“We must learn to live as one”: Ten years on since Tunisia’s revolution | BWNS
“We must learn to live as one”: Ten years on since Tunisia’s revolution | BWNS
TUNIS, Tunisia — This month marks ten years since the series of events that set off revolutionary change in Tunisia. As Tunisians reflect on what has transpired since then, conversations nationwide are focused on the country’s future. As a contribution to these discussions, the Bahá’ís of the country recently hosted a gathering, coinciding with UN Human Rights Day, to explore new conceptions of citizenship.

“When our society rapidly underwent dramatic change in 2011, the population did not have experience in dealing with the emerging reality,” says Mohamed ben Mousa of the Tunisian Bahá’í community’s Office of External Affairs. “The country has had to learn about a new level of responsibility and engagement. Unity is essential in this process—solidarity and empathy have to be built across the whole population. Although progress has been made, this is not yet a reality, and many people feel a sense of dislocation.”

The gathering brought together distinguished guests including Member of Parliament Jamila Ksiksi, Omar Fassatoui from the UN Office of the High Commissioner for Human Rights, as well as academics and representatives of religious communities. In addition to participants who attended in person—while maintaining safety measures put in place by the government—thousands more were connected to the discussions through a live stream of the event.

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The gathering brought together distinguished guests including Member of Parliament Jamila Ksiksi and Omar Fassatoui from the UN Office of the High Commissioner for Human Rights, as well as academics and representatives of religious communities.

There was consensus among the gathering’s participants on the importance of promoting coexistence, if all Tunisians are to contribute to their collective future.

Jamila Ksiksi, MP, said at the meeting, “The world—not just Tunisia—is experiencing an escalation of discrimination. The goal is to learn to accept diversity and live it together. Legislation exists, what is needed is implementation. To do this, we need a joint effort of both state institutions and civil society. The Tunisian constitution includes diversity. Our challenge would be to enshrine this in our daily reality.”

Mr. Ben Moussa expanded on this idea and explained that addressing prejudice and discrimination will require a new mindset about notions of citizenship. “Although as Tunisians we are all proud that diverse groups exist side by side, discrimination is still a part of our reality. If people are not troubled by discrimination, how can our society achieve greater change?

“We must learn to truly live as one, see each other as one. Society is as one body. If one part is suffering or in need, then every other part must come together to help.”

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Mr. Fassatoui spoke about institutional efforts underway that seek to promote coexistence, particularly among children from an early age. “Tunisia has ratified all of the international conventions related to human rights and religious freedoms. As part of this, the country is on a path to ensure that religious diversity is taught in schools.”

Other participants at the gathering offered further comments about the importance of education, including Daniel Cohen, a prominent Jewish Rabbi. “School is where children come to know one another and can learn about other religions. This is where they first learn to live together.”

Conversations at the gathering also touched on notions of cooperation in different religious traditions. Speaking about this theme, Karim Chniba, an Imam representing the country’s Sunni community, said “In Islam, it is unacceptable that we do to others what we would not have done to ourselves. There is no basis for discriminating between people because of their faith or beliefs.”

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In addition to participants who attended the gathering in person—while maintaining safety measures put in place by the government—thousands more were connected to the discussions through a live stream of the event.

Mr. Ben Moussa of the Bahá’í Office of External Affairs further explained that new notions of citizenship must be based on inclusivity and not exclusivity, stating: “Societies have historically been built hierarchically: believer and nonbeliever, free person and slave, man and women. As a result, many segments of society have not been able to contribute to public life. In such an environment, a society is not able to reach its potential.

The conception of citizenship needed for this time would have at its heart the spiritual principles of equality and justice.”

Amid pandemic, quiet Bethlehem Christmas offers ‘less business, more religion’ -
Amid pandemic, quiet Bethlehem Christmas offers ‘less business, more religion’ –

BETHLEHEM, West Bank — Deprived of its usual tourist influx by the pandemic, Bethlehem will celebrate a quiet Christmas this year that is less about commerce and more about religion, says its parish priest.

In a normal year, hundreds of thousands of visitors flood the Palestinian city in the West Bank, located less than 10 kilometers (six miles) from Jerusalem.

Those seeking a quiet moment of contemplation in the Church of the Nativity — the site of Christ’s birth, according to tradition — generally have to use their elbows to maneuver through the crowds.

While the lack of visitors has been devastating for business owners, it has also offered a rare opportunity for solemn worship, said Father Rami Asakrieh, Bethlehem’s parish priest.

“Sometimes there are more than half [a] million people who arrive in this period to visit the Nativity Church,” he said.


A man is pictured in the Church of the Nativity, in the West Bank city of Bethlehem, on December 20, 2020 after it was re-opened for prayers following strict COVID-19 restrictions. (Photo by HAZEM BADER / AFP)

But with coronavirus restrictions making travel to Bethlehem all but impossible for foreign worshippers, the Church of the Nativity has been eerily calm in the days before Christmas.

Under the Grotto of the Nativity, the recitation of Armenian prayers by four monks echoed clearly through the basilica deserted of its typical throngs of visitors.

The Christmas Eve mass on Thursday, regarded as the most important annual event at the church, will be closed to the public.

‘Heartache and pain’

Not even representatives of the Palestinian Authority will come to Bethlehem on December 24, Asakrieh said.

“It has never happened before,” he explained, citing only past restrictions imposed during the First and Second Intifadas.

“I think that this Christmas is different because people are not busy with the external manifestations of the feast,” the priest said, referring to the gift-buying that has, for many, become synonymous with Christmas.

“Now [people] have the time, and they are obligated, to concentrate on the essential… the theological spirit of Christmas,” he said. “Less business, but more religion.”

<div id="attachment_2453857" class="wp-caption  alignnone" readability="37"><a href="https://static.timesofisrael.com/www/uploads/2020/12/000_8XH6G6.jpg" rel="nofollow"> </a>
    Police wearing face masks stand guard as the faithful take part in Sunday mass in the Church of the Nativity, in the West Bank city of Bethlehem, on December 20, 2020 after it was re-opened for prayers following strict COVID-19 restrictions. (HAZEM BADER / AFP)
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In the lead-up to Christmas, the small Chapel of Saint Catherine, adjacent to the Church of the Nativity, was opened to the local Palestinian population.

Many turned out in their Sunday best, including Nicolas al-Zoghbi who said that this year the joyfulness of Christmas had been replaced by “depression.”

He recounted the “heartache and pain” felt by those like his son who have lost their jobs due to the pandemic.

“We hope the Lord will destroy corona, just get rid of it so we can return to our previous life,” said Zoghbi, who is in his 70s.

Bethlehem’s economy is driven partly by an annual Christmas rush that benefits small shops selling postcards, rosaries carved from olive tree wood and other Nativity-related souvenirs.

No Gazan visitors

Sitting outside his Bethlehem store on a plastic chair, Georges Baaboul said he “hadn’t sold anything for nine months.”

“In the last few days I sold about 170 shekels ($52)” worth of goods, he said.

Sixty-year-old trader Saif said he had never seen things this bad through his 60 years in business, including during the intifadas.

This year, West Bank tradesmen cannot even count on Christian customers from Gaza, the coastal Palestinian enclave controlled by the Hamas terrorist group, that is under Israeli and Egyptian blockade to prevent the import of weaponry.

<div id="attachment_2453858" class="wp-caption  alignnone" readability="36"><a href="https://static.timesofisrael.com/www/uploads/2020/12/000_8XF7UU.jpg" rel="nofollow"> </a>
    Children walk in front of shuttered shops in a street decorated ahead of Christmas, in the West Bank city of Bethlehem, on December 19, 2020. (HAZEM BADER / AFP)
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Gazan Christians generally receive special permission to cross to Bethlehem for Christmas, but this year those permits have not been issued, said Father Youssef Asaad of the Latin monastery in Gaza.

Hamas has imposed strict measures to limit the spread of the coronavirus in the strip, including the closure of mosques and the Latin Church, but masses are being broadcast online.

Christian Gaza resident Issa Abou George said he could not buy gifts for his children this year, but will participate in services online.

“My family and I will pray to God for the pandemic to end as well as for peace, in the Holy Land and the world,” he told AFP.

Church of Scientology Joins National Coalition Urging Biden to Make Historic Reforms to Criminal Legal System
Church of Scientology Joins National Coalition Urging Biden to Make Historic Reforms to Criminal Legal System


Church of Scientology Joins National Coalition Urging Biden to Make Historic Reforms to Criminal Legal System – Religion News Today – EIN Presswire

























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The best religion books of 2020
The best religion books of 2020

2020 has been an odd and unsettling year — perhaps the oddest and most unsettling in our lifetimes.

I am not one to find silver linings in clouds, but here is one that I definitely succeeded in finding: my increased solitude gave me more time and mental space for reading.

Here, then, is my list of my favorite books of 2020, arranged alphabetically according to author. These are the books that kept me sane, inspired me, challenged me, and pushed me beyond an already damaged comfort zone. I believe that they should be on everyone’s reading list.

Europe Against the Jews: 1880-1945, by Gotz Aly. “Of making books, there is no end,” said the author of Ecclesiastes. That is certainly true about books about the Shoah. Aly does a wonderful job of presenting “a pre-history of the genocide — understanding how, why, and in what forms anti-Semitism increased in post-1880 Europe.” In particular, pay attention to his assessment of the rise of European nationalisms. Chilling.

I Want You To Know We’re Still Here: A Post-Holocaust Memoir, by Esther Safran Foer. A gripping memoir, by the communal activist and mother of very smart sons (e.g., Jonathan Safran Foer, Everything Is Illuminated), about how she made a pilgrimage back to her family’s disappeared shtetl to find the family that hid hers during World War Two.

The Wondering Jew: Israel and the Search for Jewish Identity, by Micah Goodman, trans. Eylon Levy. One of Israel’s top public intellectuals digs down deeply to uncover the various nuances of Israeli religiosity and secularism. They are not all created equal, he discovers — which not only defines the richness of Israeli Jewish life, but has overwhelming potential for our North American religious lives as well.

Hate Monger: Stephen Miller, Donald Trump, and the White Nationalist Agenda, by Jean Guerrero. How the __________ did a kid, raised and educated in Reform synagogues in California, turn into a man who was the architect of the current administration’s malign agenda? Perhaps it has something to do with the fact that he broke off childhood friendships when he discovered that those friends were Latinos. Or, is it because he would throw his tray on the floor of his college dining hall, because there were “people there paid to clean it up.” I will so not miss Stephen Miller.

Judaism Straight Up: Why Real Religion Endures, by Moshe Koppel. An elegant description of the religious mindset, as contrasted to the dominant secular mindset of our age. Koppel oversimplifies in some cases, and over-romanticizes in others. But, by and large, this defense of tradition has something to teach us.

The New Jewish Canon: Ideas and Debates 1980-2015, by Yehuda Kurtzer and Claire E. Sufrin. What defines a canon — of books and ideas? What writings are essential to the Jewish consciousness in modernity? The authors (Yehuda is the president of Shalom Hartman Institute in North America, and a cherished teacher) do an excellent job of navigating through the words that shaped the way Jews think in modernity. An essential book.

The Virus in the Age of Madness, by Bernard-Henri Levy. I never fail to find something interesting in Levy’s writings, and this book does not disappoint. The French thinker takes us on a historical, literary and philosophical journey through the human experience of plague, and now, pandemic. Check out his assessment of his countryman, Levinas, and how the experience of masking ourselves contradicts some of the most basic aspects of human need.

God for Grownups: A Jewish Perspective, by Simeon J. Maslin. Full disclosure: Shim is one of my heroes — a mentor who has been a close personal friend for more than four decades. One of America’s most distinguished rabbis, his mind is ever fertile at the age of 89, as he brings us into a conversation about how rational people can believe in God, and can access God-talk. There is much to learn and cherish in his words, especially two recent sermons given at Boudoin College. Rabbi Maslin is devoted to truth — an idea that dare not become passe.

Dangerous Religious Ideas: The Deep Roots of Self-Critical Faith in Judaism, Christianity, and Islam by Rachel S. Mikva. Rabbi Mikva, a skilled spiritual leader and perceptive academic (and a good friend) realizes that there are certain aspects of the monotheistic traditions that are, frankly, dangerous. Like fire, religion can warm, or destroy. She calls on faith traditions to name their own “design flaws,” and has some ideas on how religionists can heal them.

This Precious Life: Encountering the Divine with Poetry and Prayer, by Alden Solovy. Alden has become one of Reform Judaism’s master poet-liturgists, and his most recent volume, published by the Central Conference of American Rabbis, shows why. There are not many contemporary liturgical poets who will have an audience two centuries from now. I am betting, however, on Alden’s shelf life. A beautiful collection from a beautiful soul.

Thinking About God: Jewish Views, by Rabbi Kari S. Tuling. A talented Reform rabbi has produced a comprehensive outline of contemporary theology — complete with illustrative texts. Just this week, I recommended it to two people who told me that they could not agree with Judaism’s “idea” of God. “Make that ideas,” I said — and read her book.”

Caste: The Lies that Divide Us, by Isabel Wilkerson. Forget the fact that, by sheer dint of alphabetical order, this book appears last on the list. It should be first on the list.

This book is for everyone who demurs when they hear Black Lives Matter: “Don’t all lives matter?” Well, yes — but as Wilkerson shows, for the vast majority of American history, those lives simply didn’t matter.

The vast majority of African-Americans who lived in this land in the first 246 years of what is now the United States lived under the terror of people who had absolute power over their bodies and their very breath, subject to people who faced no sanction for any atrocity they could conjure….

Looking beneath the history of one’s country is like learning that alcoholism or depression runs in one’s family. You don’t ball up in a corner with guilt or shame at these discoveries. In fact, you do the opposite. You educate yourself. Then you take precautions to protect yourself and succeeding generations and work to ensure that these things, whatever they are, don’t happen again.

There you have it — a sufficient number of volumes to fill up your night stand, or coffee table, or stack in the middle of the floor, or on your Kindle.

And, to all my Christian readers, as I am fond of saying to my two dear friends who are Episcopal priests:

“May Christ be born for you this year.”

Which is to say: May hope rise up from the dust.

Stay healthy — and thanks, profoundly, for being my readers.

Church Journalist On Why He Thinks Mormonism Is The Most American Religion
Church Journalist On Why He Thinks Mormonism Is The Most American Religion
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Bethlehem inn rooms are empty for 2020 Christmas celebration
Bethlehem inn rooms are empty for 2020 Christmas celebration
(Photo: REUTERS / Ammar Awad)A Palestinian marching band takes part in the Eastern Orthodox Christmas procession outside the Church of the Nativity in the West Bank town of Bethlehem January 6, 2015.

The inn rooms are empty in Bethlehem this year  for the traditional Christmas celebrations as the Holy Land city battens hatches against the novel coronavirus pandemic at a time of the year it normally throngs with visitors.

Those seeking a quiet moment of contemplation in the Church of Nativity – celebrated by tradition to be the site of the birth of Jesus normally have to elbow their ways through the crowds that throng.

A surge in COVID-19 cases on the West Bank, part of the occupied Palestinian territory,  means some severe lockdown conditions. 

While midnight mass will take place at the Nativity Church on Christmas Eve, there will be congregation, the BBC reported.

Yet Father Rami Asakrieh told AFP that although the dearth has devastated local business, it has also offered a rare opportunity for solemn worship.

“I think that this Christmas is different because people are not busy with the external manifestations of the feast,” the priest said, referring to the gift-buying that has, for many, become synonymous with Christmas.

“Now (people) have the time, and they are obligated, to concentrate on the essential… the theological spirit of Christmas,” he said. “Less business, but more religion.”

Only a few dozen people attended the lighting of the Christmas tree in Bethlehem on Dec. 19 due to the virus restrictions compared to thousands who normally turn up, The Times of Israel reported.

A small group of residents and religious leaders participated in the tree-lighting ceremony at Manger Square near the Church of the Nativity. Others watched it virtually due to the restrictions.

Bethlehem Mayor Anton Salman said Christmas is being observed this year in ways like no time before.

“We resorted to modern technology and to the virtual world to celebrate the lighting of the Christmas tree, wishing hope and optimism would flutter upon Palestine and the world,” Salman said, the newspaper reported.

Buddhist Times News – Bhutan PM announces 7-day nationwide lockdown amid new Covid-19 cases
Buddhist Times News – Bhutan PM announces 7-day nationwide lockdown amid new Covid-19 cases

By  —  Shyamal Sinha

Bhutan will go on lockdown for seven days starting from Tuesday amid rising case of Covid-19 cases, announced Bhutan Prime Minister Lotay Tshering.

In a statement, Tshering announced that a nationwide lockdown will be enforced for seven days, starting December 23, adding that the lockdown will enable the government to control the spread of the disease and also discern the extent of transmission in the communities.

“In continuation to the inter-district movement restriction imposed this morning, the national COVID-19 Taskforce decided the need for a more stringent action after detection of sporadic cases in flu clinics in Thimphu and Paro, and also in Lhamoizingkha, which is evident of local transmission,” the statement read.

As per a bulletin by Ministry of Health of the Himalayan Kingdom on December 22, the total number of COVID-19 cases stood at 479 out of which 430 have recovered. Bhutan is yet to record a COVID-19 fatality.

While only designated shops within the zones and essential services will be available, all schools, institutions, offices and business establishments should remain closed.

Similarly, movement of individuals with the card within the zones and delivery of essentials will start in Thimphu tomorrow, as it completes the third day of lockdown. However, zone relaxation will not apply to houses under isolation, the statement noted.

Recently, Bhutan’s ambassador to India Vetsop Namgyel stated that India’s vaccines will be the ‘easiest to administer and transport’ as the country is ‘known to produce in bulk quantities’.

Hailing India, the Bhutan Ambassador said, “Vaccines in India are the ones which will be easiest to administer and transport. Most countries will benefit from it. India is known to produce in bulk quantities, once approved it can be rolled out quickly.”

Union Health Secretary Rajesh Bhushan has said that there are six COVID-19 vaccine candidates in different clinical trial stages being developed by various manufacturers in India. Besides this, three COVID-19 vaccine candidates are in the pre-clinical stage of which one of the Coronavirus vaccine candidates is in the pre-development stage being researched by Aurobindo Pharma, the official said.

source  — ANI

A Conversation on the Crisis of Climate Feedback Loops Inbox
A Conversation on the Crisis of Climate Feedback Loops Inbox

His Holiness the Dalai Lama with Greta Thunberg and leading scientists: A Conversation on the Crisis of Climate Feedback Loops Inbox

                            <p class="post-meta">
                               <span class="date"><i class="icon-calendar"/> Dec 23, 2020</span>
                               <span class="meta-user"><i class="icon-user"/> <a href="https://www.buddhisttimes.news/author/shyamal/" title="Posts by Shyamal Sinha" rel="author" rel="nofollow">Shyamal Sinha</a></span>
                               <span class="meta-cat"><i class="icon-book"/> <a href="https://www.buddhisttimes.news/category/also-in-the-news/" rel="category tag" rel="nofollow">ALSO IN THE NEWS</a>, <a href="https://www.buddhisttimes.news/category/breakingnews/" rel="category tag" rel="nofollow">BREAKING NEWS</a></span>
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By Bureau Reporter

Dharamshala: Nobel peace laureate His Holiness the Dalai Lama will join in a conversation on The Crisis of Climate Feedback Loops with climate change activist Greta Thunberg, and leading scientists on 10 January 2021.
The special free livestream event is being organized by the Mind & Life Institute.

From the destruction of forests to the thawing of permafrost, the effects of human-induced climate change have set into motion self-perpetuating feedback loops that are accelerating global warming. The participants will explore steps for addressing this urgent set of challenges. The conversation will be moderated by Diana Chapman Walsh, President emerita of Wellesley College. Read more.

His Holiness the Dalai Lama is one of the earliest advocates for environmental protection and sustainability. In recognition of his contribution, His Holiness was awarded the United Nation Earth Prize in 1991. He is one of the first Nobel Laureate to be recognized, among others, for their environmental conservation effort.

In his new book, Our Only Home: A Climate Appeal to the World, His Holiness speaks to the urgent need for climate action and praises Greta Thunberg and other young climate activists for their determination to bring about positive change.

Those interested may watch the live webcast in Tibetan, English, Chinese and other languages on the official websites and Facebook pages of the Office of His Holiness the Dalai Lama. The livestream will begin from 9 a.m. IST, 10 January 2021 (10:30 p.m. EST, 9 January 2021).

Viewers are requested to please follow their local social distancing rules.

Know more about His Holiness’ upcoming events here.

                            <hr class="none"/>
US includes Azerbaijan in list of countries fully ensuring freedom of religion
US includes Azerbaijan in list of countries fully ensuring freedom of religion

By Ayya Lmahamad


The U.S. has included Azerbaijan to the list of countries with the full religious freedom, the State Committee for Work with Religious Structures has reported.


This was stated in the statement published by the U.S. States Commission on International Religious Freedom in connection with the situation of religious freedom in the world.


According to the State Department, the International Religious Freedom Act of 1998 divided countries into two categories of “special concern” and “special observation”.


The USCIRF statement reads that in the report for 2020, the “special observation” list mentioned the recommendation to include Azerbaijan there.


However, this year Azerbaijan was not included in any of the abovementioned categories.


USCIRF is an independent, bipartisan U.S. federal government commission created by the 1998 International Religious Freedom Act (IRFA) that monitors the universal right to freedom of religion or belief abroad.



Ayya Lmahamad is AzerNews’ staff journalist, follow her on Twitter: @AyyaLmahamad


Follow us on Twitter @AzerNewsAz 

Buddhist Times News – SCHEDULE OF HH DALAI LAMA
Buddhist Times News – SCHEDULE OF HH DALAI LAMA

SCHEDULE OF HH DALAI LAMA

                            <p class="post-meta">
                               <span class="date"><i class="icon-calendar"/> Dec 23, 2020</span>
                               <span class="meta-user"><i class="icon-user"/> <a href="https://www.buddhisttimes.news/author/shyamal/" title="Posts by Shyamal Sinha" rel="author" rel="nofollow">Shyamal Sinha</a></span>
                               <span class="meta-cat"><i class="icon-book"/> <a href="https://www.buddhisttimes.news/category/breakingnews/" rel="category tag" rel="nofollow">BREAKING NEWS</a>, <a href="https://www.buddhisttimes.news/category/upcoming-program/" rel="category tag" rel="nofollow">Upcoming Program</a></span>
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Below is the public schedule of His Holiness the Dalai Lama. All events are free and open to the public unless noted. For ticketed events, people are requested to contact the organizers directly or visit the listed websites for further information on tickets.

For all teachings in Dharamsala, registration is required in order to attend. Registration begins a few days before the actual start of the teaching and ends the day before the first day of the teaching. Registration hours are from 9 am to 1 pm and 2 pm to 5 pm at the Branch Security Office in McLeod Ganj (Bhagsunath Road near Hotel Tibet). Kindly bring your passport for registration. A nominal fee of Rs. 10 will be charged.

For your information, as a long-standing policy His Holiness the Dalai Lama does not accept any fees for his talks. Where tickets need to be purchased, organizers are requested by our office to charge the minimum entrance fee in order to cover their costs only.

Please note that the dates given below are subject to change.

Live Webcast Teaching

December 27, 2020

His Holiness the Dalai Lama will give a teaching on Geshe Langri Thangpa’s Eight Verses of Mind Training (lojong tsik gyema) & Gyalsey Thokme Sangpo’s Thirty-Seven Practices of a Bodhisattva (laklen sodunma) on the morning of December 27 from 9 am to 10 am (Indian Standard Time) at the request of the Tibetan Communities of North America. He will also field questions from the same group from 10 am to 10.30 am. Those interested may watch the live webcast of the teachings in Tibetan with translation in English, Chinese, Hindi, French, Russian, Spanish, Vietnamese, Japanese, Mongolian, Korean, German, Portuguese and Italian on the official websites and Facebook pages of the Office of His Holiness the Dalai Lama. People are requested to please follow their local social distancing rules while viewing the live webcast.

For further information please see www.dalailama.com/live

Live Webcast Teaching

January 5 – 7, 2021

His Holiness the Dalai Lama will give a three-day teaching on The Heart Sutra (sherab nyingpo) on the mornings of January 5, 6 & 7, 2021 from 9 am to 10 am (Indian Standard Time) at the request of Korean Buddhists. He will then field questions from the same group from 10 am to 10.30 am. Those interested may watch the live webcast of the teachings in Tibetan with translation in English, Chinese, Hindi, French, Russian, Spanish, Vietnamese, Japanese, Mongolian, Korean, German, Portuguese and Italian on the official websites and Facebook pages of the Office of His Holiness the Dalai Lama. People are requested to please follow their local social distancing rules while viewing the live webcast.

Live Webcast Conversation

January 10, 2021

His Holiness the Dalai Lama will engage in a conversation on The Crisis of Climate Feedback Loops with Greta Thunberg (environmental activist), William Moomaw (lead author on reports of the Intergovernmental Panel on Climate Change/IPCC, and the co-recipient of the 2007 Nobel Peace Prize) and Susan Natali (a renowned Arctic scientist) from 9 am to 10 am (Indian Standard Time). The conversation will be moderated by Diana Chapman Walsh, President emerita of Wellesley College and is organized by the Mind & Life Institute. Those interested may watch the live webcast in Tibetan, English, Chinese and other languages on the official websites and Facebook pages of the Office of His Holiness the Dalai Lama. Viewers are requested to please follow their local social distancing rules.

Live Webcast Talk and Teaching

March 11 – 13, 2021

His Holiness the Dalai Lama will give a talk on Buddhism and Science for Mongolian youth on the morning of March 11 from 9 am to 10.30 am (Indian Standard Time) which will also include a question and answer session. On March 12 and 13 mornings, His Holiness will give a two-day teaching on Praise to the 17 Nalanda Masters (pandit 17 soldep) & Je Tsongkhapa’s The Three Principal Aspects of the Path (lamtso namsum) from 9 am to 10.30 am (Indian Standard Time) at the request of Mongolians. This will also include a question and answer session. Those interested may watch the live webcast of the teachings in Tibetan with translation in English, Chinese, Hindi, French, Russian, Spanish, Vietnamese, Japanese, Mongolian, Korean, German, Portuguese and Italian on the official websites and Facebook pages of the Office of His Holiness the Dalai Lama. People are requested to please follow their local social distancing rules while viewing the live webcast.

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Pale Waves Release Video For 'She's My Religion'
Pale Waves Release Video For ‘She’s My Religion’

New York, NY (Top40 Charts) British indie-pop band Pale Waves have released a deeply personal video for their latest single “She’s My Religion,” which features frontwoman Heather Baron-Gracie and her life partner Kelsi Luck in a series of candid, vulnerable vignettes showing that even the most mundane moments can be transformative when paired with the right person. It was directed by award winning filmmaker and photographer Jess Kohl.The raw and honest second track from their forthcoming full-length Who Am I? – out February 12, 2021, via Dirty Hit – is a non-typical love letter that sees Heather embracing her sexuality to represent a real, queer relationship without hiding behind the clichés of oversexualization or playful experimentation.

“I wanted to give my fans a song to find themselves in,” Heather says of the intimate new video. “I wish I had a song like this when I was a young girl trying to find herself in the world.”

“She’s My Religion” follows lead single “Change,” a catchy, retro-guitar track made up of stories of heartbreak from Heather’s friends, reflecting the different moods and emotions that we all go through. and PRESS HERE to watch the video and PRESS HERE to listen to the song, which was first played as Annie Mac’s Hottest Record In The World on BBC Radio 1, and was recently added the track to Billboard’s Best Tracks of 2020 year-end list.

Who Am I? – the follow-up to the band’s 2018 debut album My Mind Makes Noises which amassed over 70 million streams worldwide, opens up a bold new chapter for Pale Waves. Heather’s songwriting holds the last few years of her life up to the light, reflecting on her own mental health and growing pains – depression, distraction, and feelings of darkness – but also her experience of falling in love and becoming more open about her sexuality, emerging with a newfound clarity and optimism.

Who Am I? acts as the Pale Waves manifesto, inspiring inclusivity, self-discovery, and the notion of being whoever the hell you want to be. On the making of the album, Heather says “for me, music and art is for people not to feel so alone and isolated. I want to be that person my fans look up to and find comfort in.”

Who Am I? was recorded primarily in Los Angeles alongside producer Rich Costey (Muse, Foo Fighters, Sigur Rós), before the Coronavirus lockdown forced the making of the album to go virtual, with Heather remaining in LA and the rest of the band returning home to record their parts in their bedrooms, sending them back to LA to be added into the record.

Pale Waves – comprised of front woman Heather Baron-Gracie (she/her); drummer Ciara Doran (they/them); guitarist Huge Silvani (he/him) and bassist Charlie Wood (he/him) – made an immediate splash when the debuted on the music scene a few year ago, hitting the Top 10 on UK Album Chart, winning the NME Under The Radar award, making the BBC Sound of 2018 shortlist, touring with fellow Dirty Hit label mates and mentors The 1975 as well as Muse and The Cure, and appearing on Late Night with Seth Meyers. They have performed at Reading, Leeds, Lollapalooza, SXSW, and Outside Lands Festival and have received praise from NPR, AV Club, The Fader, Stereogum, Nylon, Billboard, Ladygunn, and more.

PM at AMU event: In India’s progress, none can be left behind because of religion
PM at AMU event: In India’s progress, none can be left behind because of religion
Written by Asad Rehman
| Lucknow |

Updated: December 23, 2020 11:53:49 am
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                                                    </span><span class="custom-caption"> <span class="ie-custom-caption">Prime Minister Narendra Modi at AMU's centenary celebrations (Twitter/BJP)</span></span>Underlining that “a lot of time was wasted last century in the name of differences”, Prime Minister Narendra Modi told a gathering of Aligarh Muslim University Tuesday that “the country is progressing on a path where none can be left behind because of religion, where all get equal opportunity to move ahead, and fulfil their dreams”.

Describing the AMU campus, its history of education as a “priceless heritage” of the country and praising its alumni across the world as “representatives of India’s culture”, the Prime Minister, addressing the centenary celebrations of the university via a video link, said: “There are ideological differences in a society, it is natural. But when it comes to attainment of national goals, then these differences should be kept aside.”

“When you young friends decide to move ahead with this thinking, then there’s no goal that we cannot achieve together. Be it education, economic progress, better living, opportunities, women’s rights, security, nationalism, these are every citizen’s requirements. These are some issues on which we cannot disagree because of our political, ideological compulsions,” he said.

“We must understand that politics is an integral part of society, but there are issues other than politics in society. A country’s society is much larger, far more pervasive than the thinking of politics and power. Even beyond politics, there is enough space to take the society forward. It is very important to keep exploring this space. A campus like AMU can do this work, all of you can.”

He said the development of a country or society should not be viewed through the prism of politics. “When we come together for a larger objective, it is possible that some elements get troubled. Such elements can be found in every society of the world. These are people with vested interests. To suit their own interest, they will employ every ploy, and spread negativity. But if building India is uppermost in our hearts and mind,then the space for such people will shrink on its own,” he said, adding that “politics can wait, not society, not the development of the country, not the poor”.

“A hundred years ago, in 1920, the youth of the country got a chance to dedicate themselves to the country, struggle and make sacrifices. That generation’s sacrifices gave India independence in 1947. Today’s generation has many opportunities to reach the goal Atmanirbhar Bharat, New India. That was 1920, this is 2020. The next 27 years are very important for you. In 2047, when India completes 100 years of independence, you will witness the historic moment, and you will also be part of the making of modern India. You must think of the country’s welfare,” Modi said.

“Today, the entire world is looking at India… There is curiosity about this being India’s century. We must have a single goal to make the country Atmanirbhar. It should not matter which family one was born in, in which religion one was raised…,” he said.

“AMU has given several freedom fighters and I would like to say that they came from different backgrounds, but worked together for the independence of the country. What was done for the freedom of this country, you have to do the same for the country. We have to work for a common ground. New India must be self-reliant, and the benefits will reach everyone equally. The youth can do it.”

In December 2019, AMU was one of the centres of protest against the Citizenship (Amendment) Act, and clashes on the campus had left over 70 people injured. Police arrested 26 people, including AMU students. Following the incident, university authorities announced an extended winter break.

In his address, the Prime Minister also spoke on the dropout ratio among Muslim girls which he said had declined from 70 per cent to 30 per cent. “I met an AMU alumnus recently who is also an Islamic scholar. He told me something very interesting which I would like to share with you. Under the Swachh Bharat mission, when more than 10 crore toilets were built, everyone benefited. Toilets were built without discrimination. But there is one aspect of Swachh Bharat which has not been discussed much. There was a time when the dropout rate of Muslim daughters was more than 70 per cent. It was a big hurdle in the development of the Muslim community.”

“For 70 years, the situation was that 70 per cent of Muslim daughters could not complete their education. Under these circumstances, Swachh Bharat mission started. Toilets for girl students was built on mission mode by the government. Now, the dropout ratio of Muslim women is just 30 per cent — from 70 per cent. Lakhs of Muslim daughters had to quit studies earlier due to lack of toilets. The government is doing everything to ensure that fewer Muslim women drop out. At AMU, there is a bridge course for dropout students. I have been told that at AMU, the percentage of women students has increased to 35 per cent,” he said.

“The government has special focus on the education and empowerment of Muslim daughters. In the last six years, the government has granted scholarships to one crore Muslim daughters,” he said.

While speaking on the importance of educating women, Modi said, “Even today, AMU can say with pride that the founder chancellor was Begum Sultan one hundred years ago. Given the circumstances 100 years ago, it was a big thing. The attempt to build a modern Muslim society had begun. With the end of the triple talaq malpractice, it has been moved forward. It used to be said earlier that if a woman is educated, then the whole family is educated. This is correct, but this has meaning beyond the education of family. Women should be educated, so they can use their rights correctly. So, she can decide her future. Education brings employment and entrepreneurship, which brings economic independence, which gives way to an empowered woman, who is equal to all others, whether it is about giving direction to the family or the country,” he said.

The Prime Minister also released a postage stamp dedicated to AMU on the occasion. AMU Chancellor Syedna Mufaddal Saifuddin, Vice- Chancellor Tariq Mansoor and Union Education Minister Ramesh Pokhriyal Nishank also took part in the virtual event.

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India moving on a path where nobody stays behind because of one's religion: PM Modi at AMU
India moving on a path where nobody stays behind because of one’s religion: PM Modi at AMU

Lucknow: India is moving on a path where nobody stays behind because of his religion and the schemes made today for the poor are reaching them without any religious discrimination, Prime Minister Narendra Modi said at the Aligarh Muslim University, seeking to impress the government’s “anti-discriminatory” nature on the students of the university. Speaking at the centenary celebrations of the varsity on Tuesday, Modi exhorted students to rise above ideological and political differences of opinion to align their aspirations with the aspirations of the nation, and contribute towards building of a ‘New India’ and an ‘Atmanirbhar Bharat’. He lauded the university for its contribution to the freedom struggle, towards shaping of the modern Muslim society and its diversity, calling it a “Mini-India”.
Last year, the AMU campus had seen clashes between the police and the students who had protested against a police crackdown at Jamia Millia Islamia University during the anti-CAA protests. “Today, India is moving on a path where each citizen is benefitting from its development without discrimination, no citizen has to worry about the rights given to him by the Constitution, as well as about his own future. It is moving on a path where nobody stays behind because of his religion and everybody gets equal opportunities to move ahead in life and fulfil his dreams,” the PM said, adding: “Sabka saath, sabka vikaas, and sabka vishwas – this mantra is the basis of this journey and this mantra is reflected in the country’s intent and policies.”

While toilets under the Swachh Bharat Mission were constructed to benefit everyone, it especially has led to a fall in the school dropout rate of Muslim girls from more than 70% to 30%, thus overcoming a huge obstacle in the development of the Muslim world, he said, citing this as a little known aspect of the cleanliness drive.

The effort to build a modern Muslim society, which was undertaken 100 years ago when Begum Sultan had become the founding chancellor of the university, has been taken forward by the current government by ending the practice of instant triple talaq, Modi said. While he laid stress on the importance of women’s education, Modi also touched upon how the new education policy propounded the interdisciplinary approach of the university in its higher studies syllabus. “We will have to realise that politics is an important part of society, but there are more issues in society greater than politics,” he said.

Religion in the Time of COVID.
Religion in the Time of COVID.
Photo via Pikist.

And on the eighth day God created Zoom.

You might be tempted to believe that, talking to faith leaders in 2020. From Quakers to Muslims, Unitarians to Jews, the faithful across the world have had to adapt to these challenging times, and many of them are using zoom and other technology to gather for worship and keep their faith communities strong.  

“Zoom is working really well for us, better than I would have predicted,” Susan Gore, president of the board of trustees for the Clearwater Unitarian Universalists, says. “I’m not techno-savvy, but I have learned enough to host multiple meetings every week. An unexpected bonus is that our Sunday attendance has been significantly higher than usual in the summer. It’s easier simply to turn on your computer, not having to fight traffic and/or the heat. We also are providing training on how to do Zoom to committee leaders, members and anyone who wants to learn.”

Rabbi Michael Porop says that Temple Beth-el in South Pasadena has always used some technology, live streaming their regular services and high holy day events, but the virus made them “up their game.”

“We used to just have a single, fixed-angle camera streaming in a lower-res, but since the pandemic we have added cameras and gotten a much higher res,” Porop says. “We’re also doing things like pre-recording musical numbers that we can drop into a live broadcast.”

Porop said that the temple now provides a variety of options, like live streaming on their website, on Zoom or through Facebook and YouTube.  

“We like to be able to give people the option of using whatever platform works best for them,” he said.  

Unfortunately, these technologies do have drawbacks. 

Porop says his synagogue experienced two instances of “zoom bombing,” where unwelcome guests tried to disrupt the worship experience.  

“It was disturbing, yes, but it forced us to put better protections in place for our Zoom events,” he said. “Now we require passwords or ‘waiting rooms’ before people are allowed to participate. So far those precautions seem to be working.”  

What’s it like to worship virtually?

Photo via Pikist.

“Meeting by Zoom was strange at first for many of us,” Linda Morganstein, clerk of the Meeting of the St. Petersburg Religious Society of Friends (Quakers), says. “We tend to be an older group of folks, some of whom are tech-challenged.  But the younger among us helped a lot and got us set up and now it feels as if we are actually more respectful of each other; perhaps even kinder and more thoughtful while we navigate being together via phone and computer. I think it’s made us kinder; more compassionate.”

Imam Abdul Karim Ali is the chairman of the Tampa Bay Muslim Association.  While he said a few mosques have begun meeting in person, most have elected to have traditional Friday evening prayer via Zoom. Muslims pray five times a day, so many are used to following that ritual at home with their families.  

“Thank Allah that we live when we do,” Ali said. “If this pandemic had hit 1400 years ago when Islam was just beginning, we would not have had the options that today’s technology affords us.”

Ali likes to use a traditional Muslim story to illustrate how the community perceives and reacts to the pandemic. The story goes that a man entered a village on his camel and stopped at a local establishment for some refreshment. But he neglected to adequately tie up his camel and when he came out the camel was gone. The lesson is that, metaphorically,  you should always keep track of your camel – and Ali compares the virus to the camel. 

Photo via Queven.

“It’s important for us to know where the camel is and what he is doing so we can react accordingly,” Ali says. 

Ali explains that Muslims believe in science and will be looking to the scientists, doctors and other health professionals to give them guidance on when it’s appropriate for the community to begin meeting in person. He notes there is nothing in the Muslim faith to preclude members from being vaccinated. If proven safe and effective, he says he and his family will be in line to take it.    

Following the direction of science is also a top priority in Porop’s community. He notes that the temple put together a task force of people in health care, education, business and science to guide them on when it will be safe to start in-person worship again.  

The Quakers are also taking a communal approach to the challenge of in-person gathering. 

“There is a Quaker committee formed of people from all over the state addressing that issue,” said Morganstein. “We will have the knowledge and thought from those folks to guide us. In addition, our Meeting will talk about what may need to happen with our particular Meeting and Meetinghouse in order for us to feel OK about worshipping in person again. We want to honor the vulnerabilities of our community and not push for any particular date. God is within us and around us; so everywhere is sacred, we don’t necessarily need a building for that.”

Gore says that while UUs take all precautions when it comes to the virus, there is some impatience in the community.  

“UUs tend to be very ‘heady’ people,” Gore says. “We mask up, wash our hands and stay home – mostly. Mostly, I say, because we also pride ourselves in our diversity. Some UU Clearwater members feel it is time to ‘get back together.’ As much as I would like to see my friends face to face, I believe it is way too early to predict when we will be meeting in person again. Next spring, perhaps…if there isn’t a resurgence coupled with the flu.”

Morganstein believes that the challenges of 2020 may actually serve to strengthen community bonds. 

“I am hoping that other organizations are having the same type of ‘cracking-open’ experiences we’ve talked about in our Meeting – seeing each other and ourselves in new ways, and realizing how deep and alive our bonds are,” she says.  “Occasionally, a catastrophe brings solace and gifts with it that we couldn’t have foreseen. I think this was one of those times.” 

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Citizenship test drops questions on freedom of press, religion
Citizenship test drops questions on freedom of press, religion

The new citizenship test, which immigrants began to use this month, no longer includes a question dealing specifically with the right to religious freedom, one of the Constitution’s defining liberties.

                  It’s a startling move for the <a href="/topics/trump-administration/">Trump administration</a>, which has overall been a vigorous advocate of religious freedom across the government, said <a href="/topics/alfonso-aguilar/">Alfonso Aguilar</a>, who ran the Office of Citizenship in the Bush administration and oversaw the last rewrite of the test in 2008.












                  He made sure the religious freedom question was added to the test at that point because he thought would-be citizens should know about something so central to the American experiment.
















                  “I’m surprised this is happening under this administration. I’m sure the president is not aware,” Mr. <a href="/topics/alfonso-aguilar/">Aguilar</a> said.












                  The citizenship test works under what Mr. <a href="/topics/alfonso-aguilar/">Aguilar</a> called the “catechism” approach: Those seeking citizenship are told to study a set of questions. When it’s time for the test, they are asked a small subset of those questions and must get 60% correct.














                  The previous version had 100 possible questions, and test-takers were asked 10. The new version has 128 questions. Test-takers are asked 20 and must get 12 correct to pass.




























                  Even with the expanded test materials, religion has been cut. It appeared seven times in the questions and answers of the old test but just three times in the new version. Gone entirely is the stand-alone question: “What is freedom of religion?” The correct answer: “You can practice any religion, or not practice a religion.”












                  U.S. Citizenship and Immigration Services, the Homeland Security Department agency that oversees legal immigration, said religious freedom is still “well represented” on the test and appears as an answer in three questions.












                  “The test continues to emphasize the fundamental concepts of U.S. government and American history that is found on the current naturalization civics test that has been administered in USCIS field offices since 2009,” said Dan Hetlage, a spokesman for the agency.









                    <a name="pagebreak"/>




                  It’s not just religion that has been axed.










                  A question about the First Amendment is also gone. The new test no longer makes any reference to freedom of the press, one of five fundamental liberties, along with religion, that are guaranteed by the First Amendment, said Charles Haynes, founding director of the Religious Freedom Center at the Freedom Forum.

                  He said it’s perhaps not a surprise that the <a href="/topics/trump-administration/">Trump administration</a> would make those changes.

                  “The 2008 answer to ‘what is religious freedom?’ may not appeal to an administration that gives voice to those who view the U.S. as a Christian nation (see White House religious advisors),” he said in an email. “Moreover, the <a href="/topics/trump-administration/">Trump administration</a> focuses on claims by conservative Christians that their religious liberty is under assault in the U.S.”

                  Mr. <a href="/topics/alfonso-aguilar/">Aguilar</a>, though, said the changes were more likely made by career officials and escaped notice by political leadership.

                  Homeland Security began the process of updating the test in 2018.

                  Mr. Hetlage said the new test questions were “informed by an internal USCIS team, which included USCIS employees from a cross section of agency divisions.”

                  He said the point of the update was to have a test that “more accurately assesses applicants’ knowledge of U.S. history, government and values.”

                  “The revision has met USCIS requirements for efficiency and proper rigor, while ensuring the civics test is valid, reliable and fair, and that it complies with statutory and regulatory naturalization requirements,” he said.

                  USCIS is using the new test for people who applied for citizenship beginning Dec. 1. Those who applied before that are still using the old test.

                  Immigrant rights activists say there was no reason to change the test in the first place because there was no evidence that the old test was too easy.

                  They argue that 100 questions were enough to study and said asking 20 questions instead of 10 — even if it still requires getting 60% correct — is a needless barrier to earning citizenship.

                  “These changes are completely unnecessary, capricious and nonsensical,” said Arturo Vargas, CEO of the National Association of Latino Elected and Appointed Officials.

                  He said the <a href="/topics/trump-administration/">Trump administration</a> didn’t give community groups a chance to offer feedback on the revisions, and particularly how they would affect immigrants still struggling to learn English. He said the Dec. 1 effective date, just a couple of weeks after the test was finalized, gave groups too little time to prepare to help immigrants study.

                  But Mr. <a href="/topics/alfonso-aguilar/">Aguilar</a>, who designed the version that is being replaced, said with the exception of the religious freedom omission, the new test looks like a solid effort.

                  He said the test is a key part of the assimilation process because immigrants learn about their new home country as they study.

                  Indeed, a 2018 study by the Woodrow Wilson National Fellowship Foundation found only 36% of participants could get the 60% grade needed to pass. For immigrants, the passing rate — at least on the old test — is above 90%.

                  Mr. <a href="/topics/alfonso-aguilar/">Aguilar</a> said when he released the 2008 test, he faced many of the same complaints from activist groups predicting fewer people passing.

                  “To argue that this is some sort of obstacle is really a stretch,” he said. “What it does, it makes it more meaningful by having more questions — and not that many, it’s 28, and then asking 20. It encourages a more rigorous study, which I think it great.”

                  “If you can’t take this test, you can’t operate in society,” he said.







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Fr. Mike Schmitz’s new podcast hits #1 on Apple’s Religion&Spirituality chart ahead of January launch
Fr. Mike Schmitz’s new podcast hits #1 on Apple’s Religion&Spirituality chart ahead of January launch

New release invites listeners to “read” the entire Catholic Bible in a year, podcast-style

“The Bible in a Year (with Fr. Mike Schmitz)” has become the #1 podcast on Apple’s chart for “Religion and Spirituality” this week, and is ranked #13 for overall “Trending” shows as it builds momentum towards a January 1st launch.

The new podcast, a passion project from the heart of YouTube’s favorite priest, invites listeners to journey through the full text of the Catholic Bible in a daily podcast format. Fr. Mike Schmitz will be using Ascension’s acclaimed Bible Timeline® Learning System to structure each episode, and welcoming the Bible Timeline creator Jeff Cavins onto the podcast for special guest appearances.

Fr. Mike is well-known for his YouTube videos on “Ascension Presents,” the second-largest Catholic YouTube platform in English. He is also a nationally recognized author and speaker who has given keynote addresses at many top Catholic events.

Fr. Mike explains the vision for the new podcast: “A while back, I had this longing placed on my heart to help Catholics encounter God’s Word in a deeper and more consistent way. I thought, ‘what if someone could just click “play” and allow the Word of God to wash over them—allow the Word of God to shape their lens, the lens through which they look at their entire world?’”

The show is being produced by Ascension, the leader in Catholic faith formation, and the publisher of many books, Bible studies, and other products which use the Bible Timeline Learning System to help believers approach the Scriptures from a Catholic perspective.

“We have this phenomenal resource in Jeff Cavins’ Bible Timeline,” comments Fr. Mike. “Jeff Cavins unpacks the story of salvation—the story of God’s love for his people. We’re basing our reading plan for the podcast on this program because in my life, The Bible Timeline is probably the most significant Bible study that I’ve ever been a part of.”

To “get ready” for the show, listeners should visit Ascension’s website and sign up for the free reading plan to be sent to their email.

The Bible in a Year (with Fr. Mike Schmitz) podcast is available for free on Apple Podcasts, Spotify, or Hallow, the Catholic Prayer and Meditation App. Pre-launch bonus episodes are already posted in those locations, and daily episodes will begin to drop on January 1, 2021.

###

Contact

Lauren Joyce
[email protected]
(484) 872-2630

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of Religion News Service or Religion News Foundation.

COMMENT | Can religion help save Malaysia? Tis the season - of year-end reflection. And as we usher in 2021, what role should religion play in politics? Andrew Sia 4 h ago 24
COMMENT | Can religion help save Malaysia? Tis the season – of year-end reflection. And as we usher in 2021, what role should religion play in politics? Andrew Sia 4 h ago 24

COMMENT | Many years ago, I spoke to Baru Bian, then of PKR, about the role of his religion, Christianity, in his “perjuangan” (mission). I recalled him saying that the Bible taught that its followers should stand up for justice in society, and that is why he decided to help fight court cases where lands of Sarawak natives were being grabbed by powerful politicians and business tycoons (including “Christian” ones from Sibu).

That later naturally led him to politics. After all, if the laws drawn up by those in power favour the strong over the weak, then perhaps we should try to change those laws. However, I remember him telling me back then that his own church was not very comfortable with such advocacy.

There are different views about if, and how much, Christians should be involved in politics. Should they vote? Obviously, yes. How about speaking up for a better country and standing for elections? Some believe that Christians should detach from this world and just focus on “spiritual” matters, such as prayer and preaching, especially since politics is seen as “dirty”. But does that mean that politics should be surrendered to the bad apples?

Baru Bian’s betrayal of the voters’ mandate during the Sheraton Move has, for me, sullied his reputation, though he salvaged matters with a dramatic, last-minute U-turn. However, there were several other “Christian” politicians who had no qualms about being political frogs.

On the other hand, I have utmost respect for DAP leader Hannah Yeoh, in stating clearly that “God wants to reclaim politics and public service in Malaysia” and that Christians can, indeed should, make a positive contribution in this country.

There are some who moan that they have “lost hope” in the country and no longer “feel like voting”. My answer is always, “Sure, not everyone in Pakatan Harapan is good, but have you lost hope in sincere politicians like…

Gen Z is lukewarm about religion, but open to relationships, study shows
Gen Z is lukewarm about religion, but open to relationships, study shows

Josh Packard, executive director of Springtide. Courtesy photo

(RNS) — More than half of teens and young adults who say they are affiliated with an organized religion also say they have little or no trust in organized religion. In other words, they are involved in religious institutions on paper but are disengaged at some level because they don’t trust religious institutions — even the ones they belong to.

And that’s just the roughly 6 in 10 who are still affiliated.

That lack of trust among religiously affiliated teens and young adults is one of many surprises in the “State of Religion and Young People” study released by Springtide Research Institute, which was founded in August 2019. The study surveyed more than 10,000 Americans ages 13 to 25 — the so-called Gen Z generation — about their involvement in, and feelings about, religion.

“They’re checking the box that says they are Jewish or Catholic or whatever, but over half of them are saying, ‘even though I checked the box, I don’t trust organized religion,’” said Josh Packard, a sociologist of religion who is the executive director of Springtide. “This is sort of stunning and not what you would expect from somebody who checked the box.”

More than half of young people who are affiliated with a particular religion don’t trust religious institutions. Springtide Research Institute, 2020

He thinks the study’s findings should complicate, if not make obsolete, the notion that we can use “affiliated” as an easy shorthand for “religious” in America. Other findings in the study bear this out, including that about 1 in 5 Gen Z members who are affiliated with an organized religion also say they are not personally religious.

“The categories that used to be really effective indicators of their faith and spirituality are just not anymore,” Packard said. “You can’t rely on the old metrics like we might have once been able to.”

If the category of “affiliated” no longer lines up perfectly with “active believers,” the category of “unaffiliated” is complicated too.

For example, 60% of teens and young adults who are not involved with an organized religion described themselves as spiritual, and 19% said they attend religious gatherings at least once a month.

One surprising finding was that 60% of young people who are not affiliated with religion said they considered themselves spiritual. Springtide, 2020

There are some other surprises in the study’s 119-page report, which is available for free. One is about gender. In the past, it’s been clear that men and boys have been more likely to leave organized religion than women and girls. The gender imbalance among religiously unaffiliated Americans has skewed male for years.

In this study of Gen Z, however, the edge among the unaffiliated goes to girls and women, 40% of whom are not involved with an organized religion. This was true of 36% of those who identify as male.

Packard was reluctant to draw definitive conclusions without more data, but he pinpointed many religions’ historical lack of gender equality as a likely factor.

“I would be stunned as a sociologist if it isn’t connected to the greater push that we’ve seen over the last 5 to 10 years for more equality in all facets of life,” he said. And the push may rise over time, as those born in the 1990s and early 2000s have kids of their own and emphasize gender equality at an early age.

Springtide, 2020

For religious leaders and parents who are wringing their hands about how to get young people reengaged in organized religion, Packard worries they’re focusing on the wrong things. Religion has not disappeared; it’s just become more diffuse. What used to happen via programs at churches and synagogues has moved outward into the wider world.

“A declining trust in institutions means the work they used to do falls to others,” the Springtide report suggests. “If the work of meaning making or community building once fell to religious organizations, it is now the domain of groups like Nuns & Nones, The Dinner Party, boutique and garage gyms, or even the workplace. Related to this, with decreased trust in government, a renewed culture of protests, rallies, and petitions has emerged as civilians take social and political matters into their own hands.”

The challenge for religious organizations is to pivot with the times — to stop evaluating their success based on how many young people show up for a pizza party and start establishing small-scale mentoring relationships between committed religious adults and young people who want to have religious conversations.

And there are a lot of these young people, the research shows. They are interested in religious questions but express their beliefs in noninstitutional ways, including everyday moral matters like what they buy. “They’re asking, ‘How am I taking care of the planet with this purchase? Who am I buying it from? Does that company support fair wages? Do they support the causes that I care about?’” Packard said. “These are more than just social justice concerns. Young people talk about these questions in religious language.”

They also respond to “relational authority,” which means authority that is not based on hierarchy or titles so much as a genuine interest in young people as individuals. Four in 5 Gen Z members surveyed said they were likely to take guidance from adults who care about them. The report pinpoints five values that characterize this relational authority: listening, transparency, integrity, care and expertise. (Expertise comes last on the list intentionally, because 65% of young people say an adult’s expertise doesn’t matter unless the adult cares for them. Listening comes first in establishing a genuine, nontransactional relationship.)

Religion outside the box of programs and buildings is a fresh challenge for many religious leaders and teachers, Packard acknowledges. It’s also harder for sociologists to track. “The local chapter of your National Association for Loosely Affiliated People Interested in Vaguely Religious Questions doesn’t meet at Starbucks on a Wednesday,” he joked. But he stresses it’s important to resist the temptation to label teens and young adults.

“This is the most diverse and complex generation that has ever existed,” he said. “Their religious lives are no different.”


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Quiet Bethlehem Christmas means 'less business, more religion'
Quiet Bethlehem Christmas means ‘less business, more religion’

Deprived of its usual tourist influx by the pandemic, Bethlehem will celebrate a quiet Christmas this year that is less about commerce and more about religion, says its parish priest.

In a normal year hundreds of thousands of visitors flood the Palestinian city in the Israeli-occupied West Bank, located less than 10 kilometres (six miles) from Jerusalem.

Those seeking a quiet moment of contemplation in the Church of Nativity — the site of Christ’s birth, according to tradition — generally have to use their elbows to manoeuvre through the crowds.

While the lack of visitors has been devastating for business owners, it has also offered a rare opportunity for solemn worship, said Father Rami Asakrieh, Bethlehem’s parish priest.

“Sometimes there are more than half million people who arrive in this period to visit the Nativity Church,” he told AFP.

A Palestinian carpenter carves religious statues and figurines from olive wood at a shop near the Church of the Nativity in the West Bank city of Bethlehem

HAZEM BADER, AFP

But with coronavirus restrictions making travel to Bethlehem all but impossible for foreign worshippers, the Church of the Nativity has been eerily calm in the days before Christmas.

Under the Grotto of the Nativity, the recitation of Armenian prayers by four monks echoed clearly through the basilica deserted of its typical throngs of visitors.

The Christmas Eve mass on Thursday, regarded as the most important annual event at the church, will be closed to the public.

  • ‘Heartache and pain’ –

Not even representatives of the Palestinian Authority will come to Bethlehem on December 24, Asakrieh said.

A Palestinian shop-owner arranges christmas decorations at her shop in the West Bank city of Bethlehem

HAZEM BADER, AFP

“It has never happened before,” he explained, citing only past restrictions during the Palestinian intifadas, or uprisings, against Israel’s occupation.

“I think that this Christmas is different because people are not busy with the external manifestations of the feast,” the priest said, referring to the gift-buying that has, for many, become synonymous with Christmas.

“Now (people) have the time, and they are obligated, to concentrate on the essential… the theological spirit of Christmas,” he said.

“Less business, but more religion.”

In the lead-up to Christmas, the small Chapel of Saint Catherine, adjacent to the Church of the Nativity, was opened to the local Palestinian population.

Many turned out in their Sunday best, including Nicolas al-Zoghbi who said that this year the joyfulnesses of Christmas had been replaced by “depression”.

He recounted the “heartache and pain” felt by those like his son who have lost their jobs due to the pandemic.

“We hope the Lord will destroy corona, just get rid of it so we can return to our previous life,” said Zoghbi, who is in his 70s.

Bethlehem’s economy is driven partly by an annual Christmas rush that benefits small shops selling postcards, rosaries carved from olive tree wood and other Nativity-related souvenirs.

  • Christians in Gaza –

Sitting outside his Bethlehem store on a plastic chair, Georges Baaboul told AFP he “hadn’t sold anything for nine months”.

“In the last few days I sold about 170 shekels ($52)” worth of goods, he said.

Sixty-year-old trader Saif said he had never seen things this bad through his 60 years in business, including during the intifadas.

In 2020 West Bank tradesmen cannot even count on Christian customers from Gaza

HAZEM BADER, AFP

This year, West Bank tradesmen cannot even count on Christian customers from Gaza, the coastal Palestinian enclave controlled by the Islamist group Hamas that is under Israeli blockade.

Gazan Christians generally receive special permission to cross to Bethlehem for Christmas, but this year those permits have not been issued, said Father Youssef Asaad of the Latin monastery in Gaza.

Hamas has imposed strict measures to limit the spread of the virus in the strip, including the closure of mosques and the Latin Church, but masses are being broadcast online.

Christian Gaza resident Issa Abou George said he could not buy gifts for his children this year, but will participate in services online.

“My family and I will pray to God for the pandemic to end as well as for peace, in the Holy Land and the world,” he told AFP.