‘Mormon Land’: Tribune’s retiring Robert Kirby reflects on his career as a religion humorist
‘Mormon Land’: Tribune’s retiring Robert Kirby reflects on his career as a religion humorist
For more than a quarter century, Salt Lake Tribune columnist Robert Kirby poked fun at Mormon history, practices, culture and members themselves, including one particular member: Robert Kirby.
His brand of comical commentary brought not only winces and complaints but also personal insights and even community healing. He reached out to crime victims and those who had lost loved ones. He officiated at LGBTQ weddings. Mostly, though, his musings brought laughter and a lovable irreverence to reverent things.
A former police officer, he joked about being a beat cop in the Celestial Kingdom. He boasted that he could “beat up” an aging Gordon B. Hinckley, drawing a private reprimand from his local church leader and, it turns out, private chuckles from Hinckley himself. And his piece about “five kinds of Mormons” is seen as a classic of Latter-day Saint satire.
Now, after thousands of columns and millions of laughs, Kirby has retired. So brace yourselves, listeners, as he joins this week’s podcast to talk about his career as a religion humor columnist.
Listen here:
“An extraordinary wave of support”: Calls in unison for Iran to end persecution of Bahá’ís | BWNS
“An extraordinary wave of support”: Calls in unison for Iran to end persecution of Bahá’ís | BWNS
BIC GENEVA — Leading Muslims, government officials, and parliamentarians around the world have joined a growing outcry at the unjust confiscation of properties owned by Bahá’ís in the Iranian farming village of Ivel. The ruling to allow Iranian authorities to confiscate the properties, clearly motivated by religious prejudice, was recently upheld in an appeals court and has left dozens of families internally displaced and economically impoverished.

The American Islamic Congress, the Canadian Council of Imams, Chair of the Virtues Ethics Foundation and one of the leading Islamic scholars in the United Kingdom Shaykh Ibrahim Mogra, the All India Tanzeem Falahul Muslemin, and the All India Saifi Association have all issued statements in support of the Bahá’ís in Ivel, expressing grave concern about the confiscation of the properties.

“We are calling for the Higher court in Mazandaran and all responsible personnel to take action and to help the Baha’i community in Ivel get back their properties,” reads the statement from the American Islamic Congress. Echoing these sentiments, the Canadian Council of Imams writes, “We are deeply concerned by the ruling issued by an Iranian Court to confiscate the properties of 27 Bahá’ís in the farming village of Ivel.”

Slideshow
8 images
A statement of the Canadian Council of Imams in support of the Bahá’ís in Ivel.

Shaykh Ibrahim Mogra from the United Kingdom called on Iran’s Chief Justice, Ebrahim Raisi, “to address this injustice,” adding that “Islam does not permit a government to confiscate land from citizens just because they follow a different religion.”

Diane Ala’i, Representative of the Bahá’í International Community (BIC) to the United Nations in Geneva, says, “The sight of Muslim leaders around the world coming to the aid of their Bahá’í friends in Iran in an extraordinary wave of support is a powerful signal to the Islamic Republic that their co-religionists around the world condemn their actions.

“Statements of support from leading Muslims for the Bahá’ís in Ivel, who have lived there for more than 150 years with their Muslim neighbors, show that the Iranian government’s invocation of Islamic law is a thin veil covering its persecution of the Bahá’ís.”

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8 images
A message posted on Twitter by Canadian Foreign Minister Marc Garneau.

In a further sign of international support for the Bahá’ís in Iran, government officials around the world have condemned the Iranian court decision. The Canadian Foreign Minister, Marc Garneau, says his government is “concerned” by the ruling, urging Iran to “eliminate all forms of discrimination based on religion or belief.” The call has been echoed by officials in Germany, Netherlands, Sweden, United Kingdom, Brazil, the United States, the European Parliament and the United Nations.

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8 images
A message posted on Twitter by Jos Douma, the Netherlands’ Special Envoy for Religion or Belief.

In Sweden, 12 members of parliament and other elected representatives have strongly called on Iran to return the lands of the Bahá’ís of Ivel. The German Federal Government Commissioner for Global Freedom of Religion, Markus Grübel, also called for Iran to recognize the Bahá’ís as a religious community in the country and to end the “discrimination and persecution of Bahá’í communities.”

South Africa’s Legal Resources Centre, an organization known for its human rights work during apartheid, has also issued a letter condemning the property confiscations.

Slideshow
8 images
A ruling to allow Iranian authorities to confiscate properties belonging to Bahá’ís in the village of Ivel, clearly motivated by religious prejudice, was recently upheld in an appeals court and has left dozens of families internally displaced and economically impoverished.

“The world is watching and is appalled by the Iranian government’s blatant injustices towards the Bahá’í community,” says Ms. Ala’i of the BIC. “The innocence of the Bahá’ís is more evident than ever to the international community and Iran is being held accountable for the gross injustices it has inflicted on the Bahá’í community in Iran. The government must take the necessary steps to not only return the lands to the Bahá’ís in Ivel but to end the systematic persecution of the Bahá’ís throughout the entire country once and for all.”

The history of land confiscation and mass displacement of Bahá’ís in Iran is detailed in a special section of the website of the Canadian Bahá’í community’s Office of Public Affairs.

As the  Scientology Super Bowl Ad Aired, a New Interactive Timeline of the Church’s Global Pandemic Response Went Live
As the Scientology Super Bowl Ad Aired, a New Interactive Timeline of the Church’s Global Pandemic Response Went Live


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‘Disclose identity, religion, income before marriage’: Himanta Sarma promises bill in manifesto
‘Disclose identity, religion, income before marriage’: Himanta Sarma promises bill in manifesto

Feb 17, 2021, 10:14PM ISTSource: ANI

Assam Health and Family Welfare Minister Himanta Biswa Sarma on February 17 promised a comprehensive bill in manifesto in poll-bound state which will have disclosure of confidentiality clause while engaging in a marriage ceremony. “In our manifesto, we are going to promise a comprehensive bill on disclosure of confidentiality clause while engaging in a marriage ceremony. One has to first disclose their identity, religion, income before entering into marriage with a woman,” said Sarma

Religious freedom is more than religion
Religious freedom is more than religion

Brian Festa

On December 21, 2020 –just four days before Christians everywhere would celebrate the birth of their Savior– the Vatican’s doctrinal office (The Congregation for the Doctrine of the Faith) issued a statement alleging that it is “morally acceptable” for Catholics to take the COVID-19 vaccine, despite the fact that aborted fetal cells were used in the development of the vaccine. The doctrinal office pointed to the “grave danger” of the COVID-19 pandemic, reasoning that the threat posed to life on earth outweighs the inherent immorality of profiting from the murder of innocent life in the womb.

The office continued…

When ethically irreproachable COVID-19 vaccines are not available … it is morally acceptable to receive COVID-19 vaccines that have used cell lines from aborted fetuses in their research and production process.

Let’s just start with the easy part: the Vatican is WRONG, dead wrong (quite literally, as they are advocating that Christians seek to gain a profit from death itself). It is never morally permissible to commit evil acts, even for the sake of some “greater good.” That is absolutely and unequivocally at odds with Catholic teaching, and faithful Catholics (not just the kind that are more than happy to conceal the image of God with a mask in the house of the Lord) know this already.

It is also never morally permissible to profit from the evil of others. As The Catechism of the Catholic Church (CCC) tells us…

A good intention (for example, that of helping one’s neighbor) does not make behavior that is intrinsically disordered, such as lying and calumny, good or just. The end does not justify the means. Thus the condemnation of an innocent person cannot be justified as a legitimate means of saving the nation. CCC 1753 (emphasis added).

It is therefore an error to judge the morality of human acts by considering only the intention that inspires them or the circumstances (environment, social pressure, duress or emergency, etc.) which supply their context. There are acts which, in and of themselves, independently of circumstances and intentions, are always gravely illicit by reason of their object; such as blasphemy and perjury, murder and adultery. One may not do evil so that good may result from it. CCC 1756 (emphasis added).

An evil action cannot be justified by reference to a good intention” (cf. St. Thomas Aquinas, Dec. praec. 6). The end does not justify the means. CCC 1759 (emphasis added).

Were we to follow the Vatican’s reasoning to its natural and logical conclusion, it would be morally permissible for one to willfully slaughter a child in exchange for a terrorist’s promise that he would spare the lives of 10 hostages if you did so. After all, in that dreadful scenario, the ratio of life preserved to life lost would be 10:1, so your act of murder actually saved 10 lives. Given the threat that all 10 of those hostages would be killed if you chose not to kill the child, you really had no “ethically irreproachable” option, right? I hope it is patently obvious that this is a rhetorical question.

But you know what? It really doesn’t matter what they say, because their “opinion” is irrelevant. For the purposes of the First Amendment, if you hold a sincere personal religious belief that it is immoral to use or receive a product that was procured through the death of innocents, you can legitimately claim a religious objection to the COVID-19 vaccine (or any other vaccine produced using aborted fetal cells, like the measles/mumps/rubella, or MMR, vaccine), regardless of your church’s official (or unofficial) position on the subject.

The Supreme Court of the United States, while never precisely defining “religion,” has clearly stated that a law violates the Establishment Clause of the First Amendment if it gives preference to objections founded in theistic beliefs over those that stem from one’s moral, ethical, or philosophical beliefs. See Welsh v. United States, 398 U.S. 333, 356-61 (1970).

As Justice Tom C. Clark so eloquently stated in United States v. Seeger, 380 U.S. 163, 184 (1965),

The validity of what he believes cannot be questioned. Some theologians, and indeed some examiners, might be tempted to question the existence of the registrant’s ‘Supreme Being’ or the truth of his concepts. But these are inquiries foreclosed to Government.

Those of us involved in the ongoing struggle for medical freedom in this country have heard time and again politicians dismissing their constituents’ religious beliefs as “invalid” simply because they do not align with a tenet or the official position of one’s stated religious affiliation. This would seem to fit squarely within the ambit of the line of inquiries “foreclosed to Government.”

Government officials have absolutely no right to tell you that your beliefs aren’t valid. Politicians are not the arbiters of our faith. We are a nation of free persons, and nowhere does that freedom manifest itself more dearly than in our religious beliefs. Just as it was reprehensible for governors and mayors to pick “winners and losers” among our businesses through illogical and unconstitutional lockdown orders, it is even more reprehensible for state actors to decide which beliefs are worthy of protection.

The Framers of our Constitution agreed, and so gifted us the First Amendment. God bless them, and God bless the brave men and women who have fought so valiantly to defend it. We will not stand idly by while these godless tyrants try to tear that precious document to shreds, besmirching the memory and the honor of those who died for its sake. Stand tall. Stand proud. Stand together, one nation, under God.

Brian Festa is a Hartford attorney and Co-Founder of the CT Freedom Alliance, LLC.


CTViewpoints welcomes rebuttal or opposing views to this and all its commentaries. Read our guidelines and submit your commentary here.

Didn't discriminate on basis of religion, says Delhi Police Commissioner regarding arrest in northeast Delhi violence
Didn’t discriminate on basis of religion, says Delhi Police Commissioner regarding arrest in northeast Delhi violence

By ANI
NEW DELHI: Delhi Police Commissioner SN Shrivastava on Tuesday said they did not discriminate on the basis of religion and confirmed that nearly 1,800 people were arrested in connection with the northeast Delhi violence.

“We conducted an impartial investigation in northeast Delhi violence using technology and evidence. One constable lost his life while many personnel got injured. Didn’t discriminate on the basis of religion and registered 755 cases. Nearly 1,800 were arrested,” said Delhi Police Commissioner, speaking at the 74th Raising Day of Delhi Police.

At least 53 people were killed and hundreds of others were injured in the violence that took place in northeast Delhi between February 24 and 26 last year sparked by clashes between groups supporting and opposing the Citizenship Amendment Act.

Shrivastava further said the Delhi Police tackled the COVID-19 lockdown in a commendable manner, earning the title of ‘Dil Ki Police’.

“Home Minister Amit Shah also lauded the efforts of the police force. We lost 34 police personnel during this period,” added SN Shrivastava.  

China force Tibetans to pay less attention to religion
China force Tibetans to pay less attention to religion

Washington [US], February 16 (ANI): In the latest attempt to tighten its grip in Tibet, China is forcing the Tibetans to pay less attention to their religion and show more enthusiasm for president Xi Jinping and the Chinese Communist Party (CCP), according to a report by The Economist.

Beijing has also intensified its efforts to eradicate the Dalai Lama from the religious lives of Tibetans to crush their identity.

The Chinese government occupied Tibet in 1950 and has ever since tried to control the region.

The Dalai Lama, whom China views as overseer of an “evil clique” that seeks to split Tibet from China, escaped to India in 1959 and the 10the Panchen Lama (Lobsang Trinley Lhundrup Choekyi Gyaltsen) stayed behind in Tibet. He spoke against Chinese rule many times and wrote a report chronicling Tibet’s famines in the 1960s.

As per The Economist, the Tibetan religion like that of Muslim followers in Xinjiang is undergoing what the CCP term as “sinicisation”.

In Tibetan and Xinjiang, the Chinese authorities have launched attacks on people’s religion and cultural traditions.

While the Uyghurs have been moved to “re-education camps”, the Tibetan farmers have been moved to modern housing in or near towns and cities. Moreover, the Tibetan language has been replaced with Mandarin similar to that in Xinjiang.

“Surveillance has been stepped up. Networks of informers relay information to the state; smartphones are tapped. Just as Uyghurs can no longer make pilgrimages to Mecca, it has become almost impossible for Tibetans to travel to India to attend religious teachings given by the Dalai Lama, as many did before Xi took power in 2012,” The Economist said.

Unlike the Uyghurs, the Tibetans are allowed to use social media apps such as WeChat but with restrictions such as posting images of Dalai Lama can be an imprisonable offence.

“It seems these policies are aimed at creating future Tibetans who will not know about the Dalai Lama as having any role in Tibetan Buddhism except as an enemy,” Robbie Barnett, a scholar of Tibetan culture, was quoted as saying by The Economist. (ANI)

When religion was present — and notably absent — at the impeachment trial
When religion was present — and notably absent — at the impeachment trial

WASHINGTON (RNS) — References to faith were a constant at last week’s impeachment trial for former President Donald Trump, with Democrats appearing especially comfortable invoking religion when discussing the attack on the U.S. Capitol by insurrectionists on Jan. 6.

Religious rhetoric was common during Trump’s first impeachment proceedings in 2020 as well, when Republicans and Democrats engaged in a theological war of words that culminated with Trump delivering a scathing speech before the National Prayer Breakfast in which he challenged the public faith expressions of political opponents such as Utah Republican Sen. Mitt Romney and House Speaker Nancy Pelosi.

The pattern repeated this go-round, but it was Democrats who appeared most eager to utilize faith-infused arguments, signaling a resurgence of religious rhetoric among liberals.

One of the trial’s earliest religious moments surrounded Trump defense lawyer David Schoen, who was seen repeatedly covering his head when he paused to drink water in the Senate chamber. Some mocked Schoen’s habit, but the move likely had religious origins: Schoen, an Orthodox Jew who often wears a kippa, reportedly declined to wear the traditional Jewish head covering during his remarks because he didn’t “want to offend anybody.”

According to the Jewish Telegraphic Agency, many Jews not only recite a blessing that mentions God when eating or drinking, but also believe one’s head must be covered to say God’s name.

Attorney David Schoen covers his head for a moment during the impeachment trial of former President Donald Trump, Feb. 9, 2021, at the Capitol in Washington. Video screengrab via CSPAN

However, most other religious references were made by the Democratic House managers. On Wednesday, the gaggle of lawmakers was spotted by a New York Times photographer huddling for a prayer led by Rep. Madeleine Dean of Pennsylvania. According to a spokesperson for Dean’s office, the congresswoman told Rep. Jaime Raskin of Maryland about a brief prayer she learned from her uncle, who served as a Catholic priest for 50 years. Upon hearing it, they called over the group of House managers.

“May God grant success to the work of our hands,” she said.

Religion showed up again later that day when Rep. Eric Swalwell referenced Scripture while discussing police officers who defended the Capitol from the violent mob. The congressman noted he comes from a law enforcement family, then highlighted the efforts of Officer Daniel Hodges, a Washington D.C. Police officer who was on the frontlines of the skirmish with the insurrectionists.

“In many law enforcement families, we pray for our loved ones, and we know the Scripture of Matthew 5:9, ‘Blessed are the peacemakers, for they shall be called the children of God,’” Swalwell said. “In the (video) you will see how blessed we were on that hellish day. We had a peacemaker like Officer Hodges protecting our lives, our staffs’ lives, this Capitol and the certification process.”

Swalwell then played footage of Hodges crushed in a doorframe between police officers and the mob, bleeding and howling in pain as insurrectionists forcibly removed his mask and screamed in his face. (Hodges survived the encounter.)

Notably absent from the arguments of House managers were any references to the faith of the insurrectionists, despite numerous examples of religious expression during the attack — especially forms of Christian nationalism. House managers played clips of insurrectionists Jacob Chansley and Couy Griffin, for instance, but did not focus on their religious leanings: Chansley led a prayer in the Senate chamber during the attack, and Griffin was filmed praying before the masses in front of the Capitol.

Trump’s team also largely ignored the religious elements of the attack, although they did cite religious terminology as part of an unusual argument. They rejected the insinuation by House managers that a Trump supporter’s reference to bringing the “calvary” to Washington on Jan. 6 — a quote from a tweet that was later retweeted by then-President Trump — was an appeal to warlike violence.

A Trump supporter carries a Bible outside the Capitol on Jan. 6, 2021, in Washington. (AP Photo/John Minchillo)

Instead, Schoen insisted the phrase was not a misspelling of cavalry, or mobile soldiers, but an intentional reference to Christianity.

“The tweeter promised to bring the Calvary, a public display of Christ’s crucifixion, a central symbol of her Christian faith with her to the president’s speech, a symbol of faith, love and peace,” Schoen said. “(House managers) just never want to seem to read the text and believe what the text means.”

Schoen did not explain what, exactly, “the calvary is coming, Mr. President!” would mean for attendees of a Trump rally.

Their arguments did not appear overly persuasive to lawmakers like Sen. Bill Cassidy, a Republican from Louisiana who repeatedly praised the presentation of House managers. But when asked midway through the trial if he had “any doubt” Trump was responsible for the attack on the Capitol, he demurred by citing the Bible, saying: “There is a Proverb: Your mind is persuaded but you should hear the other side.”

On Friday, U.S. Virgin Islands House Delegate Stacey Plaskett — who often wore a gold cross around her neck during media interviews about the trial — pushed back against efforts by Trump’s legal team to compare unrest surrounding racial justice protests in the summer of 2020 to the insurrection. While decrying what she argued was a tendency by the defense to use clips featuring women of color, she made a reference to a religious group that protested in solidarity with racial justice protesters.

“This summer, things happened that were violent,” Plaskett said. “But there were also things that gave some of us Black women great comfort — seeing Amish people from Pennsylvania standing up with us. Members of Congress fighting up with us.”

It was unclear which instance Plaskett was referring to, although one group that was often described as Amish that participated in protests last year was in fact part of the Church of God.

Faith reappeared on Saturday during closing arguments delivered by Raskin, a co-founder of the Congressional Freethought Caucus who identifies as both a humanist and “emphatically Jewish.” While discussing the horrors of the attack on the Capitol, Raskin explained he was “never a great Sunday school student” but could recall at least one Scripture passage from memory.

He said: “One line always stuck with me from the Book of Exodus as both beautiful and haunting — even as a kid, after I asked what the words meant: ‘Thou shall not follow a multitude to do evil.’”

Religious references persisted even after the trial concluded with Trump’s acquittal, with Cassidy and six other Republicans siding with Democrats in a 57-43 vote that nonetheless fell short of the 67 votes needed to convict. When Swalwell was asked by MSNBC to explain why House managers ultimately decided against calling witnesses in the trial, he defended their decision by invoking the almighty.

“We could have called God herself and the Republicans weren’t going to be willing to convict (Trump),” he said. “So we’re proud of the case we put forward.”

Swalwell’s use of female pronouns for God sparked pushback from some conservative outlets, but the idea that God can be referred to by multiple gender pronouns — or transcends gender altogether — is common in many Christian circles.

Join COMECE-FAFCE Webinar on “The Elderly and the Future of Europe”
Join COMECE-FAFCE Webinar on “The Elderly and the Future of Europe”

COMECE-FAFCE joint Webinar on “The Elderly and the Future of Europe”

Following the publication of a joint Reflection Paper on “The Elderly and the Future of Europe“, COMECE and the Federation of Catholic Family Associations in Europe are glad to invite you to an online event to reflect on the role of the elderly in a context of pandemic and demographic change. The event will be held on Monday 1 March 2021, from 15:00 to 16:15 (CET).

Screen Shot 2021 02 16 at 12.08.32

The current Covid-19 pandemic revealed hidden vulnerabilities in our societies, with the elderly often in the periphery of daily life. According to COMECE and FAFCE, it is time to recognize the crucial role of the elderly, protecting, promoting and including them, ensuring their full participation in our communities.

How can we better include the elderly in our societies? How can we encourage the EU and national policy makers to develop a change of paradigm and regenerating our way of thinking in times of demographic change and in the context of the current Covid-19 pandemic?

Let’s discuss together with H. Em. Card. Jean-Claude Hollerich SJ, President of COMECE, Mr Vincenzo Bassi, President of FAFCE, Mrs Gabriella Gambino, Under-Secretary of the Dicastery for Laity, Family and Life, MEP Romana Tomc, Co-chair of the EP Intergroup on Demographic Challenges, Family-Work Life Balance and Youth Transitions, and Mr Ettore Marchetti, Policy officer of the European Commission on Pensions and Active ageing.

The event will be moderated by Andrea Gagliarducci, Journalist and Vatican analyst.

Registration open until Sunday 28th February 2021.

Monday 1 March 2021

from 15:00 to 16:15 (CET)

.:: Programme ::.

.:: Register now ::.

Buddhist Times News – When the Dalai Lama Dies, His Reincarnation Will Be a Religious Crisis. Here’s What Could Happen
Buddhist Times News – When the Dalai Lama Dies, His Reincarnation Will Be a Religious Crisis. Here’s What Could Happen

A decade ago, the Dalai Lama set himself a significant deadline.

The best-known living Buddhist figure in the world said that when he turned 90 years old, he would decide whether he should be reincarnated potentially ending a role that has been key to Tibetan Buddhism for more than 600 years, but in recent decades has become a political lightning rod in China.

While the 14th Dalai Lama, Tenzin Gyatso, is reportedly still in good health, he is now 85 and questions over his succession are growing, along with fears that his death could spark a religious crisis in Asia.

After an unsuccessful revolt against the Chinese occupation of Tibet in 1959, the Dalai Lama fled to India where he established a government-in-exile in Dharamsala, leading thousands of Tibetans who have followed him there. While the Dalai Lama had originally hoped his exile would only be temporary, Beijing’s control of Tibet has only tightened, making a return unlikely anytime soon.

Today, Beijing views him as a separatist with the aim of breaking Tibet away from China, and is therefore keen for the next reincarnation of his role to fall in line with its own political aims.

Since 1974, the Dalai Lama has said he does not seek independence from China for Tibet, but a “meaningful autonomy” that would allow Tibet to preserve its culture and heritage.

Over the years, the Dalai Lama has floated a number of options for his reincarnation, including picking a new successor himself in India, rather than in Tibet — and has even toyed with the idea of a woman taking on the role.

Experts, however, have said that, regardless of what he chooses, the Chinese government will almost certainly move to pick a new Dalai Lama in Tibet — one who is expected to support the ruling Chinese Communist Party’s (CCP) control of the region.

That could lead to two separate Dalai Lamas being chosen — one in China and one in India.

Tenzin Tseten, a research fellow at the Dharamsala-based Tibet Policy Institute, said the Dalai Lama was of great significance to the Tibetan people and a symbol of their “nationalism and identity.” “The Tibetan people will never accept a CCP-appointed Dalai Lama,” Tenzin said.

History of the Dalai Lama

The Dalai Lama has been reincarnated 13 times since 1391, when the first of his incarnates was born, and normally a centuries-old method is used to find the new leader.

The search begins when the previous Dalai Lama passes away. Sometimes it is based on signs that the former incarnation gave before he died, at other times top lamas — a monk or priest of varying seniority who teaches Buddhism — will go to a sacred lake in Tibet, Lhamo Lhatso, and meditate until they have a vision of where to search for his successor.

Then they send out search parties across Tibet, looking for children who are “special” and born within a year of the Dalai Lama’s death, according to Ruth Gamble, an expert in Tibetan religion at La Trobe University in Melbourne, Australia.

“There’s a heavy responsibility on these people to get it right,” she said.

Once they find a number of candidates, the children are tested to determine whether they are the reincarnation of the Dalai Lama. Some of the methods include showing the children items which belong to the previous incarnation.

According to the 14th Dalai Lama’s official biography, he was discovered when he was two years old. The son of a farmer, the Dalai Lama was born in a small hamlet in northeastern Tibet, where just 20 families struggled to make a living from the land.

As a child, he recognized a senior lama who had disguised himself to observe the local children, and successfully identified a number of items belonging to the 13th Dalai Lama.

In his autobiography, “My Land and My People,” the Dalai Lama wrote that he was handed sets of identical or similar items — including rosaries, walking sticks and drums — one of which had belonged to the previous incarnation and one which was ordinary. In every case, he chose the correct one.

But the Dalai Lama’s reincarnation hasn’t always been found in Tibet. The fourth Dalai Lama was found in Mongolia, while the sixth Dalai Lama was discovered in what is currently Arunachal Pradesh, India.

“The most important thing is the centuries old Tibetan reincarnation system is built on people’s faith in rebirth,” said Tenzin, from the Tibet Policy Institute.

What the Tibetan government-in-exile might do

At the moment, there are no official instructions laying out how the Dalai Lama’s reincarnation will take place, if he dies before returning to Tibet.

But in that significant 2011 statement, the 14th Dalai Lama said that “the person who reincarnates has sole legitimate authority over where and how he or she takes rebirth and how that reincarnation is to be recognized.”

The Dalai Lama added that if he chose to reincarnate, the responsibility for finding the 15th Dalai Lama will rest on the Gaden Phodrang Trust, a Switzerland-based group he founded after going into exile to preserve and promote Tibetan culture and support the Tibetan people.

The Dalai Lama said that his reincarnation should be carried out “in accordance with past tradition.” “I shall leave clear written instructions about this,” he said in 2011. CNN reached out to the Gaden Phodrang Trust to see if new instructions had been issued but did not receive a reply.

One thing that has become increasingly clear is that the reincarnation is unlikely to take place in Tibet, an area the Gaden Phodrang Trust cannot even access — especially after the contested reincarnation of the Panchen Lama in the 1990s.

Following the 1989 death of the 10th Panchen Lama, the second most important figure in Tibetan Buddhism, the Dalai Lama named Tibetan child Gedhun Choekyi Nyima as his colleague’s reincarnation.

Gamble, from La Trobe University, said that during the selection process, the Tibetan government-in-exile was secretly in contact with people in Tibet which allowed it to find the reincarnation in a traditional manner.

But three days after he was chosen, according to the US government, Gedhun and his family were disappeared by the CCP, which then appointed an alternative Panchen Lama. Gedhun hasn’t been seen in public since.

What the Tibetans-in-exile learned from that experience, said Gamble, is “if you recognize someone inside the PRC and they’re really high level, they won’t be able to get them out.”

What the Chinese government will do

The Chinese government has very publicly telegraphed its intentions for the Dalai Lama’s reincarnation it will take place in Tibet and it will be in accordance with Beijing’s wishes.

In 2007, the Chinese government’s State Religious Affairs Bureau published a document which laid out “management measures” for the reincarnation of living Tibetan Buddhas.

The document said that the reincarnations of Tibetan religious figures must be approved by Chinese government authorities, and those with “particularly great impact” must be approved by the State Council, China’s top civil administration body currently led by Premier Li Keqiang.

“(Beijing) asserts control over the searches, testing, recognition, education, and training of religious figures,” said Tseten, from the Tibet Policy Institute.

There are few specifics about the process of reincarnation in the Chinese government’s document, except to recognize the so-called “golden urn” process, which was introduced into Tibet by the Qing Dynasty in the 1790s and sees the names of potential child candidates put into a small golden urn and selected at random.

According to Chinese state-run media, it was put in place to help “eliminate corrupt practices” in the choice of reincarnations.

However, in his 2011 statement, the Dalai Lama said the golden urn was only used to “humor” the Qing emperors, and the reincarnations were already chosen before the names were drawn. The urn was not used in the 14th Dalai Lama’s reincarnation.

“Bear in mind that, apart from the reincarnation recognized through such legitimate methods, no recognition or acceptance should be given to a candidate chosen for political ends by anyone, including those in the People’s Republic of China,” said the Dalai Lama in his statement in 2011.

An authoritative circle

In an update of its Tibetan Policy and Support Act in December 2020, the US threatened to sanction any Chinese government officials who chose a reincarnation of the Dalai Lama over the wishes of the Tibetan people.

But experts said that the CCP has been using a far more insidious method to prepare for the selection of the next Dalai Lama. In recent years, Beijing has been selecting and grooming a group of senior lamas who are friendly to Beijing, according to experts.

When the time comes to select the Dalai Lama’s successor, they might make it appear that the Dalai Lama was chosen by Tibetan Buddhist religious leaders, rather than CCP officials.

La Trobe University’s Gamble said the reincarnation process has been based on the steady building of religious authority over generations, as one lama recognized another’s reincarnation, and then that lama in turn recognized his patron when they returned as a child.

“Their authority lends authority to the next Dalai Lama and then that Dalai Lama gives them back authority by finding them when they’re kids and that’s what the Chinese government are trying to get themselves involved in, to destabilize that authoritative circle,” she said.

Tenzin, from the Tibet Policy Institute, said that Beijing had been slowly raising the profile of their chosen Panchen Lama, who has recently appeared at senior CCP meetings and went on an international visit to Thailand in 2019, to try and build his authority when he selects the 15th Dalai Lama. The Panchan Lama is part of the group of senior lamas who will do the selecting — another example of this group being groomed and selected by Beijing.

What geopolitical impact the Dalai Lama’s death might have on the Tibetans-in-exile is unclear. India has increasingly viewed the community in Dharamsala as a political vulnerability, and some worry that without the Dalai Lama there may be pressure put on the group to leave.

But neither Gamble nor Tenzin, from the Tibet Policy Institute, believed that having two Dalai Lamas would have a huge impact on the legacy of Tenzin Gyatso. “People still keep the photos of the 10th Panchen Lama around as a way of getting around (his reincarnation). They send his teachings and read his books,” Gamble said. “I don’t think the Dalai Lama’s death will end the devotion to him in the way that the CCP thinks it will.”

Both experts said they believed that while protests against the CCP’s chosen Dalai Lama would be difficult to carry out in Tibet with Beijing keeping a tight grip over the Himalayan region, he would have very little influence over Tibetans compared to his predecessor.

Tenzin said the CCP’s treatment of the new Panchen Lama, the second most important figure in Tibetan Buddhism, gives an indication of the pressure the party could apply to any future Dalai Lama — whether Beijing selects him or not.

According to the international advocacy group Human Rights Watch, the current Panchen Lama effectively lives under house arrest in Beijing.

“He is not even able to live in his own monastery,” Tenzin said.

source  —  News 18

Dilip: TMC mixing politics, religion to divide people
Dilip: TMC mixing politics, religion to divide people

Midnapore: Bengal BJP president Dilip Ghosh accused Trinamool Congress of pitting Goddess Durga against Lord Ram in an attempt to divide believers.
“They (Trinamool) are trying to drive a wedge between people by mixing politics with religion. Lord Ram was a worshipper of Ma Durga. The don’t know that Lord Ram had invoked Goddess Durga to take on Ravana. Let goddesses Durga and Kali stay in temples. If you want to create a political narrative, fight over political ideologies,” Ghosh said on Saturday on Chandrakona Road, turning the tables on Trinamool.
This is the first time religious slogans such ‘Jai Shri Ram’ or Trinamool’s new ‘Jai Siya Ram’ have gained traction in Bengal politics ahead of assembly polls.
The state BJP president was addressing a rally as the BJP rath yatra, flagged off by party president J P Nadda in Jhargram, was passing through Midnapore.
Ghosh slammed the Trinamool government, holding it responsible for Bengal’s downslide. “People in Jangalmahal do not have access to drinking water. There are hospitals here but no doctors. Here, democracy is at stake. People are witnessing political violence,” he said.
Addressing supporters at Bhadutala, the BJP leader cited how the Trinamool government threw a spanner in the welfare measures PM Narendra Modi took for Bengal. “People here are not getting the annual Rs 5 lakh benefit under Ayushman Bharat health scheme. Poor farmers have been denied Rs 6,000 under PM Kisan Samman Nidhi for the last two years. Young people are moving out of the state,” Ghosh said.
He added that only a “double engine” government — Modi government at the Centre and a BJP regime in the state — can pull Bengal out of its morass and put it on growth path.
PM Narendra Modi is likely to visit Bengal on February 22 for the second time this month. Sources close to the development said Modi might inaugurate the Metro service from Noapara to Dakshineswar if things go according to plan. Bengal BJP leaders indicated that the PM would address a public rally on Dunlop Maidan in Hooghly.
The state BJP is also planning a rally on Brigade Parade Grounds in March after the party’s yatras are over. “PM Modi will address the rally to bring an end to the misrule in Bengal,” Ghosh said.

Shrine of ‘Abdu’l-Bahá : First steps taken to raise walls of central plaza | BWNS
Shrine of ‘Abdu’l-Bahá : First steps taken to raise walls of central plaza | BWNS

Custom-made formwork that will be used to mold plaza walls has been assembled as berm walls rise and work on garden paths advances.

BAHÁ’Í WORLD CENTRE — As construction of the floor for the central plaza of the Shrine of ‘Abdu’l-Bahá nears completion, preparations are underway to build the more complex geometric elements of surrounding walls.

This and other recent developments on the site are featured in the images that follow.

Panels for the custom-made formwork that will shape the walls have now been delivered to the site.

The formwork that will act as a mold for the plaza walls is assembled for the first time.

The gap between the steel panels will be filled with concrete to form a single wall segment.

This mold will be used to build ten identical segments of the walls that will surround the central plaza, whose geometric pattern is visible in the design rendering to the left.

Top: View from the central plaza area toward the south plaza. Bottom: The curved portal wall that will enclose the south plaza takes shape.

Another view of the southeast curved portal wall that will enclose the south plaza.

Formwork is also being assembled for the curved portal wall along the north end of the east garden berm.

Two utility rooms that will be concealed under the garden berms are being built adjacent to the central plaza.

In one of the final stages of preparation for the floor of the central plaza, formwork is put in place for paths among the planters that will hold soil and irrigation for the gardens.

With the paths laid out, the geometric pattern of these gardens becomes visible.

An encircling path is being built on which visitors will be able to circumambulate the Shrine.

A view of the site from the west (left). The wall visible in the foreground marks the line where the slope of the garden berms will meet the encircling path, as seen in the design rendering (right).

Hundreds of UK churches sign up to welcome new Hong Kong arrivals
Hundreds of UK churches sign up to welcome new Hong Kong arrivals
(Photo: www.UKHK.org)UK groups sets up network of churches to welcome Hong Kong residents expected to go to Britain.

The United Kingdom is expecting tens of thousands of Hong Kong residents to arrive this year and a UK-wide church initiative is welcoming them to Britain as they leave their region that once cherished its civil liberties, but has seen them eroded since China took over.


Home for Good founder Krish Kandiah with the help of the Anglican Bishop of London, Dame Sarah Mullally launched the www.UKHK.org website in London.

The website, www.UKHK.org, was launched in London on Feb. 12 by Home for Good founder Krish Kandiah with the help of the Anglican Bishop of London, Dame Sarah Mullally.

“Hospitality is one of the defining features of what it means to be a follower of Jesus. Jesus once said, I was a stranger, and you welcomed me in. Because what we do for the least of these we do for him,” Kandiah says on the website.

“There’s a huge opportunity right now for the church to show that Jesus loving hospitality to people who need our help.

“Around 130,000 people are expected to come to the UK from Hong Kong, just this year alone.

Hong Kong was a British colony until its handover to Beijing in 1997, when the “one country, two systems” and it became a Special Administration Region of China.

500 CHURCHES SIGNED UP

Christian Today reported that 500 churches in Britain had signed up Anglican churches, Baptist, ethnic Chinese, charismatic, evangelical churches and the Salvation Army including the iconic St. Martin-in-the-Fields in London.

On Jan. 31, the United Kingdom announced an immigration program that will ease UK citizenship requirements for millions of Hong Kong citizens who want to leave the territory following continued pressure from Beijing on civil liberties, accorfing to Deutsche Welle.

UK government forecasts say the new visa could attract more than 300,000 people and their dependents to Britain, Reuters reported noting that Beijing said it would make them second-class citizens.

The UK Home Office estimates there are 2.9 million British National Overseas, or BNO, status holders eligible to move to the UK, with a further estimated 2.3 million eligible dependents, according to the BBC.

The launch of the website coincided with Chinese New Year and a warning from persecution watchdog Release International that the freedoms once enjoyed by the people of Hong Kong are “all gone,” said Christian Today.

It quoted freedom activist Bob Fu said: “The crackdown is so severe in some areas of Hong Kong that freedom of speech and freedom of association is actually worse than in mainland China.

CRACKDOWN

“There is arbitrary detention, massive surveillance and a huge crackdown of legally elected legislators.

“One church has had its bank account frozen, just for considering helping victims of political persecution.

“What is happening in Hong Kong sends a chilling message all over the world. The world should take note: there is no rule of law anymore, no independence, no freedom of the press, no freedom of association, no freedom of speech anymore in Hong Kong. These are all gone.”

Under the new scheme, these people will be able to apply online for a visa.

BNO arrivals from Hong Kong are allowed to live, work and study in the UK as long as they can financially support themselves, according to the BBC.

After five years in the UK, they will be able to apply for citizenship.

BNO status is a legacy of British colonial rule specifically granted to Hong Kong residents born before the territory was handed back to China in 1997.

The special status of citizenship is a type of British nationality created in 1985 that people in Hong Kong could apply for before the 1997 handover to China to retain a link with the UK.

The lifelong status, which cannot be passed down to family members, did not give holders any special rights.

It meant only they could visit the UK for six months without a visa.

But the new system, in place from Jan. 31, allows these BNO citizens and their close family to apply for two periods of five years to live and work in the UK.

The UKHK.org website is available in English and Cantonese and will serve new arrivals from Hong Kong with information on many things they need to know.

These include getting settled in the UK, navigating the British education system, applying for jobs, registering with a medical doctor, traveling on public transport, and where they can find good Cantonese food.

The arrival of the Hong Kongers expected to arrive in the UK this year on the BNO visa in the largest planned migration to the UK since Windrush.

People arriving in the UK between 1948 and 1971 from Caribbean countries have been labelled the Windrush generation.

Of some 7.2 million Hong Kong residents, some 12 percent of them are Christians

“You don’t have to be a follower of Jesus to join in with a church community – everyone is welcome,” says the website.

Religion, death penalty collide at Supreme Court
Religion, death penalty collide at Supreme Court
WASHINGTON — The Supreme Court is sending a message to states that want to continue to carry out the death penalty: Inmates must be allowed to have a spiritual adviser by their side as they are executed.

The high court Thursday declined to let Alabama proceed with the lethal injection of Willie B. Smith III. Smith had objected to Alabama’s policy that his pastor would have had to observe his execution from an adjacent room rather than the death chamber itself.

The order from the high court follows two years in which inmates saw rare success in bringing challenges based on the issue of chaplains in the death chamber. This time, liberal and conservative members of the court found common ground on the issue of religious freedom and how the death penalty is carried out.

Justice Brett Kavanaugh, one of three justices who said they would have let Smith’s execution go forward, said Alabama’s policy applies equally to all inmates and serves a state interest in ensuring safety and security. But he said it was apparent that his colleagues who disagreed were providing a path for states to follow.

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It is India’s duty to rejuvenate the eternal spiritual religion: Sri Aurobindo
It is India’s duty to rejuvenate the eternal spiritual religion: Sri Aurobindo


1. Bharat’s Wisdom: Our leaders including Pt. Nehru, Smt. Indira Gandhi, Sh. Modi, and many others have accepted Vivekananda, Gandhiji, Sri Aurobindo as our role models. For good or bad our USP has so far been to have spiritual leaders as our guides and leaders. Sri Aurobindo, then an agnostic, received a divine inspiration, while in Jail for being a freedom fighter. The divine voice spoke to him of the grandeur of Sanatana Dharma, Eternal religion, and of the mission of India, and the very purpose of its being. We’ve yet to ensure that the educated respect, study, imbibe this universal spiritual wisdom, to enable us fulfill our obligatory duty as an Indian. Let us listen to the speech he made on coming out of imprisonment: –

2. The universal worldview of Oneness: The divine voice spoke to me: “I have shown you that I am everywhere, in all men and in all things, for those striving for the country and for those opposing them. I am working in everybody and men can do nothing but help in my purpose. They’re not my enemies but my instruments. In all your actions you are moving forward without knowing which way you move. You mean to do one thing and you do another. Since long I have been preparing for this uprising and now the time has come and it is I who will lead it to its fulfilment”.

2.1 Very purpose of India: He continues: “Protection of the religion, the protection and uprising before the world of the Hindu religion, that is the work before us. But what is the Hindu religion, which we call Sanatana, eternal? It is called Hindu religion only because the Hindu nation has kept it, because in this Peninsula it grew up in the seclusion of the sea and the Himalayas, because in this sacred and ancient land it was given as a charge to the Aryan race to preserve thru’ the ages. But it is not circumscribed by the confines of a single country, it does not belong peculiarly and for ever to a bounded part of the world.

That which we call the Hindu religion is really the eternal religion, because it is the universal religion that embraces all others. If a religion is not universal, it cannot be eternal. A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose. This is the one religion: –

i) That can triumph over materialism by including and anticipating the discoveries of science and speculations of philosophy

ii) That impresses on mankind the closeness of God to us and embraces in its compass all the possible means by which man can approach God

iii) Which insists every moment on the truth which all religions acknowledge that He is in all men and all things and that in Him we move and have our being

iv) Which enables us not only to understand and believe this truth but to realize it with every part of our being

v) Which shows the world what the world is, that it is the Lila (play) of Vasudeva

vi) Which shows how we can best play our part in this Lila, its subtlest laws and its noblest rules

vii) Which does not separate life in any smallest detail from religion, which knows what immortality is and has utterly removed from us the reality of death”.

2.2 Need for Spiritual Leaders: He ends, “This is the word that has been put into my mouth to speak to you today. I spoke once before when I said that this freedom movement is not political; nationalism is not politics but a religion, a creed, a faith. Today I say nationalism is Sanatana dharma. The Hindu nation was born with Sanatana dharma; with it, it moves and with it, it grows. When Sanatana dharma declines, then the nation declines. This is the message I have to speak to you.”

3. Modern Western ideas we’re aping – Myth or Reality? Good or bad? Western worldview, based on their own materialistic culture and history, hold that their ideological, belief-based religion, alone is true; but not fit to be a part of schooling! Not universal, and not scientific enough, perhaps! They hold that rulers are oppressive, enslave people, don’t allow freedom to live as they wish, etc. So, they’ve fought for freedom believing that people know best (do they?) and must be free to choose leaders of their choice. Myth or reality?

4. Bharat’s ancient ideal had been the rule of raja-rishis. Freedom is mankind’s goal earned thru’ obedience and discipline; it is not the beginning! Our rulers and teachers were spiritually mature, guided by seers with long-term vision. They had the moral authority and wisdom to dispense justice fairly and create systems to educate and guide society to be good. Ultimately, only a few people can be good and be good rulers. And it is easier to identify and educate the few!

If all men are equal, and schooling is focused on knowledge of this and that, who is now responsible to make the good and who is to guide whom, and why? Modern ideas have failed to create good people and place them in positions of responsibility. Can politics of democracy ever succeed? Why not learn from our culture too!

5. Now what? Hopefully, modern schooling will provide an academic milieu where students and faculty can openly discuss and explore the universal ideals of religions, bereft of ideological beliefs and get established in the habit of daily self-development practices and become Karma-yogis, inspired to work for good of society and grow more and more in feelings of love, care, concern for each other.

Disclaimer

Views expressed above are the author’s own.

On Religion: Love it or hate it, clergy can’t ignore the internet
On Religion: Love it or hate it, clergy can’t ignore the internet

Even before the coronavirus crisis, this question haunted pastors: What in God’s name are we supposed to do with the internet?
American clergy aren’t the only ones wrestling with this puzzle. Consider this advice – from Moscow – about online personality cults.

“A priest, sometimes very young, begins to think that he is an experienced pastor – so many subscribers! – able to answer the many questions that come to him in virtual reality,” noted Patriarch Kirill, leader of the Russian Orthodox Church, at a recent diocesan conference. “Such clerics often lose the ability to accept any criticism, and not only on the internet, or respond to objections with endless arguments.”

Pastors eventually have to ask, he added, if their online work is leading people through parish doors and into face-to-face faith communities.

“That is the question of the hour, for sure,” said Savannah Kimberlin, director of published research for the Barna Group. Recent surveys have convinced Barna researchers that “the future church will be a blend of digital and in-person work,” said Kimberlin, but that it’s “up to us to decide what that will look like. … But isn’t that true of our society as a whole? There are digital solutions for so many issues in our lives right now. … But we can also see people yearning for more than that – for experiences of contact with others in a community.”

In a recent survey, 81 percent of churchgoing adults affirmed that “experiencing God alongside others” was very important to them, she said. At the same time, a majority of those surveyed said they hoped their congregations would continue some forms of online ministry in the future.

Similar paradoxes emerge when researchers studied evangelistic efforts to reach people who are “unchurched” or completely disconnected from religious institutions.

Half of all unchurched adults (52 percent), along with 73 percent of non-Christians, said they are not interested in invitations to church activities. However, a new Barna survey – cooperating with Alpha USA, a nondenominational outreach group – found that 41 percent of non-Christians said they were open to “spiritual conversations about Christianity” if the setting felt friendly.

Online forums and streamed events – experienced at home, with viewers in control — may offer some newcomers the flexibility and safety that they want.

An Alpha commentary on Barna’s “Five Changing Contexts for Digital Evangelism” report noted that, during the COVID-19 crisis, the internet – even with its weaknesses – has provided some of the only environments in which it’s possible to reach isolated Americans.

“Cafes, pubs and common rooms in cities around the world offer ‘third places’ that have been increasingly, intentionally curated for people to share unhurried moments and conversations,” it noted. However, in the “isolation created by a global pandemic, a generation craving third-place ‘havens’ is being pushed online to find them. As we have found ourselves momentarily restricted from our familiar public spaces, the internet has filled the gap.”

There is no question that loneliness has become a critical issue.

According to the Centers for Disease Control and Prevention, anxiety, loneliness and thoughts about suicide rose sharply during 2020, with roughly four times as many Americans reporting symptoms of depression in June of 2020 than during a similar 2019 timeframe. Barna research last May found that half of Americans say they have experienced loneliness at least once a week during the COVID-19 crisis.

Most religious leaders have done everything they can to offer safe, socially distanced services for as many worshippers as possible, said Kimberlin in a telephone interview. Pastors have also stepped “outside their comfort zones” – buying tripods for smartphones, for example – in order to stream services, classes and small-group fellowship gatherings for their members.

The question now, she added, is whether seminaries and denominational leaders are going to accept that some of these changes are here to stay. This will require finding clergy and laypeople who are talented at using digital platforms – to reach members and outsiders – in ways that are effective and appropriate in their religious traditions.

While Barna doesn’t make recommendations on those kinds of issues, Kimberlin did suggest that clergy should “look for young people in their congregations who can help with that. … They have gifts. They are far more likely to stay connected if you let them contribute to your social-media ministries.”

Terry Mattingly leads GetReligion.org and lives in Oak Ridge, Tennessee. He is a senior fellow at the Overby Center at the University of Mississippi.

ANOTHER COLD-BLOODED MURDER OF AN AHMADI MEDICAL ASSISTANT IN PAKISTAN
ANOTHER COLD-BLOODED MURDER OF AN AHMADI MEDICAL ASSISTANT IN PAKISTAN

It is with agonizing heart-rending grief that we come to you with the horrible news of the murder of a medical assistant ABDUL QADIR working in the Clinic of Dr. Bin Yameen in the Bazid Khel area of Peshawar, Pakistan.

On Thursday February 11 2021, at around 2 p.m. when the clinic staff was on break for lunch and afternoon prayers, someone rang the clinic doorbell and Abdul Qadir opened the door to answer the bell. He was instantly shot twice and fell at the doorsteps. He was taken to hospital but sadly succumbed to his injuries and died.

Abdul Qadir was a senior member of the clinic staff. He was 65 years old. He was very well respected in the local community and was always very kind and helpful to the patients.

We have been regularly informing the sober minded advocates and defenders of human rights, of the monstrous wave of persecution, torture, harassment, and target killings of Ahmadis because of their faith and belief, going on in Pakistan.

The Government, its judiciary and law & order maintaining agencies are not taking any notice of the atrocities upon the Ahmadiyya Muslim Community in Pakistan and the venomous clergy are at liberty to carry on their acts of butchery against Ahmadis.

You will be shocked to hear that just in recent months this is the eighth killing of an Ahmadi and the fifth one in Peshawar which is in the province under the rule of the Governing Party PTI. There are in addition countless fabricated cases filed in courts against Ahmadis and threats and acts of violence all over Pakistan.

SuperBowl runs a new Scientology ad for the 9th consecutive year
SuperBowl runs a new Scientology ad for the 9th consecutive year

A new Scientology Super Bowl ad has run for the ninth year running, and while the graphics and music, pacing and use of light are very similar to the ones of previous years, there is one point that makes it unique. Most of earlier productions were intended as stand-alone, timeless communications. This year’s was clearly tied to the past year’s ordeal. It begins, as described by Kelly Frazier to World Religion News “with stark footage of empty places — streets, a classroom, a stadium — followed by a montage featuring desperate health care workers trying, and possibly failing, to save lives. It shows people isolated, and not coping, alone at home”.

The video is a direct appeal to the rediscover spiritual power of each individual, to recover hope, challenging viewers to strive to Be More,” which is the title of the ad has now player for for 1.4 million times, ends with the now familiar question—one first posed at the end of their ad in 2018 when the church launched its 24/7 DIRECTV television network: “Curious?” And it has been launched concidentaly with the launching a new section of their official website called: “A LOOK BACK & A LOOK AHEAD”, that presents what they have done right before the pandemic, during it, and what they plan for the near future.