Religion, psychology share methods for reducing distress, study finds -
Religion, psychology share methods for reducing distress, study finds –

Religious people facing life crises rely on emotion-regulation strategies that psychologists also use, a new study finds. They look for positive ways of thinking about hardship, a practice known to psychologists as “cognitive reappraisal.” They also tend to have confidence in their ability to cope with difficulty, a trait called “coping self-efficacy.” Both have been shown to reduce symptoms of anxiety and depression.

The new findings are reported in the Journal of Religion and Health.

“It appears that religious people are making use of some of the same tools that psychologists have systematically identified as effective in increasing well-being and protecting against distress,” said Florin Dolcos, a professor of psychology in the Beckman Institute for Advanced Science and Technology at the University of Illinois Urbana-Champaign, who led the study with psychology professor Sanda Dolcos and graduate student Kelly Hohl. “This suggests that science and religion are on the same page when it comes to coping with hardship,” he said.

The research was prompted in part by earlier studies demonstrating that people who are religious tend to use a coping strategy that closely resembles cognitive reappraisal.

“For example, when somebody dies, a religious person may say, ‘OK, now they are with God,’ while someone who isn’t religious may say, ‘Well, at least they are not suffering anymore,'” Florin Dolcos said. In both cases, the individual finds comfort in framing the situation in a more positive light.

To determine if religious people rely on — and benefit from — reappraisal as an emotion-regulation strategy, the researchers recruited 203 participants with no clinical diagnoses of depression or anxiety. Fifty-seven of the study subjects also answered questions about their level of religiosity or spirituality.


The researchers asked participants to select from a series of options describing their attitudes and practices.

“We asked them about their coping styles. So, for religious coping, we asked if they try to find comfort in their religious or spiritual beliefs,” Hohl said. “We asked them how often they reappraise negative situations to find a more positive way of framing them or whether they suppress their emotions.”

The researchers also evaluated participants’ confidence in their ability to cope and asked them questions designed to measure their symptoms of depression and anxiety.

Hohl said she looked for correlations between coping strategies, religious or nonreligious attitudes and practices, and levels of distress. She also conducted a mediation analysis to determine which practices specifically influenced outcomes like depression or anxiety.

“If we are just looking at the relationship between religious coping and lower anxiety, we don’t know exactly which strategy is facilitating this positive outcome,” Sanda Dolcos said. “The mediation analysis helps us determine whether religious people are using reappraisal as an effective way of lessening their distress.”

The analysis also shows whether an individual’s confidence in their ability to handle crises — another factor that psychological studies have found is associated with less depression and anxiety — “facilitates the protecting role of religious coping against such symptoms of emotional distress,” Sanda Dolcos said. “We found that if people are using religious coping, then they also have decreased anxiety or depressive symptoms.”


Cognitive reappraisal and coping self-efficacy were contributing to those decreased symptoms of distress, she said.

The study should be of interest to clinical psychologists working with religious clients, Hohl said. “It should also speak to clergy members or church leaders who can promote this kind of reappraisal to help parishioners make sense of the world and increase their resilience against stress.”

“I hope this is an example of where religion and science can work together to maintain and increase well-being,” Florin Dolcos said.

The U. of I. supported this research.

Cricketers forced to drive for hours from Sydney's west to follow their 'religion'
Cricketers forced to drive for hours from Sydney’s west to follow their ‘religion’

Bharath Gowda loves playing cricket. He just wishes it was easier to find space to play it.

The 36-year-old, who migrated to Australia from India four years ago, says while cricket has always been a big part of his life, it’s harder than ever to find space to play in Sydney’s west.

This summer, Mr Gowda says space is so tight, he has been forced to travel over an hour from his home in Kellyville in Sydney’s north west to fields in the city’s south for a weekend match.

The opening batsman says the long commute to Carss Park Flats was his only option given there are no closer grounds available.

“I did look for cricket fields from Kellyville to Marsden Park, which is a good 15 kilometres away, but neither had any grounds,” he said.

“And I looked around Blacktown, I hardly found anything over there either.”

Mr Gowda’s teammate Mannatjot Singh also drives an hour each way, from his home in Baulkham Hills to Carss Park, to play as part of the South Hurstville Carss Park cricket team.

Mannatjot Singh says he looks forward to his Saturday cricket match despite the commute. (ABC News: Jack Fisher)

The fast bowler says the few clubs located closer to his home in Western Sydney only cater for high-grade cricketers — not social players like himself — forcing him to make the lengthy journey.

“It can be quite stressful to drive such a long way just to play one game of cricket,” says the 20-year-old IT student, who arrived in Sydney from New Delhi a year ago.

“It is quite difficult to find a place to play. A lot of people have this problem.”

While the pair lament the lack of space for community cricket in Sydney’s west, the number of participants playing community cricket is on the rise.

According to the latest NSW Cricket statistics, participation rose 12.3 per cent to 493,121 over the 2019-2020 season, up from 439,306 the previous season.

The number of young people registered surged 34 per cent last season to 16,001.

Suburbs ‘purely built for housing’

The men cheer on members of the South Hurstville Carss Park cricket team. (ABC News: Jack Fisher)

Mr Gowda isn’t surprised at cricket’s increasing popularity, pointing to the passion for the game among Western Sydney’s growing Indian community.

“Cricket is a big deal in the Indian community. You can call it a religion,” he said.

Mr Gowda hopes new residential developments in the region will include designated cricket grounds so more people aren’t forced to scramble for places to play.

He would also like to see recently-completed developments in areas such as Schofields, the Ponds and Riverstone, make more space for cricket.

“What I see around my house are streets and streets of concrete replacing the horse farms, but I hardly see a place where people can come with their kids to play cricket,” he said.

“When I look at the inner-west suburbs, they have a pretty big, well-developed space for quite a lot of sports, they even have cricket grounds.

“But the suburbs [near my place in Kellyville] are purely built for housing, that’s it, nothing more.”

The cricket team train at Carss Park Flats. (ABC News: Jack Fisher)

The NSW Government said it was helping to build training and playing facilities for more than 35,000 club and community cricketers across Sydney.

It is contributing $30 million to the Cricket NSW Cricket Centre of Excellence at Wilson Park near Silverwater, due to be opened in 2022.

It has recently supported multi-sports fields in the Hills Shire, the first stage of the Fergusons Land Premier Cricket Facility in Camden.

Planning and design for three full-size cricket ovals as part of the Nepean River Trail West masterplan is underway, a spokesperson for the Department of Planning, Industry and Environment said in a statement.

For Mannatjot Singh, even though it’s a long drive to get on the field each Saturday, it’s still worth the effort.

“It’s the day I look forward to the most.”

Mr Singh and Mr Gowda say clubs closer to their homes cater for high-grade players.(ABC News: Jack Fisher)
Joe Scarborough Says Trump Supporters Found A New Religion In Conspiracy Theories
Joe Scarborough Says Trump Supporters Found A New Religion In Conspiracy Theories

MSNBC host Joe Scarborough claimed Monday that President Donald Trump’s supporters had “put down their Bibles” and embraced a new religion rooted in conspiracy theories.

Scarborough lashed out at the media outlets and social media platforms that had amplified Trump’s voice, arguing that they shared in the responsibility for allowing “these conspiracy theories to spread, to spread like weeds.” (RELATED: ‘Why Do You Want To Spread Violence?’: Joe Scarborough Lashes Out At Rand Paul In Angry Rant)

WATCH:

<p>“He has been been begging supporters to engage in violence against the media. And here we see them engaging in violence against the media,” Scarborough said as he showed a clip of rioters attacking members of the media at the Capitol. “Like Donald Trump has been asking them to do for five years. Engaging in violence against his political opponents.”</p> <p>Scarborough went on to argue that the people in charge of media companies and social media platforms should have seen it coming and done something to prevent Trump’s rise or curtail his influence.</p> <p>“This is what every tech company, this is what Facebook should have known was going to happen. This is on them. This is what Twitter should have known was going to happen. This is on them. This is on every media company that has promoted his hate speech. Every media company, new media company that has pushed every tweet out to 60 million people,” <a href="https://dailycaller.com/2020/10/02/joe-scarborough-rips-kayleigh-mcenany-press-briefing-hope-hicks-coronavirus/" target="_blank" rel="noopener noreferrer">Scarborough</a> continued, acknowledging his own role as a part of the media. “It’s on all of us. It’s on all of us. But it’s especially on Facebook, Twitter, now Parler and all of those companies that allowed these conspiracy theories to spread, to spread like weeds.”</p> <p>“Like a vicious cancer,” <a href="https://dailycaller.com/2020/11/25/mika-brzezinski-wants-investigations-post-mortem-trump-presidency-the-view/" target="_blank" rel="noopener noreferrer">Mika Brzezinski</a> added, and Scarborough agreed.</p> <p>Scarborough then argued that the major problem was the number of people who were getting all of their news from social media platforms and cable news channels that were “spreading the lies.”</p> <p>“That is their reality. They’ve put down their Bibles, right? They don’t read their Bibles anymore. They now read Facebook. They don’t worship Jesus Christ anymore. You can tell by their actions. Jesus said judge a tree by its fruits,” Scarborough said. “They worship Donald Trump. And their Bible is now what they read in the conspiracy theories on Facebook and on Twitter.”</p> <p>Scarborough concluded by once again turning his ire toward social media platforms, saying that people had “begged” them to put a muzzle on Trump and they had failed to do so.</p> <p>“This is what happened. This is what happened, Mark Zuckerberg. This is what happened, Sheryl Sandberg. I hope it was worth it. I hope your billions were worth it,” he said. “Jack, I hope wherever you’re, like, crossing your legs and doing yoga and taking an ice bath or a mud bath, I hope it was worth it.”</p> 
Indian police ban Christian community from holding religious services
Indian police ban Christian community from holding religious services
(Photo: REUTERS / Adnan Abidi)People watch a religion conversion ceremony, where devotees are converted from Christianity to Hinduism, at Hasayan town in the northern Indian state of Uttar Pradesh August 29, 2014.

It’s only a small village, but police in India’s southern Karnataka state have placed a ban on 5 Christian families from gathering for worship services.


They based the ban on the assumption that they must have been coercively or fraudulently converted, as they are not Christian by birth.

International Christian Concern said on Jan. 8 that the police had banned the Christians from gathering for worship services indefinitely.

They justified what ICC said is unconstitutional action by claiming that none of the approximately 50 Christians were Christian by birth and must have been coercively or fraudulently converted to Christianity.

On Jan. 4, Christian families in Bannimardatti village, in the Hassan District, were summoned to a meeting with the Deputy Superintendent of Police along with other police officials.

At the meeting, the DSP asked the Christians to show evidence that they were Christian and accused them of collecting government benefits as both Christians and Hindus.

The police officer then banned the Christians from gathering for worship in Bannimardatti village.

“This is the final attempt of Hindu radicals using the state police to clamp down on Christian activities,” a local Christian told ICC on the condition of anonymity.

“They have tried everything, including social boycotts and physical beatings. However, local Christians remained faithful in the midst of continued harassment.”

ICC said that the police deputy superintendent’s order is in direct conflict with India’s citizens’ religious freedom rights under Article 25 of the constitution.

Article 25 says that Indian citizens have the freedom to profess, practice, and propagate the religion of their choice.

“There is no freedom whatsoever to gather for worship and practice the faith of our choice,” a local pastor told ICC.

“The divide between communities is growing, and the anti-conversion law that the state government of Karnataka is trying to enact will worsen the situation for religious minorities.”

Karnataka’s state government is led by Bharatiya Janata Party (BJP) politicians, who pledged to enact a law to regulate religious conversions and criminalize fraudulent religious conversions.

William Stark, ICC’s Regional Manager, said, “We here at International Christian Concern are deeply concerned by the actions taken by police in Karnataka.

“India’s police should be protecting the rights of the country’s citizens, not unilaterally stripping citizens of their rights due to their religious identity.”

Three other BJP-led states, including Madhya Pradesh, Assam, and Haryana, have made similar pledges after Uttar Pradesh, another BJP-led state, promulgated India’s newest anti-conversion law in November 2020.

“Radical Hindu nationalists have used the specter of mass religious conversions to Christianity as justification to pass similar laws limiting religious freedom.

“According to these nationalists, Indian Christians are accused of converting poor Hindus to Christianity in mass by fraudulent means,” said ICC.

It pointed out that India’s own population data does not support this conspiracy. In 1951, the first census after independence, Christians made up 2.3 percent of India’s population. According to the 2011 census, the most recent census data available, Christians still make up 2.3 percent of the people.

Volunteer Ministers from  Churches of Scientology of Italy Respond to the Magnitude 6.4 Earthquake in Croatia
Volunteer Ministers from Scientology of Italy Respond to Earthquake in Croatia

Tens of thousands of residents were displaced by the 6.4 magnitude earthquake in Sisak-Moslavina County, Croatia, December 29. It caused widespread damage to buildings and infrastructure in the rural area some two hours from Zagreb. Scientology Volunteer Ministers of Turin and Padua, Italy, immediately joined forces to bring humanitarian aid to victims of the disaster. 

Pro.Civi.Co.S—the Civil Protection Team of the Scientology Community—are experienced Volunteer Ministers who are also trained in civil defense. The team is collecting emergency supplies and delivering them directly to families affected by the temblor and its aftershocks.

“In the confusion following a disaster like this, supplies can be misrouted or delayed,” said one of the Volunteer Ministers. “Our teams have been able to avoid delays, bypass confusion, and make sure all the aid arrives directly to those in need.”

Turin Volunteer Ministers bring the supplies to the Church of Scientology of Padua which transports them directly to families in the Sisak-Moslavina region.

The Church of Scientology Volunteer Ministers program is a religious social service created in the mid-1970s by Scientology Founder L. Ron Hubbard. It constitutes one of the world’s largest independent relief forces.

With the events of the 9/11 terrorist attacks in New York City, Scientology ecclesiastical leader Mr. David Miscavige called on Scientologists to redouble their efforts to aid their fellow man. He issued a directive entitled “The Wake-Up Call,” which inspired astonishing growth within the Volunteer Minister program.

The following year, Volunteer Ministers of Italy formed Pro.Civi.Co.S, which was entered into the registry of the National Department of Civil Defense.

A Volunteer Minister’s mandate is to be “a person who helps his fellow man on a volunteer basis by restoring purpose, truth and spiritual values to the lives of others.” Their creed: “A Volunteer Minister does not shut his eyes to the pain, evil and injustice of existence. Rather, he is trained to handle these things and help others achieve relief from them and new personal strength as well.”

Letter to the Editor: First Congregational Church Leaders Denounce ‘Unholy Alliance of Religion, White Supremacy, and Far Right’
Letter to the Editor: First Congregational Church Leaders Denounce ‘Unholy Alliance of Religion, White Supremacy, and Far Right’

To the Editor:

And having been warned in a dream not to return to Herod, (the wise ones) left for their own country by another road. — Matthew 2:12

It was for many of us a sleepless night.  Though the President and his supporters have been broadcasting their intentions for weeks now (years actually), the events on Capitol Hill and the Washington Mall on Wednesday were incredibly disturbing.  The violence, the lies, the ignorance, the gullibility, and the cynicism were staggering to behold, filling many of us with dread about the future of our country.

Not the least of the disturbing images to emerge from Wednesday’s events was the Confederate flag unfurled within the Capitol Building.  So too, the implements and symbols of Christianity were widely apparent among the insurrectionists – a sign reading “Jesus Saves,” crosses, and other such unholy displays of religious fervor were readily displayed.  Let there be no mistake: this was a white supremacist attack on democracy, one that appropriated and distorted the symbols of Christian faith as a means to achieve its twisted ends.

We at the First Congregational Church of Old Lyme stand firm against this unholy alliance of religion, white supremacy, and far right political values.  We call on our neighbors and friends to join us in renouncing such distortions of faith, in the name of an embracing love that refuses to accede to the darkest illusions of human life.  We acknowledge the long history that has misconstrued religious faith as a means to express hatred, intolerance, racism, homophobia, xenophobia and misogyny.  Together, we seek another road.

It cannot be overlooked that Wednesday, January 6th was the Day of Epiphany, when Christians commemorate the journey of the Wise Men toward Jesus.  It also cannot be overlooked that in that story, Herod, another unstable political leader, unleashed violence in his own attempt to preserve what little power and authority he possessed.  But the Wise Men saw through Herod’s bluster and his ruses.  They refused Herod’s authority, and sought out the wisdom of the Prince of Peace.

We choose the way of the Wise.  That way is arduous.  It forces us to interrogate our deepest assumptions about religion, and about power.  It asks us to be resolute in renouncing the blandishments and deceptions unleashed by all the Herods of the world.  But it is also the way that leads toward truth, toward healing, toward wholeness, toward mercy, toward life.

It was for many of us a sleepless night.  Let it be our own invitation to take up the quest of the wise and to seek out another way.  Let it be an invitation to search for our own country by another road.

In the name of the Child born in Bethlehem …

Sincerely,

Rev. Dr. Steve Jungkeit, Rev. Laura Fitzpatrick-Nager and Rev. Carleen Gerber,
Old Lyme.

Editor’s Note: The signatories are all ministers at the First Congregational Church of Old Lyme; Jungkeit is Senior Minister, Fitzpatrick-Nager is Senior Associate Minister and Gerber is Associate Minister.

Rap superstar Bun B talks about his class at RICE on hip hop & religion
Rap superstar Bun B talks about his class at RICE on hip hop & religion

Editor’s note:"This story originally appeared in the current edition of Greater Port Arthur The Magazine. The next edition publishes this month. Call 409-721-2400 for subscription details.)"

To Dr. Anthony Pinn, the idea of hip-hop music as a religion makes perfect sense.

“It started for me when I was in ministry,” the professor of humanities and religion at Rice University in Houston said. “I was a preteen preaching, but at home I listened to hip-hop. It provided me with a language, a way of expressing what it meant to be a black man in the U.S. It still occurs to me the ways hip-hop does for fellows like me. It answers who are we and what are we. Hip-hop does that. It wrestles with the fundamental traumas of life. It provides us with who we are. There’s a relationship between what hip-hop and institutional religion does.”

Thus Pinn teaches classes on religion and hip-hop culture at Rice, and he’s not the only one dropping such knowledge in his classroom.

Dr. Anthony Pinn, right, says about his co-lecturer, rapper Bun B: “Bun is a smart dude. There’s no doubt about it. There’s so much he offers in thought and detail.” (Courtesy Erik Quinn Photography)

A Port Arthur rapping legend, Bun B, shares teaching duties with Pinn in each class. Bun B, whose real name is Bernard Freeman, has been a distinguished lecturer at the campus since 2011.

“We have some of the same books on our shelves, and we have some of the same thoughts in common on religion, pop culture and things in general,” said Bun B, 47, of his relationship with Pinn.

Pinn approached Bun B with the idea of co-teaching the course after another rapper, Chamillionaire, was not available to do it.

“It’s so funny, a lot of opportunities I get to speak, someone wasn’t available,” Bun B said. “It’s usually on social issues and levels of consciousness. If he [Chamillionaire] wasn’t available, he would defer to me. I was asked to stand in his place in the class. I accepted.”

Credentials

Pinn helms his classes with impressive credentials. A Columbia University grad with a master’s degree in divinity and Ph.D. in religion from Harvard University, Pinn has founded Rice’s Center for Engaged Research and Collaborative Learning and is the first director of the school’s Center for African and African American Studies. He’s also written or co-written more than 40 books including Noise and Spirit: Rap Music’s Religious and Spiritual Sensibilities.

Bun B graduated from Port Arthur’s Thomas Jefferson High School in 1991 but never took a formal college class. He and his childhood friend, the late Chad “Pimp C” Butler, formed the rap duo Underground Kingz, or UGK, in 1987 and the pair went on to record six studio albums and two extended plays, winning two BET Awards, a BET Hip Hop Award and three Ozone Awards. UGK was also nominated for two Grammy Awards.

Bun B went on to release five solo albums and has authored two books — Bun B’s Hip Hop Coloring and Activity Book (with Shea Serrano) and Religion in Hip Hop: Mapping the New Terrain in the U.S. (along with Pinn and Monica R. Miller).

When Pinn asked him to lecture, Bun B was hesitant.

“Dr. Pinn is the most tenured man of color at Rice University,” Bun B said. “I didn’t want to mess that up in any way. Doc was really the one who encouraged me. He said ‘I believe in you. I think you would be perfect for this class.’ I can’t say on any level this wasn’t a great opportunity. He’s a great friend. We try to keep in touch as much as possible.”

The demographics of the students who attend Bun B’s and Dr. Anthony Pinn’s classes reflect the student diversity at Rice and the “mental image of the fan base for hip-hop.” (Courtesy Erik Quinn Photography)

Viewpoints on religion

One connection between hip-hop and religion addresses the basics of religion, Pinn believes.

“It makes life meaningful,” he said. “What it does is it answers fundamental questions of our existence: Who are we? What are we? Why are we? When are we? It provides sacred text that outlines our story. It provides rituals. It provides community. There’s an esthetic to it. Think about how black folks in church dress, like there’s an esthetic to it. All of those elements are available in hip-hop.”

As to how UGK’s genre of Southern rap speaks to the common person who listens to it, Bun B harkens back to a line from Pimp C: “I don’t need a bodyguard. I just need an almighty God.”

That line, Bun B says, addresses the reality of life as a black man in inner city America and maintains a sense of security and understanding.

“You can take man’s viewpoint, which is to keep a gun to protect yourself at all times,” he explained. “But from a Christian point of view, it is God that protects us in these times and dark places in life. Yea, though I walk through the valley of the shadow of death, I shall fear no evil because God is with me. For many young black men in America, they feel as if they live in the valley of the shadow of death on a daily basis. So, this is one of the ways in which they compartmentalize the way they choose to protect themselves and survive.”

Bun B believes in God. Pinn, a former preacher, doesn’t.

Pinn pointed to a time when he was an undergraduate working at a church in the Bedford-Stuyvesant community of New York City and he saw people thinking about how they would die rather than outlining a bright future.

“What I offered, what my theology offered, what my belief in God offered did not change circumstances for them, so it was a slow build from that, and I had to make a decision,” Pinn said. “I did not believe what I was preaching, and I was not going to be a hypocrite. I was willing to be a lot of things, but I was not going to be a hypocrite.”

Pinn decided to leave the church instead of trying to hold onto its traditions he held suspect, but he wanted to remain helpful in a different manner.

“As human beings, we always try to find solutions in ways to try to change our own solutions,” Bun B said. “Although we know God controls everything, we kind of have to meet him halfway. We also subscribe to the notion that prayer without works, people are nothing. Although we give God the praise, the honor and the glory, we have to meet him halfway. We can’t count on him to do everything for us. God will put us in a position to handle something, and we’ll take it from there, but we can’t count on God to do everything for us.”

How, then, might that relate to hip-hop, one asks?

“Our music has always reflected that,” Bun B said. “We give you the message of survival, right, and awareness of dangerous streets in America, but also know there’s a higher power watching over us. … A lot of these young brothers out here dealing with these issues and circumstances in their community, they don’t trust preachers, but they trust us. I think they see preachers on a personal level, not as spiritual leaders. I grew up in a very small town where we knew what the preacher was up to outside of Sunday morning service and Wednesday night Bible study, different ways in which the flesh compromised these spiritual leaders. Because of that, people will look for guidance and information from people who have not compromised in front of them, and for many of them, we are those people.”

A majority of hip-hop artists will lead those seeking guidance to Jesus Christ, Buddha, Allah or another religious figure, Bun B said.

“We don’t want to be the ones giving people bad information,” he added.

 

At Rice University, Bernard “Bun B” Freeman, foreground, is charged with helping professor Dr. Anthony Quinn, background, explain the connection between hip-hop and religion. (Courtesy Erik Quinn Photography)

Heads of the class

The year 2020 has presented America with hard discussions on race relations and policing (by either police officers or citizens), given the well-documented deaths of Houston native George Floyd in Minneapolis, Breonna Taylor in Louisville, Kentucky, and Ahmaud Arbery in Brunswick, Georgia. Another native Port Arthuran, former NBA champion Stephen Jackson, has stood on the front lines in an ongoing quest for justice for his friend Floyd.

Bun B and Pinn tackled the racial issues hard at Rice. Their classes, Pinn said, reflect the campus’ racial makeup, which as of the Fall 2019 semester was 44 percent White, 25 percent Asian, 15 percent Hispanic, 9 percent Black and 6 percent other races.

“If you have a mental image of the fan base for hip-hop, you have a mental image of the students in the classroom,” Pinn said.

“Many of the students don’t understand hip-hop as a culture, and they barely understand it on a very surface level,” Bun B said. “We try to put everything about hip-hop culture in its proper historical context.”

Bun B isn’t the only famous entertainer who’s stepped foot in the class. Hip-hop mogul Russell Simmons, comedian Mike Epps and activist Quanell X have been guest speakers.

And break dances have occurred and DJs have spun records for students, Bun B testifies.

“We try to let everyone understand what hip-hop, as a culture, encapsulates,” Bun B said.

The Bun B-Pinn partnership, by their own account, has been a match made in academic heaven.

“It’s been an honor working with Bun B,” Pinn said. “Bun is a smart dude. There’s no doubt about it. There’s so much he offers in thought and detail.”

                                                                    <div class="author_bio" readability="15.515151515152">
                          <h4>About I.C. Murrell</h4>
                          <div class="headshot"> </div>
                          I.C. Murrell was promoted to editor of The News, effective Oct. 14, 2019. He previously served as sports editor since August 2015 and has won or shared eight first-place awards from state newspaper associations and corporations. He was born in Memphis, Tennessee, grew up mostly in Pine Bluff, Arkansas, and graduated from the University of Arkansas at Monticello.
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Taliban’s Fight is ‘Over Power, Not Religion’
Taliban’s Fight is ‘Over Power, Not Religion’

First Vice President Amrullah Saleh on Thursday, while speaking at a gathering in Nangarhar, said that the real fight is over power.

The Taliban has not replied to the question about their definition of an Islamic system, Saleh said, adding that “the real fight is over power, not religion.”

“We need peace with dignity that ensures women’s rights,” Saleh said. “There will be no compromise on the republic, human rights and the nation’s flag.”

He also mentioned that the Taliban and those who support the Taliban “are behind all the destruction and the killing of the people in the country.”

Saleh says those who are living in areas under Taliban influence “are poor people and are living like captives.” Saleh says Taliban has affected the country’s economy and “we hope we will address (the problems) of those people.”  

Second round of talks

Taliban spokesman Mohammad Naeem on Twitter on Wednesday said that the intra-Afghan talks resumed in Doha this evening and the working groups from both sides will start their work on the agenda of the talks on Saturday.

On December 12, negotiators in Doha reported that both sides had exchanged their lists about the agenda of the peace negotiations and that the next phase of the talks would begin on January 5.

The negotiating teams of the Islamic Republic of Afghanistan and the Taliban earlier last month agreed on procedural rules for the talks. Following their agreement, they held three meetings on the agenda of the negotiations and were expected to start the talks this week

The negotiators reached an agreement on a 21-article list of procedural rules for the talks after three months of discussion and have finalized an initial list for the agenda of the peace negotiations.

Last month, sources familiar with the matter said that a 28-article draft agenda has been handed to the Taliban by the Afghan team and the Taliban has given a 21-article agenda draft to the republic’s negotiators.

The first round of peace negotiations between teams from the Islamic Republic of Afghanistan and the Taliban started on September 12.

No Ghani-Khalilzad meeting

The US Special Representative for Afghanistan Reconciliation Zalmay Khalilzad on Monday said that he has “returned to Doha and the region with expectations that the parties involved in the Afghan conflict will make tangible progress in the second round of Afghanistan peace negotiations.

Over the past few days Khalilzad has met mainstream Afghan politicians in Kabul including former president Hamid Karzai, the head of the High Council of National Reconciliation Abdullah Abdullah and other senior govt officials such as National Security Adviser Hamdullah Mohib, Foreign Minister Mohammad Hanif Atmar and former Mujahideen leader Abdul Rab Rasoul Sayaf.

However, a meeting between President Ashraf Ghani and Khalilzad has not taken place yet.

Sources familiar with Afghanistan’s politics have said that the possibility of an interim administration is one of the reasons why President Ghani has so far refrained from meeting with Khalilzad.

African Traditional Religion for the African; let's go back to our roots — Nana Owonae Advise Ghanaians
African Traditional Religion for the African; let’s go back to our roots — Nana Owonae Advise Ghanaians

The Central Regional Chairperson of the Psychic and Traditional Healers Association Limited, Nana Kojo Owonae who is also the Chief Priest of the Santrofi Shrine at Asebu has said the African Traditional Religion is the best.

He noted that it is where Africans and for that matter Ghanaians belong. “This is what our ancestors bequeathed to us and we must adhere to its principles and tenets and we shall go far”.

According to him, one cannot be an African Traditional spiritualist or practitioner and deliberately misbehave or do evil against someone and go scot-free as most pastors do in the country.

“If I knowingly go and have sex with someone’s wife, whether I’m seen or not my spirits will kill me for engaging in such a diabolic act”.

But, according to him, a pastor can commit same sin and nothing happens to him or her and this is the main reason why Christians speak against their religion.

He added that, church members are unwilling to talk about such an abominable act, but with “ours the ‘God’s’ and our ancestors would deal with you regardless of the punishment the community decides to give you”.

When asked why does it work like that, Nana Owonae explained that, every spirit one work with would tell him or her what is acceptable and unacceptable. “So once you break the rules, the spirits will arrest you and sometimes it’s very difficult and painful. This is what the church and religion fears and have decided to engage in worship where sin and evil are tolerated”.

The Chief Priest noted that when one unknowingly offends his ‘gods’ or spirit, there are remedial measures that can be deployed to appease them so they can forgive you. You would have suffered a great pain before you recover and be set free.”

The Santrofi Shrine Priest admonished Ghanaians to believe in what they have because it works perfectly well and very capable of protecting them from all evil spirits and setting them free.

Nana Kojo Owonae was speaking to this writer in a one-on-one conversation at his shrine at Asebu in the Abura Asebu Kwamankese District within the Central Region today Thursday, 7th January, 2021.

In concluding, he advised all and sundry to be careful about the kinds of Traditional priest they visit to seek help from. “There are some charlatans among us and we are gradually weeding them out to sanitise our space”.

Religion Communicators Council accepting entries for 2021 Wilbur Awards
Religion Communicators Council accepting entries for 2021 Wilbur Awards

Religion Communicators Council will accept submissions until February 8.

NEW YORK — The Religion Communicators Council (RCC) is accepting entries for the 2021 Wilbur Awards. Secular communicators have until February 8, 2021 to submit work produced during 2020 for consideration in one of the oldest recognition programs in religion communication.

The council has presented Wilbur Awards annually since 1949. They honor excellence by individuals in secular media – print and online journalism, book publishing, blogs, radio, podcasts and television, plus motion pictures – in communicating religious issues, positive values, and themes.

Winners in 2020 represented CBS News, The Associated Press, Al Jazeera English, CBC Radio, and several creative independent contributors, motion picture producers, bloggers, and journalists. Included among those entries that received awards are “Bipartisan Prayer,” by CBS News – Face the Nation; “The Dearly Beloved,” by Cara Wall and published through Simon & Schuster, and a breathtaking photo essay titled “India’s crackdown hits religious freedom in disputed Kashmir,” submitted by the Associated Press.  For a complete list of 2020 winners and to access information for the 2021 awards, visit the RCC Wilbur Awards page.

The 2021 awards will be presented virtually during the RCC National Convention, to be held April 6-9, 2021. Winners receive an individually handcrafted stained-glass Wilbur trophy and national recognition for their work.

Secular communicators may enter work in eight categories. Juries of media professionals coordinated by Religion Communicators Council members across the country evaluate submissions on content, creativity, impact and excellence in communicating religious values.

The award is named for the late Marvin C. Wilbur, a pioneer in religious public relations and longtime council leader. For more information on the Wilbur competition or entry details, go to the Wilbur Awards page on the RCC website.

###

About the Religion Communicators Council

The Religion Communicators Council (RCC), founded in 1929, is an association of communications professionals who work for and with a diverse group of faith-based organizations in the areas of communications, public relations, marketing and development.

Questions? Contact Ryan Koch, [email protected] or 212-580-1919.

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of Religion News Service or Religion News Foundation.

Scientology Volunteer Ministers Calm Dangerous Environment
Scientology Volunteer Ministers Calm Dangerous Environment


Scientology Volunteer Ministers Calm Dangerous Environment – Religion News Today – EIN Presswire

























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Saleh: Taliban Fights Over Power ‘Not Religion’
Saleh: Taliban Fights Over Power ‘Not Religion’

First vice president, Amrullah Saleh in a visit to Nangarhar province said, that the “real fight” is over power.

According to Saleh Taliban have not yet replied to the question about their definition of the Islamic system, he added, the “real fight is over power, not religion”.

Saleh During the event in Nangarhar said, “we need peace with dignity and honor that ensures women’s rights” adding that “there will be no more compromise on the republic, human rights, and the nation’s flag”.

He blamed the Taliban and their allies for being involved in “all the destruction and the killing of the people in the country”.

Saleh whined, people in the areas under the Taliban influence are “poor and live like captives”, the economy of the country is badly affected, and that “we hope, we will address problems of people” who are under the Taliban influence.

This comes as President Ashraf Ghani on Thursday morning, visited Nangarhar province to meet with the provincial governor, military officers, public, writers, and cultural figures.

He was accompanied by his first vice president, cabinet member, national security adviser, parliament members, and other officials.

Right to religion not higher than right to life: Madras HC
Right to religion not higher than right to life: Madras HC

CHENNAI: The Madras high court asserted on Wednesday that the right to religion is not higher than the right to life. “Religious rights are subject to public interest and the right to life,” the HC said.
If the state decides to take some action by restricting religious functions during the pandemic, we (court) cannot interfere, the first bench of Chief Justice Sanjib Banerjee and Justice Senthilkumar Ramamoorthy said.
The court made the observations while hearing a PIL moved by Rangarajan Narasimhan alleging that religious functions and rites that ought to be conducted at Trichy Srirangam Temple are not conducted as per the sacred texts but according to the whims and fancies of the Hindu religious and charitable endowments department.
The petitioner wanted the court to direct the state government to constitute a committee comprising religious heads to decide the mode and manner in which such functions should be conducted. When the plea came up for hearing, the bench said when the government imposes certain restrictions to protect the life and health of the public, the same must be adhered to.
However, if such religious functions can be performed with minimal participation of the public, the same can be done after following the Covid-19 protocol, the court added. Concurring, the petitioner said there are ways prescribed in the “shastras” to conduct functions in a minimal way. But only religious leaders, who are well-versed with the shastras, can suggest the same, not the joint commissioner or executive officer of the department, he said.
Representing the authorities, senior advocate Satish Parasaran submitted that all mandatory religious functions are conducted by adhering to Covid standard operating procedures. The court directed the authorities to consult the religious leaders concerned as to how the festivities would be conducted. However, hygiene and Covid protocol cannot be compromised to conduct such functions, the court added.
Noting that the state might consider including the petitioner in the discussions, the court directed it to file a report in six weeks as to the manner in which the functions can be conducted till July.

Glenn Beck: This is the REAL Raphael Warnock and our new 'national religion'
Glenn Beck: This is the REAL Raphael Warnock and our new ‘national religion’

Multiple news outlets have called one of Georgia’s Senate runoff elections for the Rev. Raphael Warnock, the Democrat who defeated Republican incumbent Sen. Kelly Loeffler.

So, on the radio show Wednesday, Glenn Beck looked into what this “radical preacher” has been saying in the past — and what he’ll likely bring to the U.S. Senate in the future.

“Warnock is in one of the most influential and powerful stages of the country. And I use the word ‘stage’ intentionally,” Glenn said. “It’s the pulpit. He’s the guy who says, if you voted for Donald Trump, well, you’re a sinner.”

Glenn introduced a video clip in which Warnock asserts:

If it is true that a man who has dominated the news and poisoned the discussion for months needs to repent, then it is doubly true that a nation that can produce such a man and make his vitriol go viral, needs to repent. I know, no matter what happens next month, more than a third of the nation that would go along with this, has reason to be afraid. America needs to repent for its worship of whiteness!

“So, (according to Warnock) you should be afraid,” Glenn said. “Oh, and whiteness is evil. And, somehow or another, America has been worshiping whiteness … see, critical race theory is now our new national religion.”

Watch the video clip below to hear more from Glenn:

Want more from Glenn Beck?

To enjoy more of Glenn’s masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution and live the American dream.

Building a common vision in Vanuatu for moral education | BWNS
Building a common vision in Vanuatu for moral education | BWNS

As Vanuatu celebrates 40 years of independence, questions about the need for moral education have come to the fore.

PORT VILA, Vanuatu — As Vanuatu celebrates its 40 years of independence and looks to the future, a national conversation about the direction of the education of children and youth is gaining momentum.

To contribute to these discussions, the Bahá’ís of the country recently brought together representatives of the Prime Minister’s Office and Ministry of Education, village chiefs, and different social actors to reflect together on the role of moral education in society.

Gregoire Nimbtik, Director General of the Prime Minister’s Office, expressed the sentiments of other participants, saying: “We wish to have a society where happiness is sustainable, where there is no disunity, where everyone lives in a peaceful environment, and where everyone cares for each other. The question is how can we build the capacity of our young ones and enable them to build this kind of society? Education has a vital role in this regard.”

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Many activities in Vanuatu have been permitted by the government, including in-person gatherings, as the country has remained largely free of the coronavirus. The Bahá’ís of Vanuatu recently brought together representatives of the Prime Minister’s Office and Ministry of Education, village chiefs, and different social actors to reflect together on the role of moral education in society.

This question has been at the heart of Bahá’í educational efforts in Vanuatu for decades, including literacy programs, formal schools, and initiatives at the grassroots that develop the capacity of children and youth to serve society.
Henry Tamashiro, a member of the Bahá’í community of Port Villa and one of the organizers of the event, says, “In discussions with village chiefs and community members about the challenges facing our country, we all arrive at one question: How can the moral character of the individual be elevated?

“Gatherings like this allow diverse segments of society to talk about a missing part of the educational system: what the traditional leaders call the education of the heart, educators call moral education, and faith communities refer to as spiritual education.”

Chief Ken Hivo of Freshwota, one of the largest localities in the Port Vila area, said at the meeting, “Moral education is of the utmost importance. Our present education system is often seen as no more than an instrument to prepare our children for employment and is focused on the education of the mind. But pure hearts are needed for an effectively functioning community. Spiritual principles need to guide a person. Societies that are governed solely by materialistic principles will only deteriorate further and further. But many of our social issues will disappear if spiritual principles also govern our communities.”

Andrea Hinge of the University of the South Pacific echoed this thought, stating: “This means having teachers who are not focused only on helping a child pass an exam, but also on teaching students about how to live with others in society.”

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Many activities in Vanuatu have been permitted by the government, including in-person gatherings, as the country has remained largely free of the coronavirus. A forum in Namasmetene, Tanna, organized by the Bahá’í community where leaders and community members, including youth, discussed themes related to the material and spiritual progress of their community.

Representatives of the Bahá’í community at the gathering explained that when children learn about the concept of selfless service early on, they are able to make meaningful contributions to social progress from a young age. Among the many examples provided were efforts of youth engaged in Bahá’í educational initiatives who are managing conservation areas in the forests around their villages in order to preserve native species.

Looking to future gatherings, Mr. Tamashiro says that “This dialogue is opening a new door. Participants came to this meeting somewhat downhearted about the condition of society, but when they saw that they are not alone in their desire to address the challenges facing young people and that there is an effective path forward, everyone became very hopeful.”

Church leaders worldwide condemn Washington Capitol violence
Church leaders worldwide condemn Washington Capitol violence
(Screenshot from TV footage of Trump using the Bible as a prop.)

Violence mounted in Washington, DC on the day many Orthodox Christians were  celebrating Christmas.


The U.S. capital erupted into violence over  its November presidential election after a speech by President Donald Trump that said his election defeat was a fraud and he encouraged his supporters to march on the Capitol.

Church leaders worldwide denounced the rioters actions on Jan. 6 at the meeting place of the U.S. Congress.

Officers from Washington, D.C.’s Metropolitan Police Department said that 4 people had died in connection with the violent riots at the U.S. Capitol, Newsweek reported.

World Council of Churches interim general secretary Rev. Ioan Sauca expressed “grave and mounting concern” at the latest developments as protestors calling themselves patriots invaded the US. Capitol building in Washington DC.

“The divisive populist politics of recent years have unleashed forces that threaten the foundations of democracy in the United States and—to the extent that it represents an example to other countries—in the wider world,” said Sauca.

U.S. mega-church paster Rick Warren tweeted @RickWarren, “Armed breaching of capitol security behind a confederate flag is anarchy, unAmerican, criminal treason and domestic terrorism. President Trump must clearly tell his supporters ‘We lost. Go home now.'”

Warren noted, “Here’s what God says: ‘When the leader is concerned with justice, the nation will be strong, but when he is only concerned with money, he will ruin his country.’ Proverbs 29:4 (TEV)”

Jim Winkler, president and general secretary of the National Council of Churches (USA), released a statement on the “Mob Attack of the US Capitol” that condemned and repudiated the actions of pro-Trump protesters.

‘DEMOCRACY UNDER SIEGE’

“Chaos reigns, guns have been drawn, and our democracy is under siege. This is outrageous, unacceptable, shameful and a disgrace,” Winkler said. “Every effort must be made by law enforcement to restore order immediately.”

A chaotic and violent scene unfolded at the Capitol in Washington DC as supporters of President Donald Trump swarmed the building to protest the U.S. Electoral College vote, forcing a lockdown and many confrontations with police,

The police did not have the numbers to hold back the protestors as a mob stormed the U.S. Congress some of whom were dressed in U.S. military uniforms, USA Today reported in zn incident described by a CNN broadaster as “domestic terrorism.”.

The House and Senate were less than an hour into debating the first Republican Party a contested state election when they were forced to abruptly recess following a rally by Trump.

Mostly maskless rioters crowded into the hallways around each chamber and rioters boke into the U.S. Congress as members of both the Democratic Party and the Republicans codemned the storrming of the institution reprseneting U.S. democracy.

“Within minutes of the mob breaching the Capitol complex, rioters were pounding on the doors of the House gallery, where a group of lawmakers were trapped,” the New York Times reported, 

The chaos erupted in Washington as Trump supporters swarmed the Capitol building, prompting Vice President Mike Pence to be swept to a secure location and the Senate chamber to be evacuated.

The WCC urged those responsible for the Jan. 6 violence to desist and to return to civil discourse and established democratic processes, calling on all parties to resist short-term political interests and to act in a manner responsible to others and accountable to the wider society.

“We pray that the churches of America be empowered with wisdom and strength to provide leadership through this crisis, and on the path of peace, reconciliation, and justice,” said Sauca.

Police found a cooler full of Molotov cocktails and two pipe bombs at the nearby headquarters of the Republican and Democratic Paries national committees.

1/7/21 Religion
1/7/21 Religion
<strong>VERSE OF THE WEEK:           </strong><br />You have been told, O mortal, what is good, and what the Lord requires of you: Only to do justice and to love goodness, and to walk humbly with your God. <strong>-Micah 6:8</strong>


Antioch<br />Church of Christ<br />• Minister - Devin Hurley

Bethany Baptist<br />• Pastor - Donald Joe Kannady<br />• For more information, call (859) 391-5993</p><div id="regnow">
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tibetans' lives and religion are being ripped from them. tell the…
tibetans’ lives and religion are being ripped from them. tell the…

Just as the U.S. Congress was getting ready to vote on its much-needed economic stimulus package that provides financial relief to struggling Americans, an unexpected addendum was added. It’s not unusual for members of Congress to sneak horrendous or unattractive items into larger laws, quietly passing them under the cover of more widely-discussed legislative topics. But this time, the quiet additions were miraculous, life-saving provisions for the tortured and massacred Tibetan people as well as their peaceful religious and political leader, the Dalai Lama.Sign the petition to demand that the European Union follow Congress’s example! The European Parliament must pass similar legislation protecting the Dalai Lama and his followers.

Traditionally, U.S. law has been relatively silent on the topic of the Dalai Lama even as the Chinese government drove the Tibetan spiritual leader into exile in India. Even after they kidnapped many of his associates, including the 6 year old Panchen Lama, who has been missing along with his family for 25 years. Even as soldiers continue to imprison, torture, and murder Tibetan Buddhists en masse — monks and civilians alike. These are all violent, direct attacks on the right to freedom of religion, which both China and the U.S. claim to uphold.

But the U.S. government has finally taken a big, bold, long-overdue step. The Chinese government has said for decades that once the current Dalai Lama passes away, it will refuse to allow his followers to find and identify his successor. Instead, they’re determined to find a new Dalai Lama of their own to ensure full control over Tibetans. Previously, there was little to dissuade them from this religious and political overthrow. Except now, since the international pressure is on.

According to this newly-passed law, the U.S. will protect Tibetan Buddhists from outside interference when it comes to naming the Dalai Lama’s next successor. If Beijing attempts to swoop in, D.C. will actually implement economic sanctions on top Chinese Communist Party leaders. On top of that, the law states that the government will refuse to let China establish any new consulates on U.S. soil until the U.S. is allowed to establish its own consulate in the capital of Tibet, Lhasa.

We should all be celebrating these breathtaking steps. But it shouldn’t end here. Every single day, the Tibetan people continue to be oppressed and brutalized simply for belonging to an ethnic minority that doubts China’s control over their region. In the past five years, Chinese officials have moved bulldozers into two sacred, highly-populated monastic communities and torn down monks’ and nuns’ residences, forcing them to sign agreements that they will never return, and herding them onto buses even as the Buddhists weep in anguish.

Some experts estimate that approximately 1.2 million Tibetan people have been murdered in a state-sponsored mass genocide.

The new U.S. law is an important step in asserting Tibetan people’s rights to their religion, their dignity, and their lives. Now the European Union must follow suit in order to make this pressure even stronger.

Tell the European Parliament to pass a law stating that they will sanction the Chinese government if it interferes in the naming of the Dalai Lama’s successor!

Most Britons say their country is Christian, but participation is low: survey
Most Britons say their country is Christian, but participation is low: survey
(Photo: REUTERS / Stefano Rellandini)Britain’s Queen Elizabeth talks with Pope Francis during a meeting at the Vatican April 3, 2014.

Despite a national decline in religious observance, slightly over half of Brits continue to see the United Kingdom as a Christian country, but religiousness is low, a new study has found and it is very low in the 16-24 age group.


The survey reveals that Christian Britain in more of a self-perception than a praticed reality.

YouGov, a UK international internet-based market research and data analytics firm, found that while most British people celebrate Easter and Christmas, the majority do so in a secular way.

“Religiousness is also low – with over half of Britons (55%) saying they are not a member of any religion. Even amongst those who are religious, just over half say they believe there is a god,” found You.

Just over half (56 percent) of Britons say the UK is a Christian country.

“This view is held by seven in ten (69 percent) British Christians. The 16-24-year-old generation is split — 41 percent say Britain is a Christian country, whilst 39 percent say it isn’t,” the poll found.

“Our study has found that whilst the majority of Britons celebrate both Christmas and Easter, most do it in a secular way,” says YouGov.

It noted that there is a generational divide to the holiday that is more important in the Christian calendar.

“For those who celebrate, Christmas is more important than Easter. Whilst the majority of Britons think that the religious aspects of Christmas/Easter celebrations are on the decline, a minority would like to see this reversed.”

Older Britons are more likely to see Britain as a Christian country, with 53 percent of those aged 25-39, 59 percent of those in their 40s and 50s, and 61 percent of those aged 60 and above holding that view, reported Premier Christian News.

Amongst younger citizens, the number drops – 41 percent say it is a Christian country, whilst 39 percent say it isn’t.

There is also a general agreement that both Christmas and Easter should remain as national public holidays – a view held by those who are both religious and non-religious.

Around eight in 10 Britons (82 percent) say that the religious aspects of Christmas celebrations are declining, with seven in 10 (72 percent) saying the same of Easter, the poll found.

CHRISTMAS AND EASTER IN DECLINE

Around four in 10 (40-42 percent) who think the religious significance of Christmas and Easter is in decline say this is a bad thing, while 18 percent say it is a good thing

Yet, just 4 percent of Britons who celebrate Christmas do so in a religious manner, whilst for six in 10 (61 percent) it is a completely secular event.

Three in ten (31 percent) combine the two aspects.

“Easter is marked in a religious fashion by 10 percent of those who observe this holiday, 56 percent have a secular celebration and 29 percent combine the two.

Just over a quarter of Britons (27 percent) follow the Pope’s Christmas and Easter messages. A third (32 percent) pay attention to the Christmas/Easter messages by the Archbishop of Canterbury, the Anglican leader.

Just over half of those surveyed (52 percent) consider the story of the birth of Jesus Christ to be historically inaccurate, whilst 31 percent think it’s accurate.

Among British Christians, over a quarter (27 percent) say they don’t believe in the accuracy of the Christmas story.