Michael Eric Dyson: McConnell Is Proof America’s 'Real Religion' Is 'Whiteness'
Michael Eric Dyson: McConnell Is Proof America’s ‘Real Religion’ Is ‘Whiteness’

Vanderbilt University professor Michael Eric Dyson said Thursday on MSNBC’s “The ReidOut” that Senate Majority Leader Mitch McConnell (R-KY) was proof that America’s “real religion” is “whiteness.”

Anchor Joy Reid said, “In your new book you talk about reckoning with race in America. I think about Mitch McConnell’s centrality in the story of race in just the last 10 years. His blanket opposition and filibustering, using that good, old-fashioned Southern technique. This is a man originally from Alabama who used the filibuster prodigiously against President Obama, said, ‘You can’t even put anybody on the federal court. You don’t have the right. You’re not a real president.’ And then to try are tout his deputy becoming attorney general of Kentucky and then for that black man to lie about the grand jury proceedings so he could let white offices off for killing Breonna Taylor. I feel like Mitch McConnell is just as center to the sort of diminution of Black life that we’ve seen over the last 10 years as Trump,”

Dyson said, “There is no question about that. I talk about in the book fast terror and slow terror. Fast terror is when bombs drop and they lynch black people, when they hurt us very explicitly, by the police, who hurt and harm and kill us. Slow terror is kicking kids out of school, denying them the opportunity to be fed both mentally and physically.”

“If Donald Trump is a fast terrorist, is a fast racist, then Mitch McConnell is taking a slower train toward racial revulsion,” Dyson continued. “He is enacting some of the worst practices we have seen in the history of this nation in regard to a senator blocking the coming to fruition of legislation that could relieve the hurt and suffering of Black people. And to proudly stand up and say that he wanted to make Obama a one-term president — this shows us that the real religion in America is whiteness. The real politics in Mitch McConnell’s orbit are whiteness, the worship of whiteness at the altar of whiteness, genuflecting before the god of whiteness. Therefore Donald Trump is a the product of a womb that has generated this disfigured person in terms of politics but Mitch McConnell is part of the womb. Mitch McConnell he gives life and breath to the very denunciation of blackness that Trump has been so vehemently denounced for.”

Follow Pam Key on Twitter @pamkeyNEN

Webinar: “Faith, Science and Youth: A call for an ambitious climate summit”
Webinar: “Faith, Science and Youth: A call for an ambitious climate summit”

Webinar

“Faith, Science and Youth: A call for an ambitious climate summit”

On the occasion of the 5th anniversary of the Paris Agreement and in view of the upcoming Climate Ambition Summit 2020, the Vatican Covid-19 Commission and its partners, including the Commission of the Bishops’ Conferences of the European Union (COMECE), invite you to participate in the webinar “Faith, Science and Youth: A call for an ambitious climate summit”, to be held on Wednesday 9 December 2020 at 14h00 CET.

WhatsApp Image 2020 12 01 at 13.22.42 2 

The webinar will highlight the need to urge governments to raise their ambition for tackling the climate emergency. For this reason, it will take place ahead of the Climate Ambition Summit 2020 – to be held on 12 December 2020 as a platform for world leaders to demonstrate their commitment to the Paris Agreement.

The event “Faith, Science and Youth: A call for an ambitious climate summit” will provide a platform for a high-level exchange on the climate crisis in the context of the efforts to build a just and sustainable recovery.

The webinar will gather leading global voices from faith, science, and youth proposing concrete ways to concurrently address the Covid-19 crisis and the climate crisis through a just and sustainable recovery of economies and society that truly puts people and the planet before profit.

Among the speakers:

The event is part of Pope Francis’ Commission on the response to COVID-19 and building on faiths’ contributions to reach the Paris Agreement in 2025. The webinar is co-convened by the Vatican Covid-19 Commission, COMECE, CIDSE, GCCM, CAFOD, Caritas Internationalis, and the Potsdam Institute for Climate Impact Research.

Participants will be able to engage with the speakers through a Q&As session. Journalists and media operators interested in interviewing speakers are encouraged to write an email here.

“Faith, Science and Youth: A call for an ambitious climate summit”

Wednesday, 9 December 2020 at 14h00 CET

.:: Register now – Live Streaming ::.

Buddhist Times News – 100 monks participate in robe offering event at Mahabodhi Mahavihara
Buddhist Times News – 100 monks participate in robe offering event at Mahabodhi Mahavihara

100 monks participate in robe offering event at Mahabodhi Mahavihara

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                               <span class="date"><i class="icon-calendar"/> Dec 04, 2020</span>
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By  — Shyamal Sinha

Monks worship Lord Buddha under the Bodhi Tree at Mahabodhi Temple during Maha Kathina Civara Dana ceremony in…Read More

Nearly 100 monks, staying at monasteries of different countries, participated in the Maha Kathina Civara Dana (robe offering) function conducted by the Bodhgaya Temple Management Committee (BTMC) at the Mahabodhi Mahavihara on Monday morning. This was the first event organized at the temple amid the Covid-19 pandemic.
Kathina is a Pali word referring to the wooden frame used to measure the length and width by which the robes of Buddhist monks are cut. As the legend goes, thirty bhikkhus were journeying with the intention of spending Vassa with Gautama Buddha. However, the rains began before they reached their destination and they had to stop at Saketa. According to Buddha’s guidelines for Vassa, mendicant monks shouldn’t travel during the rainy season as they may unintentionally harm crops and/or insects during their journey. As such, the monks had to stop .
Earlier, around 500 monks from countries like Thailand, Myanmar, Bhutan and Sri Lanka used to attend the robe offering event, but no outsider was part of the function this year.

BTMC secretary Nangzey Dorjee welcomed the monks to the function that was also attended by committee members Mahashweta Maharathi and Krishna Manjhi.
Chief monk Bhikkhu Chalinda, who led the participants offering prayers under the Bodhi Tree, told this newspaper, “After the three-month ‘varsha vaas’ or rainy retreat of the monks, devotees offer them robes and other items. During the period from July to September, they stay indoors and meditate in their monasteries.”
According to Buddhism, offering robes (‘civara’) to the monks is the highest form of donation.
The chief monk added, “The ‘civara’ is offered to one of the 10 monks of the BTMC every year. It was given to Bhante Manoj this year because he followed the ‘varsha vaas’ tradition properly.”

There is an equally strong Buddhist belief that a month after receiving his ‘enlightenment’, Buddha delivered his first sermon – called the Dhamma-Cakkappavattana Sutta – to his five former companions on the full moon day of Ashadh at Sarnath and that he spent the first four-month Vassa at Mulagandhakuti. The Sinhalese Buddhists still practise Vas or ‘rains retreat’ though their calendar is adjusted to their monsoons, while the Thais call the period from July to October as Phansa and observe it rather religiously. Other Theravada Buddhists like the Burmese also observe Vassa, and Mahayana Buddhists like the Vietnamese Thiens and the Korean Seons fix themselves to one location, just as the Tibetans are supposed to.

After the Maha Kathina Civara Dana function, the monks were offered ‘sanghdana’ (meal).

The four months of ShravanaBhadrapadaAshvina and Kartika could even be trimmed to three months depending on the regional character of the rains and local needs.

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Religion: Webinar addresses racism in health care
Religion: Webinar addresses racism in health care
        BLOOMFIELD – The Office for Catholic Social Justice of the Archdiocese of Hartford will continue its webinar series on Wednesday from 7 to 8 p.m.

The “Open Wide Our Hearts” series will address “The Influence of Racism in Our Health Care System.” Tabbed as one of the wealthiest and healthiest states in the nation, Connecticut has some of the best doctors and hospitals and is arguably the health insurance capital of the world.

Yet Connecticut also has some of the greatest health disparities in the U.S., the OCSJ contends. Guest speakers will be Vernette Townsend, who has a master’s of science in nursing, and Marlene D. Harris, both of St. Justin-St. Michael Parish in Hartford, and Samantha Lew, of Health Equity Solutions.

Participation is free but registration is required. For information and registration, call 860-242-5573, email info.ocsjm@aohct.org or visit catholicsocialjustice.org.

Wisdom House holds Advent retreat program

LITCHFIELD – The Wisdom House Retreat and Conference Center will present an online Advent retreat program on Dec. 11 from 6:30 to 8:30 p.m., and Dec. 12 from 9:30 a.m. to 3 p.m.

Brother Mark D’Alessio will lead the sessions of healing prayer, storytelling, guided meditation and quiet time that will pave the way for relearning how to “trust in the slow work of God.”

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Cost is $75. Zoom access information will be emailed before the start of the retreat. For information and registration, call 860-567-3163 or visit wisdomhouse.org.

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No surprises, conservative Christians helped Trump garner 74 million votes, but percentage was high, survey shows
No surprises, conservative Christians helped Trump garner 74 million votes, but percentage was high, survey shows
(Screenshot from TV footage of Trump using the Bible as a prop.)

Guess why Donald Trump did not lose by a landslide in the U.S. presidential election? Conservative Christians voted for him in big numbers.


That is hardly surprising news, but their huge turnout for him as shown by a recent survey helps explain

“Christians who are active both spiritually and politically—not turned out and voted for him in overwhelming numbers,” said Dr. George Barna, Director of Research, Cultural Research Center at Arizona Christian University.

Their perception of the election process and allegations of voting fraud has led a large majority of them (79 percent) to believe that there have been “numerous instances of abuse” in the election, with a mere 1 percent believing that the voting process was legally carried out and the votes were accurately counted.

“Nobody is going to confuse Donald Trump with Jesus Christ, but SAGE Cons believe that the Trump portfolio of policy positions much better reflects the biblical worldview that SAGE Cons seek to implement in all walks of life than do those of Mr. Biden,” Barna said referring to the victor Joe Biden.

As of Dec. 3, Biden had garnered 80,992,666 of the overall votes or 51.3 percent, while Trump won 74,107,444 votes or 46.9 percent, according to The New York Times.

The survey conducted the week after the election by the Cultural Research Center at Arizona Christian University discovered that among SAGE Cons — an acronym for Spiritually Active Governance Engaged Conservative Christians—99 percent turned out to vote.

That nearly universal turnout level dwarfed the estimated national turnout level of 66%, which itself was above-average.

But just as remarkable as their turnout was the solidarity of the segment’s vote: 97% of SAGE Cons cast their ballot for Trump.

To place that unity in context, the national exit polls show the highest levels of solidarity among other population segments to include Democrats (94 percent voted for Biden), Republicans (94 percent voted for Trump), black women (90 percent for Biden), liberals (89 percent for Biden), blacks (87 percent for Biden), and conservatives (85 percent for Trump).

However, none of those segments had a turnout level approaching that of SAGE Cons.

“SAGE Cons represent 9 percent of the adult population but their extreme level of turnout enabled them to constitute slightly more than 14 percent of the voting population,” said Barna.

“In raw numbers, there were approximately 23 million SAGE Con votes cast. With 97 percent of those going to Donald Trump, the SAGE Con bloc provided the president with a net margin of more than 21 million votes.”

Barna said that SAGE Cons’ political choices are driven by “their biblical perspectives and personal commitment to Jesus Christ.”

He said they, “have been a target of criticism during the past four years. Critics argue that President Trump lacks the moral character that a public official or candidate should possess in order to receive the support of Christians.”

Barna said that the survey revealed that SAGE Cons “were not, as some have said, voting for a Pastor-in-Chief but were instead responding to his track record in office.”

Previous surveys during the election cycle had found that SAGE Cons were displeased with the content of some of his social media messages and his name-calling of political opponents.

Yet the current CRC research noted that Trump’s performance on a range of issues reflected the political preferences of SAGE Cons.

It's No Mistake That Our First Freedom Is Religion
It’s No Mistake That Our First Freedom Is Religion

But even in a pandemic, the Constitution cannot be put away and forgotten.


 Supreme Court of the United States, November 25, 2020


When teaching law students about the Bill of Rights, professors often ask on the first day of class which is the first freedom protected by the First Amendment.


The students invariably answer, “freedom of speech.”


It is not.


If the Framers were trying to tell us which freedom is the first among equals, they did so by listing the religion clauses ahead of the freedom of speech.


The religion clauses prohibit the government from respecting the establishment of religion and from interfering with its free exercise.


This is not an academic issue. Recent events have demonstrated that the free exercise of religion is as threatened today as it was in 1791 when the First Amendment was ratified.


Numerous state governors have targeted the free exercise of religion in their multifaceted assaults on personal liberty in the name of public safety. Last week, the Supreme Court put a stop to one of them.


Here is the backstory:


Andrew M. Cuomo is the governor of New York.


He has been foremost among his gubernatorial colleagues in his ubiquitous television explanations of his various executive orders restricting personal liberty during the COVID-19 pandemic.


He even won an Emmy for his hundreds of television appearances during which he educated the viewing public on his understanding of the science behind the pandemic.


He attempted to educate the public, as well, on his understanding of the Constitution.


That understanding is wanting.


Cuomo established a color-coded system to indicate the severity of the COVID-19 infection rate by ZIP code.


Red is the most severe and calls for limiting worship to 10 people per indoor venue. Orange is the next level, and it limits worshippers to 25.


Since the governor did not deem the right to worship as “essential,” even though he deemed campgrounds and bicycle, food and liquor shops to be essential, he imposed his 10- or 25-person limit on all houses of worship, irrespective of the size of the venue.


He imposed no numerical limitations on essential venues.


Thus, a small mom and pop liquor store could be packed to the gills with customers, but a 400-seat synagogue or a 1,200-seat cathedral would still be limited to 10 or 25 people.


This was such an interference with the free exercise of religion that the Roman Catholic Diocese of Brooklyn, New York, and three Jewish congregations in New York City collectively sued the governor in federal court in Brooklyn.


They lost.


Last week, the Supreme Court interceded in a splendid 5 to 4 decision that defended religious liberty in the face of government efforts to sweep it aside.


The court recognized that the right to worship is fundamental — and has been the law of the land for many generations.


Yet, its characterization as “fundamental” was a shot across the governor’s bow because, whatever he considers the freedom to worship to be, he ordered that it was not essential.


The court held that by failing to characterize it as essential, while characterizing other choices as essential, Cuomo demonstrated a hostility to religion.


Stated differently, if having more than 10 or 25 people in a large synagogue or church is likely to harm public health, then why is having 500 people in a Walmart or folks packed like sardines in a liquor store not likely to impair public health?


Because the religion clauses are articulated in the First Amendment — and because the freedom to worship is a natural right — the government can only interfere with them by meeting a demanding jurisprudential test called strict scrutiny.


This mandates that the government must have a compelling state interest it is attempting to serve by the least-restrictive means.


It also means that a fundamental right cannot be targeted when other rights that may or may not be fundamental are left to individual choices.


The Supreme Court’s ruling, which was released at 2:12 a.m., was a response to an emergency application. After the plaintiffs lost at the trial court, they asked the trial judge to enjoin the governor during the pendency of their appeal so their congregants could worship during the coming holidays.


The court declined.


Then the plaintiffs asked the U.S. Court of Appeals for a temporary injunction until that court could hear their appeal.


It declined.


Then the plaintiffs threw their Hail Mary pass and asked the Supreme Court to enjoin Cuomo during the pendency of their appeal.


That pass ended up being a touchdown with no time left on the clock.


The Supreme Court not only issued an injunction preventing the governor from limiting the number of worshippers at the religious venues that sued, but it did so in such sweeping, liberty-embracing language that will surely apply to all religious venues in the land.


Reading the court’s decision, and particularly the thoughtful and brilliant concurrence by Justice Neil Gorsuch  who wrote that “government is not free to disregard the First Amendment in times of crisis” — one can see that Cuomo lost this case because while he may understand the science, he does not understand the jurisprudence.


Freedom of religion is not the first freedom by mistake.


It was the judgment of the Framers that this freedom is as essential to human fulfillment as are any other free choices that free people make.


By failing to recognize that natural, historic and jurisprudential truism, N.Y. Gov. Andrew Cuomo doomed his executive order to the ash bin of history.


Judge Andrew P. Napolitano, a graduate of Princeton University and the University of Notre Dame Law School, was the youngest life-tenured Superior Court judge in the history of New Jersey. He sat on the bench from 1987 to 1995. He taught constitutional law at Seton Hall Law School for 11 years, and he returned to private practice in 1995. Judge Napolitano began television work in the same year. He is Fox News’ senior judicial analyst on the Fox News Channel and the Fox Business Network. He is the host of “FreedomWatch” on the Fox Business Network. Napolitano also lectures nationally on the U.S. Constitution, the rule of law, civil liberties in wartime, and human freedom. He has been published in The New York Times, The Wall Street Journal, The Los Angeles Times, and numerous other publications. He is the author of five books on the U.S. Constitution. Read Judge Andrew P. Napolitano’s Reports — More Here.




Spanish Scientologists Rally to Help the Country Bring the Pandemic Under Control
Spanish Scientologists Help the Country to put Pandemic Under Control

With the number of new cases finally dropping in Spain, now is not the time to relax on prevention, say the Scientology Volunteer Ministers of Madrid.

In Madrid, Volunteer Ministers of the Church of Scientology of Spain are continuing their “Stay Well” campaign to reach out with proven protocols to help people stay well.

With the second wave of coronavirus finally abating—new cases down one third from last week—it is vital to continue prevention protocols. The danger when such an improvement takes place is that people can tend to neglect the very actions that caused the improvement. Now is not the time to change what is working, the volunteers say.

Madrid has canceled many traditional holiday events to prevent the spread of the virus. And the Scientology Volunteer Ministers backed this up by visiting local shops to remind them of the importance of prevention protocols.

In May, 135 Volunteer Ministers from Scientology Churches and Missions across Spain distributed 74,000 copies of educational booklets in their neighborhoods. These booklets contain vital information to prevent the spread of the virus.

To make this prevention information broadly available, the Church of Scientology published three educational booklets: How to Keep Yourself & Others WellHow to Protect Yourself & Others with a Mask & Gloves and How to Prevent the Spread of Illness with IsolationAll three booklets are available to be read or downloaded free of charge in 21 languages from the How to Stay Well Prevention Resource Center on the Scientology website.

The Church of Scientology Volunteer Ministers program is a religious social service created in the mid-1970s by Scientology Founder L. Ron Hubbard. It constitutes one of the world’s largest independent relief forces. A Volunteer Minister’s mandate is to be “a person who helps his fellow man on a volunteer basis by restoring purpose, truth and spiritual values to the lives of others.” Their creed: “A Volunteer Minister does not shut his eyes to the pain, evil and injustice of existence. Rather, he is trained to handle these things and help others achieve relief from them and new personal strength as well.”

The role of the elderly in times of demographic change
The role of the elderly in times of demographic change

COMECE-FAFCE reflection on the role of the elderly in times of demographic change

COMECE-FAFCE reflection on the role of the elderly in times of demographic change

“Elderly people are a gift and a resource, […] they cannot be seen as separated from communities”, states the Commission of the Bishops’ Conferences of the European Union (COMECE) together with FAFCE in the reflection paper “The Elderly and the Future of Europe, jointly published on Thursday 3 December 2020. COMECE-FAFCE General Secretaries: “Let’s transform the Covid-19 crisis into an opportunity for a shift of paradigm and for regenerating our way of thinking on the elderly”.

Entitled “The Elderly and the Future of Europe: Intergenerational solidarity and care in times of demographic change”, the document calls on EU and national policy makers to develop a change of paradigm and for regenerating our way of thinking in times of demographic change and in the context of the current Covid-19 pandemic.

The COMECE-FAFCE reflection paper comes following the publication of European Commission’s “Report on the Impact of Demographic Change” and as a contribution to the upcoming “Green Paper on Aging”, whose publication is foreseen for 2021.

“The elderly are an integral part of the family, a source of support and encouragement for the younger generations. They cannot be separated from society and relational networks” – reads the COMECE-FAFCE document, highlighting that elderly people are not only vulnerable persons, but also dynamic actors of social life. 

The current Covid-19 pandemic revealed hidden vulnerabilities in our societies, with the elderly often in the periphery of daily life. According to COMECE and FAFCE, it is time to recognize the crucial role of the elderly, protecting, promoting and including them, ensuring their full participation in our communities.

The reflection paper recommends national governments to make use of the resources of the proposed EU Recovery Plan for investing in intergenerational relations and in new structures of solidarity – including informal care, volunteering and age-friendly urban environments – and in demographic and family policies.

The publication has been elaborated in collaboration with the COMECE-FAFCE ad-hoc working group of experts on the situation of the elderly in EU societies. The document serves as a starting point for a deeper discussion on the topic, which will also include a webinar to be held in 2021.

Download the Reflection Paper


COMECE Communication Officer

Alessandro Di Maio

press@comece.eu

+32 (0) 2 235 05 15

Judge Andrew P. Napolitano: Why religion is first freedom protected by the First Amendment
Judge Andrew P. Napolitano: Why religion is first freedom protected by the First Amendment

“But even in a pandemic, the Constitution cannot be put away and forgotten.” Supreme Court of the United States, November 25, 2020

When teaching law students about the Bill of Rights, professors often ask on the first day of class which is the first freedom protected by the First Amendment. The students invariably answer, “freedom of speech.” It is not. If the framers were trying to tell us which freedom is the first among equals, they did so by listing the religion clauses ahead of the freedom of speech.

The religion clauses prohibit the government from respecting the establishment of religion and from interfering with its free exercise.

This is not an academic issue. Recent events have demonstrated that the free exercise of religion is as threatened today as it was in 1791 when the First Amendment was ratified. Numerous state governors have targeted the free exercise of religion in their multifaceted assaults on personal liberty in the name of public safety. Last week, the Supreme Court put a stop to one of them.

CAL THOMAS: GOVERNMENT’S ASSAULT ON FAITH AND CONSCIENCE IS FAR FROM OVER

Here is the backstory.

Andrew M. Cuomo is the governor of New York. He has been foremost among his gubernatorial colleagues in his ubiquitous television explanations of his various executive orders restricting personal liberty during the COVID–19 pandemic. He even won an Emmy for his hundreds of television appearances during which he educated the viewing public on his understanding of the science behind the pandemic.

He attempted to educate the public, as well, on his understanding of the Constitution. That understanding is wanting.

Cuomo established a color-coded system to indicate the severity of the COVID-19 infection rate by ZIP code. Red is the most severe and calls for limiting worship to 10 people per indoor venue. Orange is the next level, and it limits worshippers to 25.

Since the governor did not deem the right to worship as “essential,” even though he deemed campgrounds and bicycle, food and liquor shops to be essential, he imposed his 10- or 25-person limit on all houses of worship, irrespective of the size of the venue. He imposed no numerical limitations on essential venues.

More from Opinion

Thus, a small mom and pop liquor store could be packed to the gills with customers, but a 400-seat synagogue or a 1,200-seat cathedral would still be limited to 10 or 25 people. This was such an interference with the free exercise of religion that the Roman Catholic Diocese of Brooklyn, New York, and three Jewish congregations in New York City collectively sued the governor in federal court in Brooklyn. They lost. Last week, the Supreme Court interceded in a splendid 5 to 4 decision that defended religious liberty in the face of government efforts to sweep it aside.

REV. FRANKLIN GRAHAM PRAISES 3 TRUMP-APPOINTED SUPREME COURT JUSTICES AFTER NEW YORK RELIGIOUS CASE

The court recognized that the right to worship is fundamental — and has been the law of the land for many generations. Yet, its characterization as “fundamental” was a shot across the governor’s bow because, whatever he considers the freedom to worship to be, he ordered that it was not essential. The court held that by failing to characterize it as essential, while characterizing other choices as essential, Cuomo demonstrated a hostility to religion.

Stated differently, if having more than 10 or 25 people in a large synagogue or church is likely to harm public health, then why is having 500 people in a Walmart or folks packed like sardines in a liquor store not likely to impair public health?

Because the religion clauses are articulated in the First Amendment — and because the freedom to worship is a natural right — the government can only interfere with them by meeting a demanding jurisprudential test called strict scrutiny. This mandates that the government must have a compelling state interest it is attempting to serve by the least-restrictive means.

CLICK HERE TO GET THE OPINION NEWSLETTER

It also means that a fundamental right cannot be targeted when other rights that may or may not be fundamental are left to individual choices.

The Supreme Court’s ruling, which was released at 2:12 a.m., was a response to an emergency application. After the plaintiffs lost at the trial court, they asked the trial judge to enjoin the governor during the pendency of their appeal so their congregants could worship during the coming holidays. The court declined. Then the plaintiffs asked the U.S. Court of Appeals for a temporary injunction until that court could hear their appeal. It declined.

Then the plaintiffs threw their Hail Mary pass and asked the Supreme Court to enjoin Cuomo during the pendency of their appeal.

That pass ended up being a touchdown with no time left on the clock. The Supreme Court not only issued an injunction preventing the governor from limiting the number of worshippers at the religious venues that sued, but it did so in such sweeping, liberty-embracing language that will surely apply to all religious venues in the land.

Reading the court’s decision, and particularly the thoughtful and brilliant concurrence by Justice Neil Gorsuch — who wrote that “government is not free to disregard the First Amendment in times of crisis” — one can see that Cuomo lost this case because while he may understand the science, he does not understand the jurisprudence.

CLICK HERE TO GET THE FOX NEWS APP

Freedom of religion is not the first freedom by mistake. It was the judgment of the framers that this freedom is as essential to human fulfillment as are any other free choices that free people make.

By failing to recognize that natural, historic and jurisprudential truism, Cuomo doomed his executive order to the ash bin of history.

CLICK HERE TO READ MORE FROM JUDGE ANDREW P. NAPOLITANO

Scientology Volunteer Ministers offer free course on drug education to offset the rising tide of drug abuse
Scientology Volunteer Ministers offer free course on drug education to offset the rising tide of drug abuse


Scientology Volunteer Ministers offer free course on drug education to offset the rising tide of drug abuse – Religion News Today – EIN Presswire

























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'I Want To Serve The People Of Maharashtra Irrespective Of A Person’s Caste, Language Or Religion'
‘I Want To Serve The People Of Maharashtra Irrespective Of A Person’s Caste, Language Or Religion’




In an exclusive interview with Outlook’s Lachmi Deb Roy, actor-turned-politician Urmila Matondkar talks about her reasons for joining Shiv Sena and her political ideologies.

Excerpts:

Q) What are your reasons for joining Shiv Sena?

When I quit the Congress, I said I am not quitting politics, but I was just quitting the party. I said I would continue to work for the people which I was continuing. Meanwhile, I was also looking at the way the Uddhav Thackrey government was handling the situation in Maharashtra in the past one year. They were thrown into a terrible year of debacles and difficulties which of course included Covid-19 above all. It also handled the difficulties of the farmers in the interiors of Maharashtra. So, along with Covid there were other natural calamities that Maharashtra had to deal with.  It was probably one of the most difficult years for Maharashtra.

I admired the way Uddhav Thackeray was holding on and running the government and he came across as an extremely able leader who will be taking everybody along and doing justice to the situation and the people of Maharashtra. So, when I got a call from him asking me to join MLCHe also suggested that Maharashtra which has always been a state which has led the rest of the country on many levels like intellectually and culturally and socially in terms of the social reforms etc. He said that if people like me come to the Vidhan Parishad that will be a beautiful thing for the government and the people of Maharashtra. That struck a chord and I felt that made sense to me because of the kind of work that I was already doing for the people of Maharashtra, now I can do it on a much larger and bigger level if I am supported by a party because if you get party’s support and people’s support on a bigger level, then you are able to do better work.

Q) You quit Congress, what were the reasons behind it?

It’s surprising that the way people are asking that question as if I have quit Congress 14 hours ago. I quit Congress about 14 months ago. It’s been over a year that I have quit it, I don’t want to go into the details of it now because I don’t want to give flak to Congress leadership. I still have a lot of regard for Sonia Gandhi and Rahul Gandhi and in Maharashtra people like Balasaheb Thorat. But there were definitely issues that I went through a post-election process which were very disheartening and extremely discouraging as a newcomer who needed a lot of support, which I didn’t get at that time from the party.

Q) Political ideologies that you like about Shiv Sena…

I come from an extremely socialist and secular kind of a background. But I feel the whole meaning of “Hindutva” has somewhere lost its whole meaning and it’s been used so callously and carelessly that it seems that people have kind of forgotten the meaning of it. Being secular doesn’t mean that you will have complete disrespect or hatred towards religion or god or any religious rituals. It just means co-existence. Words like “Hindutva” have been used in such a bad light by certain people to serve the vested interest of certain people. Hindu dharma is not just a religion, it’s a way of life. It teaches you to lead your life and take it to the best part of yourself. It’s always been a religion of tolerance and universal acceptance. It has always been all inclusive and Hinduism I would say is the most tolerant of all the religions of the world. But unfortunately, that whole concept has been taken and made into “this is not Hindutva vs that is not Hindutva”. And people have also come up with strange concepts like hard Hindutva and soft Hindutva. All these things have no meaning and what I want to do come from co-existence of all religions. When I was in Congress also, I believed that my religion doesn’t teach me to hate other religions. It teaches me to respect my religion above all. If you see the way Maha Vikas Agadhi and Shiv Sena have dealt with issues of Maharashtra, I think that itself is self-explanatory. I want to serve the people of Maharashtra irrespective of what caste, language or religion a person comes from. That has been my simple philosophy and I am not going to back off from it. That is something that I always stood by and will always stand by in the future even if I am in a strongly Hindutva-oriented party.

Q) How happy are you being a part of the Shiv Sena’s women’s wing?

I am extremely happy to be a part of Shiv Sena in general because of Shiv Sainik and the women of Shiv Sena because that is the biggest strength of Shiv Sena. Fighting social injustice in any part of Maharashtra is my aim and that is what I intend to do being a part of this party.

There is no scarcity of the issues that I am going to fight for. The government at the Centre is only concentrating on everything else except for the core issues of the country. However, we cannot just keep crying over that and we need to start working from somewhere.

For me, women’s issues and children issues are extremely important. There is so much that needs to be done in terms of women’s health facilities, hygiene facilities and economic independence and children simply because they are the future. And also, Maharashtra is the land of Mahatma Phule and his wife Savitribai Phule, who then worked for the education of the people. Education has always been a very core and important part of Maharashtra and that needs to reach to the kids and poor children of Maharashtra on a much bigger level.

Q) Going back to Bollywood, we last saw you in ‘Blackmail’ in 2018, do you miss the entertainment industry? We miss seeing our Rangeela girl on the big screen.

Movies and working in films have always been my first love and having said that politics is something that is going to take way more time, energy and focus because it is a new line for me. But again, I am not missing working in films because the challenges in politics are huge and the situation and circumstances that we are working in is very poisonous and it is sad that the political scenario in India has hit an all-time low. It’s really in bad shape. I have seen the old footages of Parliament or Vidhan Sabha where people in Opposition are friends, they may criticise each other and can have ideological differences, but today there seems to be no boundaries as to where the criticisms should stop. The challenges of working in politics are going to be so huge that I don’t see getting into the movie business for now.

 

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Freedom of religion is as threatened today as it was in 1791
Freedom of religion is as threatened today as it was in 1791
                  <em>“But even in a pandemic, the Constitution cannot be put away and forgotten.”</em><br/>— <a href="/topics/supreme-court/">Supreme Court</a> of the United States, Nov. 25, 2020












                  When teaching law students about the Bill of Rights, professors often ask on the first day of class which is the first freedom protected by the First Amendment. The students invariably answer, “freedom of speech.” It is not. If the framers were trying to tell us which freedom is the first among equals, they did so by listing the religion clauses ahead of the freedom of speech.












                  The religion clauses prohibit the government from respecting the establishment of religion and from interfering with its free exercise.
















                  This is not an academic issue. Recent events have demonstrated that the free exercise of religion is as threatened today as it was in 1791, when the First Amendment was ratified. Numerous state governors have targeted the free exercise of religion in their multifaceted assaults on personal liberty in the name of public safety. Last week, the U.S. Supreme Court put a stop to one of them.












                  Here is the backstory.














                  <a href="/topics/andrew-m-cuomo/">Andrew M. Cuomo</a> is the governor of New York. He has been foremost among his gubernatorial colleagues in his ubiquitous television explanations of his various executive orders restricting personal liberty during the COVID–19 pandemic. He even won an Emmy for his hundreds of television appearances during which he educated the viewing public on his understanding of the science behind the pandemic.




























                  He attempted to educate the public, as well, on his understanding of the U.S. Constitution. That understanding is wanting.












                  Mr. <a href="/topics/andrew-m-cuomo/">Cuomo</a> established a color-coded system to indicate the severity of the COVID-19 infection rate by ZIP code. Red is the most severe and calls for limiting worship to 10 people per indoor venue. Orange is the next level, and it limits worshippers to 25.












                  Since the governor did not deem the right to worship as “essential,” even though he deemed campgrounds and bicycles, food and liquor shops to be essential, he imposed his 10- or 25-person limit on all houses of worship, irrespective of the size of the venue. He imposed no numerical limitations on essential venues.









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                  Thus, a small mom and pop liquor store could be packed to the gills with customers, but a 400-seat synagogue or a 1,200-seat cathedral would still be limited to 10 or 25 people. This was such an interference with the free exercise of religion that the Roman Catholic Diocese of Brooklyn, New York, and three Jewish congregations in New York City collectively sued the governor in federal court in Brooklyn. They lost. Last week, the <a href="/topics/supreme-court/">Supreme Court</a> interceded in a splendid 5-4 decision that defended religious liberty in the face of government efforts to sweep it aside.










                  The court recognized that the right to worship is fundamental — and has been the law of the land for many generations. Yet, its characterization as “fundamental” was a shot across the governor’s bow because, whatever he considers the freedom to worship to be, he ordered that it was not essential. The court held that by failing to characterize it as essential, while characterizing other choices as essential, Mr. <a href="/topics/andrew-m-cuomo/">Cuomo</a> demonstrated a hostility to religion.

                  Stated differently, if having more than 10 or 25 people in a large synagogue or church is likely to harm public health, then why is having 500 people in a Walmart or folks packed like sardines in a liquor store not likely to impair public health? 

                  Because the religion clauses are articulated in the First Amendment — and because the freedom to worship is a natural right — the government can only interfere with them by meeting a demanding jurisprudential test called strict scrutiny. This mandates that the government must have a compelling state interest it is attempting to serve by the least-restrictive means.

                  It also means that a fundamental right cannot be targeted when other rights that may or may not be fundamental are left to individual choices.

                  The <a href="/topics/supreme-court/">Supreme Court</a>’s ruling, which was released at 2:12 a.m., was a response to an emergency application. After the plaintiffs lost at the trial court, they asked the trial judge to enjoin the governor during the pendency of their appeal so their congregants could worship during the coming holidays. The court declined. Then the plaintiffs asked the U.S. Court of Appeals for a temporary injunction until that court could hear their appeal. It declined.

                  Then the plaintiffs threw their Hail Mary pass and asked the <a href="/topics/supreme-court/">Supreme Court</a> to enjoin Mr. <a href="/topics/andrew-m-cuomo/">Cuomo</a> during the pendency of their appeal.

                  That pass ended up being a touchdown with no time left on the clock. The <a href="/topics/supreme-court/">Supreme Court</a> not only issued an injunction preventing the governor from limiting the number of worshippers at the religious venues that sued, but it did so in such sweeping, liberty-embracing language that will surely apply to all religious venues in the land.

                  Reading the court’s decision, and particularly the thoughtful and brilliant concurrence by Justice Neil Gorsuch — who wrote that “government is not free to disregard the First Amendment in times of crisis” — one can see that Mr. <a href="/topics/andrew-m-cuomo/">Cuomo</a> lost this case because while he may understand the science, he does not understand the jurisprudence.

                  Freedom of religion is not the first freedom by mistake. It was the judgment of the framers that this freedom is as essential to human fulfillment as are any other free choices that free people make.

                  By failing to recognize that natural, historic and jurisprudential truism, Mr. <a href="/topics/andrew-m-cuomo/">Cuomo</a> doomed his executive order to the ash bin of history.

                  <em>• Andrew P. Napolitano, a former judge of the Superior Court of New Jersey, is a regular contributor to The Washington Times. He is the author of nine books on the U.S. Constitution.</em>







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Cameroon religious leaders encouraged to become 'diplomats of peace' in troubled land
Cameroon religious leaders encouraged to become ‘diplomats of peace’ in troubled land
(Photo: Presbyterian Church in Cameroon)Participants of the workshop on Peaceful conflict resolution and sustainable peace, organized by the Ecumenical Forum on the Anglophone Crisis in Cameroon.

When a group of Cameroonian religious leaders from both English and French-speaking communities, both Christian and Muslim, met to discuss the crisis in the Anglophone western provinces of Cameroon, they committed themselves to being “diplomats of peace.”


The two-day capacity building workshop on Peaceful Conflict Resolution and Sustainable Peace, organized by the Ecumenical Forum on the Anglophone Crisis in Cameroon, sought to raise up a prophetic voice for the troubled country. Present were Protestants, Pentecostals, Roman Catholics, Evangelicals and Muslims.

During their meeting in Buea on Nov. 25-27, they heard an encouraging speech from Dr. Lesmore Gibson Ezekiel, director of the Peace, Diakonia and Development Department of the All Africa Conference of Churches, based in Nairobi, the World Council of Churches reported.

“This sends a clear signal to the world that our religious leaders, Christian and Muslims are committed to the cause of peace, justice, tranquility, reconciliation, and healing in Cameroon,” said Ezekiel.

“We hope in the nearest future that some of you that are participating will be our envoys of peace to other countries, where they are also experiencing turbulence.”

The workshop brought together Christians and Muslims leaders from the Anglophone and Francophone regions, and was convened by Rev. Fonki Samuel Forba in his capacity as president of the Council of Protestant Churches in Cameroon.

Cameroon’s 27 million people have two official languages—English and French—but the people in the two linguistic groups are divided, adding to the nation’s woes and for the concerns of its religious leaders.

They also face another affliction—violent extremist groups such as Boko Haram.

Created in 1961 by the unification of a British and a French colony, the modern state of Cameroon has struggled to find peace and unity.

The mainly Muslim far north has also been affected by the regional Islamist insurgency of the Boko Haram group.

LEADERS OF ALL DENOMINATIONS

During the meeting, one church member wrote on the meeting’s Facebook page, “This is the first time that religious leaders of all denominations in Cameroon are coming together.

“Now that the church is united, God will act in favour of peace. Thank you, Rt. Rev., moderator. May God bless you.”

The meeting was also facilitated by experts like Dr. William Arrey, Rev. Charles Berahino and Eugene Ngalim.

The gathering focused on the causes of conflicts, the role of religious leaders in fighting extremism, religious diplomacy, reconciliation, tolerance and living together.

The workshop sought to encourage and equip the participants to speak publicly and diplomatically to contribute to peace in their communities, the nation and continentally.

LISTENING TO THE OTHER

Those present also acknowledged the importance of people being able to admit to their own faults and listening to the other.

In his address, Ezekiel said that diplomacy is a tool that if used correctly can facilitate “the deepening of the culture of peace in Cameroon and indeed, in the continent of Africa.”

“So, diplomacy is a critical tool that we can engage, and if we utilize it rightly, it will lead to overcoming violence and deepening the culture of peace.

“Therefore, we will together reflect on diplomacy and how best we can utilize this tool in our peacebuilding interventions in Cameroon.”

Ezekiel said diplomacy can occur in multiple forms or ways, that engage various participants ranging from non-state actors to academics, to policymakers and religious leaders.

“You can engage as a non-state actor, as a religious leader, because you are designed to build trust.”

“And that’s where trust guides the conversation in diplomacy,” said Ezekiel. While religious diplomacy is not fundamentally different from regular diplomacy, Ezekiel explained that: “What it brings is that faith imperative, some imprints of religion into the conversation.

“So, the key actors in this form of diplomacy and personalities have clear faith and religious identity that guides their negotiation for peace,” he said.

“So, anybody that is a religious diplomat will always come into the conversation and negotiation, informed by your religious ethos, by your religious doctrines, by your teachings.”

Ezekiel also suggested that maybe people in Cameroon need to learn from African traditional religion. “How is it that they were so tolerant that they accepted Islam and Christianity into Africa?”

POST image The European Times TV
Bad Religion announce 40th anniversary livestream shows

Bad Religion have announced a livestream series called “Decades” to celebrate their 40th anniversary. The series will be livestreamed from the Roxy Theatre in California and there will be four shows total spaced out over a number of weeks. Each show will be focused on a decade of their career and each show will start at 2PM PT. The band will start off on December 12 focusing on the 1980s, December 19 will be the 1990s, December 26 the 2000s, and they’ll wrap it up January 2, 2021 with the 2010s. Along with live performances, the shows will feature interviews and archival footage. Bad Religion released Age of Unreason in 2019 via Epitaph Records.

Gatherings in Indonesia provide fertile ground for hope | BWNS
Gatherings in Indonesia provide fertile ground for hope | BWNS

A series of seminars taps into a strong desire among officials, academics, and social actors to explore fundamental principles of a more peaceful society.

JAKARTA, Indonesia — What began as a small online space organized by Indonesia’s Bahá’í Office of External Affairs to explore foundational spiritual principles amid the global health crisis has expanded to include over 200 social actors, government officials, and representatives of diverse religious communities.

Musdah Mulia, a prominent Islamic scholar and women’s rights activist who has collaborated with the Office in holding the gatherings, comments on the character of the spaces, stating: “They are very positive and constructive in efforts to build peace in Indonesia. They involve people from different beliefs and religious backgrounds and help to bridge the differences among them. These gatherings have become a meeting place to foster friendship with each other and to eliminate prejudice and stigma.

“We have to reorient our religious views to make a positive contribution to humanity. We should not be attached to the symbols and accessories of religion.”

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Rina Tjuna Leena of the Bahá’í Office of External Affairs, says that the diversity of Indonesia’s 270 million people as well as its founding principles—known as Pancasila—create fertile ground for hopeful conversations. “Many people feel a longing for a society that truly reflects the principles of peace and unity that are core ideals of the country: that faith should unify us rather than divide; that we are one people across the 17,000 islands of Indonesia; that our society strives for fair-mindedness and social justice for everyone.”

Acknowledging the significance of the meetings, the head of the Centre of Religious Harmony in the Ministry of Religion, who was a moderator at a recent gathering, asked for the rich insights that are emerging from these discussions to be sent as recommendations to the ministry for consideration in policy development.

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Rina Tjuna Leena of Indonesia’s Bahá’í Office of External Affairs says, “In a short span of time, these seminars have shown in a small way the kinds of conditions in which barriers can come down.”

Among the issues being examined in the gatherings has been social inequality and the divisions between majority and minority groups. Noting the need for conversations to get at the root causes of stark divisions, Mrs. Leena says, “Society today is based on the assumption that human beings are different from each other, are in competition, and will use power to manipulate others.

“Unless the principle of oneness is understood fully, there will never be a long-lasting solution to the issues we face. This requires a new conception of the relationships between all members and elements of society in terms of the power of unity and love. Such relationships would not become a means of domination but of encouragement and inspiration.”

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Participants of the gatherings are drawing on insights from the discussions to stimulate thinking in their own areas of work.

Agnes Dwi Rusjiyati of the Indonesian Broadcasting Commission reflected at one seminar about the implications of the Bahá’í principle of unity in diversity for her work as a media regulator. “The media does much to shape perception. Too often, it has been used as a tool to stoke division. But we can take steps to create a media environment that acts in a more positive direction, such as providing encouragement through coverage of those things that unify people and strengthen the social fabric.”

When discussion turned to the role of religion in a world of rapid technological change, Amanah Nurish, a professor of religious studies, pointed to the Bahá’í teaching of the harmony of science and religion. “This principle helps us see the critical role that both science and religion play in the modern world. Scientific progress needs to be guided by a spiritual and moral commitment to apply it appropriately. At the same time, developing a scientific way of thinking helps us tell what is true from what is false and frees us from religious ignorance and prejudice that have become a source of conflict.”

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As participants have come together for intellectually stimulating discussions, many have found an even deeper connection through regular prayer gatherings held by the Indonesia’s Bahá’í Office of External Affairs.

As participants have come together for intellectually stimulating discussions, many have found an even deeper connection through regular prayer gatherings held by the Office of External Affairs. Prayer is recognized as an important part of life in Indonesia, but coming together across faiths to share in this act was a new experience for many.

Mrs. Leena says, “In a short span of time, these seminars have shown in a small way the kinds of conditions in which barriers can come down. This is one of many steps that needs to be taken in a long process of social transformation.”

PANEL DISCUSSION: Join us as we look ahead to the role of religion in the Biden presidency
PANEL DISCUSSION: Join us as we look ahead to the role of religion in the Biden presidency

Moving forward with faith: Religion and politics in a Biden presidency  

  • How will faith influence the direction of the Biden administration?
  • What agenda will various religious institutions pursue?
  • Can religion be a force for healing the nation’s deep political, ideological and racial divides?

Join us for a Zoom panel discussion between our journalists and noted faith leaders as we explore what role religion will play in the public square during the coming years. Hosted by The Associated Press, Religion News Service and The Conversation. Open to the public.

Thursday, December 3, 2020 at 4p.m. EST

Register now for the event

Meet the moderator:

Peter Smith, former president of the Religion News Association and religion reporter at the Pittsburgh Post-Gazette

Meet the panelists:

Dilshad D. Ali, the former editor-in-chief of Altmuslim, is an editor at Haute Hijab, and a member of Religion News Service’s journalism advisory board.

Dr. Barbara Williams-Skinner, CEO and co-founder of Skinner Leadership Institute and co-convener of the National African American Clergy Network.

Dr. Steven P. Millies, an associate professor of public theology and the director of The Bernardin Center at Catholic Theological Union.

Dr. Russell Moore, theologian and president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention.

###

About Religion News Service, LLC
Religion News Service is an independent, nonprofit and award-winning source of global news on religion, spirituality, culture and ethics, reported by a staff of professional journalists. RNS is not affiliated with any religious tradition. Founded in 1934, RNS seeks to inform readers with objective reporting and insightful commentary and is relied upon by commercial and faith-based news organizations in a number of countries. RNS is a subsidiary of Religion News Foundation and is affiliated with the Missouri School of Journalism at the University of Missouri.

About AP
The Associated Press is the essential global news network, delivering fast, unbiased news from every corner of the world to all media platforms and formats. Founded in 1846, AP today is the most trusted source of independent news and information. On any given day, more than half the world’s population sees news from AP.

About The Conversation
The Conversation US launched in October 2014 with funding from six foundations. It is an independent source of commentary and analysis from the academic and research community, delivered direct to the public. A team of professional editors work with academic scholars to unlock their knowledge to then be shared with the wider public. Access to trusted, independent, high quality, authenticated, explanatory journalism is critical to a functioning democracy. Our goal is to promote better understanding of current affairs and complex issues leading to a better quality of public discourse.

BYU religion professor reconsiders Church history with new book
BYU religion professor reconsiders Church history with new book
Anthony Sweat is a religion professor at BYU and an artist. (Anthony Sweat)

BYU religion professor Anthony Sweat released a book in November that has been seven years in the making.

“Repicturing the Restoration” shares 25 original paintings depicting art from Church history in new ways. Sweat had the idea in 2013 to create a book full of his artwork to aid in understanding the history and doctrine of The Church of Jesus Christ of Latter-day Saints.

Anthony Sweat hopes his book will bring new understanding on the restoration. (Anthony Sweat)

“As I taught our church’s history and doctrine, I just started to notice that there were a lot of really important scenes of the restoration that had never been visually depicted or had not been depicted consistent with historical record,” Sweat said.

His idea for a book began with a discussion with his colleagues who were writing a book about the translation of the Book of Mormon. Sweat thought about certain accounts that had never been depicted through art and decided to complete a painting for their book.

His image for their book was of Joseph Smith translating using a hat. He described his portrayal of the account using a hat as something positive. In the past, images of Smith translating using a hat were done to negatively represent the Church.

Sweat then compiled a list of other important topics from Church history which hadn’t been painted according to historical context. One of the ideas he came across was the ordination of Black men, such as Q. Walker Lewis, to the priesthood.

Repicturing the Restoration includes many art pieces, such as a painting of Q. Walker Lewis. (Anthony Sweat)

“The ordination of Q. Walker Lewis is a powerfully moving depiction,” said Scott Esplin, publications director at the Religious Studies Center and professor of Church history and doctrine.

Alex Baugh, chair of the Church History department, described the painting as “pathbreaking art.”

Sweat explained Church history can be difficult to understand at times because of a lack of visuals.

“Those who are alive today are the first people who have really been raised on an abundant visual church curriculum,” Sweat said.

Esplin said “Repicturing the Restoration” invites the Spirit in ways reading without art might not. “I learned that art, including art of historical events, might move me spiritually, but that doesn’t necessarily reflect the historical reality of what the event was,” Esplin said. He added Sweat did a great job combining the history and art accurately.

“It’s not a typical art book. It’s a powerful way to teach and to convey historical meaning and interpretation,” Baugh said. He said he has used these paintings with Sweat’s permission in the religion classes he teaches. These images have helped his students learn difficult concepts in Church history.

Each of the 25 paintings in the book was completed solely by Sweat, but he had help from friends and colleagues who modeled for him and edited the book. “There’s always other people you rely on and need,” he said.

The Religious Study Center at BYU published the book, and the process involved a peer review by scholars, editing and proofing.

The book depicts the former ability women in the Church had to give blessings to the sick. (Anthony Sweat)

In the book, Sweat writes about the background behind each piece. “I also include an analysis of the painting. It teaches you how to be visually literate, which is a big part of the book,” Sweat said. He also explained how the art applies to current members of the Church.

“Every painting has those four sections of background image: analyzing the artistic image and application, and an analysis with questions,” Sweat said.

He said everyone who picks up the book must recognize the difference between art and history. He hopes his book will broaden and deepen readers’ understanding of significant parts of Church history. “In art, let art do art’s job, and let history be history’s job, and this book is trying to bring them both together so that they can work together,” Sweat said.

“Repicturing the Restoration” is available at Deseret Book.