian in a previous Pew analysis version.

But he said in an Oct. 2020 interview with Religion News Service that he no longer identifies as a Presbyterian: “I now consider myself to be a nondenominational Christian.”

Trump had delivered an address on June 4, last year, in which he threatened military action on the nation. Then he walked to the nearby St. John’s Episcopal Church to pose with a Bible, Clint Witchalls had written in The Conversation on a publicity student that stirred global debate.

TRUMP WITH A BIBLE

“Yes, Trump held the Bible like a baby holding a spoon for the first time – unsure which end is which – but the real problem was the complete disconnection between the text in his hand and the force, both verbally threatened and actually used, to clear the way for his stunt,” said Witchalls.                                         

“Tear gas and militarized police cleared crowds, including some of the church’s own clergy from its grounds, in order for Trump to pose in front of the church.”

Witchalls wrote that while Christian outrage at Trump’s hypocrisy is genuine, for reasons that several Christian leaders had “elegantly articulated,” there is a need to ask: did Trump do anything new?

“Has he done anything that powerful “Christian” leaders haven’t done for centuries?

“The answer is no. Co-opting Christianity in the service of power is almost as old as Christianity itself.”

Historically, about a quarter of presidents – including some of the most famous leaders, such as George Washington, James Madison, and Franklin Roosevelt – were members of the Episcopal Church, the U.S. successor to the Church of England, part of the worldwide Anglican Communion.

Presbyterians are the next largest group, with eight presidents, including Andrew Jackson and Ronald Reagan.

Unitarians and Baptists, including Jimmy Carter, Bill Clinton and Harry Truman, are the groups with the third-largest share of presidents, each with four.  

There also have been four presidents who identify as Christian without a formal denomination, including Trump and his predecessor, Barack Obama.

Obama was raised in a non-religious household but converted to Christianity as an adult and worshipped at a United Church of Christ congregation – Trinity United Church of Christ – in Chicago.

However, Obama left Trinity during his first presidential campaign in 2008 after controversial statements by the church’s senior pastor, Jeremiah Wright, gained widespread attention.

Two of the most famous presidents in American history had no formal religious affiliation.

The first president Thomas Jefferson lost his faith in traditional Christianity at an early age, but Sandstrom said he continued to believe in an impersonal God as the creator of the universe.

“Jefferson famously edited the New Testament by removing references to the miracles and leaving in Jesus’ teachings,” she said.

The second president, Abraham Lincoln, was raised in a religious household and frequently spoke about God (particularly as president), but he never joined a church.

ABRAHAM LINCOLN

Scholars have long debated Lincoln’s beliefs, including whether he was a Christian, and some aspects of his faith remain a mystery.        

Lincoln is not the only president for whom there is some uncertainty surrounding his affiliation and beliefs.

Some presidents were more private than others about their religious leanings, and some may have evolved in their beliefs during their life.

Sandstrom cites Lincoln’s second vice president and ultimately his successor, Andrew Johnson, who identified himself as a Christian but never was formally part of a denomination or congregation.

Another 19th-century president, Rutherford B. Hayes, sometimes attended Methodist churches but “moved among Protestant denominations during his life,” according to the Berkley Center for Religion, Peace & World Affairs at Georgetown University.

us presidents faith
On Religion: Conflict among bishops goes public on Inauguration Day
On Religion: Conflict among bishops goes public on Inauguration Day

Speaking to an Italian family association in 2018, Pope Francis compared the abortion of children with genetic problems to “what the Nazis did to purify the race. Today, we do the same thing, but with white gloves.”

A year later, Francis bluntly asked a journalist from Mexico if it’s “fair to eliminate a human life in order to solve a problem? The answer to which is, ‘No.’ Second question: Is it fair to pay a sniper to solve a problem? No. Abortion is not a religious problem. … It is a problem of eliminating a human life. Period.”

But the pope was careful in his Inauguration Day message to America’s second Catholic president, assuring Joe Biden that he would “pray that your decisions will be guided by a concern for building a society marked by authentic justice and freedom, together with unfailing respect for the rights and dignity of every person, especially the poor, the vulnerable and those who have no voice.”

The pope’s text was examined closely after reports that the Vatican – on behalf of progressive American bishops – tried to stop the circulation of a sobering statement from the president of the U.S. Conference of Catholic Bishops. The letter from Archbishop Jose Gomez of Los Angeles addressed the challenge, and blessing, of working with “our first president in 60 years to profess the Catholic faith.”

Clearly, Biden’s piety had offered “solace in times of darkness and tragedy,” said Gomez, leader of America’s largest diocese and a crucial voice among Hispanic Catholics. He also praised Biden’s “longstanding commitment to the Gospel’s priority for the poor.”

Nevertheless, Gomez noted, “our new president has pledged to pursue certain policies that would advance moral evils and threaten human life and dignity, most seriously in the areas of abortion, contraception, marriage and gender. Of deep concern is the … freedom of believers to live according to their consciences.”

Cardinal Blase Cupich of Chicago fired back on Twitter, attacking this “ill-considered statement on the day of President Biden’s inauguration” while claiming “there is seemingly no precedent” for this action by Gomez.

The Pillar, a Catholic news website, reported that the Vatican Secretariat of State intervened to “spike” the statement from the U.S. bishops after objections from Cupich, Cardinal Joseph Tobin of Newark, New Jersey, and some other bishops.

This clash was a rare example – in public – of ongoing tensions among American bishops about how to handle Catholic politicians who dissent, in word and deed, from centuries of church doctrines on life-and-death issues such as abortion and euthanasia, as well as hot-button topics such as sex, gender and marriage.

These tensions intensified in 2004, when a committee of American bishops sought Vatican advice on how to relate to Sen. John Kerry, a liberal Catholic who was the Democratic Party’s presidential nominee. The question was whether his strong support for abortion rights should affect his ability to receive Holy Communion.

In a private reply, Cardinal Joseph Ratzinger – now the retired Pope Benedict XVI – said that if prominent supporters of abortion continue to present themselves for Holy Communion, against the advice of their local bishops, priests “must refuse to distribute it.”

The committee’s leader – the now-disgraced Theodore McCarrick – claimed that Ratzinger’s letter endorsed compromise. American bishops have been arguing ever since about what some call the “McCarrick doctrine.” Meanwhile, Cardinal Wilton Gregory of Washington, D.C., has promised that he will not prevent Biden from receiving Holy Communion.

“Cardinal Cupich’s tweets certainly intensified matters,” said J.D. Flynn, editor of The Pillar, reached by telephone. “Bishops, ordinarily, just don’t do things like that.”

In his letter, Gomez stressed that Catholic leaders face the challenge of defending doctrines that do not “align neatly with the political categories of left or right or the platforms of our two major political parties.” This affects issues ranging from race to economic justice, from health care to immigration.

Nevertheless, for America’s Catholic bishops, the “continued injustice of abortion remains the ‘preeminent priority,’” argued Gomez. That said, the word “preeminent does not mean ‘only.’ We have deep concerns about many threats to human life and dignity in our society. But as Pope Francis teaches, we cannot stay silent when nearly a million unborn lives are being cast aside in our country year after year through abortion.”

Terry Mattingly leads GetReligion.org and lives in Oak Ridge, Tenn. He is a senior fellow at the Overby Center at the University of Mississippi.

The Tasteful Pop-Jazz Fusion From Spanish Singer Mar Fayos In An Intimate Album Debut,
The Tasteful Pop-Jazz Fusion From Spanish Singer Mar Fayos In An Intimate Album Debut, “Mi Propia Religion”

New York, NY (Top40 Charts) Mar Fayos, a jazz vocalist from Barcelona, ​​Spain, presents her debut album “Mi Propia Religión ” (My Own Religion), a jazz-pop fusion with Mediterranean, Latin and soul influences, honoring each genre with great respect and attracting the most demanding listeners. With this album, the elegance and sensitiveness of traditional jazz are intertwined with powerful and personal messages of introspection and self-discovery.Composed entirely by the vocalist, “Mi Propia Religión” is an intimate album that aims to put music to the soundtrack of some moments in the lives of those who listen to it. The album is available in all digital platforms, but also is out in physical format accompanied with a creative Merchandising available through Mar’s website.

Mar Fayos graduated Summa Cum Laude from the Berklee College of Music in 2018, with a Bachelor of Music Degree in vocal performance, arranging and a minor in contemporary conducting. As a Berklee student, Mar received a full scholarship to complete a Master Program in Contemporary Performance (Jazz) at the Berklee Global Jazz Institute.

The vocalist has performed with accomplished artists such as Brazilian composer Toninho Horta, four-time Grammy winner bassist Oscar Stagnaro, the late legendary Mexican bolero singer and composer Armando Manzanero, and the outstanding jazz vocalist Dee Dee Bridgewater.

Mar was also selected to be part of 5-times Grammy winner and Golden Globe Nominee Antonio Sanchez’s Residency in México City. In addition, she is one of the semifinalists of this years’ Bucharest International Jazz, and the Juventudes Musicales de España 2020 competitions in the jazz category and was nominated to receive an Artist Award at Rootstock 2020 Music Festival.

Her debut album, focused on her personal approach to Jazz fusion is released while she continues her work in music higher education at the Bunker Hill Community College, at the Berklee College of Music and at Escola Taller de Músics in Barcelona.